(XNUMX) The cause and fate of East Malaysia Ju Shilin's lectures

I am very grateful for the invitation of the Buddhist layman Lin Yugang in Miri East MalaysiaYuThe master healer, and the Dharma protector of our lay people, worked hard to provide us with this peace and happiness, as well as the arrangement of the venue for the lecture and the law, as well as all the general legal arrangements..Our meditation this timecauseVery extraordinary, wePresentEveryone here is also very blessed. From the help in front of today’s Fa conference, we can see that we are just in time for the opening of the new floor of our lay house. Let’s use it before it’s opened, and try it out, so Well, we are especially grateful to our Dharma protectors. It’s very hard. We have to finish the work on this day and arrange all these trivial things. These are all dharma acts, that is, bodhicitta, in order to protect us here in peace of mind. , So every one of us here is very blessed.

So let me talk about the cause of our visit to East Malaysia this time. This is the first time I have come to East Malaysia. I am relatively unfamiliar with everyone. I am an old horse in West Malaysia. I used to go to many temples more than ten years ago. Dharma fate, then this time it’s because Yugang has opened an online classroom platform on Facebook. My dojo is in the air, in the realm of Dharma. So Yugang is a friend who joined us on Facebook, and he can be considered mine. One of the fans, so many French on our platform, especially good guidance thoughts, are very corresponding,SoOur Dharma predestined this time is very special and very similar to the Dharma, because we correspond in the Dharma, rather than relying on relationships to engage in human relations. This is the most Dharma-like and the most extraordinary.

So this morning, we have just started to formally enter the first joint course of the first of our Anle Buddha. We chanted the Amitabha Sutra, praised the Buddha verses, walked around the Buddha, and at the beginning we twisted the incense burner and praised, I don’t know.PresentDo you have any feelings? If there were fellow practitioners who came to listen to my teaching two days ago, they should have felt a little bit, because before yesterday, two days before listening to the scriptures, many people hadn’t risen Faxi, and even had faith in passing away. It has not been established yet, but after listening to the two sutras, I also surveyed it, wow!This response was very good, and even the confidence in rebirth was built up. Don’t be surprised. Our method is very simple. We can be a Buddha right now. Do you believe it or not? This is also one of the main points of our peace and happiness today. To achieve this goal, even if we haven’t entered this state yesterday or the day before yesterday, we have also learned how to recite this Amitabha Sutra and what kind of heart belongs to us.Follow the text, So if you really focus on this course to experience it just now, I believe it will be a bit touched.

(XNUMX) Blessed by Buddha, moved to tears

For example, I personally just praised the incense of the furnace, we sang the praise of the incense of the furnace, and I shed a drop of tears when I sang it. Why is that? Because I have concentration, since I met Shandao Mind, I have been specializing in Pure Land for nearly XNUMX years I only encountered it in about the twelfth year. After I started to build my confidence in rebirth at that time, I was touched by the growth every day, all kinds of large and small inductions, then needless to say, I can’t finish, so I was even touched. To what extent, when I talked about the scriptures on stage, I cried as soon as I talked, and the men in the audience also cried, not to mention the women who cried together, so I have toPracticing concentrationTo control it, in fact our practice is also the highest state of mind, but because after all, we still have emotions and emotions. Even if we don’t, our habit is still there, so I have to deliberately mention this. Be patient with meditation and don't let this tear fall.

Because when we learn to guide the thoughts and get the blessings of the Three Jewels and feel the blessings of the Buddha, our body and mind will be soft, we will become one person, another person, and even the name can be changed, just change the law name, compare Convenient, because you have completely changed to another person, there will be this phenomenon, that this kind of gratitude and moving feeling will grow day by day, so why does a tear shed, it means that I have concentration, because I am here today I’m crying and crying for you, it’s not decent, I can’t take care of you, how precious this drop is, you knowThis meaning?

Today I want each of you to be able to shed this tear. What does it mean to be able to shed tears? Our hearts are already full of moving, and we already have feelings. Our numb heart has begun to resurrect, of course, just at the beginning. You won’t be as determined as I am. It’s a drop. This drop represents immeasurable. It’s only under control. Once the faucet is turned on, it can’t be stopped. I control it.ButThat kind of touch, the kind of previous touch, the inner touch, is very strong.

(XNUMX) Attitudes of fellow practitioners in East Malaysia to study Fa

Then this morning, we chanted this sutra and started singing the incense praise. Why do we have this kind of touch? First of all, of course, we must be grateful to the Three Jewels. This needless to say, but it is particularly worth mentioning that I want to thank you, it’s you. What moved me, now I want to cry again, why do you know?It’s been a long time since I saw such kind of fellow practitioners with good roots. Don’t be pleased with fellow practitioners in Malaysia. I’m not talking about you. I’m talking about fellow practitioners on my line, but the fellow practitioners in Malaysia and East Malaysia are good. Why, It's much better than the fellow practitioners in West Malaysia, so why? This is because of the environment and background.

Since I started more than ten years ago, I was in the Dharma Propaganda Training Course at the Singapore Clearance Society in 2001.5thAfter graduation, under the seat of the old monk Jingkong, he is my teacher, then I am his student, I am a student, not a student. After graduation, I am often invited to be arranged in Malaysia, East and West Malaysia. Fate, a phenomenon that I saw at that time and I often appealed to everyone, such as lectures, listening to the scriptures, laziness, and all those who should come until the last minute, the last minute.

