- Interpretation
- 2001 Years in Singapore's Jingzong Society, Hongfa Training Class, Speaking of Lifeless Sorrows_法会圣众第一_玫萱习讲 (Ren Jing Master)
- Presented at Taichung Life Television in 2004
- 2010 Malaysia _ Forty-eight Vows Essentials Lecture Notes
- The first session [Talking about the relationship between Buddha and the path of being a monk]
- The second game [1 to 2 willing]
- The third game [3 to 9 willing]
- The fourth game [10 to 14 willing]
- The fifth game [15 to 21 willing]
- Game 6 [22 to 27 wish]
- Game 7 [28 to 34 wish]
- The eighth game [35 to 48 willing]
- 2010 Malaysia_Lecture Notes on the Essentials of the Buddhist Scriptures of Guan Wu Liang Shou
- In 2010, Malaysia gave a lecture on the essentials of the Amitabha Sutra
- 2010 Malaysia_Master Yinguang's Notes on Banknotes
- Yuanyuan Temple in Pekan, Indonesia in 2011
- 2011 Malaysia_Lecture Notes on the Essentials of the Upper Life Chapter of the Buddhism Sutra of Guan Wu Liang Shou
- 2012 Years of Pure Land Teaching
- 2012 Year Malaysia _ Pure Land Teaching Times
- 2013 Kulai, Malaysia _ Follow the rules for Buddhist disciples
- 2013 Singapore_Lecture Notes on Buddhist Disciple Regulations
- 2013 Pekandan, Indonesia_Teaching Notes for Buddhist Disciples
- 2013 Muar, Malaysia
- 2013 Toronto, Canada_Amitabha Buddha's Forty-Eighth Vow Lecture Notes
- 2014 Indonesia's North Dry Show _ Buddha said Amitabha
- 2014, Miri, Shihlin, _ Buddha said that Amitabha
- Special lecture
- Buddha one
- Shiai (Ren Jing) Bhikkhuni commented on current affairs in Dharma
- 2010 Year Malaysia _ Buddha's method of super-degree and assistants
- 2010 Malaysia_ Sharing Notes on the Merit and Effectiveness of Yoga Prayer
- 2010 Malaysia Malaysia _ Pure Land Thought Seminar Discussion Method and Principles
- 2010 Year Malaysia _ Yoga Ways and Ways of Practicing Buddha
- 2012 Malaysia_A brief talk on the state of mind for the achievement of faith in the past life
- Lectures in Malaysia in 2012_The Essentials of the Three-Time System
- 2013 South Putuo Temple, Singapore_The Way to Get Out of Suffering Now
- Malaysia 2013_How to build the confidence that blissfulness will become a Buddha
- 2013 Muar, Malaysia_Five Views on Food Storage
- 2013 Canada_Teacher Yoga and Worship Lecture Notes
- Toronto 2013_ Wonderful Live Buddhist Questions and Answers
- 2014 Singapore_The Twelve Great Wishes of Pharmacist Liuliguang Tathagata and the Correspondence of the Pure Land of Western Bliss
- 2014 Puli Pure Dust House is now the key to building confidence in life.
- 2014 Malaysia_Stone Mountain Buddhist Association Disclosure
- 2015 Year of Brazil, Mango Tree National Park Lecture _ Purification and Environmental Protection
- Lianxi Temple, Wuhan in 2015
- A 16-year report on the pure land
- 2015 Wuhan Xiaogan Liantai Temple Buddhist Machine Base Buddha Seven Open
- 2015 Amitabha Temple in Sao Paulo, Brazil_The key to the achievement of reciting the Buddha and becoming a Buddha
- Interpretation of Love-Master Jen King presents a question and answer on the fasting of Buddhism fasting in Segamat, Malaysia, September 2019, 9
- Interpretation of love-Master Ren Jing lectures on Singapore in 2019
- Interpretation of Love-Master Jen King presents a question and answer session in Segamat, Malaysia on September 2019, 9
First round
(XNUMX) One of Malaysia's prestigious propaganda tours
Dear Chairman Wang, merciful, and respectable fellow practitioners, good evening everyone!Amitabha!
Starting from this evening, we have arranged a four-day lecture. This time the cause was also arranged by the Buddha and Bodhisattva. We did not expect it, because the last time we arranged a one-day lecture here with fellow practitioners last month, that time came Malaysia's visa is about to expire, so the time is very tight and only one day is arranged.I didn’t expect the Buddha and Bodhisattva to help us make this time. The four-day dharma condition, although it seems to be accidental, only four days of study, but there are deep meanings hidden in it, a very special cause and condition, bit by bit. This cause is not something we ordinary people can imagine.This can show that the Dharma connection between us is of course very deep.
Then come again, the fellow practitioners here. It is indeed a great blessing. We have been to many places. Recently, I went to Indonesia for nearly a month and went to several dojos.So this time I stayed for a long time, and I felt very deeply that we Chinese in Malaysia are really happy, compared to Indonesia... the magnetic field is really bad.How is this magnetic field discovered? It is felt with our hearts. It is pervasive in space and is omnipresent.If our mind is a little quieter, we can feel a really big difference. On the other hand, we feel that the magnetic field is agitated everywhere. That is caused by the human heart. Then the agitation will appear in the overall life style. among.
This is very subtle, but as long as we compare it, we can see it.Moreover, their quality of life is relatively poor. The rich are also rich, and the rewards are great.This time we went to Pekan, especially where the Dharma Destiny was also very good.Because this intentional protector does have great blessings, and he is also very rare. People say that it is difficult to ask for help from poverty and wealth. This protector is not only rich, but also cultivates. This is not easy.But even if it is such a great cause, it is still different compared to the atmosphere on our Malaysian side.In his Daochang, there are only Buddhas and Bodhisattvas and Dharma-protector Longtian statues. Counting the four floors of the entire building, there are at least one hundred Buddha statues.Then the equipment of this dojo is very good in all aspects, it can be seen that it is operating very carefully.Then there are a lot of fellow practitioners, and it’s very lively, but they just lack a sense of peace and tranquility, let alone other parts of Indonesia.So its overall environment really includes some ethos, corruption and various aspects... This may be particularly serious.So compared to the region of Malaysia... We have also visited many societies: Northern Malaysia, Central Malaysia, and Southern Malaysia have also gone to get married. It may also be related to my personal karma. I feel that our fellow practitioners here really The good news is relatively large.
