second round

(XNUMX) A deep and long-term practice is the key to spiritual achievement

Dear fellow practitioners, good noon, Amitabha!

Today is the second lecture that we teach yoga and worship Buddha. The last time we have taught the method of worshipping Buddha, the fellow practitioners have learned very fast. Even the XNUMX-something old Bodhisattva seems to have learned it. She is my little boy. Waiter, cook for me every day, and I asked her today, do you worship Buddha every day?She said yes.Everyone learns very quickly, so our learning atmosphere here is actually very good. It proves that everyone can be taught and can be taught. Although when I first came, I felt that we were cultivators here. I just came here more than a month ago. , I feel that most of our fellow practitioners are still tired of blessings, and the blessings are too great to practice.

But after more than a month, with our joint efforts, when I first came, I didn’t dare to scold, nor... let alone hit the incense sticks. In the end, I even had to cultivate patience, and I had to persevere. Follow all sentient beings and let others at their mercy. In the end, I couldn’t do it. I looked for opportunities to regain our sovereignty. We did both soft and hard. Later, we found out that we can teach fellow practitioners. Some of the previous behaviors were not deliberate because we didn’t learn it before and didn’t understand. How to respect the Three Jewels and how to have a spiritual attitude?So it's true that in the short period of more than a month, you can see the number of our fellow practitioners present and our attitude toward learning.

Not long ago, our abbot, Master Zhaoxu, we are still talking, because he hopes that I can come back often and continue to learn with everyone. He also thinks that our fellow practitioners here can indeed teach, but although he can teach Don’t be too happy, because the impact of this blessing can’t be solved in three or two days, so if we really can practice and see the results, it still takes a long time. On the one hand, we continue to cultivate respect. Mind, to establish our correct attitude towards practice, on the one hand, we must also encourage ourselves, and truly practice diligently.

Don’t say that if a master comes, it will start. Everyone is in a good atmosphere. Every week, the master’s no longer heard of the Fa, and the Fa learned. If this is the case, you will come back to teach immediately, and you will have to start from the beginning. It’s very hard, so Regardless of the future cause, I don't know when will I come next time?But I hope you learned yoga and worshiping Buddha this time. This is our way of doing things. It is a very important lesson. I hope you can really learn it. In the next lesson, we can learn it to Consummation. After learning it, we will worship every day.

For the students on Facebook, we have a class, the Pure Land Sect of Taoism's Guanglun class. They have been studying with me for almost two years. They worship Buddha every day. We have homework. Although our class is teaching on the Internet, Basically, it’s pretty strict. You have to memorize verses, memorize our textbooks, memorize the rules of Buddhist disciples, memorize extensive courses, worship Buddha every day, register and record, but I I won’t put pressure on everyone. I didn’t give you a limit on how much homework you have to do in one day. It’s completely automatic and spontaneous, because everyone is very happy in learning, so our records, whether it’s a record of doing a job or a record of unlocking a door. , Everyone’s recitation progress is very fast, so that the learning atmosphere can last for a long time, and the results can be seen soon.

If you are always enthusiastic about three points, you have finally brought up this kind of spiritual atmosphere and your intentions, but you yourself are not sure to grasp this kind of Taoism and develop long-term thinking, because after all, the practice still depends on your own efforts, and the master leads It’s up to you to enter and practice, and here I can only urge you in particular. If you say that you have achieved good results in your studies, it seems that you have made obvious progress. We are sure that our fate will be even better in the future, and the Buddhas and Bodhisattvas will definitely send me to check and accept you. If there is no result, what shall I do?It's not interesting to teach from scratch.

If there are still some masters coming to teach in the future, we can also take the same heart to rejoice, but we must remember that because the Buddha taught XNUMX teachings for sentient beings of different roots, no matter what we learn, we As long as I choose one that truly fits with us, I can benefit from my own practice and be able to rejoice in the Dharma. If this is the case, after finding it, you will have to go deep into it. We can rejoice in the other dharma. Feel free to admire it.

For example, in our class, we are mainly cultivating the Pure Land. Maybe only XNUMX% of the people respond, and XNUMX% of the people don’t respond. Therefore, many of our causes are also very good. Many masters who practice different disciplines will come here to communicate with you, then The fellow practitioners chose a corresponding method according to their own roots, and continued to deepen and become more specialized every day. Only when you concentrate your firepower will your achievements be rapid.

(XNUMX) A truly convinced disciple must vow to follow and follow Master's practice throughout his life

Specialization does not hinder rejoicing, let alone that we start to concentrate on the Buddha, and our minds become smaller. This is not good. Our "Blessed Life Sutra" speaks of the virtues of Samantabhadra, Samantabhadra is Pusa The king, his mind is the greatest, so we can also please, don’t compare the mages, it doesn’t matter whether this is great or that is not great, it doesn’t matter whether it’s great or not, the most important thing for us is to know how to absorb the strengths of others, and how to admire as we please. , And then know how to stay still, to cultivate one's own major, this is very important.

Don’t bring back all good and good things, then you will get nothing in the end. This is not called rejoicing, this is called having no opinion and no one, then you will never reach the shore. This is very important because we are targeting us. Here are the causes and conditions of fellow practitioners, let me remind everyone. 
Because before I came here, many mages have been here, right?Of course, many masters also practice the Pure Land, so everyone speaks from a different angle and speaks different language habits. If you respond, you should specifically rely on learning, and the best thing is to find a real master.

We practice Zen, Tantra, and Pure Land in the same way. You must have a master, a master you are absolutely dependent on. You are accustomed to his teaching mode and the way he speaks. After you get used to it, you will become enlightened and listen. Get used to it!Because the way everyone expresses is in line with the skillfulness of sentient beings and has its own characteristics, one must find a fundamental guru, a fundamental master, and then other masters also speak about the pure land. We can also learn and learn from his strengths, but It means that there is a master and a deputy, and I have to decide. A disciple who is truly convinced is that there must be a teacher in his heart who he most respects and vowed to follow throughout his life. This is the most convincing disciple.

He can have a real support in his heart. It will not seem like he knows a lot and has a wide range of connections. As a result, everyone is not familiar with us, because the friendship is not deep enough. Then you have no sense of fullness in your heart, and it is very weak. Through the blessing of the teacher, you will be able to improve your realm, so that there are fewer predestined relationships. If the predestined relationship is not deep and not close, everyone must have these concepts. It is important to remember.If we say that we don’t have this fate, of course we can’t do anything about it. The main reason is that we have to motivate ourselves. If we are not respectful ourselves, I think alas!Anything is good, treat rejoice as random, and you will never find a master or a fundamental guru.

How do you find this fundamental guru?How do you find the fundamental dependence master?It's not whether he is practicing well or not. There are too many people who are practicing well in this world, and we can't tell whether they are good or not. They don't have that ability. So the standard depends on our predestined condition. Doesn't it correspond to our predestined condition?If you meet a ten-year-old master who can teach you joy, peace of mind, benefit, and know how to practice well, then he is your fundamental master, and you have to wish to follow him throughout your life. This is a standard. , Such a judgment.

