(XNUMX) The pure pure land cultivation method is XNUMX% dependent on the power of Buddha (this is because the master of the draft has not yet set the school, if there are typos, please report the error, the merit is boundless!)

Dear fellow practitioners, good evening everyone!!Amitabha!

Most of our fellow practitioners came to listen to the scriptures last night.Only today some people came from Brunei to participate in the first of Buddha, so it is also very special to come here one day in advance and listen to the Dharma.But it would be better if you can come one day earlier, because come one day earlier and you will be relieved one day earlier.But there is still a chance today. Then, in our two classes, we will share this "Amitabha Sutra Profound Meaning" with you. The main function is to help us tomorrow’s Buddha One, and to be able to speed up in the Buddha One. Enter the realm of interacting with the Buddha, so you can see that we have arranged the entire Buddha one course. In fact, you will find that it is a bit different from the normal Buddhist chanting hall to fight Buddha one, Buddha three, and Buddha seven.Moreover, the first name of our Buddha, the word "An Le" has been added to the front of the name. As soon as you hear it, you can feel relieved to come here to enjoy, not here to practice asceticism.

In addition, we also arranged to recite two Amitabha Sutras in the morning and afternoon. This is also very special. Have you never participated in such a group practice?This is of ulterior motives, because the practice of our Pure Land Method is very different from what you have known in the past, and the method of holding it is very different. What is the difference?It is that we can achieve it right now, which is truly in line with the Pure Land Method. Ten thousand people will go there, and the three roots are universal. It is difficult to believe but easy to implement. Therefore, this cause is very rare.We have encountered that the opportunity for you to become a Buddha is about to mature, so if you follow your previous practice, I would like to ask you to practice for a long time. Now, it may be regarded as an old practice. Are you sure of learning the Pure Land Method?Are you sure that you can regenerate into a Buddha in this life?

If you haven't heard our teachings, I am afraid that ten out of ten are not sure about the teaching methods guided by our master masters.But once we have a predestined relationship with us, after we have a predestined relationship with Amitabha Buddha's return, and after feeling the blessing, it can be said that ten ten are sure, you see how extraordinary.You met today. If you come yesterday, you will be relieved. Looking at many of our fellow practitioners yesterday, it really is like this. I will first ask if you are going to die... Do you have confidence in the rebirth?It was like this at first, and I didn't dare to raise their hands. In the end, I forced everyone to raise their hands. They said they were confident in their deaths, just listen to a lesson.

It's not that I'm great, it's that everyone has good roots, and that's the blessing of Buddha.Our method does not advertise how powerful an individual is.On the contrary, just because we are ordinary people of sin, life and death, we are completely powerless, and can only rely XNUMX% on the power of the Buddha and specialize in the Pure Land Method, and then we can achieve this in this life.If we really recognize this and admit that we really can’t practice on our own, then it’s also a part of enlightenment.Because this point of view is the most important key to entering the Pure Land School, the true Pure Land School, to feel the blessings of the Buddha.Especially the men should pay attention, the hearts of men, this figure is difficult to let go.Especially the better people, intellectuals, he thinks I have the ability to rely on myself, and I am not that bad, I still earn millions, tens of millions a year, where I don’t have wisdom, if I don’t have wisdom, how can I make money? So much money.

The problem is the things in the world, what we Buddhism call is the wisdom of the world, not wisdom.Sometimes it is more pollution.So for these people, it's actually more difficult to enter the Pure Land School. So first of all, we must be able to walk right, and to enter the Pure Land School, we must first confess and see clearly that we are ordinary people of sin, life and death.Then we also need to know the method, there are causes and conditions to tell us how to get started.what way?Relying on Buddha power, this is the key.How to rely?One hundred percent.If you say, hey, I'm pretty good.. Then I rely on XNUMX%!Can it?No, it's still not insured.

Why is it not insured?You can't build the confidence in rebirth right now, and your heart is still unstable. Then we are still uneasy when we fight this Buddha One, and there is no way to get relief right now, Fajo.why?Because I'm not afraid of XNUMX, just in case, if such an error of XNUMX% is missed, everyone will pick it up, and you will be left alone.is it possible?Yes!Our hearts are still unstable, right?It's like if we want..., this is very dangerous, and we can't take risks. We must have a XNUMX% chance of winning in order to be stable.

It's like saying that we are going to jump over a cliff. The cliff seems to be very close. You can step over in one step, but what if you are so close?He fell to death, broke his bones, and fell into the cliff, so it was almost impossible.We must truly rely on the power of the Buddha, truly interact with the Buddha, and truly find the correct and pure pure land practice. Only then can our hearts be stabilized, and this life can be guaranteed to regenerate into a Buddha.So our goal of Anle Buddha One is to take everyone, in addition to the most basic benefits, some people don’t want to die, it’s okay, come here to enjoy a day of chanting vacation.You see, children can also come and enjoy it. I’m investigating in person today. Our little girl, Jingwen, was forced to raise her hand yesterday by her mother. Everyone raised their hands. She was not embarrassed if she didn’t raise it. It turned out to be forced. of.Today I figured out a way to make her willing to die.

I asked her why?She said...Sigh..., it turns out that I still want to make a boyfriend, wow...it's miserable.But because we have this good karma, the blessing of karma is very important, and our parents are very pious. This is the daughter of our great virtue of Jade Kong. Aiding karma is very important. Especially when we practice this method, we really rely on destiny, XNUMX%. , By what fate?

The first one is blessed by the aspiration of Amitabha Buddha.The second one relies on the blessing of fellow fellows, good knowledge.If you don't have this cause and condition to bless you, I'm afraid you will soon be trapped in the six realms of reincarnation with this kinship and creditor of five desires and six dusts.In this life, there are too many such opportunities and too dangerous.So first of all, we must first admit, try to feel that our world is very bitter, and we don’t have the ability to escape.In this way, when we encounter the fate, we can truly cherish these fate.

One day Buddha One’s time has passed quickly. If we don’t give you this concept first, and first pull this heart back first, and really make big aspirations, let everyone know that the purpose of our Buddha One is not just to have fun, come. To enjoy chanting of Buddhism, that is for beginners, we are really old fellow practitioners, who have made a vow to die, what goals should we set?Tomorrow, we will build the confidence to die. Is it possible?Ouch...I haven't listened to it. I have confidence in today's class. That's not bad.It can be seen that our Yugang great virtue, as well as our predecessor, the Dharma Propaganda Director, they have taught the thoughts of good guidance here, and they have already played a certain role.Therefore, I believe that the results of this Buddha I will be very outstanding.

Really, if everyone builds the confidence to die, you can count it. We are already full of Buddha One this time, and the number of applicants has been full. There are more than XNUMX Buddhas, which is incredible!It's you, don't doubt, it's that you are going to become Buddhas in this life!This goal must be set. I will achieve this goal tomorrow, and everyone has hope.How to achieve it?It's very simple.Listen carefully to my guidance, then through the Master Shandao, Amitabha Buddha will come again, personally teach and guide us to enter the Pure Land Gate correctly, at a certain moment you will enter, what will you enter?Feeling Dao Jiao, feeling the blessing of Buddha.Therefore, the arrangement of Buddha One, the arrangement of my course, including a total of two Amitabha Sutras in the morning and afternoon, as well as special explanations today, are all purposeful.Let everyone adjust our past attitudes toward chanting, our attitude toward Buddha chanting, and even our concepts. This premise is to work on the premise that the karma is not correct, and the karma is eliminated first.Then first learn the correct method of learning, and then tomorrow through actually praying to us to eliminate the karma.

Many fellow practitioners in Muar not long ago had just finished the first one. After the prayers, the entire magnetic field is different, and the magnetic field in the entire hall is different.After all, our karma is still very heavy, so we add a wish to eliminate the karma for everyone on the same day.These various arrangements have only one purpose, which is to guide everyone to truly interact with each other and to have a heart-to-heart relationship with Amitabha.To be very clear about our direction tomorrow?You will get in soon, don't want everyone to get in. You are still silly on that side, and then you have turned back, and you just start to feel a little bit, then it's too late.

Remember, if you don’t bring a handkerchief tomorrow, go and borrow one quickly. When you pray, you must cry to pass. It’s only sixty points, and it’s only one hundred points.But don't make noise that others cry too badly. This is not okay. If you want to cry, you have to cry gracefully.Then after the prayer is over, you will find that you will feel cool physically and mentally, and you will really be reborn.I’m taking you to practice, to actually feel, and get into this situation. This is a demonstration. It’s useless to talk about it. Including repeating the "Amitabha Sutra" today, I also want to take you to re-learn how to follow the text. View.You see, many of our fellow practitioners have learned the Amitabha Sutra very well.I heard that there are fellow practitioners in Brunei who are very religious in studying the Fa, so they must have played very well.How pious?They will go abroad specially to participate in group meditation. Oh, this is rarely heard, including our first Buddha one, they also come from Brunei.I even heard that Yizhi mentor Guo Qing, who took a plane to Taiwan to get close to me.So I heard it was very cordial. It seemed that we were all fellow Taoists. Although it was the first time we met, I felt very cordial.why?The so-called co-participants are really like-minded and have the spirit of Dao.

Such a person feels that even though they don't know or have talked with each other, they feel that they are in the same heart and in the same way.So it must have a foundation, and I have some experience of this "Amitabha Sutra" and reciting the Buddha.But we do see that in this Buddhist school, there are still a lot of veteran practitioners who have not achieved success in the past XNUMX to XNUMX years.Where is the problem?They are not not being serious, but fixing mistakes.Didn’t the patriarch’s great virtue teach you the wrong method?Are they wrong?They are right, it is because we made the wrong mistake, and the cause is not great enough.What has been repaired?When I cultivated to use the self-reliance method to repair the cause and condition of the pure land method of other power, I encountered such a cause and condition.

People’s patriarch is great virtue, his ancestor can come to cultivate, people have the ability, we can't achieve it, so in other words, the cause and condition of good roots are not mature enough.I also specialized in Pure Land for twelve years before encountering the thought of good guidance, and then I fell into it all at once.So we met today and we have a predestined relationship. If we are truly happy and have a Taoist mind, we set a goal to fight Buddha One, in order to become a Buddha.This faith and aspiration must be very sincere, then it means that your roots and merits are truly mature.

Citizens listen respectfully

(XNUMX) How to use the correct concept to truly accept the Amitabha Sutra (this is not the master of the draft, if there is a typo, please report the error, the merit is boundless!)