Respectful excerpts from the disciple Chengmeng (approved by Master Renjing)
(XNUMX) Malaysia's second trip to the preaching of Dharma
You see that there are so many people here today. I remember these people before, many fellow practitioners have already expressed their confidence in their deaths, and this is a great blessing! What are we going to do next? Waiting for death, waiting for Buddhahood That's okay! This is the greatest blessing! How can I wait?You see, we didn't have any arrangements this time, but what happened?It was the Buddha and Bodhisattva who allowed me to extend this visa again very smoothly!So I was the first to postpone the thought of us here, because the fate with fellow practitioners in the past, and us, especially our chairman, made me feel that he was really interested!Especially when we, as we said before, as long as you have listened to the guidance of Master Shandao, you will be sure that your body and mind will change after you have confidence in your demise.
So we can also see in the chairman, more and more hard work, and this hard work is not only for ourselves, this is what I feel! Every time he comes, he often asks me, and the questions he asks me are not for himself. This is for fellow initiates.I often want to use what kind of skill to guide fellow practitioners, keep diligently, and he is very accurate in the direction, because of the guidance of Master Shandao, the three roots are universal!Even the old bodhisattvas cannot have a deep grasp of the theory, but in fact they don't need it; our Dharma, the Dharma that the Master Shandao gives us guidance, is for us to feel with our heart.Therefore, as long as the people who have good karma, even if they have only heard one, can grasp the key point, and then this direction will not be wrong.
Therefore, the chairman of the board always said, oh, what method are we going to use to help fellow practitioners continue to diligently cultivate together? I said it’s okay!You can!Because you have mastered the core, so follow your skill and observe the needs of our fellow practitioners.So this time, because another four days have been arranged, it is more abundant.So I followed this predestined condition. It happened that the predestined condition was also sufficient. Some people wanted to circulate the magic weapon, so I also took this opportunity... We spent two days the day after tomorrow and the day after tomorrow. We recorded this yoga and worshiping Buddha.
The practitioners should have never heard of this practice. I created this term!Well, after you learn this method of worshipping Buddha, the chairman of the board will be able to do it in the future. This is also a skillful way for everyone to practice together.All kinds of methods are possible, but as long as we master a principle, it is our goal, to deepen the depth of our Amitabha's heart!Regardless of any activity of worshipping and reciting the Buddha, our former chairman still played music for everyone to listen to. Buddhist music is all right, because we have grasped our direction. Any method is fine, because the root nature is different for each fellow practitioner!Different tricks can be used, but it must be clear!In order to be able to feel Amitabha...His mercy, and to be able to draw closer to Amitabha's relationship with us, that's right!
Because this is a kind of touch to inspire us!As long as we are moved by our hearts and can continue to improve, then this is a manifestation of diligence.But no matter what, we can relax in any of our studies, because we are sure of our death!It's already confirmed, so don't be so nervous anymore.But this kind of not being nervous is not about letting go!It's not that you don't need to listen to any scriptures, you don't need to learn the precepts, and you don't need to understand the truth!Not!It is to study in a stress-free way, so to put it simply, when we decide to die, the most important core, after we have caught it, we just don’t need to leave the dojo and don’t leave the fellow daoists. , Don’t leave the Buddhist cultivator, remember to recite the Buddha every day, read more and less depends on your personal mood, you are happy, and you decide for yourself!Everyday is very comfortable, but the point is uninterrupted!
If there are any activities in the dojo, you can see that the chairman of the board is so inspiring, and I paid this back last time... I also gave me some ideas, so I would like to introduce this to everyone, a method of the seminar; all of them are very interesting. Okay, this is for further communication on the doorstep. Just like this school, there are also some book clubs. The book clubs are also such a way, everyone can share their experiences in a learning range. That is the purpose. It is not how much we want to learn, but to help us diligently!
As long as we don’t retreat, we can diligently, so we don’t have to think, alas, how will I work hard next time, and then worry about not having enough time. As long as we don’t retreat, we will work hard and diligently!Therefore, there are activities to participate as much as possible. No matter what method is used, it will definitely help us to get closer to Amitabha, regardless of any group meditation, worship, chanting, or listening to Buddhist music~ seminars.And I don’t know what’s next... but I believe it’s all good!Why do I believe it? Because his direction has been grasped, he himself feels this benefit, he has this benefit ~ he will have this kind of motivation.To start this...think of some ways that everyone can accept it happily. It's really rare! So I say this is a great blessing for fellow practitioners!
Respectful excerpts from the disciple Chengmeng (approved by Master Renjing)
(XNUMX) Causality arises and grasps the present
I have been to many societies and many dojos.The president is not so hard, really!I speak honestly, and I am not afraid of being scolded at me.But other presidents also have his advantages!It's just that most of them are guiding fellow practitioners to cultivate their blessings, and they rarely lead everyone so hard to solve the problem, so everyone should cherish it.This is everyone’s blessing, so try to participate in any activities.Whether you like it or not, whether you understand it or not, you will like it anyway, every bit is blessed by the Three Jewels.
So at the same time, we must also think that although it is already this, because in the blessing, the blessed people also need to pay attention to this. The blessed people are prone to this and lose their alertness to impermanence, as if everything is taken for granted. I also feel very good, so it is easy to relax, and then it becomes easy!So this is something we have to remind ourselves. This cause and condition may not always be present. The cause and condition are always changing, arising and passing away. The mind of life is changing in an instant, so there must be a sense of impermanence.As long as each of our causes and conditions arise and we have to truly cherish, then there will be no regrets, no regrets, and it does not matter when the fate is over, anyway, it is consummated.
Therefore, when every cause arises, one must grasp the present moment. If it is true, then it is a real blessing, and without this side effect, it is a real blessing.Otherwise, there are misfortunes hidden in the blessings, and blessings and misfortunes are one, and everyone must have this alertness.That misfortune and adversity is not necessarily a bad thing at present, because there is a blessing in the misfortune, so the good fortune of our fellow practitioners here is great!
In order to avoid this, to lose the sense of impermanence and vigilance, we must remind ourselves that as long as there are fellow practitioners to participate as much as possible, as long as there are fellow Taoists, and this fellowship activity continues, then you must be sure that the time comes naturally. Just wait for Amitabha Buddha to pick him up, nothing will happen.Unless you are unwilling to go, then there is nothing to say, then Amitabha can not force it, this will happen naturally.Look at so many Buddhas, whoops!In the future, when I die, you will come to pick me up. It’s more lively. Come to pick me up with Amitabha. All of us are fellow Taoists and we all have karmic destiny. Therefore, we will come to attract each other. When we die, we will not only be Amitabha. Come, you must remember all the fellow practitioners you know, because anyway, after death, we will have magical powers. Every one of us recognizes that it is the most difficult to develop a long-term mind!The most difficult!
