(XNUMX) The meaning of Anle Buddha One

We are very grateful to Jushi Chen for his compassionate enlightenment to the public and make us today’s puja of peace and happiness. Today’s puja is the second time we held in Muar. Last year, the venue was smaller. It was the first time it was held. Some of our veteran initiates have a small number of people, so the venue was relatively small last time, so the number of people was just right. Then this year it was originally scheduled to be in the original place, but unfortunately it happened that the date was not available, so today’s one is even more outstanding. , A wider and more solemn venue, I hope everyone here will have a feeling of coming on vacation, come to enjoy Buddha chanting, and hope that a more comfortable venue can help everyone relax.

Today’s Buddha One, first of all, we must establish a new concept for everyone. Why our group practice conference should be the Buddha One of Peace, I believe it is not difficult for everyone to understand that peace is stability and happiness is happiness. In fact, reciting the Buddha can be very happy. Our old monk Jingkong often mentioned that studying Buddhism is the highest enjoyment of life. In fact, if we truly get into the special realm of chanting Buddhism, then we can further realize that chanting Buddhism is the highest enjoyment of life, so we are the most important thing in being happy. The purpose is to bring everyone to enjoy the day of chanting Buddha.

Everyone is plagued by all kinds of troubles at work and family. After a certain level of accumulation, we really need to relax physically and mentally. Otherwise, many people now have some depression, as well as some psychological and mental illnesses. Even those with relatively poor resistance to stress often have some suicidal incidents, which I can't think of.As soon as we come to join us, we can relieve stress and achieve the effect of health preservation and vacation. But to achieve this effect, we must first establish a new concept.

To understand that we reciting Buddhism is not practicing Kungfu, not doing homework, and not a very hard task. These concepts must first be clarified. In the past, most of our fellow practitioners believed that reciting Buddhism and practicing Buddhism seven is to take time to obtain evidence. The method is not wrong, but it is very hard, and I believe that many old fellow practitioners have the experience, that is, no matter how we recite the Buddha, there are still a lot of delusions, right?I can prove it myself. When I specialized in Buddhism until the twelfth year, I often had some short-term retreats for three months to recite the Buddha, or I usually recite the Buddha when I have time, and I often practice the seventh, but the more I recite it. The more distressed, what is the reason?

That is, we did not find the correct practice that is simple and easy to practice, the three roots are universal, and the tens of thousands of people can go through it. We only think of practicing Kungfu hard. There is no happiness in practicing Kungfu hard. It must be very hard. No matter how healthy you are, you will inevitably feel tired when a person like your basic nature is good at practicing Kungfu. Under this kind of psychological pressure, it is unlikely that we will truly prove what we call undisrupted and undistracted. There is nothing wrong with the final state that we chanting Buddha will reach, but we have to use the right method, and we must be happy, relaxed, and unknowingly like the process of reciting the Buddha.

Like in my past experience, we have both gains and losses, so while chanting Buddha, I wonder if my delusions are a little bit less, and I am not confused. As a result, I believe that fellow practitioners are the same as my experience. My delusion decreased, but the more I thought, the more distressed. I mentioned in the CD that I used to retreat in the closed room to recite the Buddha. Because of the greater pressure, the guardians outside were waiting to see my results, and then I felt impermanent and persecuted. , So I was under a lot of pressure, and I really wanted to worry about life. I walked from east to west when I was walking, and I wanted to hit the wall. I just hit my head and killed it faster, and I got a big worry.

Fortunately, I had the opportunity to meet some of the teachings of our second ancestor of Jingzong, Master Shandao, and finally turned around in one thought, and tasted the enjoyment of reciting the Buddha. These concepts and practice are very simple. Children and old bodhisattvas can all be in a very short time. During the time, many of our fellow practitioners can prove it, and even a class or a lecture, if your concept is reversed, you can enter the world to enjoy the Buddha, and you can even build the confidence that you will surely become a Buddha in this life right now. is it possible?Please raise your hand if you think it is possible?This is all my old fans who raised their hands. Maybe they are all confident, but today it seems that there are not many people raising their hands. I found that many new practitioners came to participate today, which is very good.

So we have to clarify some concepts first, but because we have limited time today and there are still very exciting content to support you, I also suggest to you first that some of our fellow practitioners who have not raised their hands will go back and ask for my CD " I have talked about all the Pure Land Scriptures related to the "Forty-eight Vows", including the master Yinguang's notes, which can help us truly grasp the pure pure land cultivation method.