Great.Then... wait a minute, we have learned a part yesterday, the previous scriptures, let me also talk to you about some good guidance thoughts, pure land teachings, pure pure land teachings, and some key points of practice.In fact, every passage and every passage of Scripture can be brought to the core of our thoughts, so every passage can be enlightened, and it can determine the faith in death.It's okay if I didn't hear it before, it's mainly...Say it again, because some fellow practitioners didn't hear it.

We listened to this sutra. I just said that we should learn the Amitabha Sutra from a new perspective.Although you are very familiar, it is very likely that you are very familiar with memorizing, but you don’t feel anything in the past, right?Even if they are very familiar, they don't seem to be very kind to you, and they don't come into your heart.If that's the case, if you memorize it well, this scripture is only in your mind, not in your heart, and you haven't entered it yet, so you won't be able to use it.So before I was going to give a lecture yesterday, I would like to remind everyone, how are we going to learn this sutra and what mentality?

First of all, we have to relax ourselves, and I will start hypnotizing you now.I want to be like a hypnotist, and show you how to truly understand how to follow the text into the view, follow the text into the view and chant the sutras, and use this method for all sutras.It is to allow yourself to fit into the realm of the scriptures, so first of all you must relax. With my lead, I will start to hypnotize you.For each passage of Scripture, let us not think about its deep meaning. We only have to be very straightforward and simple to enter that situation.

Yesterday we talked about the causes and conditions of the initiation of the Fa conference, and the public at the conference. I said that we are now visualizing that we are in the Sāvatāṭṇa Kingdom where the Buddha Shakya speaks, then each of us is a public attending the conference.Want to visualize like this?Who are these Arahant Bodhisattvas?It's you!It's you, our Fa conference is in Sravasti.We have to fit ourselves into that situation.So this is an attitude. We should relax our mind and body, don't use our consciousness, let our mind be empty, then you remember to go!There are a lot of thoughts in the mind, and then a lot of delusions are added.After reading it again, hey!I don't know what to recite yet, I don't feel it, right?

I used to have this problem, but you really know how to chant, and you have fun in chanting every passage, and it’s very real, just like entering that world.Especially the "Amitabha Sutra" is very exciting, because it does not teach any profound theories from beginning to end, it just takes you to sightseeing, the most beautiful place to go sightseeing.You see... how great! We are going abroad to play now, we are still half tired, and we have to spend money.We now know how to take a trip to the Paradise of Elysium if you follow the essays.After that, when you are chanting this sutra, the Fa Xi is different, do you understand?

We are not only chanting sutras and chanting Buddhas, but we all have to learn how to truly be held, and the joy is endless.We talked about a passage of Scripture yesterday, and we will talk about it now.I'll study with you in depth later, I will read it again. "Sariputra again. The land of bliss. Seven folds of fences. Seven folds of nets. Seven folds of trees. All surrounded by four treasures. That is why the name of that country is called bliss. And sariputra. The land of bliss has seven treasures. The water of eight merits is filled with it. The bottom of the pool is purely covered with sand. The four sides of the road. Gold. Silver. Glazed glass. Synthesis of glass 瓈. There are pavilions on the top. It is also made of gold. Silver. Glazed glass. Glass 瓈. Zhonglianhua. Big as a wheel. Cyan light. Yellow and yellow light. Red light. White and white light. Subtle fragrance and cleanness. Sariputra. The achievement of the land of bliss is so solemn and meritorious." Good!Let's stop here first, because today's time is limited, we have to finish this sutra, so I will explain the method to you for the visualization part.After that, when I am reciting this sutra, I have to follow the text into the insight, and I have to think about this...what is the current environment.

So here I will explain this paragraph first. This is very simple, everyone knows, wow... there are Qibao Ponds in the Elysium, and eight merits water, wow... Then, in this Qibao Pond, the water in it is very soft, there are eight Merit, and there are these boundless solemnities all around, seven hurdles, seven nets, and seven rows of trees. That is endless solemnity and brightness.Of course, the beauty of Elysium is not something that ordinary people can really visualize, so how do we view it?Very simple way, you just think about what kind of environment you like best, visualize it yourself, some people say, oh...I don’t like this, this is the Qibao Pond, the eight merits water, our swimming pool It's already very beautiful.

Oh...it’s not uncommon, even some young people are like this, oh... there’s nothing in Elysium, it’s so boring, there is no karaoke, he doesn’t like it, right, so we don’t go and don’t die Above this text.Of course, I can try my best to feel a description in the text of this scripture.But what does he really mean? Everyone should know that Elysium is a world where you want everything to be done. So at your current level, what kind of environment do you like best, a wonderful environment, and Elysium, how do you Think, what the heart thinks, how does it appear, then is it dissatisfied?Haha...You don't want a swimming pool, you can, you can change to another one, understand?

Don't cling to this text, you just understand it rigidly like this, so the summary is no matter how beautiful the picture is, the beautiful environment, as long as you think of it, it has it!Whatever you want will come true, so when you go back, you start to imagine what kind of house you will build and how your swimming pool will be built in the future when you go to Elysium. Just think about it!I heard that our fellow practitioners in Brunei are very pious, to what extent, because it is very inconvenient for them to practice together there, and because of religious policy issues, there is no way for them to work together. What kind of group practice is there? Assemblies, because they mainly believe in Islam.

So they are also very pious, so this kind of obstacle is not necessarily not necessarily a bad thing, because you are not easy to have a karma for cultivating together, so they especially cherish it, and they are very pious. This is what I heard from our fellow practitioners. In the home of fellow initiates in Lai, because many of the fellow initiates in Brunei have good blessings, it is very rare for you to be pious if the blessings are good, so I also want to thank the religious policy. It is not easy to be able to seek the Dharma so piously in the blessings.I heard that there was a fellow practitioner's house that was beautifully built, and the decoration in his house made it a bit like a paradise.This is also very good and extraordinary, but no matter how we do it, we can't compare with the Paradise of Bliss.

We are in Puli, Taiwan, near the dojo of our lawyer Guoqing. Because this year I went to Jie Xia Anju and went to the monk’s seat to learn the precepts every day, so I went nearby because there was a big Buddha in Puli, probably It’s at least five or six stories high, ten stories high. I didn’t look closely, but it’s very tall and famous, the Puli Giant Buddha. I went in to visit it.That land, what is the ground of this main hall made of, the real golden lord, the real golden lord, don’t know what to dig, and dig a piece back, haha...no, we have to keep the precepts. Yes, wow... It’s really pious, and for such a big Buddha, the main hall inside can be spread all over the area, it should be thin, too thick is really too expensive.

I also personally introduced some Dharma protectors in it and was very compassionate. I introduced me carefully, and I felt it in the magnetic field inside. Wow, there are some goddesses and some patterns on it. This is the same in Brunei. The same as what the fellow practitioners did at home is that there are still lotus flowers on the ground. The feeling of getting your foot on the lotus is really hard.But, this is because after I visited the big Buddha, of course it was very solemn, and we also saw the pious heart behind everyone.But no matter what, I think because my inner world of bliss is very perfect, so we can't get it out no matter what, even if the ground is full of gold, our gold here cannot be compared with bliss!

They are real gold with purple mills, not what we imagined, not very beautiful gold, so when I introduce the Paradise of Elysium, I will be solemn and solemn. I will tell everyone that the most beautiful thing you imagine is that way. Some people say that they will die. Go, wow... the purple mill is really golden, alas... no.I want the pink one to be more beautiful, the golden one seems weird, then you won't respond, and you can't have that kind of respect and yearning.So what you think is the most beautiful, try to imagine it. When we learn this sutra, we just want to imagine it. That’s because I have read it. I heard that Master Weizhi here also visited that friend’s house, and then I read it again. That big Buddha, I feel that although it is solemn, there is still a distance from the blissful world that I imagined in my heart.

Taitung, like ours, is also very beautiful. Our current permanent residence, we are practicing asceticism. Where do we live?Live, the old house that I lived in for more than XNUMX years was rebuilt, just paint it. Oh, the neighbor thought that when I bought that piece of land, the neighbor thought that I would knock down and rebuild it. It was beautifully built, because of that one. It seemed like it was falling, it felt like it was falling, I just painted it and lived it, and then I built a few more, container houses, tin-house container houses, the cargo-carrying cargo-carrying overseas, and then on top of it. Add a little iron sheet, if you don't add iron sheet, it will be burnt if you go in, and it will be burnt in less than half an hour.

Our dojo is just such a device. We women can also practice asceticism, because I have been to Hong Kong. I have been close to the upper sage, the Lantau Island, the upper sage, the old master, and the old monk Xuyun. The Taoist style is very real. Asceticism, so compared to our dojo in Taitung, our place is considered to be this high-level closed room, ha, it’s just a container house, but compared to our squatter in Hong Kong, our squatter, it’s similar to what you’re talking about, if it’s Xidan Here is a big room with many huts. Xidan is as big as it is. It probably sleeps twenty beds, sleeps twenty people, and is a monk. Our bed is not so three feet wide, about two and a half feet, and a bit fatter like this. If you fall over and fall, you will fall. If you sleep unlucky, it will be very difficult to sleep. Then you will be surrounded by mosquito nets. Because there are many mosquitoes on the mountain, what is the wooden board? It’s not a very good single bed. It seems that when the older generation of people died, they put on a wooden board in the guest house and stacked them up like this. Our bed looks like this.

Tie up that mosquito net during the day, put it away, and look at it, the twenty-odd beds are like a morgue. This is my feeling, we live like this, but we are very happy, and it feels like we are in a world of bliss. Can you imagine it?In such a harsh environment, I didn't want to leave until I lived at that time.At first it was croaking, because I didn’t endure hardship, and then I got used to it, so we say that our Taoist temple in Taitung also has the atmosphere of paradise. We are not built by gold, we rely on the law, oh we have the law in our heart, the world of paradise In our hearts, of course, there is also the blessing of nature. We have jungle bird calls, we drink spring water, and we are at the foot of the mountain.Then there is another land, there are two land, small and not big, a place for the monks to retreat, a place for ascetic meditation, and the other is on the mountain, with the magnetic field of nature, then we can imagine it, in the world of bliss It’s not that there are many winds, trees, and trees who can talk about it, and then I add a little simple equipment.When I went to Indonesia two years ago, I happened to see that wind chime, that wind chime has a special sound, very beautiful, iron, it seems that the iron pipe is very long and big, wow, I saw it like a treasure, and it’s not available in Taiwan. I like wind chimes very much. You see many of them in the Paradise of Elysium. We can imagine that the wind blows and the chimes are swaying. But sometimes the imagination is not enough. I just have a reason and I will buy it back and hang it up. Whenever it comes to us People who have placed orders in the field want to stay.Although we live in the iron skin house, the container house, but the whole large magnetic field is very good, and today I got another treasure, our guardian here introduces what this Malay local made The wind chimes, he used that wood, wood and bamboo to carve and carve out, ah, I am very happy to see it, hurry up today to take the time to buy some back, this thing is very cheap, but you hang it up, and we The people who live in it have Dharma, and our dojo has enchantments, and enclosing enchantments, east, west, south, north, northeast, and northwest corners.