What does this show, a lazy attitude, and not actively seeking the law, why is there such a phenomenon?It’s because our fellow initiates in Malaysia have got too great a fortune. Since we already know this phenomenon, we have to be vigilant. Fortunately, our fellow initiates in East Malaysia are better connected. We can often see Brunei. Our fellow practitioners have set a good example for us, and their rewards are also great, but because of the blockade of the state’s religious policy, they have no way to freely learn and practice Buddhism in their own country.

Therefore, in order to ask for the Fa, they have to go abroad and take part in various group meditations not far away. When you grow up so old, has anyone gone abroad for meditation? No, they are not willing to go to the organization next door. But if you go, how can you go abroad? So to them, this blockade policy looks bad, but it is actually a reverse increase. Generally speaking, you can see why the Buddha only became a Buddha in the human world, and he did not go to heaven, because The world is bittersweet, and the blessings of all beings in the sky are too great to cherish at all. Therefore, our fellow initiates in Malaysia must be particularly alert to this point from now on and motivate ourselves instead of living so leisurely.

 
I just came to Malaysia before and I watched, wow!This fellow practitioners are blessed, every day is like vacationing in Hawaii, living leisurely, but then when I see how everyone listens to the Fa, I am anxious for you, because it is very rare.Every time, It’s difficult. I’ve been persuading me for more than ten years. I really want to use a stick of incense board to play at the back. It’s faster. You must be pushed from behind before you can leave. Although everyone has good roots, they do have good roots. It’s simple, but it’s not enough for you to have good roots and you haven’t done it. So it’s rare that we have such a good and solemn dojo in East Malaysia, where we can gather fellow practitioners from all over the world. Everyone should learn from each other and encourage each other. .

(XNUMX) The characteristics of Anle Buddha One and the practice of the Pure Land Method

So, today I will first introduce the courses that we are going to conduct in Anle Buddha, because I believe that everyone is very unfamiliar with this method of meditation, we may not have enough time, we will not worship in the morning, because the teaching is more important. After you first absorb the happiness of the Dharma, you will have a better effect of eliminating karma and crying a little bit worse, so maybe I will try my best to adjust some concepts with you first, and also understand the characteristics of Anle Buddha. Master the method of real joint practice.

So just now we chanted the Amitabha Sutra, we arranged one each morning and evening, in the morning and afternoon, the main thing is for everyone to learnFollow the text, We recite a chant, not a mouth chant. We have to enter the world of bliss, both physically and mentally. Then you said that the environment described in the contents of the bliss may not satisfy you very much, so youLivingDon’t be moved, it’s okay, think about it yourself, you think it is the most solemn way, because the world of bliss is what you want to do, what you think of him, what he is, so when we recite this sutra, we take The mind and body first melt into this situation, you willLivingWe can have this effect by chanting when we feel and enjoy relaxation.

Recall for yourself what your usual chanting looks like, the brows frowning when chanting chanting Buddha, are there any, you go to the seventh Buddha, go see and pay attention, especially the previous traditional Buddha seven, all day. Recite Buddhism, especially the brow furrowed the tightest when you turn the board to the top of Buddhism. Is it a joy to practice together like this?It’s very hard. I’m a person from here. I’ve been suffering for twelve years. I fight the Buddha for seven days and go back to lie down for another seven days. Often, sometimes I get sick. Isn’t the practice to make people free?Why is it so bitterYeah?If this goal is not reached, it can be seen that our method is wrong, and there is definitely no problem with the Fa, and it is our method that is wrong.

So what I’m going to introduce to you today is the purest method of the Pure Land Method. In particular, on the one hand of the Buddha, it is based on the practice. There is no time to talk about the theory. You can ask for a CD. We are on the first floor. Today’s temporary The main hall on the first floor of the Zhaitang has a lot of magic weapons. Please go back to see it. Those who have established faith in the rebirth should also see it. It is necessary to increase their confidence and deepen their confidence. Then the unique feature of our Buddha is the name of the Buddha of peace and happiness. The idea is to let you be in a state of peace, happiness, and even bliss. Let us practice chanting together, so we must first let go of the mentality that you used to practice together before, as well as the habits, and let go all of them and start using them. Relax mood and enjoyOfThe mood, especially important, is to truly convert the body and mind to the Three Jewels.

Many people who have been in Buddhism for one to twenty years still don’t know what refuge is, so those who are not moved and don’t kiss the Sambo at all, you knowIWhy was it so touched just now? Apart from knowing that you have such good roots and not far away to participate in the group practice, what do I feel right now? Even though we meet for the first time, I feel that we are like a family, I feel that I am very Love you, do you love me or not, I get goose bumps, but it really feels like this. We buddha disciples are a family, why don’t we feel it, even we practice together all day, and we often quarrel. , Like an enemy, isn’t that weird?

This is because we have not really mastered the method of practice, and have not seen the truth of the facts. Everyone should know that if we can become Buddha disciples in this life, then how deep the predestined relationship has been for the infinite calamity in the past, even better than ours in this life. His family is still close, this fate is very close, because we are aspiring together, our inner sufferings are the same, you don’t want to come to practice if you don’t suffer, right?

Then the goal we want to pursue is the same, especially when we specialize in pure land chanting, then look at the family in the world.

