Jingzong Fasting Society-Shi Ai-Master Renjing Global Propagation Website-Session XNUMX

Home Teaching essays Special lecture The Outline of the General Outline of the Pure Land Sect Third game

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(XNUMX) The person who prescribes the medicine alone is the monk treasure

(XNUMX) The person who prescribes the medicine alone is the monk treasure

Dear fellow practitioners, hello Amitabha!

Yesterday we gave many examples to talk about how to respect the teacher and cultivate sincere respect.This is because I hope that the fellow practitioners can establish this very important foundation before studying the Fa, and only after this foundation can they be truly absorbed in the Fa-study.

At the same time, we also gave some practical examples to remind fellow practitioners to be careful not to inadvertently create all kinds of karma for the three evil ways because of disrespect in the process of learning. Take this as a vigilance and do not commit the same mistakes again, because these mistakes are very serious sins.Even if we committed it unintentionally because of ignorance, there is no way to avoid this retribution, and in order not to form evil ties with sentient beings, often good knowledge will stay away from you and refuse to teach you.Then in the process of studying, you will never get out of your blind spots and misunderstandings by discerning the law.

At the same time, we practitioners must also integrate what we have learned and experienced, how to integrate respect into our daily lives, and make it a part of our habits, so that we can hope to achieve true merit in our studies.In particular, you must avoid not being able to look at the faults of others, and to keep the precepts that you are not precepts to others, especially the Three Jewels of the family inheritance of the burden of Tathagata.

If we are disrespectful to the Three Jewels, not only will our Dao Karma fail to achieve Dharma discrimination, but also our morals and happiness will be very detrimental. Therefore, many fellow practitioners are also in Buddhism and have cultivated a lot of blessings. Why can't we still feel good results? A lot of troubles, this is karma.What you cultivate is a blessing with leakage, just like a cup filled with water, this is a blessing, but there are holes in the bottom of the cup, and it leaks while it is installed, so it is for nothing, and even the karma created is more than what you have cultivated. blessing.

So we have seen the current situation of many practitioners in Buddhism. Why can't they benefit from their studies? It's not that Buddhism is not working, but that we have cultivated wrong.We need to know, especially the monks. Now that the Buddha is not alive, the monks represent the Buddha. The three treasures of the Buddha, Dharma, and Sangha are one body, and the Dharma must be promoted through the monks. Respect like a Buddha, this is the right attitude.

In this respect, the teaching of Tantra is particularly strict, but it does not mean that only practice of Tantra requires respecting the master as a Buddha. No matter which school, school, or method we learn, this is all necessary. condition.This is because only the consummation of our inner spiritual virtues can be enlightened. In fact, even if the monks don’t have full enlightenment, the Dharma he teaches is the realm of the Buddha’s personal witness. This Dharma is like a medicine list. The prescription of the medicine, but the prescription must be based on the right medicine, for each person’s different symptoms, and a separate prescription for you, then this job lies in the monk’s treasure, for the monks.

So in other words, if you don’t respect the monks, then this is detrimental to the way of the teacher. Don’t think that we are following Buddhism by saying that the monks are not enlightened. As long as you respect the Buddha and the Dharma, it is enough. If there is no monks to prescribe these medicines. , Then your disease is incurable.Just like what we said, it is necessary to make an agreement and also an opportunity. The work of this opportunity lies with the monks, so it is natural to respect the monk.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) The monk has the merits of the Buddha

(XNUMX) The monk has the merits of the Buddha

Besides, we are monks.This sangha image represents the Buddha image, so this sangha image, this sangha image, this sangha image itself has infinite merits.If we see monks showing a monk's appearance and showing no respect, it is equivalent to disrespecting the Buddha, and the sin of disrespecting the Buddha is very serious.Therefore, some people often think that we only need to respect the Buddha. If the monks are not enlightened, it is not worth my respect. This kind of arrogance is actually not seeing the truth.This monk's form alone has immeasurable merits, so it is stated in the vows that even a monk who breaks the vows can be supported by man.

This is hard for ordinary people to imagine, or even hard to accept. Its reason is here because it is the merit of the monk, and this identity represents the Buddha, the burden of the family.It is like the status of a prince. Although this prince has bad habits and many problems, and may even often make some mistakes, after all, he is a prince, and he will inherit the throne in the future. Besides, he is not very good at present and it is hard to guarantee that he will not be You won’t be enlightened if you change.

Therefore, we must not underestimate the monks, we must treat them as Buddhas, as the means of the future.Learning respectfully in this way is absolutely good for us without loss. Don't care about that kind of ordinary mind. He doesn't practice. If I respect him, then he will cheap him and lose in vain. This kind of thinking is not pure.Some people say: This monk who breaks the precept is worthy of our respect, and even thinks that the practice at home is better than the practice of the monk. We have seen many laymen now, and we even heard that many laymen have such a sigh.

That is actually a wrong view. We are a monk who prescribes two hundred and fifty precepts for monks and XNUMX precepts for bhikkhus. If a monk breaks one hundred precepts, it is still more than one hundred and fifty for you, right? There are many obstacles because of the suffering of the five precepts in the family.Even if you have good roots and are very determined to practice and maintain the precepts, it is actually very difficult. You just don’t kill. You see our monks, as long as you are in the Sangha, you rarely do karma without going out. Rarely will keep the precepts and be unclean.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Respect monks and treasures like Buddha

Because you don't have a chance to break the precepts, if you want to break the precepts, immediately kneel down and hit the incense board to help you eliminate your karma and make your confession clean.Therefore, if you accidentally commit a crime every day, you will also confess, and you will confess it immediately. Basically, you will not accumulate too much sin karma, and you will raise your vigilance every day and observe your three karma.If you don’t watch, others will help you watch it. If you make a mistake, the fellow Taoists will remind you that we also have an obligation to persuade the monks who live with us in the precepts. There are also rules in the precepts, so someone will help you to hold them. Quit diligently.

Lay members are not the same. Many laymen will think about it and know that it is not easy to keep the precepts even if they have the intention. So from the perspective of precepts, how can lay members be compared with monks?Then why do some people easily mistakenly think that their cultivation is better than monks?It's because of his wrong values, the so-called good and bad, he is based on his ability to work, how much money I can make, how much money I can lead, how much money I can lead, I have done very well in all aspects of humanity, this monk is stupid If you don't understand anything, if you don't understand the rules at all in the society, you think that they are stronger, and they understand more of their own cultivation. This is a mistake of opinion.

What is the real goal of our practice of Buddhism?Purify our three karma, so the Buddha told us to give up, the external material, and even the inner mind and body insights, all delusions and attachments must be thoroughly cleansed to the purest. These goals are often easier for monks to be satisfied, and some are The good roots of the past life are relatively pure in this life, with different starting points.

And these old lay practitioners who have been practicing for a long time, if the so-called "being unreliable because of the place, and the detours" at the beginning, you did not establish respect for the motivation at the beginning, and did not follow the precepts step by step, and truly practice. , Then even if you have much abilities in society, and even how much blessing you have cultivated in Buddhism, you have learned a lot about the name and form of Buddhism, and even your management of the temple is institutionalized. All these practical experiences are all Very rich, none of these can represent the realm of merit in your cultivation, and sometimes it even represents something, your pollution is even heavier.