Although it is small, it has all five internal organs. Although the sparrow is small, it has all the five internal organs. The most important thing is to have the Dhamma. The people we live in have the Dhamma. The world of bliss can follow our visualization. This kind of visualization can be without any... a limitation. , Then in terms of our hardware, we try our best to beautify and see how we do it, you still feel that it is not enough.If there is no law, the magnetic field still cannot be created. Of course, if there is a blessing, you can do your best. You can also bring some gold back to the shop. Ha~ Try to create it, but I just said that the atmosphere really needs to be created. , We must first learn to visualize, we have the world of bliss in our hearts, plus a little bit of these accessories to help, the atmosphere will come out, you will live every day, like living in the world of bliss, and then go further We have to learn again. This is going to be integrated with Elysium. It is not just a hardware device. We have to learn how to live there. Oh, every day, we arrive in the morning, where?When we go to the Buddhas in the ten directions, go to the Buddhas in the ten directions to worship the Buddha and listen to the Dharma, we will continue to watch, otherwise the time will be too late.

Citizens listen respectfully

(XNUMX) Only by reciting the name of the Buddha can you have a way to interact with Amitabha Buddha (this is because the master of the draft has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

Where we see, I will discuss with you again, "Sariputra, the land of the other Buddha, is always heaven and happiness, and gold is the earth. At XNUMX o'clock in the day and night, the mandala in rainy days, the sentient beings in the land are always clean and clothed. , Shengzhong Miaohua, offering ten trillion Buddhas to others, that is, when you eat, you will return to your own country, the meal, the sariputra, the land of bliss, the achievement is such a merit and solemnity." Well, it's time to talk about this paragraph...in the land of bliss , Often used as Tianle, gold is the ground, we listen to the sound of that wind chime, just like Tianle, oh of course, if you prefer Rock and Roll, it’s okay, your Paradise can also show this kind of environment, otherwise Young people don’t want to go anymore.I like to listen to the more popular ones. It’s also your Tianle. It’s okay. Don’t say it... Master only listens to the wind chimes when it’s an old man, or it’s even more boring to listen to the fan. Young people don’t like it, so I write. Buddhist music, there is no way, you see, you have to do everything, oh... the monks have to take care of everything, and the husband and wife have to persuade them to fight.So imagine for yourself. After we learn these things, we must use our own imagination to let him enter our hearts and raise our hearts of joy.

Then the gold in the Paradise of Elysium is the earth, at XNUMX o'clock in the day and night, rainy mandala, all day at XNUMX o'clock, XNUMX o'clock is the Indian way of timekeeping, oh six o'clock in the day and night represents twenty-four hours, I won’t go into details here. The world is full of mandala flowers, here we are raining, and there are flowers down there, and it is very fragrant, very solemn mandala flowers, and then... the sentient beings there, what do we do early in the morning? Just go to the land of the Buddhas in the ten directions to make offerings to the Buddha, and use these flowers to make offerings to the Buddha, and then you offer to the Buddha to cultivate blessings, and the Buddhas in the ten directions will give you instructions, and you will get wisdom and double cultivation of blessings and wisdom. When you are finished, you will return. It’s not too late to go to the land of bliss, go to the home country, have a meal, travel, come back to eat breakfast, oh how easy it is to go there to practice, you don’t have to go there every day Amitabha...Amitabha... Haha, chanting the Buddha, I’m exhausted, there Practicing is very enjoyable, so I take you, the Buddha of Anle, to let you re-recognize that our Pure Land School is so happy and happy all the time, including going to the world of bliss, which is really the highest bliss. It’s really happy to recite the Buddha anytime and anywhere. It’s very easy. After I came back, I ate breakfast, walked and walked around. You don’t need to work, you don’t need to make money. It’s so easy.

Okay, let's hurry up and continue to watch, otherwise we won't finish learning. "Sariputra of the second time, there are often all kinds of wonderful variegated birds in that country, the white cranes, the peacocks, the parrots, the sarikalings, the birds of common life, are the birds, at six o'clock in the day and night, the sound of harmony is played, and the sound plays Chang, the five roots, the five powers, the seven bodhi points, and the eight holy path points. In this way, all living beings in the earth will learn about the Buddha, the Dharma, the Sāriputra, and the Sariputra. Don’t call this bird, it’s a sin. What is the birth of the retribution, what is the land of the Buddha, there is no three evil ways, the saripus, the land of the Buddha, there is no evil way, let alone the reality, all the birds, all are the Amitabha, want to make the Dharma Yinxuanliu , Change what you do.” Because time is limited, I will read it faster, because we can speak in depth, shallow, long, and short in one sutra, because we have professional training and can do this, so in a limited time, We have to spend some time on some key points, and we will learn later. It will be of great help for us to establish a passing life, but I will simply take this part.So everyone now knows how to learn, do you know these solemn introductions of Elysium?To use our imagination, use our imagination, what is this paragraph talking about?I'm talking about the birds that have many changes in the Paradise of Paradise, such as the white crane, the peacock, the parrot, the sari Kaling, the bird of fate, and the bird of fate also has the meaning of his expression.

But I don’t have time to talk about it now. The point is to get everyone familiar with this environment. Tomorrow we will recite these two sutras. When I recite these two sutras in the morning and afternoon, we can enter the world of bliss as a whole person. Everyone is familiar with this environment first, and we won't explain more about that principle here.Of course, these birds are not sentient beings of the Three Evil Paths, they are all transformed by Amitabha Buddha, so we can know that Amitabha Buddhism is very skillful, and we are very happy and relaxed in class there.

Let’s move on to the next paragraph, “Sari Buddha, the land of the other Buddha, the breeze blows, the trees of the treasures, and the treasure nets, make subtle sounds, such as hundreds of thousands of kinds of music, all at the same time. Those who hear the sound will naturally be born and recite the Buddha's thoughts. The heart of Dharma chanting the monk. Sariputra, the land of the Buddha, is such a magnificent achievement.” You see, we have to teach a sutra in two days, but our monk Qing Qing is also very interesting. He beat the Buddha in front of him. On the seventh day, the seven-day teaching, he talked slowly before, slowly, and at the end, wow... the sixth day and the fifth day were less than half of the lecture, he said it’s okay, we read him once and we are done. If you can’t finish it, you can finish it, and that’s considered finished. But because I have some very important content behind me and I want to help you change your mind, I still have to hurry up. Then this paragraph is, breeze, this treasure. Trees, snares, and nets can all speak, and they all can make us arouse this mind of Buddha, Dharma and Sangha, so we will never retreat from Taoism and practice there.

Okay, the next paragraph, "Sariputra, what do you think, why does the other Buddha call Amitabha? Sariputra, the other Buddha is bright and immeasurable. According to the ten kingdoms, there are no obstacles, and it is called Amitabha. Also Sariputra, the other Buddha Life span, and its people, is boundless and boundless, hence the name Amitabha.” This paragraph is very important. What does this show?In this article, it is mentioned that the immeasurable light and the immeasurable life are the key points of this paragraph. This is the light and longevity. Lifespan represents time and space. The immeasurable light and immeasurable life are the equal sign and meaning of Amitabha.Then use light and lifespan, then light also represents wisdom, lifespan also represents blessings, perfect blessings, and boundless blessings, so the merit of Amitabha Buddha is Wandehong's name, which is very extraordinary. It means that when he translated it into Chinese, So when we are reciting the phrase Amitabha Buddha, this name should not be underestimated. He is the name of Wandehong, with infinite wisdom and infinite blessings. This is what we mean. We will simply take it first and wait for time to be there. Elaborate.

But there is an important point here, but we still need to talk about it first. We need to rely on Amitabha to attract us when we recite the Buddha to survive in the Paradise, right?Relying on the forty-eight wishes of Amitabha Buddha to receive, then how do we induce Amitabha to receive it?The method is very simple, everyone knows, do you believe in your wishes, right?Faith is our side, we have to believe, we have to make a vow, what is that?Recite Buddha, then why do you want to recite Buddha?Some people want to practice meditation on their own. To this Buddha's name it seems to regard him as a name for meditation, then it is not the same for you to recite your own name.

So that’s wrong. You have to truly appreciate the merits of this title. It’s the blessing of the infinite light and the infinite life span as mentioned in the previous paragraph, and there is another important point...we... be careful. …The key to our rebirth is to believe in and act, right? Faith is the rise of our hearts. To act is to recite the Buddha. Remember! Only by reciting the name of the Amitabha Buddha can we feel the Buddha's quotation.Although Master Hui Yi said, "Whether we die or not depends on whether we have faith or wish." In fact, the depth of our chanting of Buddhism does not matter whether it is good or not. It is enough if we really have faith and wish.

But the question is, can you recite the Buddha if you truly believe in and wish?meeting.It's impossible for you not to recite the Buddha. If you do not recite the Buddha, it means that your faith and aspirations are false. Therefore, faith, aspirations and actions are one body.You must recite the Buddha, but can we feel that Amitabha Buddha comes to us and let him know that we really have faith and wish. What is this bridge of induction?It is to recite the Buddha!why?Because, Amitabha, we can't see it now, but do you know he is there?The life of Arudhabha is in this name.

When you recite the Buddha, he can hear your heart. Of course, he has his own heart. This is his personal part, but we have to call him. How to call him? Only through this name can we be in touch with Amitabha. Daojiao, understand?So when we chant this Buddha name in the future, we can’t just say it with our lips. We need to know what we mean when we chant this name.It is to call Amitabha Buddha to hear my heart, my letter is willing to survive, and Buddha Ayunda must come to pick me up. If you recite with this kind of mood, the power of every word of your Buddha's name is very powerful, and you can feel it. Going to Amitabha, and really like what the "Guan Sutra" says, if you think about eight billion kalpas of felony, our karma will disappear.