In the end of the Dharma, people gather together, there is nothing wrong with fateFour, which four?Repaying gratitude, revenge, debt collection, most of the time of the end of the law came to avenge, come to collect debts. There are too many couples who have different dreams in the same bed. You can tell by looking at the divorce rate. Do you have a friend who loves you very much? No, I hate him so much. I have a chance to fix him as soon as possible. I just don’t dare to do it because of grievances. My heart is itchy with hatred. If I have the opportunity, I will take revenge as soon as possible. Everyone is fighting for me. I don't step on you. How can I get up there seems to be in conflict with my boss, and the relationship between labor and capital seems to be antagonistic.

Therefore, people in the world are not closer to each other than our fellow Daoists. This is true. Therefore, we must find a way to turn our family and friends into fellow Daoists. Of course, it is not to abandon them, as if you are. One party, I am one party, I don’t deal with you, my heart is already opposed, no, you have to firstEvery timeThe family and friends around me have a deeper bond. We are all interested. We are on the same boat, not on the bed. On the boat, we must work hard in the same direction. We must truly understand the relationship between us. Once I met, I was very moved, and I felt so close. Why do I feel so close? It’s because I saw that you really have Dao Xin. I am very touched. Only when you really have Dao Xin, I belong to the same country with me, which is the real one. Like-minded, so I can be moved.

(XNUMX) Teaching on the Internet platform, like a family

In some places, like the open platform on our Facebook, everyone has them, and most of them are studying Buddhism. I have opened it for two or three years, and now all of them are very stable early on. People who come in I will also learn from each other. Everyone is very polite. By the way, I would like to tell you that if you want to call yourself a disciple, you can’t call yourself the last school. The last school is a humble and polite way of saying that it’s a humble and polite way of saying that it’s a comparison of generations. High, we bhikkhus, bhikkhuni, male layman, female layman, we have such a name, for those who are relatively senior, especially for the Three Jewels, you are a disciple of the Three Jewels, of course you have to call yourself a disciple, like these, I’m on Facebook. All are taught, and our precepts, large and small, are very strict, and they really have to be implemented. Therefore, the atmosphere for everyone to participate in the study is very good.

Not in the early days, I just went to FacebookWhenSomeone left a message saying, lay laymen, those very enthusiastic lay laymen, he said: Master, can your monks be able to access the Internet?Do you guys say yes?I went back to him, I said I didn’t watch pornography, why not, I’m also fierce, right? Their concept is that surfing the Internet is just playing, wasting time, not cultivating, but I’m just the opposite. I don’t need to use the Internet. Money, I don’t need money on the Internet and I don’t have to pay a monthly rent. I have a count of them for a week now. The average number of people who see my French post every week is XNUMX to XNUMX, XNUMX, or XNUMX. I didn’t send a dime. Money covers the dojo, because of my own platform, the total number adds up, and the one who is next to me, I personallyteachOften follow the crowd, from twenty people to forty people now.

Every one of us must be familiar with it. Every day in class, online classroom, class in shared messages, and dedicated clubs.mutualMove, everyone is like a family.At the beginning, there are all kinds of people. This is very obvious to us now. It is a remarkable achievement that we can see that it was not in the early days. There were many people who came to ask for trouble, and there were many people who asked for trouble. You said whether I can be touched by these people or not, because they are not like-minded with me, and they are not true Buddhist disciples. Of course, we have to be clever to attract them.

So why we gather here today, why we have this feeling immediately? It shows that our cause and condition are very rare, and all the people who come have matured, especially what is our purpose of fighting Buddha One.?To become a Buddha, so people who come can gather here, especially to learn the thoughts of Master Shandao. It can be said that the cause and condition for each person to become a Buddha has arrived. Do you believe it, do you have faith, do you have?Yes, I do. I believe that because I have listened to the sutra for two days, some fellow practitioners did not come and saw it today, but don’t doubt it, don’t think in your heart. : Alas!I have a lot of karma, how can I have my share in becoming a buddha?.I'm telling you, it's because you have deep karma, the Buddha is the first to save you, do you believe it or not.

If you are a mother or father, you have a lot of children, but each one is healthy and very cute, and one is dying of illness, would you take special care of him??Yes, human nature.The great compassion of Buddhas and Bodhisattvas is even more unpredictable for us. He will definitely save you first. Is there any reason? Do you believe me??So can you achieve it, yes, because you have a lot of karma, thinking

Turn your head around, don’t say: Ugh!IwhereIt’s possible to achieve, my karma is so heavy, I don’t have the five precepts.Yes, if you practice on your own, you will definitely not be able to achieve it, but ours is a special method, not normal.ThoroughfareThe method is completely dependent on Amitabha’s salvationEvery time.

Then the heavier our karma,衪The sooner you save, the more hopeful you are.It's true, so wePresentEveryone has a chance, and after we know the truth of this truth, through today's chanting of Buddha, we have to find a way, in this aspect of practice, we must do, believe and act, and we must really feel in our hearts to follow Amitabha. cross.

(XNUMX) How to recite the phrase Amitabha Buddha, and interact with Amitabha Buddha

So here I must first teach you how to sense Dao Buddhism. You can’t feel it after reciting Buddhism for one or twenty years, because the plug is not plugged in and the electricity is not turned on, and everyone has gotten the wrong direction..When we recite the Buddha, think about it, how did we recite the Buddha before, and miss ourselves, right??I thought about it, I thought about whether my delusion was a little bit less, and whether my kung fu was finished, right??I often engage in this delusion. That’s how I am. I used to retreat and chanted Buddha for three months in short-term retreat. I also often practiced the Buddha Seven. Once I retreat, I had to close for three years. The cause was immature, and later there was fulfillment. , But at that time, I didn’t complete it for the first time. I retreat to recite the Buddha. I had been closed for three years, and I had to go out first after three months, but that was a convenient pass.