Don't compare all the time. Which master is better at cultivation level?I only worshipped him as a teacher. Suppose that you really selected an Arahant or Mahayana Bodhisattva who has a very good practice. But if you are not so close to him, you can't understand what he says, right?If you don’t understand you, it’s impossible to do it happily. Then you won’t get any benefits. That’s true. So we don’t want to be greedy, don’t look at how good others are. We have to rely on a Ph.D. The problem is that you are a primary school student, can’t you listen Understand what the doctor is talking about, other doctors have no meaning to you at all, and the language habits of teaching are different.

(XNUMX) The goal of yoga worshipping Buddha is to worship Buddhahood

In the last game, we have already taught the method of worshiping Buddha, and also talked about the efficacy of yoga worshiping Buddha. Here I will talk more about the part of the realm where the efficacy of Buddha worship is relatively high. Last time we only talked about healing and health preservation. , Physical and mental illnesses can be treated and purified. This time, from the realm of our cultivation, I will add it again.

One of the characteristics of our worship is that it is very slow. Last time we talked as slowly as possible. Three prayers and ten minutes, please raise your hands if you go back and see if you are more obedient, how are the boys...are the guys busy?Or is the bone too hard?The bones are too hard to worship. It’s too late to worship when I’m old. I’ll watch the women again. I didn’t watch it just now. It’s not bad, not bad. It’s great that more than half of the people will become Buddhas! Let’s talk about it now. The goal of our method of worshipping Buddha is to worship and attain Buddhahood. It is not just to treat your body. These diseases of the body, mind, and body can actually be solved by looking for a doctor. The problem at hand can be solved, but the doctor can’t do it. It's the matter of us becoming a Buddha.

Not only can we become a Buddha, because we all know that we worship Buddha means worship Amitabha, so by taking advantage of Amitabha’s aspiration, we can all become Buddha as long as we believe in the aspiration. We all know this, but there is another effect that we are in the process of worshiping. Among them, although our goal is to survive in bliss, but sometimes we will worship enlightenment if we are not careful!Accidentally, incidentally, and how difficult this enlightenment is!

In terms of our root nature, we can’t do anything about it. Those who are at the root can be enlightened, but it is possible that they may accidentally become enlightened during the process of yoga and worshipping the Buddha. Do you understand?Our goal in worshiping our hearts is to seek rebirth in the blissful world. We worship Amitabha and ask for the blessings of Amitabha. This goal is very simple and everyone can achieve it, not for enlightenment!If we seek enlightenment, I am afraid that we will not be able to enlighten ourselves if we have the heart that seeks it. That is to say, on our own, whether you worship Buddha, go to Zen, or meditate, it is very difficult, and it is too difficult to be enlightened.

But we are worshiping yoga and Buddha, we do not seek enlightenment, we seek the blessing of the Buddha to lead to life, do not seek, do not seek enlightenment, but in the process of not seeking enlightenment, it is very possible, unconsciously enlightenment, why? What?On the one hand it is the blessing of Buddha, on the other hand it is because our worship is very slow, three prayers for ten minutes, it is best to pray for up to twenty minutes, so that if you do not carelessly, you will settle in there, and maybe you will stand and die. If you die in Dingzhong, this is all possible.

Like our little waiter, the old Bodhisattva in her eighties, she cooks here for me every day, because we are very quiet, so only this old man, except for walking, I just do my homework in the squatter, OK The homework to solve the door is like this every day, and most of them have been like this for more than a decade.She is also very quiet. Sometimes she accidentally watched her doing her homework in the Buddhist hall. She was very focused in that way. She stood there and didn't move. Didn't she know what she was doing?It’s not like doing prayers. Once I happened to see the back of her from the glass outside of us. She stood there as if she was going to die, so the blessing of our Buddha is incredible, as long as we can find Slowness is the key to the correct method. If you are too fast, it will be difficult to get into this situation. This method is also very important.

What does the so-called enlightenment look like?Enlightenment means that our rooftops are talking about cessation and insight, cessation and double destiny means that there is cessation and insight, and cessation means that there is meditation in the mind, and then the situation is clear and wisdom. Precept, concentration, and wisdom appear at the same time. When you are done, you will become silly, empty and empty. Entering emptiness is called empty empty. It seems that the inner environment is very quiet and there is no delusion, but it doesn't work if you don't understand anything outside.I'll talk about this state by the way, because what I didn't say last time is too difficult, so I will mention here, we don't have to pursue it, but if you get into this state someday, you don't need to find it strange. Congratulations. La!

What state is that?Let me give you an example. If we look at this wheel, the wheel, the wheel keeps turning, it is in a moving state, right?But there is an axis in the wheel, do you know?Where is the axis?In the middle, but in the middle of the analysis, there will be another middle, I can't find it, but is there?Yes, we all know that there is an axis, but you really can’t find it. This is the physical nature, which is our Buddha nature. When we worship the Buddha, we have to experience it in this way. When we worship the Buddha, we are moving, right? ?But there is a static state in the movement, and the state of silence is our self-nature and our Buddha-nature.

If we worship to a certain level, we have to calm down both physically and mentally. We can perceive this state of silence. We can perceive and experience the state of being very quiet and dying inside. We can’t notice it now, right?Now that we sit quietly, all we see are a lot of delusions, right?What we perceive is delusion, right?But through our worship of Buddha, when the six sense elements are collected to a certain level, when we focus to a certain level, our delusions temporarily suspend. At that time, we will suddenly become aware of the quiet part, which is the moment of silence. State, we will catch it, understand?That is the realm of meditation, that is, the essence of self-nature and Buddha-nature, because we have just talked about the axis of the wheel, we see it, and the axis of the wheel, we see it, so understand?

It’s good to know first, but knowing it doesn’t mean that you are proving the Dao, you are going to worship, and after a certain level of worship, you will grasp that state and enter that state. At that time, your Fa is happy!It's really unspeakable, why?Because of the kind of peace in your heart, that kind of peace will make you very cool and relieved, so why do we need to practice?To practice precept, concentration, and wisdom?It is to realize this state of silence and Nirvana, and then there is vipassana in that state, which means that the external environment is clear and wisdom can be used, not that it is completely immersed in this emptiness. , That's an Arahant, that's an Arahant who's vacant. This is not possible, this is not satisfactory.

My heart is cool and liberated, but his wisdom can’t be of great use or benefit sentient beings. Our Dharma worship can help us unconsciously achieve our kung fu of contemplation and movement because of the existence of stillness and movement at the same time. The state of being quiet and comfortable is through the speed at which we worship Buddha, and we rely on the blessing of Buddha power. Under such an overall effect, you will suddenly... one day you will suddenly realize it.

Let me share with you my own example. In 2012, you all know that many of our fellow practitioners are waiting to die, right?Are you prepared?Or is it to hoard a lot of materials, rice, oil, and salt, and prepare to live on this earth alone?No! Don’t be so overwhelmed. If a catastrophe occurs at that time, you’ll be busy smelling those corpses all day long. What's the point of being alive alone?Life is better than death, so we waited all day for death, but we were not afraid. We were absolutely not afraid, just let the flow go.