This power can be manifested. If you know how to read, read it with this mentality, with this recognition, because Amitabha Buddha, let’s simply talk about his soul, which is in the name Amitabha Buddha. We don’t know where Amitabha Buddha is. Come, where is Amitabha Buddha?there?In this name, you have to see him, and if you want to see him, you have to recite the Buddha.Does that understand?So when we are reciting this name, we say, people who you know, we are all there, we have seen the Buddha, we have seen the Buddha, and he lives in this name, just like the name. It’s his house, his house, where his soul lives.When we are looking for Him, of course we must recite that name. When we recite this name, we will see Him directly. Seeing with our hearts instead of our eyes, we see Him with our hearts. So do you want to recite the Buddha?want!Because this is the wish of Amitabha Buddha to use names to attract sentient beings, because this is the simplest, even children and even old Bodhisattvas can be held, so we have to understand the truth of this fact, where do we want to see the Buddha?Seeing the Buddha in the name, and only by naming the Buddha and holding the name, we can interact with Amitabha Buddha and receive his blessing, because this name is the name of light, and light represents wisdom, and the name itself has Wisdom and blessing are in it.

 Therefore, we can eliminate eight billion kalpas of felony life and death by reciting the name, and cultivating great blessings. This part, this direction, we must know how to deeply understand this part, and our feelings about this Buddha name are different, every sentence You can read it in your heart. It won’t be empty. Don’t read it in your mouth. Read it in your heart. We are very kind to Him, because our ordinary human eyes are obstructed. We can’t see through a piece of paper. We see with our eyes. Those who can't see the Buddha usually have problems seeing that with our eyes. Be careful. We must know how to see Buddha with our heart and see the Buddha through the name of the name.

So tomorrow, when we worship Buddha, I will specially choose this jungle tune, re-record it, and then when you worship, when you worship this name, you have to understand: The moment I call this sentence, I I was complaining to Buddha Amitabha, I was making heart-to-heart talks with him, and I was telling him what was in my heart.So your personal emotions are under a lot of pressure. I want to relieve the pressure. You need to find someone to complain. No one wants to listen to you. Sometimes a lot of talk is spread to others and it becomes right and wrong. Oh trouble. You tell Amitabha, where do you go?When naming the name, say, you don’t need to talk about a big set, no need to talk about the content, he has magical powers, he knows what you are thinking in your heart, when you are reciting the name.In your mind is to complain to him, to tell him the secrets in your heart. He knows that you worship the Buddha with this kind of mood and make sure that you cry so hard, unless you don’t know that you have pain in your heart, unless you don’t feel the world. Suffering, if you feel that the world is suffering, then you can pray for half an hour, and it’s horrible, your karma has disappeared a lot, maybe you will be reborn tomorrow.Because your whole body and mind pressure is released, where did you go?Amitabha Buddha took the burden for you, you have a heart-to-heart relationship, and we merge with Amitabha Buddha. This is his wish. He is willing to do this for us. If you are willing to understand forty-eight, you will know that his thoughts are all sent to us. Yes, He is willing to bear all our suffering, as long as we are willing to surrender all the suffering of our body and mind, and even the rebirth of our life to Him, He will bear everything for us.

We don’t have to worry about anything. Now that the stone is put down, we are relieved. We are cool in our hearts. All the sorrows and worries are let go. Even if we don’t know where to die in the next life, we don’t have to worry, Amitabha. It will take us to a good place. If you get into this realm, your grateful heart will really make you cry, and it will make you willing to renounce evil and cultivate good, don’t let Amitabha Buddha down, right? , He was so good to us, and so kind to us.To recite the Buddha in this way, so it's like the felony of life and death of eight billion kalpas in the Buddhist scriptures.It’s not just death to exterminate sin. In every thought, there is such a great merit. Then you can get it after half an hour. You can eliminate hundreds of millions of this sin of life and death. Even when we recite that in the morning, after reciting the "Amitabha Sutra" We all have to use this mood when we go around the Buddha and recite the Buddha. With all our emotions, many people tell me: Master, how do I recite this Buddha name?I said: If you are happy, if you are in a bad mood, then you.... Because we recorded a lot of different tunes, he said: Master, whatever tune we want to use to recite the Buddha, I can say that it’s okay, as long as you are happy, you like it. Just fine, your mood today is very painful and under a lot of pressure, then you can use my tune of worshipping Buddha, and you can cry!Cry well and release all these painful pressures.

Citizens listen respectfully

(XNUMX) Only Amitabha Buddha can save us.

If you are in a good mood today, then you can choose a relaxed tune. We still read it in Taiwanese. I will read it to you very funny "Namo Amitabha".It is very comfortable and easy to hear, and then it is a bit "vulgar" like this. "Vulgar" don't you know?The first time I heard it, I felt "vulgar". "Namo Amitabha".Have you heard this tune?This knowledge is great. With this tone, the dantian will vibrate immediately, and you will feel that the dantian will vibrate immediately after this "Buddha" time. The more you recite, the better your body will be.The more you read, the easier it is.Because this is, this is reasonable, you have listened to the CD, we have all explained.

And this tune, actually the tune of Hokkien, is really the official language of China before.You see, Li Bai and the others used this Chinese language and Chinese translation for their poems.We are younger generations who don't understand, and I don't speak well.That is really a very beautiful language, so we think it is very "vulgar" because we don't understand it.Then, after I read it, I found that it was sweet when my saliva came out all of a sudden.

The most important thing is very easy.In the future, you can use this to help chanting. It is very likely that the dead will follow you, and then be very happy and smile.Jump up and follow you to help the recitation, and lie down for you, I don’t want to lie down anymore.He read it very happily.The most important thing is that this is very important. Many of us chant the general tune, because sometimes men and women chant together, the "key" is much different, octave higher, and much different.It's really especially the women who read about lying there for her when they go back.

Sometimes if you don’t die for two days, then you are still reading, desperately reading, and you are really out of breath after you go back.It’s very easy to recite this tune. Come and recite "Namou" together, "Namou Amitabha". I am very happy and relaxed.When you see this "Buddha", you see that the pubic area is shaken.This is, then we say "Nanwu Amitabha" in Chinese.It's a flat tone, which is more damaging.There is this difference.That's why I started to read it, sometimes I would say it after a long time, and I would say Taiwanese.
Because it does have a different effect.This is the relationship of tone.As far as possible, it can shake our pubic area.The longer the time, your face will become red after you finish reading.Then the saliva is sweet.Once I read, will I have diabetes?I ran to check how it was so sweet, it was sweet all at once, and it was sweet in half an hour.Because the whole cell of our internal organs is active, then it is also very happy.It also feels very "vulgar".Its cells are also alive.Then it makes the whole cell very happy.I read this before when we played the seventh Buddha. It was not the seventh but the one, but because we didn’t have enough time, I’m going to take it out again.First help you eliminate karma and pray.Then we have CD-ROMs in circulation. Here, everyone can copy ours and our resident guardians. You can talk to him or watch it on YouTube.There are different tunes, you follow your different moods, go to Amitabha Buddha, to complain to him, you are in a good mood to share with him.People nowadays, parents are very busy, it is very difficult for you to tell him something on your mind, right?Sometimes I still don’t understand? I really feel lonely in my heart, right? No one shares his thoughts with us.Even when we are suffering, no one can complain for us, if there is no way to express it, then we will talk to Amitabha.Amitabha is really a living being, but we can't see him.

Where is he?I have already talked to you just now.I have already told you this password.He is in this name, and he lives in this name.So after we know this fact, we are different when we recite this name.Every sentence is talking to Amitabha Buddha.It feels different throughout.Are you superstitious and chanting a name, don’t know what you’re doing, it’s tasteless.We must know how to use this kind of heart to recite this name.There is so much fun in mindfulness, and it eliminates karma for us in mindfulness.In other words, sharing our feelings with us during Nian Nian, we will feel very stable and will not be alone.Do you want to feel this way?We can try it tomorrow, okay?When we walked around the Buddha in the morning, it was very relaxing, so we went to feel it. We shared our current mood with Amitabha, our holiday mood.Then in the afternoon we prayed, and we complained to Amitabha, because our karma was really heavy.

Even like our Brunei fellow practitioners, there are many fellow practitioners here who are very blessed.However, despite the blessings, we still have great karma, right?Do you admit it?Admit it.Fellow practitioners who can learn Buddhism should be able to admit it.He is still addicted to those who don't recognize the rewards, and he thinks he is amazing, so of course he would not think of coming to learn Buddhism.To be blessed is to get lost in the blessing.We have to recognize this fact. We are really pitiful. Karma is life and death. Ordinary people, but there may be a little bit of blessing in this life. It's just a moment of enjoyment.And this kind of happiness is very dangerous. It will lose us, can't see the truth, and can't see a large area behind us. The blessing that emerges is a small piece of the iceberg.Underneath is under the iceberg, all karma is invisible, so terrible.

Therefore, after we know this fact, we use this mood to complain to Amitabha Buddha, pray vows, beg him, beg him to eliminate karma for us, pray, and pray with the mood.Because only Amitabha can save us.Other Buddhas are also very special, but each Buddha has different wishes.He teaches you methods, just like Buddha Shakyamuni, he teaches you sati, meditation, wisdom, you can't cultivate.If you don't maintain the five precepts well, how do you eliminate karma?It’s very difficult if karma doesn’t increase, right?Our roots are not good.In the age of Buddhas and Bodhisattvas, sentient beings can, but we are not in the end of Dharma. We have only one way to go, which is to rely XNUMX% on Amitabha. This is also the only way for Blessed One to introduce us.

Citizens listen respectfully

(XNUMX) Blessed One Shakya teaches that only the Pure Land can achieve in the end of the Dharma (this time, the master of the draft has not yet set the school, if there are typos, please report the error, the merits are boundless!)

