(XNUMX) Learning the Pure Land Method to build confidence in the resurrection (this time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

Please put your palms together. The Buddha said that the Amitabha Sutra has a profound meaning. Dear fellow practitioners, good evening, Amitabha!Please let go.

Have you posted, do you have Amitabha Sutras?Go first, go first.We are about to start tonight. There will be three consecutive days of lectures and a joint practice session of the Buddha and One in peace in the East Malaysia Buddhist Homestead.Our cause and condition are very special, so there will be two lectures tonight and tomorrow night. We set the theme of the Buddha, the Amitabha Sutra, and the profound meaning.It’s just for you to prepare for this day of worship, so the fellow practitioners who can come tonight are very blessed and very diligent.The blessing is because the cause and destiny can be fulfilled, and some people want to come and cannot come. If they can come, this kind of induction and benefit of this Sunday Buddha will be of great help.If you pay attention to our Buddha One course arrangement, it is not difficult to find that we have arranged two Amitabha Sutras. Have you noticed?Yes.

I believe that everyone will have many question marks about the first Buddha we participated in this time. What is the first one called Anle Buddha One?I haven't heard it before, and then there are two Amitabha Sutras to be recited, and I haven't seen it.Especially for the seven common Buddhas, the great virtues of the Patriarch emphasized the need to recite the Buddha with one heart. All of this... and even the teachings are just casual distractions. I don’t know if our fellow practitioners have such a concept. We used to hear some old masters. Tell us, when you hit the seventh Buddha, you have to get evidence at the end of the day. Say one Buddha's name to the end, don't mix it up, or even mix it up with the teachings.

We have often heard this kind of education before, but why do we have to arrange two Amitabha Sutras this time for the Buddha, as well as teachings and prayers. On the contrary, there is very little time to recite the Buddha.Is it weird?But what is the point of our Buddha One?In the word "An Le", so we have to re-understand the meaning of this Buddha One.In other words, we have to completely change the bad impression that we participated in the Buddha Seven or Buddha One, and the three Buddhas in the past.

If it is based on my own experience, share it with you.I am so ashamed! I have studied Buddhism and specialized in the Pure Land for nearly XNUMX years, and the previous twelve years! Every time I go to practice Buddhism seven days, I will have to fight for seven days after the seven days. I will treat my body and I am very tired because I have to go. Hard work! I just want to do my best to make it into a movie. I don’t get confused. With this mentality, wow, I’m tired. My cells don’t know how much I’m going to die. Before I start chanting, my cells begin to suffer heavy casualties. , Plus seven days! The place to sleep, the place to eat, and the eating environment to eat must be re-adapted. You can’t sleep well at night, especially the neighbors who slept all over the house. The noise is very loud. People have experienced?

Wow!It's really exhausting after seven days. Do you know what Xi exhausting is?Very weak, but I can’t help it, because life and death are over, and there is no news after twelve years of cultivation, and I become a monk again. This belief is hard to dispel! Wow, the pressure is greater than you are at home, so there is no way! Once there is a Buddha Seven, go and fight! Every time you go! I fight for this life, it seems to feel that I am getting more and more dead.The more I cultivated, the worse I was. I didn’t have the confidence to break through a bottleneck. Until the twelfth year, about seven or eight years ago, I met Master Shandao, our second ancestor of Jingzong, and the ancestor of our pure land sect. The in-depth teaching of Master Shandao, then the cause and condition were only mature at that time and got a lot of inspiration.

Right now, it’s like Zen practicing Zen, and the bottom of the bucket falls off. I suddenly entered. Our Pure Land Gate also has a door to enter. I don’t know if you have entered. Let me ask first. Those of you who are already confident in your life, please raise your hands. , I believe this fellow fellow Taoist friends, don’t you?Just one!Really?Really, come to test you, I will help you take the test.Let's see if you are really confident in your death, can you really rest assured that this can be tested, is there anything else?No, no women, hurry up, come on!It’s easier for women to succeed in the end of the Dharma. You’re welcome.