Therefore, the depth standard of this gongfu merit is not determined by oneself, but by the Buddha.

So no matter what, we must cultivate true respect for the monk. In this way, on the one hand, the Dharma spoken by our monks on behalf of the Buddha, you can truly fully believe in the good virtues that can also inspire yourself.

We can naturally become very humble, we are greedy, hatred, ignorant, slow, and suspicious.Especially this slow, slow heart is hard for you to surrender yourself, and it’s hard for you to surrender in the social environment. Only when facing the Three Jewels, you can easily get rid of these habitual problems by a large margin, so you have to use these causes to achieve yourself. Don’t think about respecting the Three Jewels as if you have to look at others. Some people respect the Three Jewels as if they have suffered a little loss. Don’t use this mundane mentality to approach the Three Jewels.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Elephants are better than people

(XNUMX) Elephants are better than people

In ancient times, there was a king who wanted to practice benevolence as much as possible because he was a disciple of the Buddha. However, there were still rules for death penalty prisoners at that time. In order to avoid direct killing, he later thought of a method and put a person who was sentenced to death. Put him in the elephants in the Elephant Park. The elephants are very strong. People are trampled to death by accident, so the prisoners in his country are usually put to death in this way.

Then once in this country, there was a monk who committed the death penalty, and the monk still had to be put to death. Because the king was a disciple of the Buddha, it was even more impossible to execute the monk directly, so he was placed in the elephant garden in the same way.But the elephant inside sees the monk's appearance. All sentient beings have spirituality, but some sentient beings and animals are higher than our humans in some respects and more powerful. For example, the sense of smell of dogs is tens of thousands of times higher than that of humans.

Then the wisdom of the elephant, and its kindness often surpasses the root of human kindness, so seeing that the monks not only do not trample him to death, but worship him, and then massage and support him with its trunk. This is called internal wealth donation. This is normal.

We see many stories like these in the scriptures, elephants. . .There are also some deeds of small animals respecting the Three Treasures. I even saw a very touching one. An elephant met a fake monk. He was just a monk in a robe and not a real monk. He was a robber.As a result, the elephant knew that they all have spirituality, but the robber wanted to kill the elephant. But because the elephant had spirituality, it knew, clearly knew his disgusting thoughts, but still respected his monkhood. It would be better to be killed by him, so respectful to the Three Jewels, as a result, this elephant ascends to heaven after death, because this good root respects the Three Jewels and ascends to heaven.It is also very touched. Elephants can be touched. We are worse than beasts.

Because it is too easy for an elephant to trample a person to death.He would sacrifice himself instead of trampling to death, but dare not show any disrespect to the Three Treasures.Even trampled him to death, knowing that this person is not a real monk, but respects this monk's image. This is not to distinguish the true from the false with the principle of thinking, but when you see the Buddha's image, you are naturally triggered by the good roots, and you are Will produce respect.Even if you know that he is fake, you can't, and you can't bear to get it. This is a natural reaction.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Respect and grateful for the teaching

(XNUMX) Respect and grateful for the teaching

Then we have to cultivate such a sincere respect for the Three Jewels, such a kind of sincere respect. Being able to respect the Sangbao means respecting the Buddha and respecting the Dharma.Disrespectful monks and monks are disrespectful to the Buddha, disrespectful to the Dharma, and ungrateful at the same time.If you are a Buddhist disciple, because no matter what, you might think that I studied Buddhism by going to the Internet or watching the CD. It seems that I did not directly learn from the Three Treasures, and did not rely on the Master. In fact, speaking on the whole This method has been passed down for more than two thousand years after the Buddha Shakya was revealed to the world. It is the merit of the Three Treasures. This is the source of the Dhamma.

The Three Treasures are one body. You don’t want to draw scores by yourself. I respect this person if you are good. I don’t respect this person if you are not. The Three Treasures are a whole. Therefore, if you are not respectful to any monk, it is equivalent to disrespect to all the Buddhism of Shifang III. Monk you are not respectful, this karma is very serious.Your Dharma body and wisdom are derived from the Three Treasures. If you don’t know how to be grateful and reward, it’s fine, because you haven’t achieved it yet. Of course, you have no ability to reward.

Not long ago I saw a very interesting story. There was an old Master Zhihai in the mainland who told him. He mentioned in the content of his lectures that because he had been to Myanmar and had been to preach the Dharma, he was also quite familiar with the locals in Myanmar. Clearly, Myanmar is a Buddhist country, and many people have been ordained since childhood. So most people in Myanmar can believe in cause and effect. Even if you don’t cultivate concentration or wisdom, at least you understand the principles of cause and effect.

Then once the old Master Zhihai mentioned that there was a robber, because Burma is a very poor country, and some people don't necessarily learn Buddhism wholeheartedly, so there are a lot of thieves.Then there is a robber who wants to snatch the monk’s money, how can he snatch him? Very interesting! He first prayed to the monk and then invited him, of course, the invitation was actually threatening him and forcing him. Ask him to take off the robes, and after taking them off, he snatched money from him, robbed five hundred, and then asked the monk to put on the robes and put on the robes, and then respectfully kneel on the ground to make offerings. Two hundred yuan, how could there be such a weird robber, later this monk also felt weird, yeah! Strange, then you can just grab XNUMX yuan like this, why is it so troublesome?...

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) The law of cause and effect is not bad at all

(XNUMX) The law of cause and effect is not bad at all

The robber said: He said he understood that for the money from the Three Treasures, the creditor is all sentient beings from all directions.You grab three hundred, each of the sentient beings in the Shifang owes three hundred, and it will be repaid like this in the future, but it's not that it's okay to pay back only XNUMX yuan. The creditor is Shifang, and of course everyone has a share.So he knows that he will be robbed of money and this matter, he must fall to hell in the future, then I will fall to hell in the future, but today because I support another XNUMX yuan, I have the blessings of supporting the monks, the treasure of the monks, when the hell is finished. There is boundless experience, and after the retribution of sin is finished, there will be karma to be saved in the future.

What he said is very reasonable, and it is indeed the case. You only need to offer to the Three Jewels, not to mention the Three Jewels. If you just take refuge in the Buddha, Dharma and Sangha, you will be saved.To take refuge in the Three Jewels, you have a sincere heart, relying on the Buddha, the Dharma, and the Sangha. Once you have such an intention, you will plant the cause and condition of being saved.What's more, you have provided for the monks and cultivated true blessings, so this robber is very smart and very wise, because this is ordinary, it is a social atmosphere, no matter how bad people are, he has the concept of cause and effect.

If this is in China, there is no such thing. I can't find such a thing. Old Master Zhihai said: This is really a unique robber with good roots. You can't find it in China.After listening to it, we also found it very interesting, but we also found it very strange, why this robber, he knew the cause and effect, and he would suffer immeasurable suffering when he fell into hell, why did he go to make it for XNUMX yuan alone? What about such sin karma? Very strange!…

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Terrible karma needs to always rely on the Dharma and Sangha

You know that man-made karma in general is stupid. You don’t know the retribution of cause, condition, effect, or retribution. Anyone who knows must not dare to do it. Then why does he want to do it? Can be ignored.Why are we still in the six realms of reincarnation and ten dharmas and can’t discern separation? It’s karmic traction, which makes you involuntarily. This karmic force will not be smaller than Buddha’s power, but it is also very strong.