Respectful excerpts from disciple Lan Xin (approved by Master Renjing)

(XNUMX) The characteristics of the co-cultivation of Anle Buddha

I think many of the fellow initiates who came today are fans on Facebook. I have started a course on Facebook. We have opened a [Pure Land Sect of Taoism No. XNUMX Guanglun Class]. This course has been nearly two years old. The course is not open to the outside world in a club, but there is another open area, namely Facebook and fan page platform. I call it the cattle class, which is to come and go freely, come and learn when you have time, so today I heard that there is Many practitioners on Facebook come from all directions, including our fellow practitioners in Segamat. This is very rare. There are also practitioners in our broad seminars, from Kuala Lumpur, Johor Bahru, and Singapore. So today's cause is actually very special, and it has some different meanings in particular. It can also be said to be a brand new beginning. How do you say it?

Because when we first started the event last year, our guardian Jushi Chen was mainly for the benefit of our local Muar and the old fellow practitioners of the nearby society, so we did not plan to expand the event, but today we found those who came last year Many old fellow practitioners died in battle. Some people did not come. Instead, some of our new fans on Facebook were more blessed. Why did these people not come? I understand the situation very well. They really want to come, but the blessings are not. The fellow practitioners here, today’s great fellow practitioners, because they are trapped in the human relationship, what we do is life and death, maybe in the next second, you will decide that this life can be free from the cycle of life and death that is immeasurable. The big thing is that this opportunity was missed by being trapped in the favor. It is really not enough for the rewards. It is a pity that we also cherish the Buddha here and give them back to them, hoping that they can have this kind of good luck and fate as soon as possible. .

I’ve heard that not only do we know how to do it, just like the several societies and dojos in the same area, if you occasionally invite the masters to each other, there are usually few masters in the dojo here, and occasionally there are masters. Others The fellow practitioners in the society and the dojo are not allowed to come, so this atmosphere is very strange. What we taught to us from the Buddha, there are also the various regulations in our "Vatican Net Commandments"; there are lectures within forty miles. There is a practice meeting unless the Dharma does not correspond to it. For example, those who participate in Zen will of course not work. We who hold mantras don’t know anything about it. Unless the Dharma does not correspond or the various causes and conditions are not sufficient, we must go to rejoice and participate in rejoicing. If we do not do so Just break the precept, this is what the Buddha taught us.

What's more, some of our fellow practitioners are really eager to seek the Dharma, but because of various considerations, people with this obstacle are stuck in human conditions. The causal responsibility of people with this obstacle is very heavy. No matter where we all practice together, our goal is actually. In the same way, then we are all the disciples of the Buddha. We should not have some portal views blocked by these various troubles. Therefore, we also sincerely hope that they can eliminate their karma as soon as possible, and come with us joyfully to enjoy the chanting of the Buddha. taste.

Well, because many fellow practitioners participated in our Buddhist meditation for the first time today, I will briefly introduce the content of our joint meditation. I don’t know if you have seen it in the itinerary. It is written on our poster and our arrangement. In the morning and in the afternoon, I recite an Amitabha Sutra. The time we explain, the time we reciting the Buddha, and the time we worship the Buddha are about average, that is, we pay equal attention to the practice. This is the same as the usual concept and arrangement for us to participate in the Seven Buddhas. It’s completely different. In the past, when we participated in the Seventh Buddha, our goal was to achieve the so-called "no thoughts" and "no confusion". So everything is idle interruption, chanting and lectures are idle interruptions, because the goals are different. .

But in fact, the practice of our true Pure Land method is to build confidence in rebirth, and even to enjoy chanting at the moment. Actually, it is not by our own strength, but by how to sense the blessings of the Buddha. We have no strength ourselves, right?Sins are just ordinary people, so the direction we really need to work hard is how to sense the blessings of Amitabha Buddha, let Amitabha's light and merits be injected into our hearts at the moment, help us eliminate karma, and fill us with Dharma joy. This is the real correct practice. direction.

Respectful excerpts from disciple Lan Xin (approved by Master Renjing)

(XNUMX) Re-mastering the pure land cultivation method that tens of thousands of people go to

In order to master this direction, of course, we have to spend some time explaining and leading everyone into it. Once you understand this key point now, it can be said that our pure land method is theoretically complete, and the graduation certificate is already there. Your name, what’s left is that after the sacrificial body is exhausted, go to Amitabha Buddha to get the certificate. It’s that simple. It’s so simple that Wanxiuwan will go. The three roots are universal. How can such a method, a special method allow It's hard for everyone to cultivate, and it's rare to cultivate one or two out of XNUMX people. This doesn't make sense.