Because our old monk Jingkong also called for it! By this cause, we regarded it as the day of death to obtain evidence in Keqi, so we began to prepare around 2010, and then we have some arrangements in Malaysia, and some propaganda. Karma also needs to be completed, so I have been busy until 2012 and settled down in our Taoist Temple in Taitung. I am ready to recite the Buddha for a year, and then wait until December 12st. Is there any?Prophecy that day, let's go!As a result, because I met someone on Facebook who asked for Dharma and enlightenment, I went back to the next half and half of the time, and half of the time I taught them to fellow practitioners on Facebook. On the one hand, I still focus on chanting Buddha. I recite Buddhism every year. In the mood at the time, I might really recite my death after reciting it, because of resignation!All sentient beings need us, and I try my best to make connections with everyone, but although only half of the time, wow! That induction is also very strong, I did not expect it, because we just want to ask for death.

You know that during 2010-12, many fellow practitioners were really devoted to chanting Buddhism. Everyone believed that there might be a catastrophe, right?Because there are too many similar predictions, and the predictions of various religions and scientists in all aspects, all the big things will happen on that day. Therefore, this time’s predictions are more shocking than the previous doomsday predictions, so we do That kind of affinity is very strong, that is, anyway, I am reciting the Buddha all day long and preparing to die, so I still worship Buddha in yoga. It is affirmative that I worship Buddha and reciting Buddha in yoga. In the end, we ask for death by relying on this Buddha's name.

So when I often worship, I pray every day, because I also grow vegetables and work on growing vegetables. We have to reconcile our movement and quietness. We can do what we can do by ourselves. I will try my best to do it by myself. Don’t wait for others to wait. Bones are easy to rust, so I do everything. I also sweep the floor, worship Buddha, and sometimes cook a little to eat. One day I will be there. During the process of cleaning, picking and cooking, the mood is totally different. It's very quiet, because our place is also very quiet, and the environment is also a good one to help us, in such a state, very quiet, very quiet during the day, not to mention at night.

In that state of extreme silence in the outside world, coupled with the fact that I have always been in my heart, most of the time I used this Buddha's name. Suddenly a thought came to me. I saw a state of my own heart. This is called Guan, I feel that I am in my current state, I am not chanting Buddha!But I suddenly discovered that there is a Buddha in my heart. Everyone has to do it by yourself... That is to say, you can recite the Buddha through your own name. Only when you start reciting the Buddha with a name to a certain level, you can experience it.

Take this as an example. Today, it seems that women are very worried about their children. If there are children, right?It’s very important that you have a meeting with your boss today. You have to write a check for one or two million. You can’t make mistakes or make mistakes in this big thing, but you can see that the meeting time is up, and the time for picking up children is up, you still have no way to pick them up. , This matter hasn't been done yet, what should I do if I can't leave?At the moment, your mind has to be very focused on the content of your meeting, but have you forgotten your child in your heart?No, your child is your most important thing, and you will take it to heart every day, so although you are now focusing on the content of this meeting, you are also very clear on the one hand that your child has not escaped in your heart. right?

When I was sweeping the floor and cooking, I focused on doing things. Normally we practice this meditation, that is, we will merge. Sometimes the Buddha name runs away without thinking, but I will focus on the moment, every move I do. doing what?So I knew that I was not chanting Buddha at the time, but suddenly I felt the Buddha in my heart. It turned out that he never left!It's just that we usually have delusions. I haven't seen this state. How can I have this state?It’s because we still have to read the Buddha honestly through us. After reciting for a long time, the Buddha, this Buddha name and the image of the Buddha, in fact, is deeply imprinted in our hearts, unknowingly coming out for you to see To, let you catch.

Let me give you another simplest example. You often like to sing!right?In the past, most people like to sing, and then you sing a song you like very much. You would sing it several times, right?Like when we were young, we ran to sing karaoke. Don’t we know if there is any?I don’t know if it’s also called karaoke. After singing, I would hum that song on the way home. I liked the song I just sang. I kept humming and humming. We didn’t deliberately sing it. He just tuned it. It ran out. Actually, this is a kind of samādhi. I use this singing as a metaphor. Similarly, we reciting Buddhism like this. When you don’t read it, you read it very well. When you don’t read it, he will come out by himself. , This is Samadhi.

second round

(XNUMX) Honestly reciting the Buddha in name can prove to be chanting the samādhi

It’s not difficult to obtain samādhi through empirical evidence. The only key point is to recite the Buddha faithfully. Honest people can benefit greatly. The smarter you are and the less honest you are, the less skillful you are. The way to learn Buddhism is to gain insight, and recite the Buddha. The samādhi is to be entered in this way. This is...this state I call it the meditation buddha, contemplation, I describe it in words, my state of mind and state at that time, in fact, this state is the "Da Shi Zhi Nian Bu Yuan Tong Zhang "All that is said in the book are to take six roots, quietly recite one after another, remember the Buddha and recite the Buddha, if you come now, you will definitely see the Buddha.I have seen the Buddha in my heart. I feel the Buddha is with me. What is the Buddha?It is intangible and intangible, so this is called meditation on the Buddha.

We dare not say that my realm is the realm of Da Shizhizhi Bodhisattva, no, because this state is like that, but his realm is deep and shallow, and there are many kinds of Buddha. There are many kinds of Buddha chanting. To recite the Buddha, to visualize and to miss the Buddha, to reciting the Buddha without form is to reciting the Buddha in reality. There are many kinds of visualization and observation. These various methods of reciting the Buddha are all mortal people can integrate, and the Buddha will speak. Don’t think so wonderfully. No, that. Impossible, it belongs to the Dharmakaya, and you can taste the taste as well.

It’s just that there may be different levels of our realm, so through us worshiping Buddha, honestly, because we are just prestigious, we are generally not honest enough, or that our dharma joy has not yet risen, not yet. Before receiving the blessing of Amitabha, the kind of chanting of Buddha has no intention, so if you can't read the taste, there is no way to enter that realm. Then you have to worship the Buddha to eliminate karma on the one hand, and on the other hand, this method can easily help us to settle down more easily. Afterwards, it’s right to recite the Buddha on the one hand and eliminate karma, so if we don’t have any kung fu, this kung fu is saying happiness.

For those who have not yet chanted the Dharma happiness, don’t just sit quietly, just recite the Buddha, and then recite all day long, and then the more you chant, the more the brows become tighter and tighter, and the practice of Kungfu is very hard. In fact, it’s not effective if you do this. Big, you can hold down the troubles. It’s not bad when you read it right now, because you are serious, but you have to... your whole six months and a year have passed, and you don’t seem to have made much progress. The so-called progress is the taste of Buddha chanting. Faxi, and then you like to read more and more. You miss it every day. If you don't read it, it won't work. Does anyone of you look like this now?Do you have?Raise your hand, let me take a look, alas!There is one, yes, this is Bao!do not mention it.