Therefore, we also mentioned in the scriptures that the good roots of sentient beings are incredible. These three incredible powers are actually comparable. Don’t think that only the Buddha’s power is the strongest and the karma of our sentient beings is also terrible. Of course, our good roots are also incredible, so we have. May be converted to holiness.

This karma is incredible. How can we experience it from our lives? For example, we have studied Buddhism and we know that we have to keep the precepts and be pure, including the lay practitioners.The Shurangama Sutra says: "If the lust is not removed, the dust cannot come out." Although our precepts say that the layman is not adulterous and not as strict as the monks, but if the layman sinks into the five desires, he still does not distinguish the three realms. Of course, except for Amitabha's salvation.

So this is especially a cultivator, you must keep the precepts and be pure. In addition to not killing or stealing, this lust is also a very serious karma, and it is also a sin karma that is especially easy to contrive.But we all know that since ancient times, how many heroes and heroes have been smart and capable, but they can’t be compared to beauties. He would rather be a beautiful person than a country, so smart and capable, who can lead a country, why? Will there be no discrimination against lust like this? This is karma.Just like us, who doesn’t know that it’s not allowed to damage people’s homes and being a third party is not allowed by the law, and everyone looks down on it and has no ethics, but who wants to fall in love at first sight and encounter grievances against relatives and creditors, right? Really? It's terrible.

We are bystanders. It seems to be nothing. How can there be such a foolish person? How can we know that such terrible things have to be done? If there is no result, everyone will be painful. Why do we have to do it? We did not understand the method. , But there are so many people who will do it. This is the terrible karma.I do not have the mastery of the law, including this robber, and there is no other factor other than karma that can be satisfactorily explained.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Real respect for the Three Jewels

(XNUMX) Real respect for the Three Jewels

So we understand that karma is terrible, and we must rely on the Buddha, Dharma, and Sangha, and don't think that I can achieve Dao Karma by myself. That is self-deception and impossible.And especially in the current study process, when we are not enlightened and cannot face the karma on our own, we cannot leave the teacher with the same participation. This is very, very important. This is more important than your research. There are many Buddhist names, and no matter how much blessing you cultivate, it is important to come.

You don’t understand anything, and you have no blessings. It’s okay. You foolishly follow the teacher and participate in the same consultations, chanting Buddha all day, and doing what you can do. That’s it, and you will be able to regenerate into a Buddha safely and smoothly. .Because the power of the Three Jewels of fellow Daoists can help you resist this karma. Without this protective wall, the karma of sentient beings is incredible. This is a real example for us.

We can also observe that there is too much in our lives that we can’t do it ourselves.Let’s not talk about those who like to behave like five desires and six dusts, but don’t know how to practice. We already know that people who want to practice can’t do it. So we must rely on the Three Jewels. If you rely on the Three Jewels, we must first establish a true respect for the Three Jewels. Otherwise, your body and mind are in the dojo, and your mind cannot be in harmony with the Three Jewels, and there is no way to correspond, then you have not really practiced in Buddhism, and you will not be able to sense the blessing power of the Three Jewels on you, and there is no way to resist karma.You are still full of troubles in your life, and you have no way to feel the blessings of your hard work, and you have created a lot of karma. All these results are because the foundation is not well laid, and sincere respect has not been truly established.Therefore, in the past two days, I have to go deeper and give some specific examples so that everyone can really understand clearly how to cultivate respect, and then what kind of situations do not have respect, which should be avoided.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Severe training and cultivation of a noble monk

For example, in the past few years, since 2010, I have been in Singapore, Malaysia, Indonesia, and China. I have started to spread the Dharma and promote the Dharma to benefit students. I have done anything, from becoming a monk to the present for more than ten years, and I am close to specializing in Pure Land. For eighteen years, I never planned to do anything on my own, including after I became a monk, the cause of this monk was also ordered by the master to shave me, including the teaching of the scriptures, which was also facilitated by someone. Then the old monk nodded himself. It also promised me to recommend me to be the last one to catch up with the XNUMXth Dharma Propaganda Training Course. It was not a plan I had planned in advance.

After graduation, because my grades were very good, the old monk gave me the fifth place and the fifth place in the class. He also personally called the guardian around me to come and ask me if I want to go to Australia to serve as a teaching assistant.Old monk, I can always feel that he cares very much about me, not only for me, but also for the disciples and students around me who are interested in studying the Fa, he attaches great importance to him.

Later, because of various obstacles, he was forced to leave the old monk's side. This fate was temporarily, and the fate of being close to him came to an end temporarily.But our Fa is the same. This is a pure land that specializes in meditation. The inheritance of the Fa line cannot be interrupted. It is not necessary to be close to the teacher and to be with you, and to be with you is not necessarily a person who is really studying the Fa.

It’s just that because of various factors, all factors are very good for me. They are all arranged by the Buddhas and Bodhisattvas. Without this factor, I would not be able to go to Hong Kong’s Lantau Island to get close to an oracle. The senior monks are all in our old monks. The above one is very respected and respected in the Buddhist world, our precept monk-the upper saint and the next old master.

Because of this cause, under his seat, in the Baolin Temple, he really started from being a monk, starting from the identity of the novice niche in the jungle, among the more than one hundred monks among the masses, and began to be polished and polished brightly. of.A bhikkhuni once told me that if a monk has not been rubbed in the jungle when he was in a small crowd, it would be like a man who has not been a soldier. It will always taste a little bit. A bhikshuni said it, and later I also deeply felt it, especially some people who became a monk before becoming a monk at a very old age, and once they became a monk, they went to the ashram by themselves.

It hasn’t been five years or ten years that the Sangha’s training has been done, so you just changed your monk’s clothes, and you’ve changed your temperament. There’s no change in your temperament.It must be among the public, through the Buddha's precepts, the precepts formulated by the Buddha are honed for a long time in life, transforming the temperament into a monkhood, no matter the length of time, there must be this process, so this to me, What a great arrangement.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) The process of building faith in death

(XNUMX) The process of building faith in death

In the society, we don’t have this cause, because the cause of the society, the old monk’s wish, is to spread the Fa throughout the world, especially for the introduction of lay priests, special attention, so the objective conditions of the sangha we learned, right The monks are not so complete.For me, this is really the best arrangement for Buddhas and Bodhisattvas. If there are no obstacles, I have to leave the school, and I cannot leave. When the old monk asked me if I wanted to go to Australia, I actually didn’t I would really like to go. We just want to get close to the old monk and study the Fa.

In fact, the old monk, the most often staying in Hong Kong, why would I want to put myself in Australia? And Australia’s wealth is very big, I don’t want to enjoy the blessing, it was when I was in need of learning, so it’s not very I want to live in Australia.But when the old monk asked, I only had one sentence. Everything is arranged by the old monk. We as students have to have this attitude. Afterwards, the cause is not mature. In fact, I still secretly rejoice and know very well that I don’t know where to go in the future. I am also very clear that there must be many tests.

Even the old monk reminded us that if you teach the scriptures well, you will have nowhere to go in the future, and there will be many obstacles. We are psychologically prepared for this. Even so, we still have a kind of seeking for the truth. Achieve true merits, that kind of expectant heart, not afraid, happy to go to Hong Kong, to find hardship.I don’t know if you can experience that kind of state of mind. It’s a good blessing to enjoy, and I don’t fight for it. At that time, I can fight for it. I don’t necessarily give up when there are obstacles. It’s human action, but I didn’t do it. Any action to fight for.