Then we compare the great virtues of Patriarch, and then we compare the teachings of Master Shandao, and later Master Yinguang, Master Lotus Pond, Master Ouyi, and so on, the teachings of Jingzong Master, and we suddenly realize that, in fact, we have not really seen it. Knowing the teachings of the Patriarch, every one of us has made no mistakes about the great virtues of the Patriarch. What is the point?It is also what I just said that we must rely on the power of the Buddha, learn how to feel it, and rely on the blessing of the Buddha, so that everyone can achieve it. The teaching method of the Patriarch's Great Virtue is like this.

But why many of us, even most of us, and many masters will guide us to obtain evidence during the seven-fighting of Buddha, and prove that we are not confused. This is not a mistake, but everyone always hopes to bring some beginners. Even the more slack fellow practitioners, most of them are easy to slack off, so they often organize the Seventh Buddha to take everyone to work diligently. This is not wrong, this is also a skill.

In other words, many of the traditional practices are based on his ancestor, his ancestor’s practice, and his ancestor’s teachings. They interpret the pure land practice based on the concept of learning precepts and wisdom of other sects. That’s why they are called us. To practice samādhi, samādhi, we have to let go of delusional thoughts until a single thought does not reproduce, isn’t that cultivating concentration?right?It is equivalent to relying on our own strength to put Amitabha aside. We have not used his merits. Is there any induction?I didn’t work hard to get the blessings of Buddha power. I didn’t. It’s totally on their own. The ancient virtues can do it. They can turn the merits of self-reliance, concentration and wisdom, and they can also die, but we We can't do it, so we must study hard and grasp the key to the achievement of the true Pure Land method, so that we can hope that in this life, we will not have missed such a good cause and condition, and everyone will be able to rebirth and become a Buddha in the Pure Land.

This content can actually be said simply or...Because the theory of the Pure Land Method is very mysterious, it can take a long time to talk about it. For a person who has matured good roots, he will talk about even a sentence or two at the moment. I entered into it, and all rely on the power of the Buddha to give XNUMX% of my life to Buddha Amitabha. I firmly believe, I truly wish, and I recite the Buddha honestly. When the time of this life has come, Amitabha Buddha will definitely come and pick us up, no matter if we are accidents, dementias, sicknesses Our sin karma is unknowingly drawn by karma, and we are still creating karma. Amitabha will definitely lead us to it. If you only hear these things that you have faith in and no doubt about the Buddha, then you have a deep root of good fortune. People, you can graduate right now.

Respectful excerpts from disciple Lan Xin (approved by Master Renjing)

Because of the limited time, I can’t help you build confidence in rebirth one by one at this time. We relax ourselves first, believe what you hear, and then feel it in this chanting and meditation. For example, we have arranged chanting. The two "Amitabha Sutras" are also to guide everyone to follow the text and to experience the excellence of the world of bliss, and help us develop the heart to survive. Let's not think too complicated and relax first, and accept our guidance step by step. , You must be able to get the induction at a certain moment.

The main content I want to share with you today is deeper, and it’s even harder to believe. I have to tell you a fact directly. This is what our twelfth ancestor of Jingzong told us, and it is also the theme printed on our poster: "Reading Buddha means It’s when we are a Buddha and when we are saving our lives.” Everyone doesn’t know how wonderful we chanting Buddhas are, how incredible the merits of our chanting of Buddhas are, and most people don’t realize it at all. If you can realize it, you’ll take us as yours. I am proud to recite Buddhism, like Master Shandao praised us, "Buddha chanting is a good person among people, a wonderful person among people, a master among people, a rare person among people, and the most triumphant person among people." Do you think you are such a person? ?No, I am ashamed to say yes there.

We have sinful karma, yes, we do have sinful karma, but did the Patriarch make a mistake?It’s impossible for the Patriarch to use liars, is it possible for Blessed One Shakya to use liars in the scriptures?He said that we who recite the Buddha are Fentoriva, and the flowers that bloom only once in three thousand years are very rare and precious. They don't know how to lie?This is true, why is it true?I don’t have time to explain, because the content we arranged today is not a beginner’s class. It is to bring everyone to enjoy and to strengthen everyone’s confidence. Therefore, we need to guide everyone to realize the fact that "we are not ordinary people who recite Buddha."