During those three months, when you recite the Buddha, you have troubles, and you read it to one side, because it’s not big in the closed room. When you go to this side, you will hit the wall at once, then turn around, hit the wall, and walk around. Go, there are so many delusions, a lot of pressure, people follow me護Guan, I also want to hurry up and die. I haven’t heard from the school for more than ten years. Why?Digest informationHow can I be worthy of the Three Treasures? Pressure? This is the mood. You are all the same as me. I have been cultivating for a long time and there is no news. Is the pressure getting more and more pressure? , I really want to bump into it, just hit it to death, this kind of trouble.I am a very specialized student, and I have been studying teachings for more than ten years. I am still in this state. Haven't I worked hard? My roots are very poor. It's not, it's not, but the method is wrong.

We can’t think about ourselves, we think about ourselves, it means that we don’t really understand the pure pure land method since it’s salvation.Every timeOf course, we must pay attention to the method of saving us. The object that saves us is Amitabha, right?We have to rely on Him to be able to die, so if you are not familiar with Him, and if you don’t pay attention to Him, how can you feel the relationship, maybe He will come right away.Pick upyou you都Shocked,Ouch! I'm not familiar with you,Don't feel close, does it?thatThisEverything is fake, not real. In our lives, we are going to cultivate a real close relationship with Amitabha Buddha, a very intimate relationship.

In the process of reciting the Buddha, chanting the names of the Buddha, and in the process of listening to the scriptures and chanting the scriptures, mindfulness should be directed in this direction. Don't think about yourself, whether your kung fu is good or not, whether you listen to the scriptures and the teachings are advanced and advanced, and the realm is not They are not cultivating the Pure Land Method, they are all cultivating the Taoist Method, relying on self-reliance to practice precepts and emptiness, and they are wrong.So from now on, when we recite the Buddha, we will do everything we do, thinking of Amitabha, knowing him more, you have to care about him!

What kind of Buddha Amitabha is, do you know?I don’t know how quickly the Forty-Eight Vows are, what kind of supremacy the world of bliss is. The Sutras of Immeasurable Life and Amitabha are very clear. This is the most basic..Of course, these are the most basic. Although they are the most basic, it doesn’t matter if you are not familiar with them. You only need to grasp one key, because our method is known as the three general quilts. You can be a child, an old man, an illiterate, and all kinds of people. GetEvery time, So it doesn’t matter if these foundations are not available.

What's the real key?To interact with Amitabha Buddha, this is our true core practice, the starting point for the most critical achievement.So how to get closer to Amitabha, how to understand Amitabha and establish a real relationship, everyone can have their own methods.Of course, the most basic thing is to use your heart to establish this relationship when chanting Buddha, because Amitabha lives in this Buddha name, his life, this is his aspiration, and he wants to use the bright name to attract sentient beings, so the name It is the medium through which we directly interact with Amitabha Buddha. Do you understand that?

So in particular, we truly believe in those who are eager to ask for rebirth. We must know how to recite this name. It is not said that those who ask for rebirth do not recite the Buddha, because we must recite this Buddha name to take us to rebirth..How to recite the name of the Buddha? The method is very important. I just talked about a key point. You must find a way to feel the real existence of Buddha Amitabha in the process of praising. You are not just reciting words, you just recite yourself. The name is good, and it’s more familiar, right, if you want to use him as the realm of cultivation, you can recite anything, but we chant this Buddha name not for cultivation, but to follow Amitabha is in touch with the Tao, so we need to know that when we recite him, we need to know that he is living in this name.

(XNUMX) recite the Buddha with your sincere heart, and Amitabha is by your side

You said that when we recite the Buddha, we are going to see the Buddha, and we have to sense the Daoist relationship, then the Buddha is there, we can’t see it, right??We can never see with our eyes, occasionally seeing that is a special situation,and alsoNot certainlyGood state, Some are delusions,this isIt’s here, but even if it’s blessing, that’s okay, but the most important thing is that we have to really feel that we are with Amitabha in our hearts, we really see him, we are very close to Amitabha, we see him with our hearts, and believe He is right by our side. He has not left. He is in our hearts and around us. Have you seen it?Right by your side, have you seen it?Look at it with your heart. It's not asking you to see with your eyes. What you see with your eyes are all kinsmen and creditors. There is nothing good to see. It is better to close your eyes and take six shots.

Have you seen it, don’t feel it, why is it so hard to teach?(Hokkien) (33:31), Let the body and mind relax and unwind to the Three Jewels. I want to guide you to enter this state. Now I have to let you get evidence. What kind of evidence is not precept, concentration, wisdom, or friendship with Amitabha. All our arrangements today, including worship May, the chanting of sutras is to achieve this goal, so you have to relax, you have to accept that you first let go of your inner obstacles and some wrong concepts in the past, then this Fa can enter, and you can have this practice today. Harvest, everyone can have a full harvest, no one will be missed, unless you don't want to.

You have to relax first, be willing to accept, and give your body and mind to the Three Jewels. I said that Amitabha is by your side now, do you believe it?He is now climbing with you. I have seen it. You have not seen it yet. I have seen it. I have seen it with my heart and eyes. Do you feel it?Do you feel warm, do you? We are usually orphans, and we are very pitiful.