Sui Fate really means that at every stage, it is the fate, and the good times are true to grasp. For example, if there is a reason for learning in the training class, that period of study is really a great blessing, very happy, it is a good time, but Adversity is also very good, because if you don’t experience the adversity personally, you really don’t experience the achievement of merit, the sense of accomplishment, the kind of joy, especially in adversity, the kind of merit promoted is very incredible and beyond. I imagined it.You will feel that how could you have the ability to take on such a test, after which you will find it incredible, and it will be significantly improved.

So after I left the Academy, I went to various places to study. I had a lot of hardships. It was very enjoyable and a little self-masochistic, but it was for the sake of seeking the truth and really let myself experience the kind of taste that was tempered by all kinds of things. To taste.Of course they are not as good as the old monks Xuyun. This old generation is hard to do, hard to endure, we don't have that level, and Buddhas and Bodhisattvas will not send us such a difficult realm.But you must have experienced it. I understand very well that my karma is also very serious. I have enjoyed the blessings at home to the point of being afraid, and I still need to enjoy it as a monk. There is no way to achieve any merit.

So I want to really improve, so I feel that I have benefited a lot from participating in the school for more than ten years, until five or six years ago, when I was majoring in the Dhamma, the last level of the Pure Land Dhamma was really the last level, and then through good guidance. After being blessed by Master Shandao, our second ancestor of Jingzong, after establishing the confidence to die, whether it is because of a stage of training in the monks, or even our major practice, I feel that I have reached a considerable degree, and my body and mind are stable. , The inner Dharma is happy and comfortable. This is because I feel very satisfied and happy. I have always completed a stage. Although I have not yet become a Buddha and have not yet reached Consummation, I feel that I can experience that kind of Dharma benefit.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Maintain the correct attitude of the Three Treasures as a layman

(XNUMX) Maintain the correct attitude of the Three Treasures as a layman

As for spreading the Dharma and benefiting one's life, the next step is that we have to do our part, and we have gained self-interest, and then we should focus on altruism.However, because many factors were considered at the time, and because of many fellow practitioners, I also expected that there would be no way to understand the level of faith that I experienced when rebirth determines the level of confidence. It is also easy for ordinary practitioners to interpret meaning in the text, just to ponder over words. .

I am worried that in the future there will be more obstacles when spreading the Dharma and benefiting life than others. This is because the way we express our lives will have our own language characteristics. It is not like the complete repetition of the lectures in the early days when we learned the lectures, as the old monk said. Almost none of the words were transformed into their own words, and they were repeated directly.

In fact, the old monk also taught real teaching and lectures, repeating the lectures for five years. To really learn to lecture is to transfer what he has learned into his own language and way of expression, and even choose some suitable cases and even Discussing and exerting, this is the step in our learning to teach the scriptures, and the internal classics teaching. Only in this way can you truly learn to teach the scriptures and you can use them flexibly.

If you just read the teacher's words all day long, then just listen to the teacher's words. You don't need to. You really haven't learned the lectures well.If you haven't learned the scriptures well, you are also sorry to the teacher. You should be able to use your own style and skill after you truly mastered it. But of course, the law and justice are based on the classics and the teacher's teachings, and they are based on opinions that are not our own.

Even so, we are also worried that many practitioners don’t understand. Many practitioners are used to finding faults in words. Especially the laymen we learn are very good at finding faults with mages. This is already a habit. Why are they finding faults? Because They think that they are caring and protecting the master, so they have to help the monks, worrying that the monks are not clean in their precepts, and then they cannot see their own faults.

Their so-called method of protecting the Dharma is to protect the monks in this way, and they are also very dedicated, but often they create a lot of karma by themselves, and it is hard work, but what is it like? , I'm picking up other people's faults, and even misunderstanding the content of the teaching.These worries were all anticipated by me earlier, so I have been too late to take the initiative to promote the Dharma.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Long-cultivating virtue is the most effective way to walk with a sincere heart

I came to Singapore and Malaysia more than two years ago to start teaching the Dharma, which is also the result of fate.Some presidents, the presidents I knew before, took the initiative to initiate the invitation. At the beginning, I refused. I only agreed later. After I agreed, I started talking. Then in 2010 and 2011, there were almost half a year during the two years. There were three trips, one trip for two months, most of the year we learned, and each learned to make Dharma destiny.

Everywhere I go, it can be said that my Dharma predestined is the best. Among all our classmates, my Dharma predestined is the best. Everywhere I go, the atmosphere of learning to listen to the sutras is not very good, and I like to listen to the sutras. There are very few people here. Everyone likes to do the three-time system. It’s good to rely on the master to supersede him. You don’t need to cultivate. Donate a little money and the creditor can supersed him. It’s faster. This is the way we learn.

Originally, there were very few people listening to the scriptures, so every place I went to listen to the scriptures again, there were fewer people on the first day, and there were more and more people on the second, third, and fourth days. This is a good guide. The blessing of the master Buddha is certainly not my power, because our discipline is all based on Buddha power.I’m just here to share with you the real benefits that I have gained, and my heart is very sincere. I don’t have the conditions and it’s not for my own fame and reputation. I don’t take the initiative to preach the Dharma. And self, because of my sincerity, everyone feels that I am not very eloquent. Although I have been a monk for more than ten years, I am still a young mage.

We practice by ourselves, we have very heavy karma, and there is no practice and no virtue. Why is the best place where the Dharma predestined is a sincere heart, and we can truly share the real benefits that I have obtained. This is all blessings from the Buddha. So wherever you go, there are more and more listeners. Everyone is intuition. Hearing this Fa, there is a root of goodness and intuition. Everyone is greatly blessed. Those who did not have faith in previous lives have confidence. Those who have the heart of rebirth are able to yearn for the bliss of life. This is the result of the facts in the past two years.

But this world is like this. Good things are hard to come by. The greater your influence, the greater your obstacles, so in other words, the greater your obstacles, it means that your influence is great, and everyone looks up to me, wow! It can be said that wherever I go, there is a wave of craze from south to north. Everyone is happy and starts to confront the Fa, including some old presidents who have been living for more than XNUMX years. They used to die and have no confidence in life. As a result, everyone after hearing this Fa. They all came alive, under such an atmosphere.

But what followed was a comprehensive obstacle. Our Malaysian presidents are very united. We will inform and hold meetings immediately if there are things. Good things and bad things will be held through consultations, and then we will see how we will deal with them in the future. Faced with, so the obstacles I got were comprehensive, and they were all in a tacit understanding. Originally, everyone was happy from the south to the north. Later, from the north to the south, everyone started to get obstacles and retreated along the way, but I believe I’ve heard it. Fa people, people who are very simple to learn to practice together, these people will not be so easy to retreat.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Establish righteous knowledge and righteous thoughts to protect the Three Jewels

(XNUMX) Establish righteous knowledge and righteous thoughts to protect the Three Jewels

Because the Vajra seeds have been planted, and I personally have achieved Consummation. I am the deacon of the Amitabha envoy. I have tried my best and have achieved Consummation.Therefore, when people want obstacles, it has no effect on me. At that time, they asked me to talk about it. Now that people do not ask for obstacles, then I can enjoy the good fortune. And last year, because of these processes along the way, I knew that there were obstacles. In fact, I only have compassion for people with these obstacles, and I don't mind at all.