I like to recite the Buddha every day, even if you don’t even think about it deliberately, anyway, the Buddha will always be with us. We feel that this is a realm. When you get into it, you won’t lose it again. This is great. A realm is considered enlightened in the practice of Buddhism, and it is considered enlightened.What do you realize?Realizing the Buddha’s Dharmakaya at any time, Amitabha is the Dharmakaya Buddha. He represents our own nature. He is full of the ten directions at any time and anywhere. This is a fact that we know from the truth. Then we can really feel this thing in our hearts through reciting the Buddha. Only when you really feel that you will be happy, not just knowing, you know it's useless!

We also know that the Buddha is so merciful and compassionate!But it doesn’t seem to be the blessing to us, so I don’t feel it, so we have to worship the Buddha honestly to eliminate the karma. This is the fastest way, and we worship at least every day... At least we should pray at least three times in the morning and evening. This is the elementary level. I’m afraid you don’t want to worship. , Don’t give you too much homework, you really have to see the effect, worship like this for one or two hours, three or four hours a day, I was like this at that time, in 2012, except for teaching online and writing articles. It’s reciting the Buddha, either reciting the Buddha or worshiping the Buddha. When doing things, because sometimes the Buddha's name will run away, so we will focus on the moment of doing things, it doesn’t matter, the mind is also quiet at the moment, and you are doing things. It is a kind of meditation, which is also precept, concentration, and wisdom. It is practising precept, concentration, and wisdom.

Because we spend a long time reciting the Buddha, no matter what you are doing, even if you are not thinking about the Buddha, that realm and Buddha name will naturally appear. This is the skill of our Buddha chanting, but it doesn’t matter if we don’t need to ask, it will naturally appear. You can't ask for it, and you can't ask for it. If you want to ask, you can't ask for it. Just think honestly. There is only one thing we really ask for, that is, believing in the Buddha to seek survival in the Pure Land. This thing is We must be proactive, proactive, and willing to ask, and we must make aspirations every day to increase our faith and aspirations. The mental energy of chanting for survival needs to be continuously strengthened. This is to take the initiative to ask for it. If you don’t make a wish, I won’t come to pick it up. Yours, right? You have to take the initiative to make a wish. This is what we take the initiative to do every day.

For other chanting of Buddha, you just need to be honest. If you don’t ask me to attain samādhi, we worship the Buddha, we worship slowly and honestly, as slowly as possible, and then ask ourselves not to stop praying every day, if you If you can worship this way, don’t say that you must have faith in your death. Because of our process, I just said that you will get into this realm of pacification, sane, and double destiny, and we can interact with the Buddha. We are actually This method, this yoga, worshiping the Buddha is true, this is by the way, and the highest goal is to reach the highest goal. It is to interact with Amitabha Buddha. We worship Buddha to have friendship with Amitabha. In the process of worshiping the Buddha honestly, we will be very There will be induction quickly.

As for the treatment of physical and mental illnesses, it’s too simple. You don’t need to ask for it at all. The effect can be seen in one week or two. Improved, why two or three days?I talked about a child who had a problem in three or four years, which was very serious. It was only two or three days. He immediately began to have a diarrhea, and the gastrointestinal problems disappeared. Then he prayed every day, every day, there was no more pain and no recurrence. Why is it so fast?Because the right medicine is prescribed.

If your method is right, it will be effective right away. There is nothing magical, just like we have been ordinary people without beginning, we don’t know how much we have created karma?It's like a thousand-year dark room. We have been in a dark room for thousands of years. We are like being in a dark room, a dark room, ignorant and ignorant sentient beings. You said that good karma is so heavy. When will I be enlightened and become a Buddha?It's very simple, just a moment.This light turns on as soon as it is turned on, and it doesn’t take a long time, so we only need to meet a good method and a method that suits us. You do it, do it honestly, and it’s effective right now. Don’t wait for a long time. Don’t think my karma is so heavy, because This is not based on our strength. It is the blessing of the Buddha, the blessing of the mana, the blessings of the Buddha, Dharma, and Sangha. Is that clear?So this is an effect of a Buddha worship that will be mentioned by the side. It is not difficult. Almost everyone can taste this state to some extent, and it doesn't take a long time.

Even if you look at what Gu Dade said, many people have chanted like this for less than three years, and they have attained samādhi chanting in less than three years. It is not easy for us to taste this, right?I didn't worship for a long time in 2012!I have been locked up for only one year. I started again in 2013 and started to spread the Dharma outside again, because the prophetic time has passed and the disaster has been reduced. Some people say that it has been reduced, postponed, etc. This is difficult to say.So it didn’t take long before I was able to taste a little bit of taste. This part of the concept of Buddha tacitly, giving him this name is convenient for everyone to understand this state from the realm. The detailed explanation is recorded on my previous CD, and this part will be available in the future. You can go to see the cause, this is about the effect.

Respectful excerpts from disciple Ming Yan (approved by Master Ren Jing)

(XNUMX) One of the examples of Zen Master Gu Xingsheng's attainment of samādhi chanting

Now I will talk about it and interrupt again. Next time, I will talk about the theory of yoga and worship Buddha. Today is about visualization. The last one will be on November 11 and we will ask questions for you, because we will be able to graduate now. , Yoga and worshiping Buddha can be taught, so there is another class we will answer some questions for you on the spot. It’s best to write a note first and submit all your questions next week, because our time is longer. Ask everyone for an hour and a half, and then take everyone to worship Buddha for half an hour. You can ask questions about the precepts, pure land, and yoga and Buddha worship. This time, if you don’t ask, there will be fewer opportunities.

Yesterday some fellow practitioners called to ask questions. Usually I didn’t answer the phone unless it was urgent, because the usual homework time was full. If we have fellow practitioners who really want to ask questions, we can do it after the group training is over. Or to say that you are anxious and want to break through, you can leave a message on Facebook, and my students will show me your message. Although there are a lot of messages, I don’t read them one by one. They will show it to me and give it to me after receiving it. You answer, I will ask you all the questions in the November 11nd episode. This is an interlude.

Next, I’m going to tell everyone about visualization. There is another koan I really want to talk about. Should I listen?Yes!There is an example of attaining the samādhi of Buddha recitation. This is my idol. I mentioned it a little bit before, but I did not introduce it in detail. He is really an idol we studied, and the great achiever who really recites the Buddha is To be like him, and what kind of person is he?I will give a detailed introduction today. He is called Zen Master Kuxing. He is the second and only one besides our Buddha Shakya. He set himself on fire with the true fire of chanting the samādhi of the true fire.Don't even have to do funerals, it saves it, it's extraordinary! This is our goal, our goal of learning, who can do it?Everyone can do it, because what kind of person is he?He is a very old-fashioned countryman, about 20 years old. He went to Zhusheng Temple in Jizu Mountain to see old monk Xuyun. He was a disciple of old monk Xuyun.

The old monk Xuyun himself is the son of Zen, the great virtue of Zen Buddhism, but many of his disciples taught them to cultivate the pure land. He went to take refuge in the old monk Xuyun, and the old monk Xuyun stayed with him because he was very grateful. I am very grateful for the compassion of the old monk, so he is very serious, how is he serious?He just picks up things that people don’t do. He picks them up and does everything, such as growing vegetables, watering, and washing toilets. Because old monks used to have aspirations to build temples. Old monk Xuyun, he has to help pick the soil and do some things. Hard work, he doesn’t rest from morning to night, and then he doesn’t speak. When others talk to him, he will treat him as if he didn’t hear it, because he is chanting Buddhism. In fact, people who go to meditation are like this, so when you go to the meditation hall, you call people, people. Ignore you, don't think that people are arrogant, people are working hard, this phenomenon is very common.