But those of you who actually raised their hands can graduate, and you can go back.But it's better not to go back. Since you are here, you will be solemnly at the dojo, and you must be more diligent.This is the person who truly has faith in rebirth.It should look like it should be, but in fact, there is no need to listen to the scriptures, nor to listen to the Fa, nor to practice together. I am sure that I will not retire when I die. It is very extraordinary.

When we truly die, we truly go in right, and will not retreat after building confidence in the rebirth. Retreat means that you did not really enter, and you misunderstood the news. Then this is for me, look at the twelve-year specialization. I became a monk again and let go of everything. I just wanted to live and die. After more than ten years of cultivation, there was no news for twelve years. The pressure was very high. So when you encounter this cause, the whole person, the blessing power is Very big, that reaction is almost exactly how to say it, like a reborn, and that kind of moving, there is no way to describe it in words.

Then I will make a summary by myself. In fact, it's like our Pure Land Method, which is special, and the Pure Pure Land Method in particular, it's not surprising.Don’t be surprised, everyone has a chance. Why?Because this method is XNUMX% dependent on the power of the Buddha, since it is XNUMX% dependent on the power of the Buddha, just as the Amitabha Sutra says, one must not be born into another country by virtue of a few good roots. Without this condition, as long as, in other words, as long as you have sufficient roots and blessings Virtue can be born into another country by fate, right?So when you have this cause and condition, you have good roots and merits.In an instant, it's not about rebirth right away, don't be surprised, you can build confidence in rebirth in an instant.Then what are you going to do next? Waiting for the rebirth, very comfortable, let me describe to you, what is the feeling of rebirth, that is, not afraid of anything, not caring about anything, not caring not because you don’t believe in cause and effect, but you really want nothing. , The heart is very relaxed and at ease, so why are you not afraid of anything?Because our world is completely let go, and we don't want to stay for a long time, and we can die at any time. In that case, what are you afraid of?

We are usually afraid that we want something, we cannot ask for it, if we ask for it, we are afraid of losing, if we don't ask for it, we are afraid of not being able to ask for it. We worry about this and that every day.Even afraid of death, right?Well, if you really want to die, you don’t even fear death, you see, life is much more comfortable.Of course you won’t be afraid that others will owe you money and won’t pay you back. Money is the most important thing for this kind of little things, right, oh, some people owe me ten thousand yuan for someone, but they still don’t pay it back, and they are born with troubles. Uncomfortable, I don’t care about these trivial things anymore. Let go, even if I have extra money around me, I will use it to help others when I have extra time, and make a little more good destiny. You will not feel unwilling to give up. , Because you don’t need it anymore and you are waiting to die at any time, then why don’t you use it if you want to eat tomorrow?

If you truly believe in the Buddha, how could the believer in the Buddha starve to death, supported by the Buddhas and Bodhisattvas, and supported by the Buddhas in the ten directions. You are not afraid of being a monk. You really follow what we have taught in the scriptures. Get wealth, give up big, give up small, don’t give up, you will really do it. If you do, the more you give up, the more you get, don’t be afraid of having no food to eat, so you must be very comfortable , Won't be like us now, oops!Listening to the scriptures for a long time, telling you to really practice, starting from the practice of home, listening to listening, after a few years of listening, I haven't taken the first step. I always feel that the money is not enough, how can I give up? There is not a single sentence that is really used, there is no practical cultivation, so it is uncomfortable, it wasted a few years, even XNUMX to XNUMX years, there is no news, because there is no real practice, it is useless to talk about soldiers on paper, so we This time, Buddha One, this characteristic and goal is to be different from the previous concept of Buddha Seven. We let you in this day, from nine in the morning to five in the afternoon, making you feel very peaceful. Recitation of the Buddha is very joyful. This is the most basic goal, and the real goal is to let everyone build the confidence to die right now.

(XNUMX) Establishing confidence in the departed life and cultivating the Three Blessings of the Pure Karma (this time, the master of drafting has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

Well, with the changes we just talked about, it’s very likely that you will be a different person tomorrow, reborn, wow~ I used to be very greedy and inexhaustible, but now it’s okay to let go of everything.There may be such a big change, and then when you go home, your family doesn’t recognize you, do you have a fever, why are you so good to me now and don’t lose your temper anymore, you become generous and don’t care about anything. Suddenly you will suddenly feel that all the karma is eliminated. Of course, the habit will come up again, but it will return to normal very quickly, and there will be such a big gain. So everyone, everyone, today, this cause is sufficient. Ah, you are not ordinary people here. Really rest your heart on this day, believe that you can build the confidence of rebirth, believe that you can become a Buddha in this life, if you have this confidence, plus our cause and condition are sufficient, really It's incredible.