Shakyamuni said that only the Pure Land can accomplish this in the end of the Dharma.The Pure Land is Amitabha, our leader, we can only rely on Him, so we ask for Him.Only he can save us, don't ask him, what if he doesn't save us?We can't do without asking him!Unless you don't want to eliminate the karma, unless you don't understand that your karma is so heavy, and you still feel that you are pretty good there, then you're done.As soon as the karma comes, it's too late, and it's too late before the retribution.But our fellow practitioners who are able to come to learn Buddhism today should also have this understanding, admit that we should be able to understand our own situation, especially Master Shandao made it clear to us, telling us directly that we must admit that we ourselves are handicapped. There is no way out of sin karma, life and death, and there is no way out of ordinary people. We have no way to go, and we can't do it without him.

Now that this is the case, how do we recite this Buddha's name, especially when we pray.I use that kind of tune to match this and drive everyone into this mood.If you use disco, you may not cry.This requires many, many equipments to bless you.Everyone should cherish, cooperate, and cry louder.Only in this way can you achieve Consummation, right?Such a good and solemn dojo, and we have so many software and hardware equipped to help us enter that realm.

What state?Pray for Amitabha Buddha to help us eliminate karma.When will it disappear?Eliminate now.To help us eliminate karma in this name right now is really a felony of life and death of Nian Nianjie XNUMX billion kalpas.After you pray, you will feel refreshed.Then even some people have deeper roots of goodness, and he feels that he has had a heart with Amitabha through the sutras and merged into one.The feeling of being very close, very close.That kind of sensation can arise, and you won’t feel it as if you don’t know him well, and you haven’t known him soon, the inner sensation will be very different, depending on what mood you use to recite the name.So many fellow practitioners can't read it for one to twenty years.So there is no feeling, no matter how you read, you don’t kiss.It's just a mouthful, not in my heart.Then why didn't it come to my heart?I don't know this merit of Amitabha Buddha, nor do I know that Amitabha Buddha lives in this name.

I don’t even understand the forty-eight wishes he made. I thought it was made by us, how close he is to us, and how great his kindness to us is. We don’t understand this, so you can’t read it.When we were chanting Buddhism before, we only thought of ourselves.why?Because we are all selfish, most of our habits are just thinking of ourselves anytime, anywhere.So even if we are chanting Buddha, we are also practicing.But what are we thinking in our hearts?Myself.Do I have less delusion now?When I was reciting the Buddha, I wondered if I was a little bit less.Did I get my meditation Kung Fu Samadhi?Me, me, everything is me.Never really paid attention to Amitabha, right?We chant the name of Amitabha Buddha, who are we thinking in our hearts?Yourself.Then of course you are not familiar with him for the rest of your life.

You have never really used your heart to know Amitabha, to care about him, to pay attention to him, no matter how much you read, it is useless.So this is the key to us. You have to look back. When we recite the Buddha, Niannian goes to relax our minds and relax our minds and bodies.To feel, to feel Amitabha's existence, his compassion, and his relationship with me from the sound of this Buddha sign.He is even now in this name, waiting for us by our side, staying with us, listening to our complaints, or listening to us sharing our thoughts.We must have this understanding.I believe you will miss Buddha every day when you have time just like me.Because associating with Buddha Amitabha is the most secure, he will never betray us, right?You can talk to someone more and wait for it to be spread over there. It's over, something has happened.We have to be on guard at any time.There is no sense of trust between people.And sometimes he hurt you deliberately, but accidentally hurt you too.It is the safest for you to associate with Buddha Amitabha, and he always blesses us and cools our mind and body.So you will naturally want to get closer to him, and want to associate with him more and more. As long as you enter at the beginning, through this new idea, let’s try it out. With this mentality, what I just talked about. With this mentality, different moods are okay.

It can be coordinated with different tunes, or even if there is no tune, you can directly remembrance. It is very easy, and you can have a heart with Amitabha.In each sentence, you must read it carefully and carefully, pay attention to Amitabha, not on our side. The direction has to be turned around, and the wrong direction will be spent a lifetime.Does that understand?If you use this method to recite the Buddha's name, you can recite the taste, just like this name, just like a plug of electricity, you have to plug it in, and the electricity will work!We will connect with Amitabha, it is by this name to connect.This is because Amitabha made a vow, and he used his name to attract sentient beings, so we have to communicate with him through his name.

When you truly have a feeling that is very kind to Amitabha, you have received the blessing of Amitabha, the blessing of Buddha power.You are soft inside and out.You will break the evil and cultivate the good, you will be happy with the law, just want to laugh inexplicably, don't know why, people think you are weird, "Why is this person weird?" Before yesterday, I was frowning all day.Today is inexplicable, wanting to laugh all day.There is nothing to be happy about, just very happy.The body and mind are already soft. Forty-eight wishes say "touching light and happiness" and "touching light". Light is light. Where can I get in touch with the Buddha's light?Among the names.Because the name Guangming lives in the name, the light is like the life of Amitabha, and its soul lives in the name.Does that understand?

Now we listened to a part of it today, and some students listened to it for the first time. You can buy my CD or go to youtube to learn.When I heard it for the first time today, I have already begun to re-recognize Amitabha and this name. Then the direction of chanting Buddha has also begun to turn around. Pay attention to Amitabha.Don't pay attention to ourselves, don't care about our delusions.It doesn't matter, you can die as much as you wish.This is not the focus of practice.Do not practice meditation if you make a mistake, and waste your work.When you read it until you die, there is no way for an Arahant to die, not to mention that we can't go to an Arahant. If an Arahant doesn't believe in his wishes, he can't die.He meditates on Kung Fu. It is true that he will not be born with a single thought, and he will not be able to die, so we should not take that path, it is too difficult.

Patriarch's great virtue is okay, we can't do it, people still have to turn back, and there is no way to die without turning back.So what way shall we go?Rely on the Buddha! Find a way to interact with him, the power of this Buddha enters our hearts, and that's right.Okay, let's continue reading the scriptures quickly, otherwise we really need to read.

Citizens listen respectfully

(XNUMX) The thought of good guidance is the purest pure land cultivation method with the most outstanding results (this time the drafting master has not yet set the school, if there are typos, please report the error, the merit is boundless!)

"Sariputra. Amitabha Buddha has come to become a Buddha, in the ten kalpas today. Sariputra. There are countless and boundless disciples of the Buddha, who are all Arahants, and they are not counted. The same is true for all the Bodhisattvas. Sariputra. In the land of the Buddha, accomplishment is such a solemn merit."

Well, here is to tell us that Amitabha has become a Buddha for ten kalpas, so his forty-eight vows have been fulfilled, so there is no doubt.May the truth be true.And there are so many people who have passed away, and you can count as much as you can know.

Well, let’s move on to the next paragraph, "Sariputra again. In the land of bliss, all beings are all A Yin’s postscripts. Many of them have life to make up for them. There are so many of them. It is not what can be known by mathematics, but it can be boundless. The monk said. Sariputra. All living beings who hear about it should make a vow and be willing to be born in the other kingdom, so what? It is necessary to be together with such good people."

Okay, we are rebirth. Here we are talking about the three non-returning and non-returning after rebirth. A Yan Bazhi means non-returning Bodhisattva. It is a bodhisattva with seven or more places, and some bodhisattvas with eight or more places.That is, I will not retreat.Once you die, you will never retreat, and there will be life to make up for it.What is the life replenishment?Just like Maitreya Bodhisattva, like Guanyin Bodhisattva.This kind of Buddhahood in the next life is called a life to make up for it.He is ready to become a Buddha.In such a position, the deceased are at least Ah Yan Bazhi, and most of them have a life to make up for.Many bodhisattvas are waiting for enlightenment, not just for enlightenment above eight places and ten places.Speaking of these names, wait a minute to hear that everyone is rusty, just take it with you, anyway, at least three will not retreat.Then, there are more people with a status like Guanyin Bodhisattva. As soon as we go from an ordinary human to this status, it is incredible. This merit is so extraordinary. When will you cultivate on your own to cultivate infinite calamities?Right? Father Amitabha wants to give us the inheritance unconditionally. We don't want it. Isn't that stupid?So what about this... this singularity, if we can see through this truth, if we can believe it through the explanation of the master of good guidance, how can there be such a singularity, how can it be possible?If it is the Tiantai family, his ancestor came to explain to us before, he said that we usually live in the land of the holy sages when we die, right?Elysium is divided into four soils.This is what they divided.They use their perspective to divide the four earths.Then we can only be at the bottom level.That's not what Master Shandao said.If it is the lowest level, how could we die with the three non-retreats in our whole life, and most of them are enlightened bodhisattvas.Waiting for enlightenment Bodhisattva lives in the retribution land, so how can we be Waiting for enlightenment bodhisattva if we live together in the land of mortal sages, right?These are all big bodhisattvas.So Master Shandao speaks very well.

I studied the teachings for twelve years in the past. I specialized in the Pure Land, and I also checked the names of the teachings of various schools and schools, in order to understand the practice of Pure Land.The more you learn, the more unreasonable, the more you learn, the more contradictions you have.After learning to teach thought well, it was all through at once.Because all the doubts, through his teaching, are very logical and reasonable.Master Shandao told us that once we die, we will all live in retribution.That's very much from the scriptures, right? Of course your true faith will rise right now! Our faith will be firm.If we interpret it from the perspective of the Patriarch's Great Virtue, there are many contradictions in the Pure Land Scriptures.It doesn't make sense, the more you learn, the more contradictory and more complicated, the less confident you are.Master Shandao always talks about the key points, and each one of them completely matches you with the scriptures.

Then why should we repay our lives?Because his master Zongzhang said that the retribution is for the Great Bodhisattva, how can we ordinary people go? Of course, we can't go if we rely on our own efforts, and they are right.The problem is that the pure cultivation of our true Pure Land Method relies on the power of Buddha. Amitabha himself came to guide us and take us there!It was his forty-eight wishes to help us lead us away.Does he have the ability to send us directly to the land? Does he have the ability?There must be!He is capable!Of course we have no ability, He has the ability to send us to the land.Therefore, the explanation of Master Shandao, as long as we really rely on Him, inductively, people who truly want to die will live for the land.That's why it is in line with this passage, "There is a life-long replenishment", and most of them are replenishment bodhisattvas.Otherwise, at least the three non-retreats are all bodhisattvas of the seven places and eight places or more, right?Dharmakaya!How can it be possible to live in the land where the sages live together, right?Passed, this doubt is gone.

exactly!Seeing that many of our fellow practitioners here are my own, I’m teaching this class now... and we are especially good at Yu Gang. When I talk about Yu Gang (bathtub), I think of the washbasin. I feel very happy and joyful. .In addition, when we were in Shishan a few days ago, I was even more exaggerated. I said that not only did I think of the washbasin but also the toilet, and the entire bathroom was equipped.I'm sorry to be joking, if I am more familiar with him, I dare to make a joke.