I used to go to Lantau Island, Po Lam Temple in Hong Kong, I thought to myself why the master here is so lame, every attitude is very bad, you call him Master hello, he ignores you, sometimes at most I look at you Sometimes I don’t even look at you, and there is no reaction at all. The people who participate in Zen are what he is used to. The person who greets is the Zhike Master, each has a deacon, and someone will greet him, unlike our usual incense temple, or picking up outside. In the dojo that invites sentient beings, he greets you very well. There is no such thing. He will not be lazy from morning till night. He takes the initiative to do things on his own all day, so I just said that we should recite the Buddha. How to recite, in addition to reciting the Buddha and worshiping the Buddha, we have to...Why do we teach everyone yoga to worship the Buddha, because he is always the same. After we have finished worshiping, we should use this mood in our work so that you have that kind of thing all day long. atmosphere.

Regardless of whether your Buddha name runs away or not, you can focus on doing things right now. Even if you focus on doing things now and don’t continue to recite the Buddha, that Buddha name will come out just like I just said, or you will feel that the Buddha is there. In you and in your heart, you are aware of it right now, so this kind of hard work is uninterrupted for two to six hours. Of course, there is no way to fall asleep. I will often dream when I fall asleep. This skill is not good, and people are really big bodhisattvas. Even if we are reciting the Buddha even when we sleep, we still have delusions and chaotic dreams. At least during the day we can control ourselves, and we are very clear in our hearts, and we can control this mental state by ourselves.

We try our best not to stop during two or six o'clock, because if you have to do something, you can't do nothing. You have to cultivate both blessing and wisdom, and you have to reconcile the movement and the quiet, so we have to learn, except when doing meditation or doing homework. At other times, we also have to know how to recite the Buddha. Just like him, he doesn’t take a break all day. What does it mean?He recites the Buddha without interruption all day long, and he can recite the Buddha as he is on the move. Others call him as if he hadn’t heard it, so later those who lived there called him deaf. If he didn’t call him by his name, he just called him deaf, which has become his sign. , I can’t have the ability to achieve this level, of course you can’t do it at home!Because you have to integrate with the public, with the people in society, and everyone. If you say that you have a predestined relationship, you should let go of all predestined relationships. This is how you practice.

It doesn’t matter if people call you deaf, it doesn’t matter what they do. Anyway, it doesn’t matter if you have a Buddha's name in your heart. As a result, the old monk Xuyun is also an enlightened person. He knows that this person is not an ordinary person and will have great achievements in the future, yes. His special care, he is tantamount to cultivating penance, and he does everything. He quietly cultivates and recites the Buddha quietly. After a period of time, the old monk Xuyun called him to come and said that you are in a good state and you can go out. Participate in the study, and ask him to cultivate to gain wisdom. The painstaking practice of reciting the Buddha is to cultivate the basic wisdom, so you can calm down your mind and have concentration.

But in our view, after gaining wisdom and wisdom, it is necessary to learn widely. You have to participate in the study, like the fifty-three ginseng of the good-for-nothing boy. You have to actually see a variety of different realms before you can produce the realm of anti-governance. This kind of prajna wisdom, so you must go to the school, the old monk Xuyun loves him, saying that you can go out to study, he will not go, he said he should not go out, he is very grateful to the old monk Xuyun, so he said He doesn't want to go. He has to serve the monk for a lifetime. Many disciples really do like this.

Yan Hui and Yan Hui followed Confucius in the same way. Many classmates have already become officials and have made a fortune. He said that I don’t want to. He said that my biggest wish in life is not to leave the teacher at all times. Look at this kind of student. How can the teacher be unloved?Love to the heart. This is the best example. The relationship with the teacher is the deepest. Only in this way can you be able to show that he is really the most Taoist, because the teacher is the representative of the Fa, and you are close every day. You listened to the Fa every day, and later Confucius, and later Yan Hui also helped, and followed Confucius to organize this Spring and Autumn Period. There were many books in the whole collection, which contributed a lot.

Then he didn’t go, he didn’t go, the old monk Xuyun drove him away because he cared for him. It’s okay to come down, you don’t have to come back, if not, then you have to come back and come back like this.As a result, he left. After a few years, he came back again, because he knew that this old monk needed manpower to build the temple everywhere, so he came back to show his heart. Of course the old monk Xuyun was very happy to see him and said yes, you Come back now, what do you want to do?Because he came back and his guila was already very high, he said, what are you going to do?He said that I still want to do things that others don't.

Wow!This is terrible. You say that beginners pick up things that people don’t want to do, but most people can still do it. You say that if you have a high quit, you can accept apprentices. What can you do? Are you still willing to do these things?It's difficult, right?Most people will know what I want to develop, what big career I want to do, I want to teach the Dharma and benefit my life, but he doesn’t have it, like me, I do all the miscellaneous things like before, the old monk Xuyun knows that his realm is very high and easy to follow. He, he looks inconspicuous in appearance, we have to learn from this kind of person, even if we have real kung fu, the same is like this, what good is this?He also has been accumulating his deep internal strength.

Respectful excerpts from disciple Ming Yan (approved by Master Ren Jing)

second round

(XNUMX) Four key points of visualization in yoga and worshipping Buddha

We worship the Buddha through yoga, extend the worship of the Buddha in the movement and the stillness, and extend it to our daily life. We do things like a walking Zen master all day without leaving the Buddha's name, or if you recite the Buddha, it does not matter if you do not recite the Buddha's name while doing things. If you don’t leave your heart, you can recite the Buddha all day long. We have to learn this, because if you don’t study, you will only recite the Buddha in the Buddha Hall. You won’t know how to recite the Buddha after you leave the Buddha Hall. Your samādhi will never be achieved. , Although you can die without accomplishing chanting Buddhism and Samadhi, the problem is that your faith and wish are not true. It will be very dangerous to die at that time. Now there is no clock to look at the time... There are still a few public cases to enter the subject, wait for us Let me talk about the visualization of worshipping Buddha first.

We will practice the visualization part when we go back?Because if you haven't practiced it, you can review it later. You can visualize while memorizing the movements. The visualization is divided into four stages. Can anyone give a demonstration?That’s when I was telling you, you make an action, and the decomposition action has four parts. Do you know how?Didn't your family come here?The fellow initiates responded: "Yes, he is in a meeting today." A meeting?Meeting at the age of seventeen?What big business do you do?The fellow initiates responded: "Today's UN meeting." Wow!The more the United Nations talks about it, the more terrifying it becomes. So it turned out to be a big scene, so we have to send it to go. If the scene is bigger, we will send an emperor to it. Okay, come on, please go out.