Because in fact, others can’t hinder me. Who can really hinder "Empty"? "Empty", since it is "Empty" and there is nothing, what can you obstruct? "Empty" has nothing to ask for, just do it if you have it. Don’t do it if you don’t, I don’t make a difference, the difference lies in yourselves!Obstacles!In the future, the chance to hear the Dharma will be cut off by the Dharma bodies of sentient beings, this cause and effect!It is definitely the result of hell, so I feel compassion, and then I really can't get angry at the moment, because they are ignorant.

Even some are foolish and loyal because of the influence of other people’s use, and what do these people often do? They all praised the Dhamma I taught in front of me, thanked me, and even bowed to me and even gave thanks to the offerings. Such presidents and fellow practitioners suddenly I also retreated overnight. The reasons for retreat may also be affected by these out of nothing content. Some of them are related to the stakes, because others are hindering me. If he doesn’t cooperate, he will also wait for a while. Being squeezed out, there may also be such a consideration.

For his own survival, he had to sacrifice the master and all sentient beings to listen to the Fa. Anyway, they only need three-time reading. It doesn’t matter if they don’t need to listen to the Fa. Anyway, I only need to recite the Buddha and have faith and willingness to do it. So they Under the choice, the most important part is usually discarded. Then this is "ignorance". Since it is ignorance, how can we bear to care about them again? In our opinion, it is just the birth and death of some causes. There is nothing good or bad, and there is no gain or loss.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) The enlightenment of the Master must be respectful

So I have observed these phenomena a long time ago. Last year, I also talked to fellow practitioners around me in the video or in private. I said, "I might not want to teach the Fa when I learn it later." Why?Don’t worry about these lives. Although their thoughts are wrong, we are always succumbing to sentient beings. If you don’t want me to talk about it, I don’t want to talk about it, but you have to bear the consequences of hindering other sentient beings. I just follow you, and I I have also talked about my principles of spreading the Dharma. I myself am not aspiring to be a mage. If I say that by the standards of a mage, I am not qualified.

Our old monks are truly professional mages. Masters must be able to "master the tripartite and explore the ancient and modern." I don't have this ability. I only specialize in the Pure Land. I am very confident and in-depth in the Pure Land.So of course, I myself have been involved in the classics of large and small multiplication, and we must have a considerable degree of digestion and thoroughness, but my own motivation is only self-reliance. What I really want to do is to survive in the bliss. In other words, I only If I want to be a practitioner or a Buddhist cultivator, I don't want to be a master.

To be a master is to follow the cause and condition, and it is also the duty that all monks should perform. If the cause and condition are beneficial to others, then I will do my duty, so I don’t have to save as many sentient beings and teach as many Dharma.So I took a look at that time, the fellow practitioners here in Malaysia have a lot of obstacles, and I don’t want to fight against these obstacles. I follow along, so I once said that I should be courteous in the future, and learn to be courteous and invite me to speak. It must be very respectful, if not, I would rather not talk about it.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) It is the duty of laymen to protect the monks

(XNUMX) It is the duty of laymen to protect the monks

Then the principle of the first propaganda, no matter how many people there are in this place, and no matter what the motive of the person who initiated the invitation, I don’t mind. I must go and plant seeds with him.Because we want to benefit all beings on an equal basis, I don’t want you to be a great protector of the Dharma, so I can deal with you, so I told you about the Dharma. Maitreya Bodhisattva prefers to go to rich people, so he became a Buddha later than Shakyamuni Buddha. He was originally the fourth Buddha. , He should become a Buddha first, that is, He likes to go to rich people's homes, He also teaches the righteous Fa, but He is more slack.

Then I am equal according to fate. As long as there is an enlightenment by fate, I must say that the first time you form an equal bond, the second time depends on whether you really have a desire to seek the law and whether you have sufficient respect for consideration.So I also thought at the time that there should be no fate to take a look at the Malaysian Society. I mentioned this last year and told people around me that this is the current situation, especially in Malaysia. Everyone is concerned about the Sambo what!Really, respectfulness needs to be strengthened, and even some of the knowledge and practice of protecting the law, are very much in need of improvement.

There is another example. Last year, I was in Seremban, a law protector. We bought a piece of land in Seremban. After buying this land, we can really benefit the people in Malaysia, and there are lay people in Singapore. I said that I wanted to live here for a long time. Later, the cause and fate were not mature. One of the main reasons for the lack of maturity was that at the time, the Furong Jingzong Society,
The chairman and the vice-chairman were both very happy supporters.

Because we don’t have any local acquaintances, the protector who bought this piece of land is not in the local area, and can’t come to protect it often. It’s inconvenient, so it’s really necessary for the Furong Jingzong to learn from them to protect it. At that time, I went to talk about it two or three times before. , I have a good relationship with the Dharma, and the audience is the largest. The president and the vice president have a good relationship with me, so they once said that I was very welcome to live there and make good use of this land. For the benefit of fellow initiates in Malaysia.

But soon after!The chairman and vice-chairman want to alms to this land, and to this land again!I hope I donate this piece of land to the Furong Jingzong Society.Then I thought, oops!Why is it so fast? Someone will come and grab the land before I do it. In fact, I have a hunch about this. I also mentioned it to the law protector. I also know that there will be such a development. I also have a hunch like this. My basis.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Respectfully protect the Three Jewels, selflessness and selflessness

The president and vice president of the two people, I am very sure of their good roots. They are really much better than the enthusiasm of many presidents and leaders of other societies, because the presidents of many societies only like to bring happiness to the public, and of course they are also very good. , But most of them are on the level of blessing, and these two at least in this place are more enthusiastic about spreading the Dharma and practicing together, this is worthy of our affirmation.

However, there is one point in their concept, and it is generally the same as that of the laymen who are led by other societies. They all believe that the monks should be managed and controlled by the laymen, and they cannot own the dojo or the dojo. This is a completely wrong concept.

In the past, when the Buddha was alive, he donated land to lonely elderly people. I don’t know whether they transferred their residences or not. But we can be sure that the Sangha must be managed by monks. The four disciples are well-known in their generations, bhikkhus and bhikkhunis. , Upasai, Upayi, male laymen, and female laymen have their own duties, and there is no reason why laymen should manage the Sangha.

In modern times, because of the legal issues involved in the modern situation, for a place to buy a property, you must have someone owning it, so now even the monks will be responsible for the management, because if it is managed by the layman, we can see a lot. The same is true for the old monk and the lay layman. Later, it was not the dojo that was driven out by the lay layman to "sweep the floor and go out", and was created by the two people in XNUMX years with curator Han Wei. Later, because of the property rights and will issues, it was inherited by the family's children.

Later, some problems were involved. The old monk didn't fight with others and gave them everything. The layman's crime is very serious!Shifang's stuff!So we are very careful in this aspect, and all aspects of the will must be written first. Then I thought this matter, why should I bring it up here?It is because I hope that our lay protectors will think about this problem carefully and must adjust this concept. The lay protectors are to protect the monks!Didn't call the monks to protect the laymen!It's all down!