Because I have heard from them when I came here that he has already been quite responsive to Shandao thought. Of course, it is also because he has become a good friend on my Facebook, not just met.So this fate is very good, then I come here to say that I am less pressure-free.I built my confidence in my death in 2007, but I still dare not introduce it because I am afraid of being beaten, being beaten, and being shot with a gun. Do you know?

Men: I heard about this method, a master who is good at guiding, I dare not say it.
Master Renjing: That's right!But what happened later?Because I also took into account the teachings of his Master Zongqi, I also explained for them that they were different in time and destiny. He couldn't meet the Taoist thought, and we can't say that he was wrong.There is nothing wrong. If we are right and others are wrong, then of course we will fight, and both will fight, right!Dharma is not antagonistic, it is a matter of season and fate.So our good fortune is relatively large, we can encounter this law, and tens of thousands will cultivate tens of thousands of people.

The people in the past worked hard, hahaha.It is rare for two or three people out of XNUMX to go, and there are also Amitabha... Amitabha... Amitabha... to fight the seventh, get evidence at the end of the day, and attack the top of the Buddha.How pitiful!We don’t use it now, and we don’t have to play the seven Buddhas. Anle Buddha teaches you how to recite this Buddha name, enjoy this Buddha name, and then leads you to interact with Amitabha. After you go back, you can recite the Buddha by yourself. You don’t need to play any Buddha seven. If you really want to fight, you can just enjoy the seven-day vacation. The mood is completely different. We are relieved right away, and we are really happy Buddhist practitioners.

The true Buddha chanting is not the same as the previous practice. It’s better to practice mantras, oh...it’s relying on self-reliance anyway. That is more wonderful. We chanting Buddha is not the simplest way. Why do we practice so hard?I feel that I was twelve...I wonder if I was deceived into Buddhism?It's not that it's easy to recite Buddhism, why is it so bitter?It's so painful to cultivate, and it's not accomplished.

Men: I used to play the seventh Buddha... chant!Keep reading, reading, reading!I can't feel Amitabha Buddha coming to tell us his feelings.

Master Renjing: Uh, yes, yes!But we didn’t feel it before because our concept was wrong. We haven’t learned the thoughts of Master Shandao, telling us that we’re thinking, and you just think about whether your kung fu is complete, and if you have lost your delusion, how do you feel it? !Originally, I wanted to sense it, but the problem is that I can’t sense it!
Men: It's because we always thought we could not achieve undisruptedness.
Master Renjing: Yes!
Men: Can't achieve Kung Fu into a movie,
Master Renjing: Yes!
Men: How well can I be reborn in the Paradise of Bliss, I have been thinking about it all the time.Encountering good knowledge points us to our original wishes.
Master Renjing: Great, come and give him another microphone.

For the past XNUMX years or so, you can speak your original wishes, but we all say that it is better and safer to guide your thoughts well.Because the word "in wish" in the early days we had a foundation master in Taiwan, he was very effective in advocating this method, but because he quoted many Japanese ancestors in his early days, it did arouse many people's controversy.Because Shandao thought has been developed in Japan for more than XNUMX years, and the Japanese regard him as a god. It has been very prosperous for more than XNUMX years, but it has also been divided into many tribes during the XNUMX years. Then if you quote a lot of these, this seems to have I won't talk about some of the more controversial ones. Some Japanese masters will certainly have some bad reactions when they are spread to Taiwan.

So we return to the thought of good guidance, let's not talk so complicated.Men: Master Faran.Master Renjing: Yes!Master Faran is okay, there is another called what?What (Ruan), (Qing Ruan), is just one... Anyway, we won't talk about this.Because now they don't emphasize this part.It is true that some people may sound a little problematic for us, because they may imagine that they are not a real practice of good-directed thinking. If we really learn from the five books of the four-post book of good-directed thoughts, our confidence will be established. It is very real, no doubt.Through the teachings and the correspondence with one of the classics, our faith is real, not imagined by ourselves.You can imagine that it is still unsafe. The reason is that Japan has been divided into many tribes. Of course, each has its own method of expression, and there are different ways to explain the thoughts of good guidance.So after our modern spread to Taiwan, there are many young masters, including Master Daan of Donglin Temple, the court of our Pure Land Sect, our abbot, the current abbot, and many Taiwanese including our Taiwanese religious community, I also personally consulted our Qing monk, my teacher of Yizhi, and asked him about his views on Shandao thought. He said that they are all the same. They are really the same, but each of us speaks in a different way.

(XNUMX) The pure pure land method only relies on the power of Buddha.

You can talk about all aspects of this Pure Land Method. For example, the patriarch’s great virtues talk about self-reliance and self-reliance. It’s not wrong, it’s all the same! It’s just that our merits are better. Go in by door. You can come in through many doors. It's more difficult, more difficult and simpler.Nagarjuna Bodhisattva talked about difficult and easy paths, and difficult paths rely on self-reliance. If you use self-reliance to practice the Pure Land Method, it will be very hard, but one step is possible, not impossible, so it is all the same.There is also a contradiction that everyone says that the problem of self-reliance and self-reliance is actually the wrong explanation: half rely on Buddha power and half rely on self-reliance.That's not insurance either.There will be mistakes on our side, right?You have no way to build confidence in rebirth right now, and you can only rely on the power of Buddha. Some people say, it’s not right. Master Yinguang speaks of his two powers. I will tell you that Master Yinguang mostly speaks of pure him. Li, he called Master Shandao a monk.Sometimes he talked about his own two powers, and he also explained himself, what is self-power?It is the strength of the mind that is willing to survive. It is the explanation of self-reliance. It is not the self-reliance that you read Buddhism and read kung fu yourself, and your self-reliance without confusion, your own kung fu, no.If Amitabha Buddha wants to take us to life and still needs this little bit of our unclean merits, then Amitabha’s merits are not complete. He still depends on us and needs to be subsidized by us. Do you think it is possible?In fact, we don't have any merit at all. We are still greedy, angered, and idiotic until we die.

To put it bluntly, this is the case, there is no merit at all.Even if you read kung fu into a movie, everything is one mind and one mind, unless you read reason and one mind, your mind is not pure enough, because you are not yet enlightened, where the pure merits can be enough to qualify Go back to the Buddha country.The merits of returning to the Buddha country must be absolutely pure, so that you can respond to him before it can be used. We ordinary people have pure merits, and it is useless to recite them to death.It doesn't make sense, right?It doesn't make sense, we still need to rely on our merits plus Amitabha, otherwise it is not enough on his side, is it possible? Right?The blessing and wisdom of Amitabha Buddha is very complete, and the forty-eight vows are also very clear, and especially the eighteen vows and even ten thoughts, right?We are all reborn purely by the power of the Buddha. Forty-eight, we would like to study it carefully.

So, through Master Shandao explained to us, the Pure Land is based on the content of the classic three sutras, and it is understood at once.This letter is a true belief. This theory is completely reasonable. Why do we know it? Because we have the theoretical basis of other religious denominations. The more profound our teachings are, the sooner they come in contact with them, they will immediately open their hearts and minds.Those of us who have a doctrinal basis can get through it right away.Just when I said that I had 12 years of pre-training, the more I learned, the more questions we have. We will have doubts. It doesn’t make sense. You can’t convince me that it’s impossible to go with ten thousand people. Ten thousand people are rare two or three. Let's go!It is possible that the three general quilts will receive all the benefits and dullness.That might be simple and easy, not simple at all, right?Many, many mismatches, but through an explanation and guidance of Master Shandao, we have re-understood the Pure Land Three Sutras, so let’s not talk about it. Regardless of the genres in Japan, we converge to Shandao. His works are based on five volumes and nine volumes. To re-interpret the content of the Three Classics of Pure Land.We are insiders and we have the ability to know that it is correct, understand?We have a doctrinal basis, because we know this to make sense.Just like what we just said you read in the scriptures, "there is more of a life-long remedy"!That should be a rebirth, and they are all "Ayan Bazhi", then you should be rebirth to repay the land, because the Great Bodhisattva lives and repays the land!is not it?Doesn't this work!If we live in the land where the sages live together, it is not the land where Amitabha Buddha's forty-eight wishes will take us straight. What Amitabha Buddha wants to take us to is to repay the land, not the land where the sages live together. Everyone is going to repay the land.

But if you don’t rely on his aspiration and rely XNUMX% on his power, this kind of person who truly believes and is willing to interact with the Tao, you rely on the two powers of your own, the so-called power of your own merit, or rely on your own self-reliance. People, it's really possible for you to be born into the land where the mortal sages live together. The land where you imagined the mortal sages to live together is not wrong, but that is another kind of practice and another result.It’s from this, understand?

So I met today. What we want to cultivate is the pure pure land practice. This result is the most extraordinary. There is no need to cultivate at all, no need to cultivate! Hey!You will have the opportunity to make up for life in your life. If we know how to interact with Amitabha Buddha, even the deeper we are, the higher our taste will be. The older generations will have the opportunity to die, and the older generations will have the opportunity.You go to see my XNUMX. I hope you will know, because we can’t talk so much in time now, and that’s more than it was. It was more than ten minutes by accident yesterday.Hurry up, really want to finish it.

Citizens listen respectfully

(XNUMX) Relying on Amitabha's letter and wishing to survive, you will surely become a Buddha (this has not been fixed by the master of the draft, if there is a typo, please report the error, the merit is boundless!)

"Sariputra, you can't live in the other country without good roots and good luck." This is to sum up with us, the rebirth of the Buddha country does not rely on his own strength, but depends on good roots and good causes.How can you be the root of many goodness?I want to talk about this too, but I don't have time now, so I will briefly talk about the important parts of the scripture first.Tomorrow we will find time, and I will talk about him wherever we should talk, what is multi-good roots, there is a standard of judgment, are you a person with deep good roots?You don't know, you are not sure, there is a standard of judgment, and I will tell you tomorrow.