There is no one who really loves us in this world, and your parents don’t really love you. It will be miserable if they hear me scolding me. They don’t really love you because they didn’t mean it, and they too Don't know how to love.Every one of us doesn’t understand. Ordinary people only know how to be selfish and don’t love others, but Amitabha’s love for us is true and unconditional..Then we don’t know, we are actually very happy people, but we don’t know, we feel very lonely, very pitiful, in this world, in order to survive, there is no way to grit our teeth, although the heart is very painful, very empty, very lonely , I still have to fight with everyone, do superficial skills, never put down my mask, how hard it is to live like this.

For example, I used a real mask to live my life very early, so I dare to say anything, as long as it is correct, I dare to say it, so don’t mess with me. The wicked are afraid of me. Whatever I should say, I do. Dare to speak, but we have to be responsible for our own cause and effect, and live our lives with true masks and true colors, to treat others and the world. If you imagine this way, we are so relieved and comfortable. You are pitiful to live with a mask all day long.!How bitter!Is this necessary to survive?No, this is actually free from suffering, and we can get it right now.

As soon as our thoughts turn, we try and learn to see the real situation, what real situation?Although the relatives and creditors around me are very annoying, although this world is five turbid and evil, but we do not see this negative, what we see is behind these phenomena, the sentient beings are so pitiful, and because these sentient beings are so bad, The environment is so bad.Only then will we have great compassion. What a good teacher, what a good textbook, if you can learn, then these realms are our benefactors and inspire our great compassion, what's wrong with it.

(XNUMX) The person who recites the Buddha and seeks to die is the person with the greatest blessing

On the other hand, if we know that we are not alone, Amitabha, Guanyin Bodhisattva, and Buddhas of the ten directions are all by our side, guarding that we have never left..I really want to experience it with my heart because this is a factthe truth, This is a factthe truth.Although you haven’t felt it yet, you don’t know why, I don’t have time to tell you so much now, listen slowly, and you will be able to understand.I will tell you the facts firstthe truth, Use your good roots to believe in the Three Jewels.You go to experience, you go to believe what I say, we are speaking on behalf of the Buddha, this is the Buddha telling us the factsthe truth,weandWe are not alone, we are very happy, especially if we have already made a vow to recite the Buddha and seek rebirth, they are the masters among the people, the wonderful ones among the people, and the ones with the greatest blessings.

It’s a fact that people who are going to become Buddhas in this lifethe truthAh, if you really know, oops, you laugh at night when you sleep, let me tell you.Have you lived like this?I’m just like what is said in the Lotus Sutra. I don’t know if I have gems on my body. I go out and beg to be a beggar. I have a hard life. Now the Three Jewels tell us this.the truth, We have treasures, what treasures?We have Buddha nature, we have perfect wisdom and merit, but we don’t know, so we don’t have that kind of happiness, that kind of happiness, and sense of relief. Now I’m telling you, do you want to believe it??If you believe in you, you will be liberated. If you don’t believe you will continue to suffer!

It’s as simple as that, you believe you won’t suffer, I have no purpose for you, Buddhas and BodhisattvasIt doesn’t require much of us, and it’s no good. Why does he spend so much time on his mind?Come to persuade us ordinary people who are sinful and have deep karma, because weNoBlessed,No moreWisdom, right, there is no need, so believe it. If you won’t suffer, just believe it once. If you believe it, you won’t suffer. If you believe it is true, it is not false.

Using a false heart to bring the Three Jewels to Buddhism, that is, sins must be incense, and the Three Jewels are such unconditional salvation.Every timeBeings, then you still use the false way of the world, isn't that excessive?Isn’t it? So no matter what you feel or you can’t feel, believe it first, and take out our sincere Dharma-seeking heart. Once you take it out, make sure that you must be sensitive. You can’t be sensitive because you don’t have a sincere heart. Master speaking, don’t use liars, because you are used to liars. If you don’t use liars, you will be weird. You are not used to them, and you are not deliberate. This is the habit. All sentient beings are really bad and greedy. Stupid, no one is cute.

So there is no need for attachment, no need for greed. No matter how handsome the guy next to him is, he will soon grow old. The only lovely thing is that he devotes himself to practice, cuts off evil and cultivates kindness. This kind of person is the cutest. I’ve already felt this heart and I’ve started working hard. This kind of person is very cute, and is our fellow Daoist fellow.So, not just learning the Pure Land Method, but relying solely on other powers to saveEvery timeThe method is purely by induction, even if other people are self-reliant to learn precepts and samādhi, they must be sincere before they can get started before they can start, just like Master Yinguang said.: [One point earns one point of sincerity, and one point earns one point of benefit.]Yeah.Sincere respect is a very important condition, and it cannot be false.

(XNUMX) Six degrees of paramita, which starts from generosity

Sincerely come to learn Buddhism, sincerely give yourself to the Three Jewels, and be obedient, do whatever you tell you to do, so go back tomorrow and take out your passbook, take out the money, and make offerings to the Three Jewels, and later tell me how this master is doing this. Love money, you see how much I sacrificed, I still risk being misunderstood by you, telling you to practice from there, don’t talk about it, we have done it, and I have given up to the Three Treasures both physically and mentally. Yeah, I dared to tell you that. I did it myself. I didn’t ask you to shave your head. I just asked you to get your passbook. Starting with blessing, six degrees of paramita, six degrees also start with generosity, right, dedication The three blessings are also the first to cultivate blessings. This is the most basic. Buddhist disciples should start from here if they take precepts and recite the Buddha.