We talked about it last time. At the beginning, a preparatory action is to put the palms together, close the chin, and smile to help us relax. The feet are not opened like this. It takes three or seven steps to relax the whole body. To relax, we make this preparation. Just let yourself relax first, smile, smile!Don’t laugh, just relax and smile, so you can first... because if you are tight, it won’t be good to wait for your muscles to be strained. Relax. We divide it into four stages. This stage is the waist slowly moving towards How should we visualize this movement in our hearts when we pray to the Buddha?We must use a very grateful heart, a very grateful heart, because our music is very soft, not to make you cry and eliminate karma, so our mood is very relaxed.

I’m going to play some music now. Let’s play some music so that everyone can experience this emotion. A little bit is fine, because we also need to record the content of the lecture. Okay, look at the music that we match. I also have fellow practitioners in this music. , So we are now going to invite someone to make a bond, to match this kind of very relaxing music, we use the mood of gratitude, nurture, rely on, rely on the mood of Amitabha, and then put our hands together and slowly bend over to pray to the Buddha. This mood is to cultivate us. We reciting Buddhism all know that we need to remember this time, as if we are going to complain to Him. We are very relaxed. To complain, we need to use the tune of our last prayer. This is a visualization from the beginning.

The next second action is that he has actually been bent down now, and then he will feel that our abdomen, the knees and feet should be straight, stand upright, this time the abdomen is the whole, this angle he can be the whole Press to the internal organs, our chin, our chin should also lean towards the knees, so that the sensation of stimulating the internal organs can be strengthened, but you can do as much as possible. It doesn’t matter if you can’t bend, just remember not to bend your feet. , You can lean your head towards your knees as much as possible. At this time, you will feel your internal organs being squeezed. How should we visualize it?We have to feel the Buddha's light, because we know that the Buddha's light is everywhere.

At this time we are treating our internal organs, so we have to visualize that the entire Buddha light has gathered in our internal organs. We can feel that our internal organs are now being squeezed and feel very sensational. Then the Buddha light is helping us at this time. Eliminate some of the toxins and exhaust gas inside, these cells are very happy, because we feel the blessings of the Buddha's light, we have to visualize such a state, when we worship this action, we must imagine this way, in this case your internal organs Any disease will be improved soon, because we know that cells are all aware!If the Buddha's light is paying attention to him, caring for him, and paying attention to him, then it is certain that the bad cells of disease will also be transformed into good cells. This is how to visualize and treat our internal organs.

Next, we started to lower the hips, don’t bend the knees, straighten the hands, straighten the hands, his bones are quite soft, yes, retract the chin, always retract the chin, and start to lower the hips slowly, the slower the better. , Because the slower you are, the more you can realize that when the buttocks are lowered, it is lowered and squeezed into the internal organs more intensively. I just said that squeezing the internal organs means that your entire buttocks have to be lowered, and he will feel the whole process. , I felt the whole process. Now he must have a strong feeling. At this time, he must cooperate with the Buddha's light. The visualization we just talked about, and then stop at this place. Don’t bend your knees. Don’t bend your hands. No, don’t you. Come up again, stop first, your feet are sore, right?This makes people very sour.Fellow practitioners: "In the belly, the inside of the belly is very hot, very hot and sour." Yes, the whole internal organs have only this movement, which can be completely stimulated.Fellow initiates: "It's so hot." Yes, the effect of the diaphragm.

We will talk about the theory in the next class tomorrow. It is very thorough. When we go down, we will visualize the Buddha's light and Buddha's power to help us heal the disease, and then go on and on again. You set the movement as the standard, accept the chin, and the hand. Straighten, lower your buttocks slowly, and feel it in line with the visualization just now. Okay, when you get to this place, stop first, and don’t bend your knees. When you feel your feet are sore, then put it down and start slowly. Come down, it’s good to be able to stop here for a while. If your feet are sore, ok, let them down, slowly put your knees, and put them down slowly. This movement, every movement is very gentle, don’t be anxious, some people worship Buddha like this , Knee has been knocked down, your knee hurt after a few days of knocking, ours is very gentle.

The third stage of visualization is that we have to welcome the Buddha so that we can continue to worship. It is not a hand. How can you use a hand?It’s strange that I have never seen anyone worship this way, why a hand?Although one hand is pretty good-looking, and then close the chin, nodding on the forehead, this time we are going to meet the Buddha, we first straighten inward, remember?Rotate inward. Generally, we call the foot-catching ceremony. The hand-catching ceremony turns inward, and then the palm is opened. At this time, we have to visualize, the palm is opened, you put it first, and the palm is opened. At this time, we The third visualization is that we want to visualize the Buddha's two feet and stand on our two palms. This is the foot-catching ceremony.

Then the two feet of this Buddha represent the perfection of blessing and wisdom, so when we open our hands to welcome the Buddha, we also explain the method of expression, that is, we must welcome the Buddha to bless our blessing and wisdom. Ours, the Buddha stands on our two palms and gives us blessings. This is a visualization, and then we have to come back in the second half, we have to come back, and when we turn back, we have to take the blessings that we have received in the Buddha. Hui, the perfect blessing and Hui will return to all sentient beings on the earth. This is very important.

This flip of the palm means turning back and expanding our minds, if we are just alas!If the Buddha’s blessings and wisdoms are given to us alone, then the blessings you get will be very small. When the palm of your hand is turned back, we will continue to visualize and say, we will share all the blessings and wisdom we have with all sentient beings on the earth, then at this time The blessings and wisdom we receive will continue to expand until the world is completely empty, so dedication is a very important lesson in our Mahayana.

When we do anything, we must go back and expand our minds to the same extent as the Dharma Realm, so that our merits will be greater, so don't want to say alas!I keep all of my merits by myself, so I get the most. Actually, it’s wrong, because this merit will grow, like things that grow a lot, the multiples are infinitely long, so if you have a dedication, he will The endless multiplication keeps increasing. If there is no dedication to one hundred, it will always be one hundred. If you give dedication to one hundred people, it will become ten thousand. It is constant. If you give dedication to ten thousand people, how much does it become? Go Counting, immeasurable, so we are dedicating to immeasurable sentient beings, and what we get is immeasurable and multiplied merits. This concept must be possessed.

Don't be stingy. I only return to the safety of our family and my son makes money. In this case, your merits are only a small part. This concept needs to be clarified.Well, generally, our Buddha’s children will know this ritual. This visualization is very common. We must also know that every time we worship the Buddha, we welcome the Buddha. We must have this visualization. Generally, it’s just that Pay attention to this, then the previous visualization I just mentioned was aimed at us in yoga and worshiping the Buddha, a special blessing to do the visualization, ok, then take your time.

The next fourth visualization is that after slowly getting up, we slowly put our hands together, and when we stretch it up, we will see it. When we see Amitabha in the air, he stands in the air, shining light to cover our whole body. Covered with His light, you slowly move your hands up, pull your upper body up, and your upper body seems to be pulled apart. It seems that the action is very simple, but if you don’t catch the point, you won’t be able to do that. The effect is that this is a fundamental movement in yoga worshipping Buddha. It is a small part of the sun worship style. Pull your hands up as much as possible as if you are hanging in the air. Then the lower body is lowered, and the upper and lower parts form a kind of stretch. In a state, you sweat quickly as soon as you do this action.