We have heard that this time the Buddha XNUMX registration is already full. We are almost unable to sit in such a large venue. How many Buddhas will die and achieve success.We are future Buddhas, and we will attain Consummation as soon as we pass away. That's not a big deal. Isn't our method the three roots of the universal, right?Ten thousand people will repair ten thousand people, right?Then why don’t you dare to bear it? Everyone has a share, and children have a share. There are many records. The children feel that they are very simple. When the karma is sufficient, his confidence and reliance on Amitabha are very real and very real. Kindly, the deceased Ruixiang is very special.Parents shouldn't let it go, they want to die, not to give birth to their children, that would be too stingy.

Our concept of reciting Buddhism is different from that of people in the world. This world is very difficult and we can leave earlier. That’s the big blessing. I can’t go now. It’s because my blessing is not big enough. Otherwise, I want to leave. I haven’t finished things yet. No way, this world is really a world of five turbid evils. This "Guan Jing", Mrs. Wetich, showed to us that she didn't want to wait for a moment, but our fellow practitioners in Malaysia may have serious karma and blessings in this regard. The report is too big, don’t you think it’s pretty good, right? Don’t rush to die. There are also durians to eat, right? I also like to eat durians. I’m known as the durian mage. I eat XNUMX in a row. Heaven's durian, no nosebleeds, I think it's good too.

If the environment of Malaysia is true, there will be the blessings of most Malaysian Chinese in front of us.Basically, I don’t have to worry about life, and then I develop this habit of being very leisurely, of course it is better than the Malays, or more industrious.We Chinese people have always been very hardworking, but compared to Singapore, Taiwan, and the mainland, that is really the most rewarding for you. Looking at you like this, this kind of attitude will know that it is difficult to raise diligence in this way. Or out of centrifugation.It's hard to have that kind of urgent, this kind of mood.

Otherwise, take the exam again, come to the exam.People who want to die right now, please raise their hands, don’t you?You didn't raise your hand?There is a problem with Xinyuan, and there is a problem with his confidence in his death, right now?Immediately!Otherwise, when will you wait?Impermanence comes at any time, without notifying you first, right?Don't you go, what do you want to do?Still want to marry a wife?Are you married?It looks a lot like married.Wife and children are here, right? It looks like they are married.Oh, I can’t let it go, right?Can't let it go, it's over.Then this truth is not clear enough, go together, then Amitabha will come to pick you up, you can't do it yourself that is illegal.

Then you didn't see clearly, do you know what your wife and children are?It's just earth, water, fire and wind!The earth, water, fire, wind, and matter are nothing more than matter. You are still in this life because there are still some causes and destinies. If you meet again, you can hurry up. In the future, you will go to the world of bliss and be fellow daoists for life and life. That is even more extraordinary and more important. Dear, right? You have been here for the rest of your life. You and I are as glued as paint, you still have to die when the time comes! (I want to read), you see, the old Bodhisattva can’t see it anymore. Look, he doesn’t want you to go. Our Paradise is so good. She wants to go by herself. She doesn’t let you go. She wants to study here. Do you know how hard it is for children to study?It's bitter.If you can spare him, please spare him!Yesterday we had a XNUMX-year-old boy on that side of the stone mountain. Wow, he also has good roots. In the end, we will talk over there for two nights.There was no reaction on the first day, and there was no surviving in Paradise, and some hadn't even converted to the third day. After the second day, he raised his hand and said that he was asking for death, and not only he had many people, but all of them converted.