I’m going to talk directly to you now. The impression you have heard is a little more impressive. Many people have been in Buddhism for a long time and have not practiced. Because no matter how much teaching, there is no way to give up this greed, especially money, this is the most sensitive, so you say you If you are truly convinced, I will tell you a way to observe and see if he has given up his wealth. Unless you have no money, it doesn’t matter. The Three Treasures provide for you. We don’t talk about conditions. We are all unconditional and we don’t bargain prices.

The Three Treasures are happy to provide for every sentient being, and have the ability to provide for you, but you say that you have to let go of seeing through and seek rebirth.And you don't want to give up anything, Did not really do it, is your faith true?Fake, so it’s not about how much you really have to give up. It is our family’s duty to protect the Three Jewels, and the Three Jewels do not lack your support.BeLet you plant a good fortune, let you cultivate the cause to have results, let you practice, so you have toLook backIs your state actually cultivating? If so, it must beyouThis faith may be true, plus reciting the Buddha, and truly reciting the Buddha honestly and obediently, then your faith and aspiration are true, and you can really become a Buddha in this lifetime.

In the world of bliss, what is a little wealth in this world, our body is not solemn, and there is nothing to be greedy, right?If you don’t take a bath for three days, you’re dying, isn’t it? My girlfriend is very beautiful when I am in love. After we get home, I don’t remove my makeup for one day. I wake up in the morning. Who is this? I don’t recognize it. The women didn’t remove makeup. It’s very scary. Have you guys seen it? Fortunately I haven’t.Was too flustered (44:59)Because I know it's scary, I will be shocked when I get up in the morning and look in the mirror, so there is nothing worthy of our nostalgia in this world.

The supremacy of the world of bliss, no matter in all aspects of blessing, it is really indescribable. This world is not worthy of us. Everything should be let go. If we don't let go, how can you get it?Right, you said you want to come to Malaysia from Brunei. Can you come without getting on the plane? , You have to put down your things, do you have to move all of them on the plane, it’s impossible, isn’t it? You have to give up before you get something, you have to give up to get something, what to give up, what we people in the world are most afraid of is money, There is too little money, and the hardest thing to give up is money.

Therefore, the Buddha told us to start with generosity, which is to break our most serious greed. When we let go, you will give up big things and small ones will have small things. If you don’t give up, you don’t want to. This is the truth. You don’t stick to practice. How do you get the reward? This money, the money you gave up, ran there, and the Three Treasures help you build good destiny for you, plant a good fortune for you, you are just a seed, and it will blossom and bear fruit in the future, benefiting more sentient beings. Then if you don't cultivate this cause, there will be no results, so practice is not just talking about it, but really doing it.

(XNUMX) Buddhist chanters must master faith, willingness, and go deep

There are two main directions for Buddhist chanters. One is to master faith, willingness and deeds. This is our main practice, which is a method of empathy with Amitabha. The other is to cultivate blessings and practice precepts. The others are gone. You just go deep, and you don't have to meditate, you don't have to have the wisdom of prajna emptiness, and you don't have to be anything. There are a lot of Dharma conditions, and you don't need it. Just go deep into this core.

therefore weToday’s direction must be known first, the direction of our study, plus our efforts to interact with Amitabha, and feel blessed,LivingWith the motivation, after the motivation of diligence, we are still majoring in the same way. We should go deep into the subject. Don’t run out anymore. Many people have already felt it. They have opened the door and come in. Start to recite the Buddha and enjoy the Dharma, or listen to it. There is joy in the scriptures, just like we had some fellow practitioners yesterday. The fellow practitioners in Brunei told me that they were very happy after listening to the scriptures, but that kind of touch hasn’t been there yet. Some people were touched all at once, so you can see Karma is also a bit heavier, so today our profession is to go furthergo withallow oneselfLivingThat kind of touching, this touching means that we have received the blessings of the Buddha's power to enter the mind, so next, if you hold the precepts and then practice blessings, you will have a lot of diligent power.

So now we have a little idea about this practice. Let’s work hard today, and then at a certain moment, if you have already felt that kind of inner heart, the numb heart has begun to resurrect. Not only the Fa likes joy, but intellectually. I’m sure that this method is good, but I really have to feel the vibration in my heart.TremorMoving, it’s not really an earthquake, it’s moving in my heart.The headLivingWhat do you want to do after you get up, live in this area, don’t run out anymore, some一Said to be diligent in meAbout to startRetreat,Reading,I have read all of the twelve parts of the Tripitaka, and then you walked back again, and finally felt it, the door opened and it has already entered a step, and then you raise your diligence, get the blessing of the Buddha, raise the diligence, but your direction is again Go wrong, go out again, and do miscellaneous repairs again.

So is your faith and wish true? In addition to what I just said, can you give it up, give it aside, see it through and put it down, you will really put it down when you see it. In addition to this can be used as this observation, there are also One thing is, whether you have an in-depth specialization, you have really found the direction and sensed it. You will definitely live in this dharma, deepen the core, and deepen your relationship with Amitabha, then you will every day. There are more and deeper touches, this is the right way, I won’t go back again.If you go back, you will not make any progress, and you will be doing miscellaneous cultivation again. So if you finally have a good relationship today, there will be a little bit of good root enlightenment..I also received the blessing of the Three Jewels and Amitabha, but because your habits are too heavy, you go back and go to miscellaneous practice again. Then you have to be careful, you don’t have to be in this life.canDie.