If your shoulders and neck are sore, try to lean back as much as possible, and you will find that after the prayers, all the soreness here is resolved, and the three prayers will have that effect. It will make you feel relaxed throughout the body. The soreness is right away, as if someone has given you a massage. At this time, if we tilt our head back, we can look up. It doesn’t matter if we don’t look up very much. Looking up, we are visualizing Amitabha standing in the air. Let’s do this now. The action is to practice, don’t be surprised how it looked when you died!Ours is an advanced class. It's not just for you to practice here. It's just that you are healthy. We visualize our spiritual consciousness coming out of our heads, and the Buddha's light will let us eliminate karma right now. Generally we just visualize here.

But we have to strengthen now, that is, our spiritual consciousness will emerge from the top of the head, and then slowly drift towards Amitabha.Fellow practitioners: "Sweat all over the body." Yes, three prayers, just one prayer, and sweating, normal, so after the three prayers, the cold will stop immediately. You don’t sneeze. Some fellow practitioners do this. Speaking, so at this time when our hands are raised, we will visualize the Buddha, the light of the Buddha will shine, our spiritual consciousness will go out, the Buddha usually will take a lotus, and our spiritual consciousness will sit on the lotus.

Oops!awesome!After sitting on the seat, we will have the appearance of a monk, so it doesn’t matter if you don’t have a karma to become a monk. When you die, you can become a monk. You don’t need to shave your hair. The Buddha blessed your hair. At that time, we will achieve Consummation, so the last action is the completion of our entire practice. Okay, first you put your hands together, you first put your hands together, let you rest, let me talk about it again, when we die, otherwise you first Go back and sit down. If you need to wait for a while, I will ask you to demonstrate.

There is a saying, what was our state when we passed away?We know that we will be reborn into the Ten Dharma realms. Each person’s karma is different. The holy eye gives birth to the sky, the human heart is evil and the ghost belly, the animal’s knees are lifted, and the feet of hell come out. This is a state in which we usually die, so when we help others to read , We know this person, and about where this person has been born. We visualize our spiritual consciousness coming out from the top of our head. You think it won’t work if you don’t get out from here after a long time, right?If you come out from here, you must have been reborn in the Paradise of Bliss.

Holy on the head!Saint, otherwise unless you say you have any wishes, you have to go to the east, you have to go to Tusita to follow you, anyway, you must be sanctified, and your eyes are born to heaven. If I die in the end, I will be cold and cold. It is the eye area, then you are born into the sky, the human heart, the final temperature is in the heart, the heart part has residual temperature at the end, and the rest is cold only in the heart. You are going to be reborn as a human being, humane, evil ghost belly, it is you See how this person’s stomach is still hot, and everything else is completely cold, ah!Crap!Going to be evil spirits, the knees are cold at the end, it’s the brutal way, cats, dogs, and so on. Hell’s feet are the most terrible. If we are born in hell, our faces will be very ugly, and our eyes will be wide open and terrifying. Because they saw the kinsmen and creditors who came to arrest him, they all showed a terrifying appearance. This is a situation of our death, so we practice this visualization to have this advantage.

(XNUMX) Yoga and Buddha worship are integrated from basic karma elimination to major events of rebirth

But I will give you a surprise in the next class. The next class is to summarize our courses and give you a surprise. So you should practice visualization this week, and each class has the focus of learning. Different, you have to keep up with the progress, so that you can learn to learn more deeply. For example, if you are not even familiar with the movements, then if you have to cooperate with the visualization today, your effect will not be so good. If you are very familiar with the movements , If you concentrate on practicing visualization today, you will remember how to visualize. When you go back, you will know how to practice. When you continue to practice for a week, come and surprise you in the next class, the blessing power will be even greater. Big.

The next week will tell us the true method of worshiping the Buddha, the true standard method. This is just a move forward. The true method of worshipping the Buddha is to teach in the next week, which means that we really want to achieve our purpose of worshiping the Buddha. The purpose of yoga worshipping the Buddha is the same The way for the Buddha to communicate with one another is to teach in the next week.We just talked about these visualizations. They have different functions. When I take you to worship, I will talk about them a little bit, so have you remembered?Have you remembered?Yes!

The first visualization is when we want to put our palms together, we start to adjust that state, rely on the Buddha with gratitude, and then relax the whole body. Such a very soft state to worship the Buddha. 
The second visualization is to heal our body, purify and eliminate karma. We imagine the Buddha light in our body, cooperate with our squeeze, the squeeze of our internal organs, and feel the Buddha power at this moment to help us heal. Help us detox, and then each of these cells will be happy, and there will be a response right away, so happy, and it will be effective.

You see, I have tried an experiment before. I went to a tantric dojo, a layman, and I went with the situation, once or twice. The woman and the couple who cultivated the Dongmi, had their own dojo, and the women did it. Chatting with me, she said Master, have you ever blessed with water?I said no!Do you want to try?I said yes!He took out the water, and we blessed on the spot. He poured two glasses of water and two empty glasses. One of us had a glass of water, and we poured half of it. In the same way, half of a glass of water was poured into the empty glass, and we blessed each. She recites her mantra, and I recite my Buddha. It takes less than a minute because she said she wants blessings, and I said it’s okay to give it a try, so I’ll follow her, because we who recite the Buddha, we don’t pay attention to these. Tantra pays much attention to blessings. , Use things to bless, so I cooperate with her.

She ends in one minute. I said that when she ends, I will end. As a result, when I drink, the two glasses are really different. One drink is sweet. The same glass of water is poured in half, and the other half is not blessed. We will do the experiment on the spot. I Say wow! It’s really incredible, I haven’t tried it, because we don’t emphasize this method, but we know that it works, but we didn’t try this kind of thing. It felt incredible that time, that’s how so. fast?Less than a minute!The water becomes sweet, just like filtered and unfiltered water, it tastes different, right?The moment is different. The other is the smell of medicine, chlorine, and disinfectant. So when we are visualizing, when the Buddha light eliminates our toxins, the cell will be very happy at the moment. We need to know, so All diseases and karma are already being eliminated right now, and they have this power.

If you understand it and believe it, then every time you pray, you will be full of joy, which is better than going to see a doctor or eating elixir, and without money, right?Then you will be very grateful. How can there be such a good gift, such a good thing, without money, and the effect is so good, and then you will be grateful, you will naturally want to return, return the Three Jewels, this is It's not about this. This kind of return is not about how much you paid, but you will do your best to return, because you are grateful.

The next step is the palm. The palm is a common foot-receiving ceremony. We must especially emphasize the need to turn back. When turning the palm, we need to turn back to expand our minds. Live together in the bliss world, and all sentient beings are destined for it. Simultaneously in the world of bliss, when we finally get up, we just visualize how to go to the world of bliss?It is the Buddha who is now in the air. Our spiritual consciousness emerges from the top of the head, followed by the Buddha’s lotus flower, and shows the nun image by himself, because when we are dying, we can show any image. Usually, many people will naturally show the nun image. The family members will also show their family status, and then follow the Buddha to the Paradise of Bliss, wow! It's complete.Look at the entire four visualizations of Buddha worship, the karma is eliminated, the mind is enlarged, and the double cultivation of blessing and wisdom of all beings is returned, and then oneself will also be reborn to Consummation. This method of worship is integrated from the basic karma elimination to the major events of the rebirth. In it, and after a long time of worship, you have accidentally become enlightened. The merits of meditation that we have talked about before will be accomplished.