Respectful excerpts from the disciple Chengmeng (approved by Master Renjing)
(XNUMX) The essentials of Master Yin Guang's life practice
Master Hui Yi said, as long as you have a way, you can recite one Buddha's name a day without interruption, just one sentence!Absolutely die at the end of life.But don’t think that one sentence is so simple, and it’s hard for you to keep going!
That’s why we have such a good fate, and the chairman of the board of directors is so motivated by this, so we rely on this fellow Taoist fellows in this, group practice activities, under this supervision, we will not slack off, let alone retreat, we It can be uninterrupted, and it will naturally grow without interruption.Bit by bit, if you have a cause, you will have an effect. When the time comes, rebirth will be very special. Not only can you die, but you will go very solemnly!You see, many people are dying of illness now, and we also had fellow practitioners here in the past, and they were very motivated to not die, so this should also be our vigilance. In the future, everyone will really look good. Then do it. It can also be said to be a model of our Malaysian Pure Sect Society.Everyone has this condition, because the Fa has also been obtained, and the causes and conditions are sufficient, so everyone can have such a good environment for cultivating together. As long as you are willing to cherish, bit by bit, the result will be very extraordinary in the end. !It can really serve as a model for other fellow practitioners!
So today we will make arrangements to learn the essentials of Master Yinguang’s notes. There are only two days, but we can learn the key points in two days. Then this cause should also be mentioned a little bit. Why do we want to talk about Master Yinguang’s notes. Everyone knows that after I graduated from the annual training class, I went to study everywhere and went to Hong Kong to practice asceticism.Then around the time of the year, because after this ordination, I will go back to Jie Xia Anju every year in Hong Kong after the ordination, so I also go to the Hong Kong Buddha Education Association. It is very convenient to visit old monks, and I often visit He, those few years should be in the year of the year, and he once told the old monk that I wanted to retreat for ten years. Later, the cause was not mature, and only the convenient pass of three years of retreat. At that time, he wanted to retreat for ten years. , The old monk said it was very good!Then I taught me a lot of homework. I personally wrote a piece of paper on it. I wrote down the name of each book of the Pure Land Five Classics, each book’s name and scripture name, including the master Yinguang’s notes. I felt strange at the time!Why do you send so much homework?Later, I thought that it might take a long time to close for ten years. Then the master Yinguang's writing is very important, so I, I, have not really worked hard in these years, and I have mainly focused on classics.
Until the past few years, after learning the thought of good guidance, we started to feel less pressure-free. We used to worry about this matter of studying. The biggest worry was, oh, the Dao Karma has not been achieved, and there is no news about the death?Therefore, I am troubled every day, and I am troubled by listening to the scriptures and reciting the Buddha.But the past few years have been different. It’s a special kind of leisurely sentiment. I thought, oh, I should pick up the paper notes and have a look. The old monk also told me, but when I saw it, it’s true. !The pure land thought of Master Yinguang is exactly the same as Master Shandao. There is a real inheritance, which I haven't noticed before.In the past, we watched, took a look, did you understand it?Karma hasn’t arrived yet, you are~you~
Many of our fellow practitioners have listened to the scriptures for a long time, and there is no major change in mind and body.But when the season comes, we look at it differently!The same content, because we have mentioned before, from these scholars in this academic circle, their analysis and comparison, our Jingzong thirteen patriarchs' thinking is divided into three different schools.
Master Huiyuan, the first ancestor of Jingzong, Huiyuanliu.Then one is Ci Minliu, Master Ci Min, we are relatively unfamiliar, he was from the Tang Dynasty.Another one is Shandao Liu. Of the thirteen patriarchs, most of them are closer to the idea of Shandao. Then I later discovered that the original Master Yinguang’s pure land thought was the inheritance of Shandao. Good diversion.This school of thought, so that we can come to study again is very cordial, the fellow practitioners, and in recent years, because Master Yinguang is the thirteen ancestor, the teacher of the old monk Li Bingnan, the old layman is also the disciple of Master Yinguang, so The inheritance of our Fa lineage is also very closely related.Therefore, we did have a chance to take a look at Master Yinguang’s works. There was not much time this time, so I arranged the time for these two shows. We found Master Yinguang in the Wenchao, which can also be said to be his life. The teachings are summarized in eight sentences.I have mastered these eight sentences. For the whole book, you have to study Wencao for three or five years before you can learn it. It has a lot of weight.
But we condensed it into eight sentences, which is: Do your best, spare evil and keep sincere, don't do all evil, and all good.True to life and death, to develop Bodhicitta, to hold the name of Buddha with deep faith.These eight sentences should not be unfamiliar to fellow practitioners. Indeed, the essence of his life's teachings is these eight sentences.
The guidance that his own teachings gave us, the guidance of this study is in this range, of course, his own study is also in this range, the first four sentences have done their best to all the good deeds. This is the root, the fundamental, and the life. The root of Buddhism is also the root of Buddhism.The next four sentences are true for life and death, to send bodhicitta, to hold the name of Buddha with deep belief.This is the core of our Pure Land Method. Have you noticed it?Is there nothing else besides these eight sentences?In other words, should we people who recite Buddhism learn other Fa?Study other classics?Even the scriptures other than the Five Classics of the Pure Land can be put down. If you are really reluctant to put it down, you can recite it occasionally.Many people like the Ksitigarbha scriptures, but you can study them as much as possible!
Respectful excerpts from the disciple Chengmeng (approved by Master Renjing)
(XNUMX) In-depth diligence according to faith and willingness
The fellow practitioners of Xinyuanxing are all familiar with it. We keep deepening in this area, then you are a really smart person, don’t you~ we have grasped the key points now, and then we will start to diligently again in the future, what will we want in the end? Called Jingjin?You start to look at a lot of things again. That is not diligent, but you are going in the wrong direction again. How about diligent?It is to lock in this range and continue to deepen.
How to go deep?Knowing this is not enough!To do it, the more you do, the more profound your understanding of the truth will be!Therefore, our study is very simple. In this life, we only need to lock in these eight sentences. Some other sutras should not be greedy. Buddha Shakyamuni has taught so many sutras, not all of them. You can take so many medicines at once. If you die, taking too much medicine will kill you.You can’t eat too much of the supplements, so some fellow practitioners, alas, I’m going to show courage now, and then I also know our way of learning, believing and chanting, and honestly chanting.