Believe this. Let’s remove the root of doubt first. Don’t wait until someone tells you why. You can understand everything before you are willing to believe it. That means that our good roots are not deep enough. Now tell you this. In fact, you believe that you are the person with the deepest roots and merits, and without wasting time, you can be happy right now, and you will soon be able to enter into the enjoyment of the Buddha, and be able to enter into the special benefits of chanting the Buddha. This is what Zen Master Chen Enlightened told us, "When we are chanting, it is when we see the Buddha and when we become a Buddha." This is mentioned in his quotations.

In addition, he said that "the time to survive is the time of death." This is deeper. The more you listen to this, the more confused you will be. Because this realm is very wonderful. We say that we require death. Our general concept is in terms of phase. We die when we die, but the patriarch told us that when we were really surviving, we had already passed away, and we were also saving sentient beings. This is called "the three worlds at the same time, even more inexorably." Wow, I promise everyone at this level. I don't understand, because this is the Buddha can understand, but this is a fact, let's listen to it first.

What mood should we use to recite the Buddha today?That is, when we recite each Buddha's name, we need to know that we are being a Buddha, and are we really a Buddha?There is nothing wrong with being a Buddha, it is true. The "Guan Sutra" tells us that "the heart is the Buddha, and the heart is the Buddha." How does the mind be the Buddha?When you are chanting, you are being a Buddha. Why?Because our mind is originally a Buddha, we have Buddha nature, and our mind is a Buddha. This is the truth. Therefore, we must first accept and believe the fact that I am telling you. When we are chanting this Buddha name, we are not only To be a Buddha, and to die has already been decided; the time to live is the time to die.

If you are in the mood of reciting this Buddhist name, it is not to join in the fun, but to survive by believing in a wish, but to have this letter and wish, and really have a vow to ask you to recite this Buddhist name, then this Buddhist name has already determined the merit of your rebirth right now. , Amitabha Buddha will definitely come to pick us up in this life. Even when we are chanting, we are already saving sentient beings. We have this merit and benefit. Why?The ancestor here has told us about it, and let’s briefly explain it. Where is this truth?

Respectful excerpts from disciple Lan Xin (approved by Master Renjing)

"Faith is willing to hold the name. That is, the Buddha knows and sees as the knowledge. That is the mind. The Buddha knows and sees. The treatment of all living beings. The mind of all living beings sees confusion. But the heart that believes and wishes to hold the name. That is the origin of rebirth. Buddhism originates. This is in the gate of monasticism. It is a wonderful way to turn iron into gold

We are originally ordinary beings, and our thoughts are all greed, anger, ignorance, but when we believe in wishing and holding a name, we use the heart of faith to recite the name of the Buddha at the moment, which is to turn our ordinary people’s knowledge and views into the Buddha’s knowledge and views. , There is this magical effect, don't doubt it.

And you have to know this, because the name of the faith is full of virtues in the name of the Buddha. It is the fruit of the Buddha. It is the merit of Amitabha who has completed his immeasurable kalpa. He put it in this name, so when we are reciting the Buddha At the time, did we combine with the merits of Amitabha? We are becoming Buddhas. This is the truth. If you believe and you know this, you are not only doing Buddhahood, but also enjoying it. I am now Just being a Buddha, there is no reason to be unhappy, right?Rather than using the ordinary mind of "Oh, so pitiful, chanting Buddha is so painful, haha, and there is no news at all." If you have different moods, you will have a different feeling of chanting Buddha. Do you understand that?

We have to rely on the merits of this Buddha name, and Nian Nian rely on the vow made by Amitabha for us. We integrate our body and mind into this Buddha name. At the moment we are Amitabha, and it is difficult for us to feel that we are Amitabha, but It doesn't matter if we can speak more conveniently, we are the clone and incarnation of Amitabha Buddha. This is the truth. This is not convenient, but it is not easy for us to understand now, but we can first know this fact.

How do you usually train?To feel that when we recite the Buddha is when we are doing the Buddha, there is a way for everyone to practice. We should use this mood when we recite the Buddha here today. We have to think that we are like actors and we are chanting every day. , We are playing the role of Amitabha Buddha. We have to treat ourselves as Amitabha Buddha. In fact, our ancestor has fully understood the Zen master. The patriarch has already told us this fact, but we can’t realize it, so we can practice first and think about ourselves. We are Amitabha Buddha, and we are Amitabha Buddha from morning till night. We use the identity of Amitabha Buddha, this role to treat people and affairs, to benefit sentient beings, and then to help ourselves eliminate karma.