Then the president said that they had never seen so many people here before, and they didn’t know where they came from. I thought that I was scared by half after the first day of the talk to the next day, because when the talk was over, I In a word, I said, "Tomorrow, remember to take out your passbook and get a cash, and use it to support the Three Jewels." If you want to practice, you must cultivate your blessing first, right?If you cultivate your blessings and do charity in the world, you can at most repay you twice. Then you will cultivate blessings in Buddhism and repay you, because we talked about the three conversions on the first day. What is the real three conversions, and then again? Tell everyone to enter Buddhism, the first thing to do is to cultivate blessings. Our Pure Land Method is also the three blessings of pure karma.What is the first one?Human nature blessing, filial piety to support parents, serving teachers, being kind and not killing, and practicing ten good karma.So if you are filial to your parents at home, you have to follow the rules of discipleship, but what else is there to follow the rules of Buddhism when you serve teachers?Protect the Three Jewels.It is the duty of the lay family to protect the Three Treasures, and we are all unconditional to promote the Dharma and benefit the lives. It is the duty of the monks to promote the Dharma and benefit the lives.To achieve each other's achievements, we do not charge for lectures, so you make your own contributions, you cultivate blessings, and the future rewards will be your own, so it is better for you to take advantage of it.

We have to help you transfer charity after receiving the offerings, so that you can give up everything. This is higher than the rate of return for you to buy stocks, right?So, since I teach you practical cultivation, of course I have to make it very clear. What you have to do is to cultivate blessings first, where to cultivate blessings, cultivate in Buddhism, and plant blessed fields.If one of your seeds goes down, it will blossom and bear fruit in the future. That is immeasurable times, not only ten thousand times. I made the truth very clear, but because some people are new to Buddhism and don’t even take refuge, he heard that, Ah, to get a passbook, I want to say that there may be only half of the people left on the next day, but it doubled as a result. I don’t know where it came from. Neither of me nor the president had thought of it, because neither of us was very optimistic. I saw that everyone in the fellow practitioners over there was lazy, and many of them didn’t take refuge, and then the president seemed to be about to fall. Fortunately, I had to change to a more beautiful place and see if it would be better. , Wow, that atmosphere is very bad.This is because we have formally promoted the Dharma in 2010, and I became attached to Malaysia more than ten years ago. However, since the official Dharma spreading began in 2010 to the present, almost every place I go to is more and more.And they often break the records of the dojo, the audience is getting more and more, every day, and the total number is almost all breaking the record.I’m very used to having a lot of listeners, once I go, ah~ there, there... a dozen people, and then it seems to be okay the first day, not only, nearly twenty, it’s also quite enthusiastic, to their people In terms of that, so in fact, this is all blessings from the Buddha, our first day of Dharma is also very good, so they are not scared away by me.I still muster up the courage, but I didn’t really get the money from the passbook, so the greediness of sentient beings is not that simple, especially if they are beginners, we are also expecting to scare them by joking, but it is also telling the truth, you If you don’t teach you, you don’t understand, right, if you don’t know how to practice, that person is greedy and can be as swift as possible. . .If you can do it, try to do it as much as possible, right, so we have a Master Huilu in Taiwan that is even more ruthless. Do you know how he does it?I was shocked when I saw it, wow, this is great, I can’t do it, I just talk about it, it’s up to you to do it or not, the more you donate, the more tired I will be and I can’t use it, but it should I still have to talk about it.

(XNUMX) Learn the Pure Pure Land Method according to Shandao's thoughts (this time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

Master Huilu was in Hong Kong for one year. In the past few years, he often gave lectures to XNUMX people. His Dharma connection is very special, and his relationship with the world is very wide. In the meeting place of XNUMX people, when he listens to the scriptures Of course, when he lectures, he tells everyone that you want to cultivate blessings, what do you want, and then, he lectures in the same way. We don’t have any market quotes. I will come only when you ask me for how much money.We all proceed according to the precepts in the same way, and he does, but he will persuade him, because he knows the nature of beings and can dodge, especially more than XNUMX people. It is easy to hide if you want to hide. In the end, he thought of a trick. He was actually holding the camera, and everyone had to line up to appear on stage, passing through the merit box, wow~ now, no money will work, at least cast a red envelope and the camera will record you. Wow, this is amazing, I see it. How can I think of this trick? He wants to force sentient beings to cultivate blessings to achieve your rewards, not to use them by himself, but he is too ruthless.