After that, his diligent appearance went in the wrong direction again, and he started to study a lot of things. This is easy to commit. You don’t know how to do it. You don’t know how to do it. It should be locked in this range, and what about Let yourself be more profound in this range.Therefore, we must continue to cultivate. We are suitable for the scope of our study, whether it is a CD or a book, or Practice, no matter how we implement it, we must continue to repeat in this range, because we have not yet achieved Consummation. Of course, we must continue to repeat in this range. Until we reach Consummation, we must not become biased again. I have done miscellaneous repairs again, so the old monk also said, why should I keep reading the scriptures five times ten times, one hundred times, one thousand times, ten thousand times.Look at it this way, because the core of this range has been found, and then our lives are limited, time is limited, and we have not reached Consummation yet, of course we must continue to deepen it, how could you put it aside, the most important thing, and then Go to another direction to "harden"?
Therefore, we must be patient, the scope of our learning, we must continue to repeat the practice, so that it is easy to have enlightenment and will be enlightened!And that Fa Xi will be very deep!The world’s sages teach us that reading a thousand times is self-explanatory. Even if no one teaches it, you will continue to look at it and read it a thousand times even if no one teaches it. This means that if you read it many times, you will understand it yourself. It is the effect of repetition.You are too familiar, and you will understand it when you are familiar with it.So we must lock in this range, the range we want to specialize, especially in the profession, we must continue to work hard.
So my own reaction is like this. In the past few years, I have become more and more specialized, more and more specialized, and I naturally want to do this. In the scope of the classics, I have not talked about other classics, all of them are This range is only, and they are all centered on the thought of good guidance.Even more, in the end, I don't even want to talk about the scriptures. Fortunately, we have almost recorded what we should record now, so we can send my clone to go there in the future.I really want to be more and more specialized in this industry.
Respectful excerpts from the disciple Chengmeng (approved by Master Renjing)
(XNUMX) Dun Lun spares no effort to spare the evil and stay true to all evils and do not do all good things
That's why I studied the method of worshipping Buddha. In the past few years, I have become more and more oriented. Then this is really becoming more and more specialized, and then I feel relaxed physically and mentally!There is no need to learn a lot, and it is easy to understand, and it is easy to have Dharma joy!
Of course, it is also necessary to pay equal attention to the implementation of the solution, but the focus is still on the implementation. It is better for a deacon to abolish the principle than to abandon the principle.Everything is going through the door. We are like sometimes old Bodhisattvas, old Bodhisattvas~ Some of them don’t understand very much. Today, our old Zhang Wenniang, Zhang Wenniang has come, and she is our model fellow practitioner.
Because she doesn't understand Chinese, and she still listens if she doesn't understand. You see, she is so supportive, and she is still very serious!She listened very carefully, and I was very happy when I saw her. This is really ~ this is how she is cultivating good fortune and her virtue!What is this called?Affect the crowd!Some people say that I can learn it well. I understand it. It’s easy to read it. I can just read it at home. This is different from the mind of a bodhisattva. I don’t know how to be self-interested and self-interested!
In your opinion, in the dojo, you are not the same as reciting the Buddha in the dojo, especially when you listen to the scriptures, she will listen to it if she doesn’t understand, so that you can see that she is here to cultivate merit, and merit has blessings. There must be merit.
Okay, this, these eight sentences, we have to memorize them, this is the lifelong teaching of Master Yinguang.His own behavior is also very complete, you see~
Dun Lun does his best, spares no evil and keeps honesty, never commits all evils, and all good practices.
If you can't do all the evil, then it's all included, and you can't do all the evil laws.When all the good people practice, all good things must be done. How can you do it if you see how complete it is?We must start with Dunlun doing our best.Dun Lun does his part. At home, he has the duty of being at home, and he has the duty of being a monk. If you are a wife, you should do your best to be your wife; if you are a husband, be a child, be a parent; even we should be the same Those who cultivate also have their duties as fellow practitioners!
If there is a group practice, we should try our best to participate. This is to do our part.This activity in this dojo like ours will develop steadily. This has merit!Rejoice in merit!As an influencer, I am very enthusiastic to participate in every event. When people outside see it, it's nice here!Everyone's practice is so stable and harmonious, and you can slowly bring in others. Everyone can do this. As long as you have a heart, you are cultivating this bodhisattva way.And in my best interest, I get the best interest!Don't say it, there is a very special event today. It seems to be very interesting before I want to participate. That is a selfish heart.Only go if you like it, and don't go if you don't like it. The benefits you get are very limited!
What about Dun Lun?This is any law we cultivate, and the world-born law must start from here. This fundamentally starts and fulfills our duties, then this is a principle.So what kind of a Dun Lun do it all?What kind of attention should I use!The second sentence tells us that idleness and sincerity.What mentality should we use to do our best?Do our part.We must keep a respectful heart, not a desire or unwillingness.Alas, doing what the wife did, and complaining while doing things, is not doing our part!That's coping, so how painful you have been every day!If you know Xianxie, Xianxie is ~ this removes all kinds of bad thoughts, evil thoughts, complaining thoughts, evil thoughts.Get rid of these thoughts, do your part with respect, live your life, live every moment, do everything well, Master Yinguang also told us:
One point is sincere respect and one point is benefit; very sincere respect is very benefit.
Regardless of whether you are living at home or practicing as a monk, you must use this heart to get real benefits.So these two sentences are also closely related.What about evil?We return it to this fundamental worry, not greedy or ignorant, neither greedy nor anger or ignorance.Greed, anger, ignorance, or greed, anger, ignorance and suspicion, the fundamental trouble we often hear: the three poisons.All the evil laws are developed from these three poisons.
So if we want to study, we just need to grasp this program, it's easy!There is no need to memorize a lot of practice, and I can't memorize it.We have to remind us every day, not to be greedy, hate, or foolish!And this is the most serious three poisonous troubles.Take it on your back, not greedy, hatred, or idiotic.We are every day, yes!We have to start, we have to implement, we have to practice!If we want to start practicing, where should we start?We must remind us every day that we cannot be greedy or angry, and we must not be foolish. Not foolish is foolish.Is it possible to translate this way?It's so silly!To be wise, we have to say every day, we must be smarter every day.It’s not that I’m old now, and I don’t need to be smart anymore.No!To learn Buddhism is to open up wisdom, to be like a Buddhist disciple. I wonder how this person has been studying Buddhism for so long, how can he look so naive, and he didn't open up wisdom like this. If this is not possible, it will embarrass the Buddha and Bodhisattva!