We visualize ourselves as Amitabha, this is very similar to the tantric visualization deity. He also visualizes whether we are the deity, Amitabha, or Guanyin Bodhisattva. Our focus is on reciting the Buddha by name. We just use this method to help everyone understand us. When reciting the Buddha at the moment is to be a Buddha, indifferent from a Buddha. It is not really asking you to cultivate this view, because of Tantric Buddhism, why don't we advocate it?It’s because it’s easy to get into troubles. If you focus on cultivating insight, the harder you work, the easier it is to become enchanted. Because your own karma is heavy, sentient beings have heavy karma in this period, and people who are not in a stable right view are easy to become enchanted. Demon induction, so instead of teaching everyone to practice meditation, we still focus on reciting the Buddha in a name.

But we know that when we are chanting Buddha with a name, who is chanting?Is the Buddha chanting?Amitabha Buddha is chanting, or a clone of Amitabha Buddha is chanting. If you are directly practising insight, when I was a layman before, I set up a circulation agency for the magic weapon of circulation two or three years before I started learning. , The house on the second floor was open for everyone to invite magic weapons. Once a female crowd came in to invite magic weapons. She didn't invite magic weapons. She came in first and asked her to sit down and drink some water and talk. She looked solemn, probably Twenty or thirty years old, above the level of college graduates, articulate, polite and modest, I just sat down and asked her to drink water and chat.

After chatting for a while, she felt that she was familiar with me. She said, "I want to beg you for two thousand yuan", and I said "Eh, how could you beg me?" The resident, I was also a layman at the time, she said "because I’m Guan Shiyin, and I’m missing two thousand yuan now." It looks normal. It turns out that she is too serious in studying and cultivating secret methods. Her deity is Guan Shiyin. It’s too entertaining. Some actors are very powerful. Actor, a first-class actor, sometimes he is too introverted, schizophrenic, and not sure who he is, so it is very dangerous for you to practice meditation, because of what?Of course you won’t be enchanted if you don’t have kung fu. Once you have cultivated, you will really think that you are the deity, and the deity you cultivated will be troublesome.

So we don’t want to practice this insight, we just need to know this, and then change a role in life, forget that we are sinful life and death ordinary people, although we are really sinful karma, but if you think about it, we Thinking about your sin karma every day, and looking at your troubles every day, will you be happy?Even if we listen to the scriptures, listen to the Dharma, and recite the Buddha seriously, but these worries can’t come in without putting it aside first. Even if we enter, the ink in our dharma instrument is dirty, so your Dharma water comes in. It’s also contaminated, so everyone needs to know.

(XNUMX) Devote yourself to the blessing of Buddha

How to practice the Pure Land Method? You must devote all your body and mind to the blessings of Buddha Amitabha. This is a very mysterious and very special practice. It is only the Buddha who knows the Buddha. Let us not want to talk about the theory. To be clear, to be unclear, and to wait for the enlightenment Bodhisattva to be unclear, how can we figure it out, if you want to figure it out before obedient, honest, faithful and willing to recite the Buddha, you must be too late. Everyone around you will become a Buddha. Those who don't understand the truth at all, those who are illiterate, old Bodhisattvas, and children, when they arrive at someone's home, they all become Buddhas. You are still thinking about the truth there, and you don't know if you want to break your head.

Then we need to know that each of us has Buddha nature in our own nature, so we are enlightening our Buddha nature in our thoughts. Since we have Buddha nature, why can't we be Buddhas?As long as we can take it straight, dare you dare to take it straight?dare?You have no chance to be polite. You have to use this mood to recite Buddhism. The principles we are talking about today are in a relatively deep range. Old cultivators will be very tasteful and happy. It turns out that we don’t have to wait to die. To be a Buddha, we are being a Buddha right now, and you can start to learn and taste the taste of being a Buddha.

In fact, after we really die, we may not show the Buddha's appearance when we go to the ten-party clone, but we can also show the ordinary body, the pig, the cat, and the dog, right?So is it possible for us to be Buddhas now?Yes, you can be the incarnation of the Buddha. If you dare not take it straight, you are Amitabha. It’s okay. Let’s experience it as an incarnation. We practice in this way. This is one kind. In addition, we ask for Amitabha in our chanting. Come to sense and bless us. This is the right direction. Don’t think about your own kungfu and karma anymore. Anyway, Amitabha will help us solve everything.