If you don't donate, you can't do it, staring at you, anyway, you have finished listening to the scriptures, and I won't play anymore. Change you, change your feedback, wow!It’s great, but it’s okay for someone to be a great master, and believers won’t be scared away. When we tell the truth, we won’t understand it later. The next day, the master loves money and rushes away. If it doesn’t work, it will be ruined. Fortunately, my image is pretty good. , Because I have a pretty good background, and I have practiced asceticism, and then we have been studying the commandments in depth, so I have a good foundation. I am not afraid of misunderstanding by others, so I can tell the truth.Judging from the performance results of some fellow practitioners who are close to us, it is indeed very effective.In particular, our old Bodhisattva also introduced that he opened a course on Facebook and followed the people around him who had to check in every day. We started the course for two to three years, more than two years, these people, follow me, almost all men and women hold Noon, no food after lunch, have you not eaten after lunch, no...

But it’s okay. After the first Buddha, if you feel the blessings of the Buddha and our Buddhist disciples, we have a CD-ROM downstairs, and they all talk about how to spend lunch without eating. It’s very simple.These laymen around me, they said that they hold noon at noon, follow me, and it’s not difficult at all, and it’s not just one or two.The older, the young, the male and the female, hold on when you say it. These are all proofs for you to increase your confidence.

Then, how about them, it showed that they quickly gained benefits from the Pure Land Method. What benefits? The first one built confidence in rebirth, and the second one changed a lot of habits in life. Why?Just like the "let down" I just said, when you truly let go of your heart and seek bliss with all your heart, you can talk about anything. You don't care about anything with others. There will be a XNUMX-degree change all at once, and you will be completely reborn. , There is such a great power, only the Pure Land Method has it, because it is blessed by the Buddha, and it is very hard for us to break the troubles on our own, and we may not see the results for one or twenty years, and the more you practice, the more troubles, is there?Do we have old cultivators here? The more we cultivate, the more annoying we are. We must tell the truth. Don’t pretend to be asleep. We are really asleep. That also shows that the karma is very heavy. What is this called, groggy.Dazed, when we were beginners, listening to our old monk Jingkong gave a lecture, it was easy to sleep.It’s not that he speaks badly, but our karma is too heavy, because he speaks very slowly, but his slow speech is because he has concentration, and our own karma is heavy. In fact, we have to speak slowly and always tell jokes. , You forgot all about it when you laughed and laughed back, but we didn’t even have the qualifications to listen to the scriptures. We were obstructed by karma and fell asleep as soon as we listened to it. This is a phenomenon of karma, which means you are troubled, this It's also one of the troubles. If you don't alleviate it, you will have to worship the Buddha more and eliminate the karma first.

Anyway, if we want to practice, it’s very difficult to get rid of habit problems on our own. I believe you all have the experience, unless you have never wanted to practice, otherwise you will feel that you need to alleviate an annoying habit. It is very difficult to alleviate, and it will be difficult if you don't grow.For example, there may be fewer people who smoke and drink alcohol. We Buddha disciples, but there are still some. If you want to quit, can you quit?It’s okay if you don’t have a heart-warning. The more you smoke and the more you drink, the more you drink. The same is true for eating. Fortune, color, famous food, sleep, and growing, so it’s not that easy, but if we Knowing how to rely on the blessings of Buddha, this is the trick.I found this key only in the twelfth year. When the door is opened, we must have sufficient karma and destiny. Our good roots and virtues must have karma and karma. Once opened, we will enter.This is entirely through the master of good guidance. He is the Amitabha Buddha's return. Our master teacher, his... personally taught Pure Land teachings are the purest practice and the simplest. It can truly be achieved by everyone. Both children and old Bodhisattvas can achieve the teachings of the three roots.