Respectful excerpts from disciple Ming Yan (approved by Master Ren Jing)

second round

(XNUMX) Birth and death are dependent origin and continuation without beginning and end

The speed of this death is very fast, and the time is coming soon, do you want to talk about it?How about the speed of death, okay?There is a koan that is very interesting. This is called a twin gunfight. This is for us to experience it, because we know that if the person who has passed away becomes a Buddha and is born in Paradise or hell, his spiritual consciousness is dead in these two places. In other words, we died without death, that is to say, we left immediately. We did not have the bardo body for seven or seventy-nine days. In these two situations, one is the highest and the other is the lowest. Most people will go through seven, seven or forty-nine days. But there are also some people who have not passed through forty-nine days, their spiritual consciousness has left, and they are now reborn. So why do we worship the Buddha for visualization? This is also an advantage. We are used to reading and we are now very smooth, and when we see the Buddha come, I left without any doubts, because the death was so fast, we did not feel the death of breath at all, we can experience this situation in this example, there is really no death, and the person involved will not feel that I am dead. , And then reincarnate, the whole life has not been split like this.

This is a real thing. In the hospital, in the hospital, there was a nurse lady who was very nervous, then dragged that into the emergency room, pushing two injured people, one is a policeman and the other is a gangster, in a hurry. Pushed to the emergency room, the two policemen were handcuffed to the gangster. We know that during the shootout, if the police caught the gangster, he would handcuff him together. As a result, both of them were about to die and both were injured. I was dying, and I was sent to this emergency room. During the process, an obstetrician and gynecologist saw it, and asked the nurse what happened.The nurse told him that a policeman and a gangster were both injured. After speaking, he hurried away and went to the emergency room.

At this time, the obstetrician and gynecologist was busy with things. His clinic, which is the obstetrics department, informed him that there is a hospital waiting to give birth to Mrs. Lin, who has broken water and told him to deliver the baby quickly, so he rushed to the delivery room. When delivering a baby, he will check her belly first. He uses that stethoscope. I wonder if you have ever heard of it.I’ve heard that I’m having fun with others. I use that doctor’s stethoscope to listen to it. The sound is very...As long as it is a little too loud, your ears will hurt, you know?It will be very painful, it is very sharp, the doctor's stethoscope.

This doctor is going to deliver the baby. He must first listen to the voice in Mrs. Lin's stomach. There are three heartbeats, because of twins!One is mother’s and the other is two children’s, and then suddenly, he heard a conversation in the earpiece, it was terrifying! Originally it was a heartbeat, but suddenly he heard two words to see where you are running. ?There is another sentence that is XX, I can’t scold him for swearing, XX you still don’t let go?It's just one... You know this dialogue is a dialogue between a policeman and a gangster. See where you go?The other one, don't you let go?One is to arrest him, and the other is to tell him, would you not let go of scolding him?He was taken aback by such a conversation.

Why is there such a conversation in the baby's belly and Mrs. Lin's belly in the baby's voice?He was startled and the earpiece fell to the ground, and the nurse next to him was startled, wondering what the doctor did today, how could he be so uncomfortable?The doctor should hurry up, because you need concentration, you can’t lose your mind. Hurry up and want to say pick up the earpiece and listen carefully again. Did you make a mistake?At this time, she yelled at the parturient, and she began to slap the child and the child was about to be born. The upper body of the child was about to come out, so she was born, but one foot was stuck in the birth canal and could not come out. It turned out to be another child. , The baby caught it, because he was unable to give birth with his hands, and it would be difficult to give birth. He quickly followed the baby’s feet with his hands and he felt that the baby’s feet were hooked because it was another child who caught him. Catch it, it's very mysterious!

As a result, after more than six hours of struggle from start to finish, the two twins were finally born. The obstetrician nurse was very tired, wow!After giving birth to a baby for so long, he went to the hospital’s cafeteria for a cup of coffee, and met the nurse who had been advancing six hours earlier and pushed two patients in. The two had coffee and chat together, and then the nurse was chatting. She said that it was strange that she had never encountered this kind of thing. The nurse was telling her that both of them had been in shock due to excessive blood loss. The police and the prisoner were both dead!I’m in shock, I can’t talk, I can’t move, and suddenly I’m going to say something again, I’m still talking!She talked about it, let's see where you go?The other said, XX you still don't let go?Wow!The obstetrician nurse was scared to death, how could he say exactly the same thing.

Everyone felt that at the same time, two, one policeman and one gangster were pushed in. When the consciousness was about to die, two twins were in another delivery room. The conversation, one was the nurse heard them here. One of the dialogues is the one heard by the obstetrician nurse in the earpiece. The consciousness is the same, that is to say, one death, death here, birth here, right?It's the moment!How fast is it?His example can be illustrated, there are not many such examples, but this is a real thing, what does it show?You were reborn, and the parties did not know, neither did the parties know, but the doctors and nurses outside discovered the process, and then they met, and they both knew to confirm the coincidence, and then they knew, oh!It turned out to be in this state.

Rebirth is rebirth and reincarnation. It is almost at the same time, without interruption!Almost at the same time!right?While this dialogue is still being discussed here, this voice also appears here. You die while you live. This phenomenon just confirms what the Buddhist scriptures say, that birth and death are simultaneous, this very high and wonderful state.We think that there is life and death, but in fact life and death is also an illusion. Without life and death, life is death, and death is life, all at the same time.This truth is very deep, and we don't need to go...We have no way to understand it now, but this is a fact, and life and death are at the same time.

Because it's so fast, what do we do anytime, anywhere?Keep righteous and don’t want to say that I will recite Buddhism in my next thought. I will recite my grandson first and my property first on my last thought. I’m afraid it’s too late. When your last thought is about your property, where did you go? go with?Run to the evil spirit, are you greedy!right?When you are thinking about your grandson, you run to the humanity, because you are hard-working!Maybe it's possible to go to the animal realm, and it's possible to go anywhere, so this is to use this example to let us know the state of our rebirth. We usually worship and recite the Buddha and keep the Buddha's name in our hearts at all times. That's so important.Otherwise, if you are not careful, you will lose your faith and your Buddha's title, and it will be very dangerous.

Okay, then we have about the same time. Let’s come to worship Buddha quickly. Wait for the process of worshipping Buddha and the audience. If you want to take more photos, we will put it on the Internet. The audience, the number of people today is okay, it’s already the most. wrong?The number of fellow practitioners who are participating in the study here is considered to be the largest. Let’s turn the lights off a little bit, so that everyone can focus more easily and focus on their own. Imagine that this place exists for you alone, so you don’t have to worry about worshiping yourself. Is it good or bad, worse than others, who wants to use a hanger?Yes, you don’t need to turn off all of them, so that’s it. We don’t have to cry today. If we worship that tune, we will stand a little later when we wait for the position.