Because your karma is too strong, the habit of miscellaneous cultivation, the habit of insincere drags you away, the strength of this power,In theory, you won’t retreat if you accept the blessing, Our method, but the karma is too strong, you just came in and received a little blessing, the strength is not enough to resist that strong karma.Therefore, specialization is to keep the precepts. It is necessary to keep the precepts. It must be deep and not mixed. Only by being specialized can we show our sincerity. If we are not specialized, we are not honest and greedy.

Go and experience this taste. If you say that you love your wife, then you don’t stay with her all day long, don’t get to know her better every day, and take care of her, but instead go outside to mess around with flowers, do you have sincerity to your wife? ? No, if you really love her and really feel that each other’s karma is good, then you will definitely live in this area in the same way, and you will continue to understand her better and treat her better. To talk to hermutualMove, right, so you can’t do miscellaneous repairs. You have no hope for a miscellaneous practice. If you can do it willingly, I feel it now that I will continue to deepen in this range. Congratulations, you The letter and wish are true, and your sincerity has been inspired, so you will naturally be honest and go deep in this range. Your letter and wish are true. When the time comes, Amitabha will definitely come to pick it up.

And this process means that when you go deep, don’t close the door yourself and don’t leave the teacher’s good knowledge. This is another layer of protection. Fellow fellows, he will hold us back. When karma comes, karma When the strength comes, we will not go to miscellaneous meditation again with the karma. This is very important. We need a lot of help, because we have just felt the blessing, and just sent the bodhicitta, really feel the blessing of the Buddha, and really go right. It's a road, just came in, that power is still weak, right? As we go deeper day by day, the blessings of Buddha we receive will get bigger and bigger.

But at the beginning we were relatively weak, so we have to protect ourselves. We have to rely on co-participation, good knowledge, and the help of teachers. Let our fate not be so wide. You can get close to it. Therefore, from the Lotus Sutra, the Blessed One reminds us, Mahayana People, don’t go get close to the Hinayana people. I saw at the time, hey, that ye 親親 (Hokkien), the Hinayana people are Arhats, and these he also told us not to get close. After I understood it, I was so moved that I cried and shed tears. Suddenly I feel close to the Blessed One. In order to protect our seedlings, Mahayana has just been initiated. If you go to the Nanchuan Hinayana and he said that there is no Amitabha at all, then you are done.

He is a sage, will you not be affected by what he says? Then you will be unaffected by precepts, concentration and wisdom, meditating for three days without sleeping, and for three months. Will you not be affected? Yes, so you must protect yourself.Don’t talk about such a saint, the old king next door tells you a few words, you’re itching, yes, I haven’t seen Amitabha again, yes, the three Buddhist treasures ask you to take money to give, and I have money. Not enough, and asked me to give alms. Is it really good to practice?I began to doubt it, it was terrible, this karma, it was terrible, greedy, hatred and delusion.The old king next door, we have known each other for XNUMX to XNUMX years, he will not lie to me, we have a very good relationship, then you are dead, no matter how good your relationship is, he hasn’t achieved it yet, and he didn’t intentionally hurt you. , You will still be killed by him, so alsoNotCan listen.

We have the abilityWe try our best to introduce,Lead them,Incapable of usNot too muchThe worldOfsomeMiscellaneous relationship, this is also called honesty, you run around to climb the relationship, are you honest?Then you are not honest, you just don’t have the sincerity, do you, so can you die, ask who, ask yourself, don’t ask others, ask if you are sincere, really believe, really make a wish, if so, Amitabha will definitely come to pick you up , I'm at fortyEightA wishCDIt says that if Amitabha does not come to pick you up, I am responsible.AlsoHow can I be responsible for this cause and effect??becauseI mustcanPassed away,I dieI will definitely bring Amitabha to pick you up.Really, but the question is a prerequisite, you mustifrealwillinggo with.

(XNUMX) To give up, practice, specialize, cut off evil and cultivate good,Will be able to rebirth in the Pure Land of Bliss

BecauseWe have seen too many examples,Many old men fix herWhen I was dying, I kept chanting the Buddha very diligently. When I was dying, I suddenly had a thought, a罣礙, Just like this morning, we and Brunei fellow initiatesWeHaving breakfast together, he told me that there is a person who has already recite the Buddha and read it in a dream, that is, if he sees Amitabha coming to pick him up, this state is possible. No matter in the dream, he has to give up. Practicing, specializing, breaking the evil and cultivating the good will surely be able to rebirth in the Pure Land of Bliss. When he is dying, he can see it with his own eyes. When Amitabha appeared, this person suddenly followed Amitabha. , Halfway through, suddenlyLivingHe came up with a thought, did not do something, or something, then he walked back, walked back, heNianshengIf you feel unwilling to go, or hesitate, Amitabha disappears. Yes, because you don't want to go, Amitabha is a gentleman, how could he force you, so the problem is all with us.

There is no problem with Amitabha, and this method is also okay. Ten thousand people will go there. Don’t worry, don’t worry about anything..Don’t worry about your heavy karma, it’s ugly to die in a dying car accident, you’re unclear, alas.!I don’t know anything about Alzheimer’s...Don’t worry about everything. This is a trivial matter for Amitabha. He has immeasurable supernatural powers. He knows when we are leaving and how we are going. He has been standing there a long time ago. by , What are we worried about?What we worry about is whether we are willing to go, whether we are willing to let go, only this, then when are you willing to let go, it’s very simple, ITsuyoshiLet’s talk about whether there is one mind, one deep, joyful chanting of Buddha, the kind of sincere and eager heart that wants to get acquainted with Buddha Amitabha.Always talk to himTalk about heart-to-heart communication from chanting Buddhism.