So how do we fix it?Where should I start practicing now?Remind us every day not to be greedy.Can't be angry.Listen to the scriptures every day.To open up wisdom.These three fundamental areas are easy to remember as long as we grasp them, and we won't forget them.We have to remind ourselves every day that our practice is to cultivate from here.Don't want to say that I have faith in my death, and I don't care about anything!Yes, if you really have a way, there will be a number of Buddhas every day!Then what you are cultivating is really the consummation of all good practices and all the good practices are included in it, but you have to have this blessing. If you don’t have this blessing, you won’t be able to treat this even if someone protects you and recites the Buddha. Live, break out soon!
Respectful excerpts from the disciple Chengmeng (approved by Master Renjing)
(XNUMX) Greed is the first of the three poisons
So in our lives, especially for lay persons, you always have to do your part, so you have to practice in your life and work every day, which is to remind yourself not to be greedy, hate, or delusion.What is not greedy?Not to be greedy for all kinds of matter on the surface, or even our body, can't be attached to our body. The root cause of all evil is our attachment to this body.Women love to be beautiful, make-up, buy cosmetics, and buy beautiful clothes. Isn't it to serve this body?right?Then, if the other half is dressed a little ugly today, and if people don’t praise you, you will be in a bad mood, and you will have troubles in your heart, then all kinds of pain.
The most serious of the three poisons is this greed. You are greedy for your body and everything about yourself, so you have troubles, so where do we practice.
This is not greedy!We have to start letting go from where we become more obsessed, and it will be faster in this way.This really looks like a cultivator. I used to like to buy a set of clothes for a week, but now I don’t buy it anymore. I just wear a layman's uniform. Our volunteer uniform here is also good!First give up from this outside thing.Don’t chase these external things, you will find that you can save a lot of money, we waste, usually too much is wasted together unnecessary things, if you really start from here, your husband must be more and more Love you, alas, my wife is saving more and more now, and my husband is worried that the money won’t be enough!Working outside is very stressful. If my wife can start to be frugal, it would be great!
Nowadays, as long as three meals are full, the family will be more and more happy!Moreover, my greed and material greed will gradually decrease~decrease!This is practicing!Then, after we are not attached to this external object, what is more troublesome for us is our inner attachment.
Most people, especially we, often hear: Cai Se is famous for sleeping, this is the five roots of hell.
Most people are greedy for money and sex, fame and fortune.People who love to eat, sleepy and gluttonous, ordinary people will have the habit of gluttony and sleepiness!This is more difficult to change.Then the greedy ones are more obvious, the greedy ones.This is greedy for money and sex, how much money do I want to make, and then after a lot of money, I start to spend time and drink, greedy for sex.Then greedy these.This is the five roots of hell, and this one should also be paid attention to.But there is one more subtle thing (craving). That inner attachment is very troublesome. Why do you become attached to it?You will go ~ You think that my wife next to me is mine, my child is mine, my house is mine, not only things must be attached to mine, especially people are attached to mine!
Then there will be a kind of attachment to this affection, this kind of affection is hard to break and it is very troublesome.It is often one life after another, alas, we will be married again in the next life, and there is no end to it.Or for your child, you have to worry about him for the rest of your life, even if he has a baby, you have to worry about him~ You have to worry about your grandson, it’s endless.This is the cause and condition that restricts us and hinders our practice, and it is the most troublesome!To let go of this craving from here, you must first turn your concept.You can't be greedy, you can't be attached.We are-there is nothing in this world, it belongs to us!That is what you think it is you, but in fact, we have misunderstood it.Everyone is an individual, all causal and conceited, no one can help anyone, no one can have anyone, so we must let go of this point first.From the heart!It's not that you don't care about everything right away, it's irresponsible, no!
Dun Lun just talked about it.You have to do it, but we have to let go from the heart first, this attachment, not greed.Especially love, we will be free, and we will not be in the mood to follow up and down all the time. If your other half treats you better, you will be very happy!You are not good to you and you are angry again!Upset and sad!Trapped inside can't get out.And mothers are the same with their children. A slight fever is terrible. If you can’t sleep all night, you will be nervous if you have a fever. But if you are nervous, he will have a fever. If you are not nervous, he will also have a fever.How to take care of him, recite the Buddha to him properly, and use the correct method, the heart will remain unmoved!Do what you should do, (by reason), this is to practice in life!
You will feel more and more comfortable and more relieved every day, plus you are free and you like to recite the Buddha when you have nothing to do. It is like living in the bliss world every day. We can live this kind of life right now, so our troubles are all our troubles. ask for it.As long as we don’t be greedy, we don’t have any worries. Don’t be greedy for material things. Don’t be greedy for this love. Don’t be greedy for our physical body. !Without any pressure, without any pain, whether the condition arises from the good condition or the adverse condition, it is all as if not moving.If fate is destroyed, any fate will die, it doesn’t matter!Kill it!Some people cried and said to me, oh, I want a divorce, what my husband does to me, no, no.Especially women!
Respectful excerpts from the disciple Chengmeng (approved by Master Renjing)
(XNUMX) Where there is Dharma, there is a way
I also met a female crowd, where is that?It seems to be in Furong.Just arguing~ She said that her husband was going to divorce her, and she wanted to commit suicide. There was a record of suicide before.Then at that time, I went and encountered this cause. She happened to want to commit suicide again. I said that I would arrange her to meet with me later to understand why she committed suicide. Later, she said that her husband had forced her to commit suicide. It is impossible for her to sign a divorce certificate, so she already has that plan and wants to commit suicide again. It seems that she committed suicide ten years ago, and there is already that record, so she might really do it.
I think your husband will divorce you if he wants to divorce. What does it matter?But we are not trying to persuade others to divorce. I told her: If he really insists on doing this, you can’t help it. You really don’t want a divorce. You have to think about why he wants to divorce you?If you really want to redeem it, you have to find out the reason. In our Buddhism, of course there is a way if there is Buddhism!It’s very simple. You practice well, practice precepts and recite the Buddha, practice well, and convert yourself first. Then you don’t want to divorce your husband. If you still have the predestined relationship, you will naturally reach Consummation. Use it!If you die, your husband thinks instead: Then I will breathe a sigh of relief!He can't be so cheap. Even if the fate is scattered, we should get together and disperse, and let the fate.