Then... the next paragraph, "Sariputra, if a good man, a good woman, it is said that Amitabha holds the title, if one day, if two days, if three days, if four days, if five days, if six days, if seven days It’s not chaotic.” This paragraph is very important. The basis of the Da Virtue’s teaching of Buddhism Seventh, which is based on the period to obtain evidence, is based on this paragraph, but they misunderstood that you are not asking you to recite for seven days and then cultivate one’s mindlessness. It’s not that it’s not chaotic to be born, no! Master Shandao’s explanation is that if you are not chaotic in one day or even later, it means that when you encounter this method, you will start to recite the Buddha, and keep chanting until it’s not chaotic. what?Not mixed, uninterrupted, and not chaotic in mind, until you die, does this mean "if one day, even if seven days", understand?So this makes sense, why can a dying person be able to live even when he encounters this method.He did not recite for seven days, nor did he recite that he could not live with one thought. Why could he die?That’s why Master Shandao’s explanation is reasonable, right? What is Ruo XNUMX to Ruo XNUMX?It is from the moment you encounter this method to survive for seven days, and even before you stop breathing, you are not disturbed, that is, there is no interruption, the mind is not chaotic, and your heart still believes, wishes, and does.Nian-nian has enough faith, aspirations, deeds, and requirements for rebirth. This is how you can die. It’s that simple!

Is it through?This explanation is very clear. We don’t need to study Kung Fu. If you don’t get through, you just think, it’s no good. Isn’t it talking about one day to seven days?So in the future, you can practice Buddha Seven, but we are going to enjoy the seven-day chanting holiday, not practicing Kung Fu.I am so happy playing Buddha Seven now!Someone cooks for me again, so I don’t have to worry about anything, it’s great...Blow air-conditioning...and then relax like this...Talk to the Buddha, talk to the Buddha, how stable your heart is.So I’m not tired of reading it. I told you yesterday that besides my six incense sticks, I can also recite forty-one thousand sentences and a thousand sounds, besides the six incense sticks.If I’m not happy, why do I read so much? Of course it’s also to get the ranking... One less sleep, haha... I want to make the monk happy, right?Because being his disciple is not easy, it requires performance.Okay, hurry up, go to the scriptures below, but I have detailed some things, you can ask the CD to watch it, it is necessary to practice more, because we have not died yet, you have to Seeing as much as possible can deepen our confidence.

"At the end of his life, Buddha Amitabha and all the saints are now in front of him. It is the end of life. If the heart is not turned upside down, you will be reborn. Amitabha Buddha, a member of the kingdom of bliss. Sariputra, I see that it is profitable. The speaker, we should make a wish to live in another country.” This paragraph can solve one thing, that is, what if some people are afraid that we have no righteous thoughts at the end of the day?As mentioned here, if we know how to read the scriptures, this is also the guidance of Master Shandao, "At the end of life, Amitabha and all the saints are now in front." You see, they are first now first, this The position must be seen clearly, it is a person who is always unwilling to lose heart.In other words, when we are dying, the grievances and creditors may come, that's right.Almost everyone will come with grievances and creditors, but because we have different people who chant Buddha, we chant Buddha, and we have Buddha in our hearts. Before we die, Amitabha and all the saints have already come before us.did you see that?His scripture is in front, first now before, it's the end of life, and his heart is not lost.As long as they are present, one Jat, we are sure not to lose heart!Understand?The Buddha has already appeared, will our hearts still fall?

His Buddha's light shines, and righteous thoughts must be brought up right now!Don't talk about Buddha, I'm right in front of you now, and I'm telling you these rectifications. If you immediately bring up righteous thoughts, will your heart still fall?will not!What's more, the Buddha's power exceeds my tens of billions of mana!right? !There is a master who is telling you about the Fa-rectification in front of you, and your righteous thoughts are all raised. This is Gatheli, not to mention the Buddha's presence.

Men asked: This is when you are awake, what if you are in a coma?
Master Renjing: N0, there is no difference.This is also very important, don't be afraid.We need to know that we are reborn by our divine consciousness, not by our eyes, ears, nose, tongue, body, or this physical body.So it doesn't matter if the body is broken, our spiritual consciousness is still there, alaya consciousness is still there, and our consciousness is still active, so our consciousness can see the Buddha.

I am telling you a public office. This is a real thing. It is available on the Internet. There is a lotus from Guiyang named Jiang Miaoqing who is blind and cannot see.He usually repairs the Pure Land, and then one day he had to defecate too hard because of going to the toilet. Maybe we died like this one day, huh... The blood vessel was exposed, and he died, the cerebrovascular.Have you ever heard of this situation?Some people have a stroke because they use too much force when defecation, or they are constipated. If they can't force it out too much, that blood vessel will burst.Pay attention to this, and it’s cold in winter, and the weather suddenly becomes cold. The old man must pay attention. A blood vessel burst will cause a stroke, and he will suddenly die. He will be unconscious when he is born in this situation, and he will be in a coma, just watch. It seemed to be unconscious, but when he woke up, he told his family: The Buddha is coming to pick me up, and I am going to rebirth.He was in a coma, how could he know that the Buddha was coming to pick him up?He knew it in his consciousness.This is the case.When we die, our consciousness follows the Buddha, and our Alaya Consciousness follows. What's more, it doesn't matter if we don't understand these principles. Buddha Amitabha must have something to do. Just leave it to Him!It doesn't matter if you don't understand the truth, why can't Amitabha handle such a small matter? !You are also worried that we are in a coma, that we are worried about how we are. He has his own mind. He knows when and how we die. He has arranged it a long time ago. He can make forty-eight vows and become a Buddha again. Will he be unable to handle such small things?We just think about it with our knees, and we know whether we want to use our brains with our knees, right?What's more, we know that we have learned the teachings, we know our Alaya Consciousness, which is said in the knowledge-only knowledge, our spiritual consciousness-Alaya Consciousness, this is whether we talk about the soul, or whatever, it is this thing that goes, It’s not the first six senses, so no matter what our external appearance is, even if it’s a ugly death, a car accident, or a crash, you can all die, because our spiritual consciousness is indestructible, and our spiritual consciousness is People who are immortal can live forever.

So if we don’t practice today and don’t go to the Paradise of Bliss, and we used to do more karma in the past, it’s really terrifying in the next life to the third painting, it’s really "long live", there is no way to leave the world. Because our spiritual consciousness is immortal, how terrible it is!If you don’t practice, you won’t be able to do it. You have to know this cause and effect and you will feel terrible. If you don’t ascend, you will fall and fall. You see that the consciousness is immortal... life after life, so you read the "Ksitigarbha Sutra". The one that can only come out with immeasurable calamity at once, why is immeasurable calamity?Because our lives are immortal, how terrible it is!Feel it?If we fall, we don’t mean to forget it if we die. Many people commit suicide and say that it’s fine if I die anyway. No count, no count!One life is not as good as one life, and it is suffering. So after some people pass away, they come back to dream and tell their family members that I am cold. Whatever I am, you have to help me.His soul is there, he is not dead!That's why he asked you to ask for help.So we know this situation, we can't help but practice and improve quickly.You see this person is blind again, what does he think?Then he was in a coma again, that is, he was in a coma in his consciousness, so you can rest assured that even if a comatose person, the Buddha will be in his consciousness, and now in his consciousness, he will see it, so he will follow him as soon as he wakes up. The family said: The Buddha is coming to pick me up, I saw it, and I am going to die.

Like this example, I have talked about it on my CD before. You can go to see the example of Forty-eight Vows, Malaysia. Because in 2010, I was in Malaysia for almost half of the year. I and Malaysia...I am also an old horse.I'm an old Ma... Ha... Simma over there.This is the first time I have come to East Malaysia, but I am familiar with West Malaysia. There are a lot of... real, examples of what I really witnessed, what I heard or saw or dealt with, I have talked about it in the CD.She has been lying there for sixteen years, sixteen years, just like a vegetative, but his consciousness is still there, and her anger has not been cut off, her family took care of him for sixteen years, and then I told him how to deal with it, and she died Up.He was very grateful to me. He said that you saved my mother's life. She was lying there for sixteen years. I told him how to do it. His mother soon died and passed away!Not dead. (Laughter) It's free soon!How hard she has been lying down for XNUMX years. Other relatives and friends don’t learn Buddhism, so I told him that I secretly took the Buddha machine to listen to him, and also bought his servants, waiting for his family to hinder him from studying Buddhism and those people who were not there. So quickly reciting the Buddha and giving him instructions, he died soon, and soon let go, and he was relieved, because there was a way out.Ruixiang is very good.

The fellow practitioners of the Jingzong Society worked as a volunteer there for a long time. He showed up and said, you can ask, many real examples.She was in a coma, lying there, how could she die?There are too many examples of this kind, we don't have to imagine ourselves, we will underestimate the Buddha Ayuntu!Anyway, if you have any worries, just think of it. Anyway, there is Amitabha Buddha, I don’t have to worry about anything. Amitabha will help me take care of it. We are like children relying on their parents. We don’t have to be afraid. The parents will definitely do it for us. The idea is very thoughtful. He knows everything we need. What's more, the power of Amitabha is hundreds of trillions of times more powerful than that of his parents.He must be able to handle it for me, don’t worry.This is because there is not enough faith in the Buddha. When the real Buddha enters our hearts, we are really not afraid of anything!

Let me give another example to illustrate this passage, the literal translation of Master Xuanzang.The one we hold now is Master Kumo’s. He translated it with meaning, so it’s not very obvious in the text. It can be seen just now, but Master Xuanzang’s literal translation is more clear. " When a good man, a good woman, or a good woman is dying, the immeasurable Buddha and his immeasurable disciples, and all the Bodhisattvas surround him, come to live in front of him, be compassionate and bless, and make the heart undisturbed." Isn’t it clear?Master Xuanzang is interpreting this passage. His method of interpretation is at the end of his life, but he hasn't died yet. At the end of his life, he surrounds it before and after, stays in front of it, and stays in front of it, with compassion and blessing. Bless you, so that your heart is not disturbed.He is a literal translation of Sanskrit... Xuanzang has a literal translation of Sanskrit. You see, we are all scriptures to prove with us, not our own imagination. The section of Kumarajiva I just learned is also very clear, but The great virtue of the Patriarch does not solve the mistakes, but explains it from a different perspective.Because you have to rely on kung fu, and practice kung fu yourself, you have forgotten about the Buddha power and neglected Amitabha from beginning to end.The Pure Land Method is a special method that relies purely on the power of Buddha!Amitabha Buddha forty-eight wishes to bless his power. We don’t pay attention to his merits, his ability, his magical powers, and his compassion from beginning to end. We only pay attention to ourselves. Of course, there is no way to sense it. Of course, there is no...no news, yes. wrong?The directions are all wrong!