From this point of view, there are also things in your world, whether you can give up, true renunciation, true practice, cut off evil and cultivate good, cultivate blessings, observe from here, you will know whether you can regenerate into a Buddha in this life, you will know Is your belief true or false.So I’ll take another questionnaire now. If you think you’re sure about your death, please raise your hand. Don’t be polite. Let’s play it real. Raise your hand. The boss must raise your hand, otherwise it’s too ugly. Everyone is watching. Halfway through, no matter how hard we work, we probably have over one hundred of us this time, and half of them are no more than sixty or seventy. That's only sixty or seventy Buddhas. Not enough. My taste will be better. It's huge, and I want you all to become Buddhas.

Isn’t it clear the way you just checked? , It can be seen that those who just raised their hands thought that I could really let go and I could really let go, and then I really like to recite the Buddha, and I am willing to learn to recite the name of the Buddha, I am willing to learn to interact with Amitabha, even if you still Not moved, but willing to do it, that's it.Because you want to have a helping destiny, you don’t know how to do it, I’m here to help you, so as long as the destiny is sufficient, you can definitely receive the blessing of the Three Jewels, more or less, depending on your deep roots of goodness, you will definitely be inspired.

There are still half of the people left. What can't you give up? Is your money?Can't give up the money?You don’t need to bring money to Elysium. There are a lot of them. Whatever you want is what you want, why do you want to take money? The money is dirty and there are so many bacteria..We are such blessed people, those who want to become Buddhas, why do we go to rare things in the world, this is a burden, I did not give up before becoming a monk, and then we became a monk and took the precepts. Traveling all over the world, it’s so comfortable. Now that we have a dojo to manage, we also provide a place where monks can truly practice quietly and practice asceticism. It’s just a place to live, because we don’t need anything. enough.

Only after the dojo did I start to have something about the dojo, I didn’t have it myselfwhatThings and never lack.lookWhen you get there, everyone respectfully supports, and the money can’t be spent. If you give it to me, I will also provide for you and plan for you. It’s a cause and effect, isn’t it?WorkI'll be rewarded for you, go for a run, run errands for you.Our old monk said that the more money you donate, the more things he does. If you don’t donate, he doesn’t have to do it. It saves trouble. We eat two meals a day and wear one piece of clothing for more than ten years. We use it on ourselves. There are very few.

And what we use does not necessarily need to be supported by believers,Some say that some people don’t respect the Sambo, They said that the Three Treasures are raised by our family members, how ugly, raised, wow, figure it out! Who is blessed, we monks in monasteries all over the world have a share, do you have so much wealth?is not it?How great is the blessing of Amitabha Buddha, how great is the blessing of Shakyamuni Buddha, people

No, we do more than the average person's work. We really have to calculate the salary. How can we not have money to spend?.It’s just that we don’t get salaries, full-time volunteers, you think we are really poorer than you, and rely on you to raise them. Really, some people are very disrespectful, so they use the wrong ones.MindsetProtect the Three Jewels.

The Three Treasures are Futian, which gives you the opportunity to give up greed and grow Futian. The Futian you planted will returnOnHelp you find alms, let you give up one's money, and it will bear fruit, nogo withSalary, isn’t it, it’s your employee? NowithYou get a salary, don't you?So really, everyonemutualThanksgiving,mutualThe Three Jewels also have to be grateful to all beings. If there are no such sufferings, weWon't give birthWith great compassion,We all daySleep at home,orIt’s good to recite Buddhism, why are you so tired??There is no way to be diligent, because sentient beings are very suffering, like me now, the reward is great.INo need to do at allanyThings, the Three Jewels provide for me, because I have also cultivated a lot of blessings.

I’ve been a monk for more than ten years, and I don’t need to go out and run around at all, but seeing sentient beings is so bitter, many people have not yet encountered good guidance thoughts.some peopleI’ve been chanting for so long without any news. I’mBeIt's sad to see it.Once there was a president of the Jingzong Society, the earliest, the president of the Society that has been established for more than XNUMX years, and asked me a word, Master, is there any paradise??what!Even after being the president for more than XNUMX years, he asked me if there is a world of bliss?Hey, without you (63:16) speaking,What kind of president do you have, and you still pay for it, don’t you work in vain, right??I was very sad when I heard that流I was holding back the tears, it was very pitiful that I didn't get any joy from my money and effort. You see how pitiful and unjust.

Of course, it also has something to do with the good roots of each person. The Fa has nothing to do with the fact that you may have cultivated wrongly, or you may not have been really committed to cultivating. It is also possible that it is just cultivating blessings and cultivating among the masses. Point blessings, make good destiny,So you can’t feel the true happiness.

Ok nowWhen the time is up, let’s go to the first floor first. I’ll take you through the hall.WeTo learn a little bit of rules, we have maintained the best state of the atmosphere magnetic field at every stage from morning to night.

So when we are going to work downstairs, don’t talk, recite the Buddha and sink our hearts down the temple. Normal mind is very relaxed, thinking that Amitabha is in our heart, just staying with us. I am always learning and cultivating a close relationship with Amitabha.When you eat next time, please invite him to take a bite. Don’t eat yourself first. You always think of Buddha. This way, you are a person who really knows how to practice. They are practicing in the middle of two or six o'clock. Okay, then we will protect the Dharma. , I will go down first.

Respectful excerpts from the disciple Meichai (Master Renjing's compassionate review)