So what we just talked about is that Dunlun should do its best to fulfill one's own duties. Then this recklessness is that it is not necessarily all good times, and often encounters adversity.So my husband is going to get a divorce. It doesn't matter if the relationship at home is not good. What are we going to exercise?It is impossible for us to change our external environment or other people's attitudes at once, but to what extent can we change our hearts first?If you don't move!It doesn't matter what you want, I'm very ~ I'm very stable, very happy, practicing every day, not greedy, hatred, or ignorant every day.I am struggling with Amitabha every day, so how can I have time to worry?Then, the outside world, the mind, and the state can change at will. If you can change the state, then the same way, then we have kung fu!
When our hearts are always settled in our spiritual practice, suddenly you will find that there are many adversities, these innocent creditors, you did not fix him, you do not have to communicate, you do not have to make noise, you do not have to make trouble. Without coordination, he will naturally get better. This is a truly wise person, our minds are purified, and if we really work hard in the Fa, this state will change, and personnel issues will be fine, even if it’s all your blessings. You will naturally feel that good luck will come all the time, you don’t have to arrange it.In this world, plans often fail to keep up with changes, and people are not as good as the sky, so it's useless to calculate it. Don't calculate it at all. Work hard, that state will definitely change, and in the end it will be what you want.If you don’t want your husband to get divorced, he won’t get divorced. On the contrary, he treats you better and better. Whatever you want, you will get blessings, because merit is in merit!
So as long as we work hard and practice, the easiest thing is that we must keep chanting the Buddha every day, but in life, we must try to get rid of the three poisons: not greed, hatred, or delusion.Only in this way can we be liberated right now. This is a helping condition. Our main practice is to read Buddhism, but this is the foundation of being a human being. It is a helping condition.So we have to think every day, how can I not be greedy?How can I become less and less greedy?This is enough for you to be busy every day, what else to learn, what else to learn, what to read, what to recite, there is no time, because we still have greed, anger, and ignorance. This homework has not been done yet!So remind yourself every day to let go of some greedy things and see what you are greedy now?What are the roots of the most powerful major practitioners?Starting from the hardest to break, what is my most persistent thing?I'll put it down first.No one in our place smokes, men, some people still smoke, so Buddha disciples don’t smoke.The one among the five precepts is not to drink alcohol. It is not just that you can’t drink, you can’t smoke or take drugs. This cigarette is difficult to quit, and it is difficult for people with addiction to quit. Then you should quit smoking first.If you say quit, just quit, there is nothing you can't do, this is a spiritual practitioner!
If the root device is a little bit worse, well, I used to sleep nine hours a day, I now change it for eight hours, and then another seven hours a year later, it is too slow!But this is fine, anyway, there is progress, but really don't be so exaggerated, I just give an example, it is best to make progress every day, people Zeng Zi also said: My day is three times my body.I have to reflect on myself three times a day. What are the problems to be corrected? Everyone knows that we have to do a good deed every day, and at least one good deed should be done every day. Then we see a problem every day, we correct it, this simple difficulty You decide for yourself.Anyway, if we do a good thing every day, we have to fix one problem every day. This is enough for us!
Respectful excerpts from the disciple Chengmeng (approved by Master Renjing)
(XNUMX) All Dharma can be accomplished by forbearance
You have to go first. If you can really discover our shortcomings, you are an enlightened person.This is called enlightenment, and enlightenment has a big enlightenment and a small enlightenment.You didn't know it before. I used to have these problems, but now that I discovered them, you are enlightened.Then... you don’t need to ask others, you need to ask yourself for this enlightenment, because you know yourself best. Others look at your superficial good side. If you want people to remind you of your shortcomings, people don’t dare to talk about it.
So where do we need to cultivate?Begin by looking at yourself and looking for your own faults, and then at least one habit must be corrected every day, habit faults, first start with learning not to be greedy, and not to hate this is also very important!
Especially anger, anger...
This craving will hinder our death!Because you will be greedy for the world!
But this aversion will hinder us from achieving merit!
Because all the laws must be forbearance!All laws are all merits!
You have to be able to achieve it, and you have to be able to endure it, so that you can get the merits. Then people say that the fire will burn the merits, and the hatred will be burned out in one fire.Then there is no need to cultivate, so we usually, where should we cultivate when we usually practice?Can't be angry!Like the Bodhisattva Wenniang and Bodhisattva Zhang Wenniang, she seemed to have a very good temperament and the mischievous look of a person who was often angry. She was looking for him in a fight. Standing in front scared them away!
This face is born from our heart. If we are often angry, that face...face will be ugly, and it's useless to put on makeup!As soon as I look like Chachamou, Chabeibei, I don't look like a Buddha disciple.Everyone of the Buddha's disciples seems to be very compassionate, and especially those who are vegetarians, even dogs and animals have a very good nose. They know that you are vegetarian, and they will not bite you. If you eat meat, they will know when you smell it. , If you have the smell of fishy meat on your body, it will bite you!The dog's nose is very good, it smells.People can see your face, whether you hold the precepts, whether you have compassion or not, so you should not be angry. When you get angry, it will show up on your appearance immediately, and the most serious thing is to hurt your body!
That layman Xu Zhe is now over a hundred years old. She said that once she gets angry, it takes three days to recover, and that she can recover from physical injuries and injuries in three days!So angry people are the most stupid. You are angry with others, sulking, and still cold war, fighting for a long time!As a result, you fall down first. When you get angry, toxins will be produced in our body. If others lose their qi, you will die first, and others have not reacted yet!So the most stupid person, if you really are very angry with your innocent creditor, you want to fix him ~ how do you fix him?You have to be nice to him!Treat him better, how good is it?It's so good to subdue him, save him, and transform him, you are the real winner.Didn't you arguing for a long time and then you got tired, and then your body broke down again!
This aversion, the toxins in the body will soon arise. That's how the cancer came, the cell pathology.This is the most stupid person, so if you see another day that the grievances mainly make you angry, you will think: "Okay, I must deal with you, how to deal with it, not to be angry!I must save you, I must deter you! 』This is kung fu, you really win him, when you frighten him and save him, he will confess to you!Oh, I'm sorry for the past!I did wrong!Then he will return to you, and he will compensate you.This is the real winner!right? !
So you have the ability, you have to subdue your innocent creditor, you have to really change him, let him learn Buddhism, transform the whole person, and ask for the blessing of the Buddha. If you have that wish, Amitabha will bless you and help you save him. , Isn't this very thorough!You are at ease too!Otherwise, there will be a quarrel today, and the other day will be noisy. The quarrel will be endless, and I will not have a stable life, so the most thorough method is to save him to Buddhism.Then in the future he will repent and will change his attitude towards you.