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) It is the right way to follow the precepts and protect the Three Jewels

The reason was very good. They all said, "Oh! Let's not let this monk. We have to help him keep the vows and be pure, don't let him be rich, and don't even let him live in peace, so that we can practice honestly and dare not. Be strange." They all think very well, and the reasons must be very good. Of course, they dare not do evil, they dare not deliberately do evil, but the concept is wrong. You say, "Okay, don’t give you the ownership of the monk. , And don’t give you too much money, so that you won’t be mischievous and you can practice honestly.”

Then may I ask you, are you supporting it?How many monks don’t have a place to live, so they have to rush to confession, right?Who is willing to go to confess the sutras, are you supporting it?In many temples managed by laymen, the monks did not even discriminate the orders, and the resident mages did not discriminate and implement his ideas. They all obeyed the laymen’s decisions, how to deal with the group practice, and the contents of the lectures, right? These are the facts before you, and the monks are just puppets.

Then you say yes!If you want to protect and teach this monk, what do you want to teach the monk?Are you a successful businessman like you?You don’t understand or learn the "precepts" of being a monk. How can you teach this monk?Usually they are kind, and they never dare to do bad karma or malice, but in what way are you going to protect and teach this monk?This is all wrong.

The duty of the layman is to assist the monks to implement some ideas, and the monks learn from the Buddha and the law. This should be the case. The monks must cooperate at home, and they are indispensable.Just like the old monk, he is our instructor. He told us some concepts of dharma cultivation. The lay protector must implement it. A "dharma donation" and a "internal and external financial donation" should be coordinated in this way.

But now it's just upside down!All the details of the operation of the dojo are implemented based on the layman’s preference concept. This is completely inverted. This is not necessarily the Dharma. This Taoist place does not necessarily speak of the Dharma, because there is no monastic precept to implement in it. We have to take precepts. Be a teacher!So this is an obvious good intention to do bad things and wrong ideas.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Protecting the Three Treasures must be respectful and faithful

Like the two Presidents and Vice-Presidents of the Furong Pure Sect Society I mentioned, because I know them, they have all been married, and they are really rare!He is very mindful, even very diligent, working hard to help others in reading, and so on. There is money and effort, but the concept is really ridiculous.It's also because of this land, I think about it: I'm going to run quickly!Thirty-six running is the best strategy!

It is impossible for us to fight against others, nor for I to give you this piece of land in vain, because I am responsible for the Dharma. The Dharma protector is dedicated to supporting me in doing the Tao with peace of mind, and supporting me to spread the Dhamma to benefit more sentient beings. It is to respect what I mean. How to implement and operate is exactly what I mean, and it is because of this that I will accept it.

Otherwise, there are many great guardians around me for more than ten years, the old monk has expressed a good impression on me, I will stay away from it, I dare not!I dare not accept this layman’s education. I am afraid that I will be punished if I violate the family rules. I should avoid it until the protector’s heart is taken. I can feel that it is really the so-called "Law" that our fellow practitioners often talk about. "I only accepted a rare mentality like the law.

Then I have this responsibility after accepting it. The cause and effect are on me, and I have to bear it.Then how could I just accept your alms? If I don’t accept it, I’m alone. I can’t even go out. I’m lost when I go out. I’m on the mountain again. If I can’t get Furong Jingzong to learn from them. If I protect it, I can't do it. This place is also very difficult, so I had to leave and decided to sell this place.After discussing with the law protector, I sell the land. I am familiar with it in Taiwan. We will buy a relatively small land in Taiwan. As far as the current conditions are concerned, we can only do meditation first and do it according to the conditions.

When the land was sold, it went smoothly. Once we decided, we really went smoothly from buying to selling without losing money. In a short time, everything was done with the help of the law protector.So like this example, we can also see clearly, does this one show respect to the monks?We know from some specific behaviors.It's not that they don't want to be respectful, and they have always praised and praised them, but they don't know how to respect the Three Jewels in the correct way!I don’t understand because no one teaches it, no one dares to teach it. Old monks are very good to laymen. Old monks don’t know how to obscure the law. They teach everything in the CD-ROM, but you just can’t understand it, and there’s no way.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Sincerely implement the respect for the Three Jewels

So this is true. Not only me, but also many masters and our classmates in Malaysia have encountered similar situations, but no one has a greater obstacle than mine, and everyone else is also subject to many obstacles. Why?Let’s talk about a simple and obvious situation. Now that many lay leaders are presidents, they are also teaching the scriptures and propagating the Dharma. If they teach the scriptures and propagate the Dharma by themselves, he will have his own insights. He thinks that he is better than the master. What we are talking about is the righteous law, and what we are talking about is the evil law.

Once on May 2011, 5, a video disc of a conversation between the old Master Jingkong and the presidents of the Jingzong was available on the Internet. The content was led by Li Jinyou, and there were also the president of the Furong Jingzong Society. People, they just ask the old monk directly, and they ask the old monk: "If the students in the training class do not have real kung fu, evil knowledge and evil views, and they are not in line with our president's philosophy, should we ask him to give lectures?" .

Because the old monk once confessed that the law protector would invite us students to protect us and practice it!You must protect these young mages!So they asked the old monk directly, and it can be seen that their concept is like this. From their own point of view, they see whether this master has practiced. What he said is that the righteous law is an evil law, and the righteous law and evil law are determined by their own subjective consciousness. Yes, how do I order it?What is the standard?As long as it is not in line with his ideas, it is an evil method, this is it!

What is the answer of the old monk?For reasons, you can watch the CD by yourself. One of the key points of the old monk’s answer is: “Then we should ask this student to give lectures?” The old monk said, “If there is no real cultivation, you should persuade them to do it. Cultivation, persuade them!" This is the protector!correct!Everyone in the Dharma protector achieves each other, so if you should have had it, please persuade and encourage each other!Persuade and help!This is very kind and practical!

But, no!They just used rejection barriers, and then went to ask the old monk to see if they could do justice to him and say: "Don't ask them." This is the answer they want in their hearts, otherwise they can go and ask the old monk. Why do you ask this question?But the old monk didn't get the trick!

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Knowing that respect and protection are the duty of protection

Yesterday I also talked about some guardians of the Dharma. Their mentality to ask questions. I cited an example yesterday. We monks, we really understand the precepts, and we won’t be so confused to create karma that slanders the Three Treasures. Other monks cultivated. Whether it’s good or not, we won’t go deep, no matter whether it’s good or bad, we won’t slander, how do you know whether it’s good or bad? Even if it’s really bad now, you can guarantee that he won’t be enlightened in the next second. ?Why do you want to suppress him? Why do you want to get rid of obstacles? Just because you think your concept is correct, because you are protecting the Dhamma, and you are working hard to protect the Dhamma.

And Li Jinyou also said a word, I was shocked. I had a good impression of him because the big entrepreneurs should be very wise. He also told the old monk because they kept asking and the old monk didn’t tell them. The old monk said: "Persuade them to really cultivate!" Then he said, "Otherwise, take everyone to chant more! Because if you are worried that the master you hired knows something is wrong." That's how he gave them some. Suggest.

But in the end, Li Jinyou went on to say: "This problem is very serious! If the knowledge is not right, if you invite it in case, it is still small now, and if the influence becomes greater in the future, you will become a master of evil knowledge. This corrupt Buddhism, the consequences can be serious." Wow!Speaking of speaking as if he is a messenger of justice who is going to act on behalf of the heavens and get rid of the weeds in these Buddhist schools, the tone is really terrible. This is an opposing mentality, but we can fully understand that he has absolutely no malice. Otherwise, how could he? Dare to talk about it publicly when recording, we can definitely understand this.