We also know that in the "Guan Sutra", it says "reading the Buddha's name and destroying eight billion kalpas of life and death felony", right?Therefore, when we recite the Buddha, we can eliminate the karma, when we reciting the Buddha, we can increase our wisdom, increase our blessings, and we can ask for children and get rich, and we can achieve what we want. You can do whatever you want, even in the future. Elysium is all arranged. Now that you know, don’t think about anything. Just leave it to Amitabha and give it to Wan Dehong's name. Then you will be very grateful when you recite, and there is no pressure. When you recite Amitabha The great doctor king is taking on our karma, removing our karma, and pouring his merits and wisdom into us through this Buddha's name. To experience it in this way, is this clear?

That’s because everyone hasn’t built up faith in rebirth, and is not very able to get into that realm with this theory, so our Anle Buddha One has also arranged a prayer. This prayer is to help everyone eliminate karma, so we worship. What is the goal?I want to cry, did everyone bring a handkerchief?We hosted the first Buddha in Singapore last year. There were XNUMX people. There were also many men. Wow, they cried louder than women. Men can cry. You see, he felt the compassion and blessings of Buddha. One hundred and eight people are just right, because the tune we chose is the vow of the jungle. Every one of us ordained ordained monks and lay people will use this tune to lead everyone to pray during the ordination process, which is to eliminate karma. This tune makes it easy for us to repent and feel the compassion blessing of the Three Jewels.

So we also arranged the prayer today, which is to let us devote ourselves to the prayer process. On the one hand, we can feel the blessings of the Buddha, and on the other hand, it can also release our physical and mental pressure, so you have to cry for the effect. For treatment, we must first eliminate the three poisons of greed, anger, ignorance and ignorance in our body, and try to eliminate them as much as possible. You said that it is impossible to eliminate them. But the more you invest, the more invested in this situation, the better the effect of our treatment, detoxification , Don’t say that the music is played, the worship is followed by everyone, and there is nothing to feel after the worship, to what extent did the Patriarch of the family worship the Buddha?He didn’t need to talk until he shed tears. He shed blood and tears when he worshiped. Of course, there is no reason to be unresponsive at this level, and even if the eyes are blind, it is all right suddenly. It's induction, so we have to use this mood when we recite and worship Buddha, and we are very wholehearted, very pious, and respectful.

Then you have to have confidence in the Three Jewels. During this period of time, you should devote yourself to the Three Jewels to help you solve all your greed, anger, ignorance, and karma. Although we only have a short time, we have to help everyone. Enter this state to achieve this effect, that is, to teach everyone how to recite the Buddha, how to interact with the Buddha, and even build confidence in rebirth. After learning, you have to use it in your life every day when you go back. Okay, because this time is almost the same. Yes, we are guided randomly. This time many fellow practitioners came to participate for the first time. Therefore, these concepts and the blessings of this Fa must be given to everyone first, so that we can easily enter the realm when we walk through the door.

Because of this, we also lost a little time. Originally, we had arranged a half-hour prayer in the morning. That’s okay. We tried to cry and worship as much as possible in the afternoon. In the afternoon, we still had half an hour to worship the Buddha. After crying, we should make everyone laugh, cry and laugh, crying is to eliminate karma, so we really chant Buddha, Anle Buddha, first, let everyone chant happily, so there is a tune called chanting Buddha that is very relaxed and comfortable, then In the afternoon, we look at karma, worship the Buddha first. It is best to say that you can also sit and recite the Buddha. Calling the Buddha will let everyone experience a different way of thinking. Then we will teach you a new way of thinking. We will directly call the most relaxing one, and chant all day long. Not tired, we will talk about this in the afternoon.

Now that everyone is hungry, we will prepare for the class first. This time has come to the end of the class. In the afternoon, if it is said that fellow practitioners can sit in the middle and fill the middle, the seats next to them are for old bodhisattvas and children. In my opinion, today’s arrangement seems to be that only take Haiqing to sit in the middle. No need. If you don’t have clothes, you can sit at the back and fill up the seats. The best way for us to practice together is to sit on the futon and cross-legged. It’s good to play, even if you can practice double-handed at home, it’s very simple. In this case, the mood of working hard will be different. Our body and mind are mutually influenced. Sitting on the side chair is very comfortable, and waiting for a good night’s sleep. right?There is also the back of the chair, so today as much as possible... Especially many of our men are very rare today, in fact, the number of people we came to participate today exceeded our expectations, so it happens that this venue will not be crowded, and the men will try their best to come. Sitting on the futon is more solemn as a whole. Well, everyone can go to the seats in the hall and sit down.

(End of the first game)

Respectful excerpts from disciple Lan Xin (approved by Master Renjing