Like the Blessed One at the time, we saw in the Diamond Sutra that King Goli cut off his body, and that King Goli, this king, how did he come to this ~ treat the Blessed One, Buddha Shakyamuni.At that time, Buddha Shakyamuni was supposed to endure and humiliate immortals, immortals, that is, those who have a considerable amount of skill in cultivation, are called immortals.It is a practitioner. At that time, his main practice was to cultivate patience.For example, our practice is not cultivating forbearance and humiliation, so let’s try our best not to be agitated. If you really want to be able to cultivate forbearance, it’s hard to do. We do not have the ability to practice this Fa, what we practice is to walk in peace!Relying on Amitabha Buddha is happy and happy every day, because we do not have the ability to practice asceticism.
At that time, the Blessed One was practicing forbearance and humiliation. This was his major practice, so he called him the immortal forbearance and humiliation. How would people repair him, how would they test him, that King Goli cut his body... just like this. The division of the body of the ancient emperor, there is a punishment called five horse division, he used five horses to tie your body like this, and then after this horse ran away to the five directions, your whole body was dismembered, dismembered alive, and I didn't knock you out!How horrible!King Goli, you alive, a piece of meat on your body cut you off, and a bone cut you off, tortured until you die!The results of it?When the Blessed One was cut by him, he didn't feel it in his heart, nor did it hurt.Oh, so awesome!So we can't fix it!No pain or anger, but also made a vow, thank him very much, but also made a vow, because he achieved his endurance skills.I will be the first to save you in the future!So later, his earliest disciple, Chen Ru Venerable.
In Saryeyuan Dubhikkhu, this first disciple was Venerable Chen Ru, and King Goli was his predecessor.So we have to learn from Blessed One, this is to act with us, how to deal with the grievances and creditors?We must save him first.And after you save him, you will lose an enemy, and the enemy will be more stable again, isn't it?Don't worry about being tricked!You just think: OK! I ignore you, see what you can do with me?Or do you continue to fight with him again to see who has the best skills?The results of it?What you lose right now, the biggest loss is yourself.Your...you have no time to work hard, right?You spend your time on this all day, and your body has been hurting. It is absolutely impossible for your body to be good, and your appearance cannot be good. The loss is too great. This kind of person is not a smart person.It's better to let go now, or even?Thank him too!Think of him as an opportunity to achieve our practice, because all the world is illusion, we have nothing to lose, and we don't have to worry that we will suffer!
Respectful excerpts from the disciple Chengmeng (approved by Master Renjing)
(XNUMX) Any good times and bad times are to help us achieve Dao Karma
People who really know how to practice are very comfortable. Any good or bad situation is just to help us achieve Dao karma, so at least, we can't do this level, at least we have to protect our body and mind, not to get angry, and then ~ to be able to. It’s so nice to have a little more time to really work hard, and to have a friendship with Amitabha!Tian Tian An lives in this state of bliss.
Then it’s not foolish, not foolish is very simple!We are not foolish when we listen to the scriptures every day!As soon as you do not listen to the scriptures, we will follow our delusions, and then all our ideas will be wrong.So it's best not to think about it, our ideas are all wrong before we become an Arahant!
So remind yourself that we are easy to be self-righteous. Many people, especially men, are easy to think that their ideas are right, their own stereotypes are very deep, even if they are wrong, they don’t admit it, they deceive themselves, and they don’t want to. recognition.Because I admit it, then I don't look like a man. Only if I think I am right can I have face and show that I am very capable.In fact, a real man is able to lift up and let go. He can be very soft, admitting that I don't know anything, and I can't do anything. There is a saying in this that knowing shame is almost courageous.You can know where we are inferior to human beings, one of our own shortcomings, and feel ashamed, you can admit it, and will not escape it, so that you have room for improvement.
We think that I’m great every day, and even... we know that we have many shortcomings and that others can see it, but we still don’t admit it, and we have to regard ourselves as strong and have the right ideas. The sides hold on hard.It is very hard to hold on, you simply admit that, as our Master of Good Guidance told us, you must believe that you are sinful, life and death!Only then can we have a way to truly immortalize the Pure Land method, and only then can we truly become a Buddha!You must first admit your shortcomings, really have the ability, and accept the fact that this is a man, this is wise!
If you deceive yourself and avoid reality, this is true foolishness!Don't think that if you don't admit it, others won't be able to see it.Every one of us has shortcomings. If you have no shortcomings, you are a Buddha and Bodhisattva!Since there are all shortcomings, why should we pretend to be good at ourselves and be humble!Even ask others to criticize and correct.What are my shortcomings?Help us to change, this is a great spiritual practitioner, and others will respect us from the bottom of their hearts. This is the most difficult thing for men to break through, because men love face.Women are housewives anyway, anyway, a woman's ignorance is virtue, I just can't do it, I'm ignorant.No talent!There is virtue, so there is no pressure.Men are incapable of looking down upon others!So I love face and I can’t put down my body. In fact, no one has no shortcomings. If you don’t want to face this reality, it’s foolishness and there is no way to improve, especially this one!
There is one more thing that we must pay special attention to. We often encounter in our lives. A smart person will never listen to other people's right and wrong. We must always remind ourselves of this. Moreover, people who talk about right and wrong are often very close to us. Very good, very close, so he dared to talk a lot.Talking endlessly, right?He is not afraid of you being angry, we are our own people, let me tell you more, what is that person, I am doing it for you~ What must you do~ What can't you do~ That person is not good, how are you~ Wow, I have talked a lot, and I have made a lot of ideas for you. This is the most troublesome!We must know that we have not yet attained an Arahant, we cannot believe what we know and see, we can only believe in scriptures.Then, it is our own heart and intuition that we really want to believe. We must have judgment and be objective.Because the person you are talking about, you see, someone who really has time to talk about right and wrong must not have time to work hard, right?He has been busy with these things all day, but many people, especially those around us, often think they are kind. Of course he didn’t mean it. He didn’t dare to do this deliberately, and talked freely. .But it is often the more troublesome it is, so in this situation, we can't think that he has a good relationship with us, we just~ anyway, he will not lie to me, he must be good for me, and then you will believe it. Then you are foolish.
Because people have selfish motives, people who often come to persuade us must have a purpose, and it has nothing to do with him. He will not be so kind. If they conflict with his interests, he will be more nervous, including his own relatives. The relationship is closer. Yes, we have to be more careful.So you have to be able to understand his position and his intentions, no-of course no need to be angry.But... we need to know how to deal with it, don't listen to it!One sentence Amitabha, Amitabha!He knows that you don't want to listen, so he is embarrassed to continue speaking, you love to listen, of course others keep speaking!You thought that people would really secretly tell you some secrets, and then what benefits you can get, you have this kind of greed, so that you will seduce them.