The problem is that as we mentioned yesterday, the more likely these people are to create heavy karma, they tend to be more dedicated!The more heart he is, he will create greater karma without any shame. He will be merciless and will not be merciful, just like the terrorists of Muslims. They are suicidal actions. He is willing to sacrifice himself to defend the Dhamma. He can do this. If you think about the problem of knowing and seeing, what Buddhism talks about is compassion, and there is absolutely no opposition.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Doing the Dao with a sincere heart will get the blessings of the Buddha to remove the obstacles

The Buddha is tolerant to monks who break the precepts or the monks who are still vulgar, and allows Buddha disciples to make mistakes, even if they are really evil insights, what methods will be used, not to suppress, but to persuade, but to give you the opportunity, so men can return to the vulgar Seven times.You can see from these precepts, let alone look at the precepts, just let us look at the Buddha's heart, the Buddha is great mercy and compassion!Reluctant to give up all beings!What's more, people who have already made the ambition to become a monk, this kind of good roots far surpasses the lay people!How can it be easily abandoned.

And you, as a protector, have to take the lead in suppressing the monks. This is not your duty!If this is the case, you should be a police officer to catch the bad guy. There is evidence, there is evidence for what you did badly, do you have evidence for evil knowledge and evil views?It’s not because of a different point of view or conflicts with your interests, that you are afraid of robbing your followers! Because monks have a better Dharma Destiny, especially my Dharma Destiny, so that obstacle to feeling, wow!Very exciting, fortunately, I have no gain or loss, I think that's good!No fate is better.

So I am this year!It is really the biggest blessing in the past ten years of being a monk, because after selling the land and returning to Taiwan, everything went smoothly in less than a month or two. The land was bought and it was well organized. Why was it so fast? Because We are very simple. We buy container houses and buy ready-made ones, and simply cover them with skins. Don't be so hot. Container houses will really live in, like an oven, with the skins on top.

Then the original farmhouse was more than XNUMX years old, and neighbors thought I would knock it down and rebuild it, because many dojos were built beautifully. I didn’t expect that I didn’t. I just made a simple paint and refurbished it. It’s very simple. , So in less than two months, even less than two months after the transfer of ownership, we have completely settled down, and our dojo has planted XNUMX to XNUMX fruit trees! Everything is quickly in place, and we can do things with peace of mind and peace!Plant vegetables, recite Buddhism and listen to scriptures every day.

For a month’s expenses, the cost of a dojo for a penny is less than NT$XNUMX a month. Now, a family’s random cost of thirty-five thousand is not enough. One hundred thousand two salary and one hundred thousand, we are three thousand yuan for a dojo. This place is planned to live four people, four monks and meditations, really put our hearts on the road, we and Ben do not want to go out, even if you want to give us enjoyment, we have no time to enjoy it, and we are not interested.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Enlighten the Three Jewels to be respectful

In the end, I don’t even want to spend too much time on eating. It’s easy to eat.One meal, because there are too many dishes to eat, they are all organically grown on their own. When you blanch the dishes, you don’t need to cook a lot of them. You only have one dish for one meal, which is often the case.So there is no way to get fat if you want to be fat. If you are fat, you have to lose weight. It is easy to solve it all at once. It used to be three meals and now changes to two meals. There is more time. I am very happy and happy every day. It’s so good to enjoy Qingfu. what!

So you don’t ask me to be the best, because you are not respectful enough to speak in Malaysia. To be honest, I’m not happy about it!If I don’t want to plant seeds for everyone, I must go once or twice, and I must talk about it because of reasons, otherwise I really don’t want to talk about it. Why?Compared with other Buddhist schools, I went to various places to participate in the school after I left the society. Taiwan and China, our Buddhist monks, every place is very respectful and admired to me, and most of them hope that I can live permanently.

Because according to the rules, I go to every place to obey the rules, and I am also trained in the jungle. We all know the precepts to be followed, and we can teach the scriptures and preach the Dharma, which places are not welcome!I was invited to teach the Dharma everywhere, including this Beijing Tongjiao Temple. It is the ancestral court of the precepts of Lvzong, and the women's dojo. The master master personally invites teachers, prays for three worships, and respects the Dharma. It is like our Buddhist dojo. Son!I disrespect the monks from the bottom of my heart, and I slandered and suppressed them. If I don’t clarify this fact, you don’t know where to change or where your problems are.

As a master, I want to make the "fa" clear. I don't have personal gains or losses, I want to change anything, no.That's none of my business, personal causation, I'm only responsible for saying what I should say, whether you want to listen, whether you agree with it or not is all your business, it has nothing to do with me.I don't care. Then you changed it after listening to me. Thank me, I didn't make any difference. I still do what I usually do. These are all subtle concepts that I haven't discerned.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(Twenty-three) Learn to protect the Three Jewels, please turn to the correct method of Falun

So it doesn't matter if a person breaks the precept, he can repent and he can change it. Only the Buddha will not break the precept!Who can not break the precept!But if you "break your view", you won't be saved. Seeing is knowing. If you know that you are wrong, you will not be able to become a Buddha, you may become a demon!It can still be done, so I have to propose this place!Because it is possible that I will die at the end of (2012). I will tell you what I should say before I die. I didn’t arrange for this video. I didn’t have any arrangements for going abroad. Since there is a cause, we will now If I do what I should talk about and achieve Consummation, I will achieve Consummation on my own merits.

These protectors who want to motivate to turn the wheel of the Falun and protect the Three Jewels, what should they do?First of all, we return to the Buddha's teachings. The Buddha taught us to "take the precepts as our teacher and the Dharma as our teacher."So this ring!I mentioned yesterday that a lay speaker has family rules, state-owned national laws, her family rules are set by ourselves, we can’t, we should follow the precepts of the Buddha as the standard, and then according to the precepts, what kind of courtesy do we have to ask the master? , How to treat the mage, protect the mage, and work together in the dojo based on the precepts of the Buddha.

You must have this motivation to learn and understand how the Buddha's precepts are. Then you can negotiate and cooperate with the master. In this way, you can achieve each other's achievements. If you have different opinions, you can also negotiate and tolerate each other.As long as you have the heart, you don’t even have this heart. Everything is right to me. How can it be possible that a master who wants to observe the precepts of the Buddha in principle will never follow the layman’s teachings. This is impossible. of.

He would rather be vulgar than die, he would not obey, otherwise he would work with you and create karma! Even if you know that you are not malicious, you are also kind, but you cannot follow your mistakes!Can't follow your ignorance!Therefore, if you really want to be able to achieve the merits of protecting the Three Jewels and please turn to the Falun, you must first adjust your mentality, put yourself in the position of true protector, and respect the Master. If you can’t develop respect for him and you don’t agree with him, then you have to adjust your mindset. Don't support him, it's very simple.