Citizens listen respectfully

(XNUMX) Really feel that the Buddha's blessings have reinvented the body and mind (this time the master of the draft has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

But don't complain about the kind of knowledge we have learned before. Then we can't be wicked, we can't.Without the past, there is the present.And they have their seasons and fate. Someone once told me that they encountered good guidance thoughts, because some of them came into contact with the kind of good guidance of Japanese Taoism, so they were very excited, oh... Then they told me, Master, I told you, I learned all the wrong things before, which caused me to waste so much time, so and so mage really caused me to waste so much time.I said: Amitabha, you must not say that, because they didn’t owe you and didn’t collect money from you. You were going to learn it yourself, right? Other people didn’t say it wrong either, it’s because the seasons are different. Well, some people can do it through cultivation, so how can it be said that they have harmed you?Speaking of this is really too heavy, and it shouldn't be too much, then it will become an antagonism.

"Dharma" has no opposition, our human minds, we must understand that all dharma is based on cause and condition, there is no right or wrong, and all causes and conditions arise and die. We must not blame the outside world. Our merits and conditions are like this, how? Can you blame the outside world?If you really want to comment on the outside world, you can only be grateful. Beings are kind to us, and we are not qualified to complain.Wow... he is so excited. Turning around, you are now blessed by the thought of good guidance, and then criticized, I said that you were wrong, you really got it, you really didn’t get the benefit, you really get the blessing of the Buddha, your body and mind are soft Compassionate "touch the light and happiness", how can you...wow, become very excited, and then negate all the people who have been kind to you before, and then criticize this and criticize that, then your heart is very violent right now , Not merciful at all.So you are not blessed by Buddha, you are blessed by magic, there is a problem!

Therefore, some people have also cultivated the wrong way of cultivating good guiding thoughts. They are not cultivating good guiding thoughts, oh...you have to be very careful!We will know by looking at the results, right? !Infer the cause from the effect. If your effect is correct for your cause, your effect must be superb, soft physically and mentally, and pure and compassionate. We will become more and more diligent, recite the Buddha directly, and automatically spontaneously, although I don’t have to rely on any conditions for my death. Keeping the precepts and being pure, disobeying the ten evils, you can die, but because we are in a good mood, because we are happy and grateful, I am willing to be a good baby, right? Looks good, practicing the way of Bodhisattva, right?This is the result of the manifestation of the correct cause. If your result is not so extraordinary, so I said that you who truly wish, what will you change?If you keep the precepts and recite the Buddha, you can't not like to recite the Buddha, and you can't not keep the precepts, otherwise your faith will be false, and you won't feel the blessings of the Buddha.Not to mention that you have faith in your death.It's dangerous!Thousands of people go, just without your part...haha.Because you don’t have enough faith and willingness to do it, this is still conditional, but we don’t have to rely on our own cultivation. There are still conditions. The Amitabha Sutra also says: “You must not be born into another country with few good roots and good luck. "You have no faith and will, that is, there is no good roots and virtues, so our true Buddhist practitioners must be more diligent, better, and more compassionate than those of other sects who are self-reliant. Why?Although people of other sects may be better than us and smarter than us, but they don’t have the blessings of Buddha, they don’t have the blessings of Buddha, and there is no great compassion that the power of Buddha power injects into our hearts. Our power can’t be lifted up by ourselves. The power is limited.

It’s like saying, you make money for yourself, that’s okay.. You make money and work hard to make money, but if you say, because you feel that your parents love you very much, you receive a lot of warmth every day. , And then you want to earn a little more money to reward them, which kind of power is great?Of course it is the latter. We have received blessings from the Buddha, a kind of blessing from external causes, and the blessings of our parents. We are very happy and grateful in our hearts. Then when we go to act again, will we be very powerful?That's right.The heart is very warm, like a very happy child, he will be happy when he does things, and he will have a lot of power. If he frowns all day, then work hard on his own, wow...make money, very hard, completely rely on himself, inner heart Without other supporting power, the process you are doing is very hard, and the power is limited. If we can't come out, our potential can't come out. Let's experience it like this.

Therefore, when we recite the Buddha, we really know how to practice to feel the blessings of the Buddha. After we focus on our hearts, not only can we build confidence in rebirth right now, but also we can reincarnate physically and mentally. We become more than other kind of rooted practitioners. More diligent, better, more wise, why?Because we are inherently Buddha-nature, our potential will be stimulated, incredible!That power is great, surpassing those of Tone.It’s dawn when I continue speaking. I should finish reciting him as soon as possible. Next is the praises of the six-party Buddha. This scripture is too long, so I won’t read it anymore. The six-party Buddha and the ten-party Buddha are also the ten-party Buddha. All are given to us. To prove, those who really have good roots, just by seeing this passage, you believe it. The Buddha will prove what we want to say. If you don't believe the Buddha's words, who do you want to believe?That is, there is no good root, it is very simple.Because every verse of this scripture is blessing us, let us have full faith.

"Sariputra, for what you mean, why is it called the sutra protected by all Buddhas? Sariputra, if there is a good man or a good woman, the one who listens to it, and the one who hears the name of the Buddha, is the good man, the good Women are protected by all the Buddhas, and they must not turn back to Amitara Sanya Sanbodhi. Therefore, Sariputta, you should all believe in my words and what the Buddhas say." Okay, this Just to emphasize... tell us, the good men and women who really met this book, the Buddhas of the ten directions came to protect the Buddha, because I am recruiting students for the Buddha Amitabha like them, and there are those who do not protect the Buddha. reason.Oh good...Hurry up and jump over...Let's just read it.

"Sariputra, if someone has made a vow, vows today, should make a vow, those who want to be born in the kingdom of Amitabha, all people, etc., must not regress to the Amitabha Sanya Sanbodhi, if they have been born in that country, if they are in this life If you should be alive. That's why, Sariputra, all good men and women, if there are believers, they should make a vow to be born in the other country." This is the Buddha's persuasion to persuade us to make a vow.

"Sariputra, like me today, praise the incredible merits of the Buddhas, other Buddhas, etc., and also praise me for the incredible merits, but what he said: Buddha Shakyamuni can do things that are hard to do, and can be in the five turbid and evil worlds of Sao Po's land. : The turbidity, the turbidity, the turbidity, the turbidity of all beings, the turbidity of life, the three bodhisattva of the three bodhisattva of Agudala, which is an unbelievable law for all living beings. Sariputra, know that I am in the five turbid and evil worlds This difficult thing, the three Bodhi of Asura, it is difficult for all the world to say this unbelievable Dharma. The Buddha said that this sutra, the Sariputta and the bhikkhus, all the heavens, people, asuras, etc. in the world, smell the Buddha Said, rejoice and accept, and go away as a gift." Finally finished reading, here is very simple, if you have already listened to it, you can be a hundred points, remember to bring a handkerchief tomorrow!If you continue to eliminate the karma, then these are all persuasion, persuasion and vows, and then you will also know the five turbid worlds.You see, our Yugang layman, Yugang Dade, he has such an understanding of the suffering in the world, so he was very moved when he heard it, and also introduced everyone to listen to it. This is the real realization of the phenomenon of the five evil worlds, then This is also a phenomenon that this sutra told me, and it is also very difficult for this Buddha Shakyamuni to become a Buddha here. It is difficult to talk about the difficulties of this sutra and to say that this unbelievable law is so difficult, too. Very difficult.Then we are here to say that sharing what you can believe is not simple, it is not an ordinary cause and condition, you all want to achieve...We are all people who want to become Buddhas, not ordinary people.

What kind of friends Lee in the society, ha... We are the great virtues of Malaysia, such and such great virtues, or some high-ranking officials and nobles, or some of these celebrities and nobles in every country in the society, their good roots Fortune is not necessarily better than ours.For those who really wish to live in the blissful world, the "Guan Sutra" praises us as Fentoriva, which is only opened once in three thousand years. It is rare and rare.Our master of good guidance admires the wonderful and good people among us, the master among the people, you see the master!It is more expensive than the high-ranking officials we have seen. Of course, if these people have the belief and wish to survive, it is the same. It is so extraordinary, not ordinary people!Everyone must have confidence in themselves. When you go back, you should raise your head and stand tall. I will be a Buddha, and I will be a Buddha in my life!No matter how bad our condition is, it doesn't matter, because we have relied on Amitabha, we have found a backer, and we are not afraid of anything.

Don’t doubt, because He is the Great Compassionate Father, our parents are the same, so He is willing to unconditionally give us the inheritance and the merits of His cultivation to us. When we encounter us, we just need to accept it. Don’t doubt the ability of the Buddhas and Bodhisattvas. With compassion, don’t want to say, “Well, this is a pitfall” (Taiwanese), how could there be such a cheap thing?There is!For you to encounter.Because the Buddha has such great compassion and such great ability, He can give us, don’t doubt, so that your faith can really arise. If you want to say that I am qualified to receive such a great gift, indeed we are not qualified. , The problem is that it has nothing to do with us. It is that Amitabha has the ability. He is willing to give us. Amitabha’s things have nothing to do with us. It doesn’t matter whether our conditions are good or bad, so if you meet you as long as Accept it, it's yours.Do you want to accept it? !Yes, good!We have to cherish, yes, the conditions are mature, the conditions are sufficient, yes, you see, I have this assistant, you see it’s too easy to teach this method here.

Okay, then we are ready now, we have made a vow, and we have confidence. Tomorrow we will truly learn to interact with Ajudha Buddha in this name, make friends with Him, be friends with Him, and go further with Him. The realization of this kind of feeling requires a real feeling in one's heart, understand?Stop reading with your mouth, read with your heart, cry when you should cry, and laugh when you should laugh. You don’t often have the opportunity to cry here, cry and laugh.Oh...we don't always do Buddhist Ones, right?If the time is up, if you drag on, if you don’t die, I will die, (laughter...) I’m exhausted.Okay, let's learn from here, Amitabha!

I have to turn back, please stand up, put your hands together, and turn back,

Wish with this merit, the solemn Buddha Pure Land,
Report the four-fold grace, and the three-fold suffering,
He who witnesses it all shows empathy,
Do this for your own sake, and live together in the Kingdom of Bliss.

Namo Amitabha!Namo Amitabha!Namo Amitabha!

(Finish)

Citizens listen respectfully