The true practitioners don’t listen to right and wrong. Even if what you say is true, we don’t listen. What if it’s true or false?Practicing hard and doing well, it’s more important to practice steadily!The outside world has nothing to do with us, whether others are good or bad, right or wrong, has nothing to do with us!No matter how much information you hear, it will not help you.I can’t take opportunism. Some people are like this. I must know a lot of news before I know how to deal with others and how to seize some opportunities to get benefits. Don’t listen to all those things, don’t listen to the good ones, and don’t listen to the bad ones. , I will be honest, and this heart will be honest.What's more, what we're talking about is kind, how about some of them?Some of them are malicious, they have their own goals, and then talk about a lot of things. As a result, we were taken advantage of by others. This is not even worse!You said that relatives and friends are not malicious. He is in conflict because of his own position and interests. It is inevitable that we can understand and consider, but what about ordinary people?If you are maliciously used by others, then you are really stupid. What is the result of being used? If you listen to the letter and then you spread it out, then you will be used by others as a microphone, right?How wrong this is!
So do you say that the rumors stop at the wise man!What do you mean?The rumors heard, heard from us, smart people, wise people, this rumor is gone by us, stop it!If you don’t pass it on anymore, if you pass it on, then you are not a wise man, you are a foolish person, so you will help others to pass the news, and it will definitely deteriorate in the end.And you have a common industry, so don't be taken advantage of. If you go to help others pass on the right and wrong, it will stop on your side.Don't blame others either, because people, it is inevitable that there is still greed, anger, ignorance, and we don't need to think too much.A word of Amitabha!Amitabha!People say~ oh like this~ Amitabha!Then he said...what about that person, oh Amitabha!If you say a few words about Amitabha Buddha, he will know that you don't want to listen, and he will not be embarrassed to talk any more.Everyone is happy and avoids him continuing to create karma. You are helping him so that you are wise. Don't say I am embarrassed to listen, or when he speaks, I didn't vent my nostrils to him. It seems that I am not loyal enough!So he was talking about people's right and wrong. That's right, that person is like this~ I know~ Actually you are embarrassed and then cooperate, cooperate with him, and make him feel better. In fact, this is not possible!This is also the ostomy industry!
Respectful excerpts from the disciple Chengmeng (approved by Master Renjing)
(XNUMX) Six-degree Paramita expansion is six-degree ten thousand lines
As a result, he talked more and happily. He couldn’t stop talking. So we have to help others. We have to understand. This~this is a test of our resilience. In any situation, we shouldn’t have a bad relationship with him. , Don't want to ignore him!Just lead him to recite the Buddha with a very relaxed attitude, and then make him feel, alas, these are small things, don’t worry about right or wrong, "Amitabha" will easily lead him to this aspect, so that Well, in this world, there is no big deal, what's worth keeping in mind!
Everything is the retribution of the three generations of cause, condition and effect. What should come is to endure, and take a further step to realize that everything is also illusory. What are you going to be attached to?It's useless to start your heart, it's still a Buddha's name, and then keep our hearts clean, "not greedy, hatred, or ignorant". This is the most important thing!
So this is the three poisons, it is the fundamental trouble.
This is: As long as these three aspects, we remind ourselves every day, this is very simple, don't do it one by one, I think it is very ~ can't remember so many.You remind yourself every day that you are not greedy, hateful, or idiotic, and you can do no evil!
This sentence is easy for you to grasp and know how to implement it.We often hear how the Buddhas and Bodhisattvas practice, starting from the sixth paramita.Six-degree paramita expansion is six-degree ten thousand lines.Ten Thousand Actions is all Dharma.We can also memorize this program, it is better to start, and it is more convenient for us to practice.
Giving.Keep the precepts.Patience.Diligent.Meditation.wisdom.
This is the general principle.These six sentences are not difficult to remember.Then we have to be in this part often, and we have to experience it in depth.
Just a charity, this is a long story!Our time is almost too, and today's time has passed very quickly, and we will continue to finish this part tomorrow.Giving.Many fellow practitioners thought, I know this, donate a little money, this is called charity.That's not it, that's too superficial, just this charity~ Let's talk about donating money.
In the Dhamma Sutra, there is a Koan that is also very interesting. When the Blessed One was alive, a couple was very poor, very poor!Then, when he heard the Buddha teaching the Fa, he was very happy!This person initiated this kind of kindness and wanted to make offerings to the Buddha, but he was very poor!This couple, the two couples only have one coat to wear in turn, they are really poor to this extent.But because of the heart, he has that kind of support, he is very happy after hearing the Fa, and has that kind of support.
So the two people discussed and decided to offer their own coat, the only coat, to the Buddha, but after the idea began, they didn't make a decision right away, it was a consideration.From the first night, midnight until the latter night.It used to be in India, and the time was like this. At six o'clock in the day and night, it simply means thinking about it all night.Make up your mind at dawn, okay!I decided to support and give up!They donated this coat, so they started to move with this idea and wanted to offer this coat to the Buddha.
This idea started and continued until he made up his mind. It took him all night, and after finally making up his mind, he said happily: "Oh!I finally defeated myself! 』This is not easy, so poverty is almsgiving!Then later, the king knew that they could not do it, it was rare!So I admired them very much, and gave them a piece of fabric to the couple.Then they donated it again and made offerings to the Buddha and the Blessed One.The king gave two more coats, and those two were later donated.The king gave them four more pieces, and kept adding them up to thirty-two pieces. In the end, the king asked them that you must stay and wear them for your own use.
Then the result is complete in the end, and they can feel the result immediately and quickly.At that time, there were monks who asked the Buddha for advice. If you look at them so quickly, you can feel this reward. It didn’t take long to donate, and it didn’t take long to make offerings, and you could get this reward immediately.The Buddha said: If they are in the first night, that is, if they want to make offerings, they will decide right away. Don't think about it all night, but decide right away!I don’t know how many times the result is more than this!
So how to give, this is a great knowledge, your different intentions, different methods, the results will be very different!So do you want to learn?You are also giving a hundred yuan, and some people are really willing to pay back!Some people are still doing karma, and they have not yet felt that this blessing is still doing karma, so it is not that simple to learn this!to learn!Only when you learn to become a Buddha can you achieve Consummation!
We will continue to study this part tomorrow!Amitabha!
Respectful excerpts from the disciple Chengmeng (approved by Master Renjing)