Don't criticize either. If there are other people's causes, you can just protect your corresponding mage.If you go to protect, the method must be correct. You must respect the Master. According to the precepts of the Buddha and the precepts of the Chinese ancestor jungle, not your own house rules, you can truly protect the Three Jewels. Please turn the wheel of the Dharma to benefit more sentient beings. This principle must be grasped.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) Respect is the key to achieving good luck and wisdom

Secondly, we must be sincere and respectful. Not long before I was a monk, a protector next to our old monk now basically spends more than XNUMX million Taiwan dollars a month for such a big protector. When you see me, you will get it right away. He took my hand and said, "I want this!" He treats me as something. I want this. Everyone has good fate. Of course, "I want this." I'm not something!right?How can we truly protect and protect a monk, and truly have a reason to protect a monk?

You look like the curator Han Yu's merits, no matter what skillful method she uses, it is their cause, but she really became a great mage, benefiting so many sentient beings, so how can you protect it until it is possible to become the first one in the future? Where are the monks of the two Master Clearances?It's not that you can get it by just pulling "this I want" with your hand. You need to be respectful and sincere, and sincerely protect the law.

Just like Liu Bei went to visit the cottage at that time and asked Zhuge Kongming to fight for him. No matter how much money you give him, he won’t go there. He is personally looking at the cottage, very humble, as a monarch, and he wants to invite someone for him. Do things, still have to be so polite!Humility!Put down your figure and show full sincerity, not to mention that the status of a monk is already above you, you should be respectful, and you must do it in terms of things.

In terms of theory, of course, there are many laymen who have also cultivated very well. If you have cultivated well, the monks will naturally respect you. If you really cultivated well, they will also respect you, but in terms of rules, you think that the old layman Li Bingnan has cultivated very well. Well, he is very respectful to the monks. If you really cultivate well, you can't disrespect the Three Jewels. It's a simple truth.So this one is the key. Whether you can feel a good cause and condition, achieve each other with you, and achieve the cause and condition of your blessing and wisdom, the key is also in this "respectful heart."

So now!After the video recording these days, I also went back to prepare to wait for my death. December 12 is almost here!There are only a few days left!Now it seems to be a last word!Tell everything you need to say, if you don’t die, wow!Then I really hope to be able to follow my own wishes, like Master Yinguang, for many years of retreat, our land is very good, although there is only one piece of land, the truly blessed people can live in peace, I have lived. It's been almost a year and I don't want to go out every day!I can live in peace by myself.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(XNUMX) True practitioners lay down the secular and indifferent to fame and fortune

Because in the past nearly ten years, I almost never go out anywhere in the dojo, which is equivalent to a semi-retirement. Therefore, people also think that I am not very good at socializing with others, and I am not very good at being a person. I don't understand, I can't do it well, I don't want to, and don't care about others.That’s because of the motivation to learn Buddhism, the kind of renunciation is very strong, and the worldly things are really uninteresting, and I think it’s a waste of time and meaningless, so I rarely have any external ties, and meditate. what!It is really happy to interact with Buddhas and Bodhisattvas every day.

Our place in Taitung is not open. Many fellow practitioners on the Internet hope to visit, because I have put some photos on the Internet, but we are not open, unless it is true that the Dharma is very deep. People basically protect the precepts of the elders in the monkhood. After a long time of being a monk, you will have this blessing to be able to meditate. Honed for a few years.

Therefore, it is more suitable for the laymen to live permanently. It is not open to the outside world. If the laymen are really deeply connected with our Dharma, of course they are welcome. If there is a reason, you can come to study for a short time. We have laymen in Singapore. In the past, because She wants to be a monk, so I also gave her some guidance according to the fate, and I went to live there for a few days. This kind of place, this lay Singaporean, is very rare to see mountains in Singapore!

What we drink there is spring water, with the mountains and the sea facing away, which is great!Then I personally planted more than XNUMX fruit trees. In less than a year, several fruit trees have grown fruits. You can imagine that you pass by the tree you planted, pick a fruit and just eat it like this. ?It is full of energy. When I first went there, I planted the vegetables I harvested for the first time. Because the land was too fat, I had never planted vegetables before, and everything I planted was a good harvest. The vegetables were delicious. Weep from beginning to end!I shed tears while eating, so touched, why is it so delicious!Then I feel very happy and grateful.

This doesn't cost money at all!As long as the seeds are thrown away, there has never been such a sense of happiness, including when I was a layman, I often ate organic dishes, but they were not so delicious. They were grown by hand, and it made us feel that they really belong to the earth. Granted, because we planted it in the soil with our own hands, it grew out, and it felt that the earth, air, and rain fed us together!Only then can we come to our mouth and let us enjoy such a light delicacy, and feel that we are very happy, and then you will have that kind of contentment and happiness, which you can't experience outside.

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(Twenty-six) the heart is at ease in the law and the environment is free and unobstructed

(Twenty-six) the heart is at ease in the law and the environment is free and unobstructed

That’s why I used to persuade us laymen, but now life is not easy. In this city, because husbands and wives have to work, children’s education is not taken care of.If it really doesn't work, then you should move to the country. To learn Buddhism, you must completely let go of your material things. The simpler your life, the better.On days like this, you see, the quality is the best. We drink clean water and breathe the cleanest air. We don’t need money for food, and we have very little living expenses, but the quality and enjoyment we get is supreme.

And everyone can get these! As long as you have the heart, you can’t afford to buy land, you can rent a small room, right? It’s human, see if you have the heart, we have some fellow practitioners on the Internet. The photo I posted, wow!Our place is so beautiful. The vegetables I grow seem to be so good. He thinks he really wants to move to Taitung. Some people also ask me to help him pay attention. I said, "You have to do whatever you want. If you really want to, Buddha and Bodhisattva Will arrange this for you.

In fact, it's not that simple!Because I went to find this land myself, I found a lot of land. From buying the land and then preparing the land to sorting it out, it was not that simple and not so easy.So you have to have the heart, if you really have the heart, you will do it, and of course it will be realized after doing it. Those fellow practitioners are very happy to see the photos I posted. I will also live this kind of life in peace and happiness in the future. As a result At the end of the talk, there was no sound, and I still couldn't let it go. I really wanted to find a land the next day, right?How can it be said that the mage can help me pay attention to see if there is any land? I will be your neighbor and throw it to me. How can I find the land for you? Is there any mistake?

But to achieve, one of the key factors is to have the "Tao Mind." If you have the Dao Mind, the Buddha and Bodhisattva will help you arrange karma, and even if you don't have to worry about it, there will be karma.Because karma gives you, if you don’t have Dao Xin, you won’t be able to live in peace, blessed land and blessed people inhabit! It’s really like that!Many laymen, oops!The city was too noisy and the country was so good, but as soon as I went, I started to be restless and restless on the third day, oops!There is no TV to watch or movies, and it is not convenient to go shopping and buy something.

Like where we go out once or twice a month at most a week, occasionally we have to buy a little tofu and bean buns. These can’t be kept for a long time. Go out and buy them. It’s inconvenient to go out in the market for two to thirty minutes by driving a car. I don't want to go out either.You have to be truly able to live in peace, and then you can really enjoy all kinds of fun there, so this!The most important thing is that you still have to practice!When your body and mind gradually let go of the five desires and six dusts of the world, and your mind becomes more and more indifferent, you will naturally feel these karma.

Good! Today's time is up, we will study here.Tomorrow we will start to enter the topic of "The General Theory of Pure Land Sects", and introduce the characteristics.

Thank you everyone, Amitabha!

Respectful excerpts from disciple Peiti (examined by Master Ren Jing compassionately)

(End of the third game)