In the past, we all had many older masters who didn't have the opportunity to meet, or that they had the opportunity but didn't promote it, because it was really hard to believe.The characteristics of the Pure Land Method are difficult to believe and easy to implement, right, to implement it is very simple.The five evils and ten evils can be reborn. How can it be difficult? There are no conditions. Only faith and willingness. How can it be difficult. Children who recite Buddhism can recite. What is the difficulty?Where is the difficulty? "Letter", yes!You are all enlightened, and it is difficult to believe. The teachings of the Master of Good Guidance are the purest and the most difficult to believe. He is the true Pure Land method, so he, almost, you are not a person who really wants to die. You have to listen to it. I shook my head and couldn't believe it. Even people who have practiced the Pure Land Method for a long time, even those who are monks at home, don't believe it. Then, why is there such a situation?Because the teachings of Master Shandao have been lost for more than XNUMX years and have been spread to Japan.So Japan has established the Pure Land School with a history of more than XNUMX years. Of course, over the past XNUMX years, many schools have been extended, some of which are pure and some are a bit biased. Then we, it has been in the past XNUMX years, In comparison, in Taiwan, and even in mainland China, it is really promoted. This is also a seasonal cause. The basis of what we learn is passed back from Japan, but we are based on the original text of Master Shandao, which is the "Guan Jing IV There are five and nine volumes of the basis for his work in Tie Shu. Don’t listen to some Japanese masters who have explained a lot. Some of the masters are also pure and good-directed thinking, but some are biased towards other sects and developed to Other sects, so some people will criticize them, but the Japanese teach us not to discuss them.

What we are studying is based on the five nine volumes of Master Shandao’s own writings. Then we are at ease to learn Shandao thought, that is, the pure Pure Land Method. The truth is based on the teachings of Master Shandao. In fact, we don’t need to learn a lot.At that time, when I was studying in Pure Land for twelve years, I just encountered this method. I was very hard. I learned it again.I have studied the teachings and theories of the Pure Land for twelve years, including other sects, because we, the old monk Jingkong, will all quote Huayan, Weishi, Zongguan, these terms.We all have to find out.So other denominations, we also... have learned the doctrines, but there is no way to really say that the feelings are useful.Until this time when I encountered the teachings of Master Shandao, I suddenly realized it.

Realize that I am not graduating right away, and learn again, where do I learn from?Inherited from Nagarjuna Bodhisattva, his "Yi Xing Ping" in this "Davi Po Sha Lun".I want to find out what happened, you know we are young, I am not too young anymore, I look young, we, we always like to get to the bottom, I was very touched when I met some scalp numbness. All appear, but I am convinced that this is the pure pure land method, but it is still not enough. I still need to trace the source, so I studied it again for three years, plus the promotion and support of the past few years. One, a personal experience, I am here to share with you.

You don’t have to work as hard as I did. You have to learn Shandao thought for three years again. He inherited it, Nagarjuna Bodhisattva, Tianqin Bodhisattva, Master Tanluan, Master Tao Chuo, then Master Shandao, and finally Master Yinguang, Master Lianchi...they They are all guided by good thoughts.Master Yin Guang called Master Shandao the monk of Shandao.A monk is a pro-teacher, because he is relatively recent and he has read the works of Shandao, then you have encountered it now, so you don’t have to work as hard as us, because we have to promote the Dharma, and then we have our own habits and prefer to investigate the roots. In the end, in the future, when people ask us, they can answer it. Don't just say that I really feel confident.Wow...I can't feel it so people think it's your feeling.Then you want a theory, I can give you a theory, there is a basis.However, we are here because we are fighting Buddha Seven...Fighting Buddha One, time is limited, and in fact our method relies on good roots, and it doesn't matter if you don't understand the theory.So I said I’m sure, you’re in the moment, don’t talk about the one-day Buddha one. After you listen to a lecture right now, you may build confidence in rebirth. You can enter this door. Isn’t it easy? Then you graduate, graduate. In the future, you can just wait to get a diploma from Amitabha.

(XNUMX) Learning from the Buddha's Amitabha Sutra's secret order to get close to Amitabha Buddha (the master of the draft has not yet set the school, if there is a typo, please report the error, and the merits are boundless!)

It's that simple, you hear this, do you have faith in me?Are you confident?Yes.Why don’t you believe it if you don’t have such a good news, right? I’ve been reciting Buddhism for a long time, and I didn’t have any hope. I saw my habitual problems throbbing every day, and my chanting became more and more bitter. There’s no news, right? , Right? Now that you hear this, do you feel refreshed, ah, I may have hope to become a Buddha, right? I am not as stupid as others, am I not that bad, am I right? The ten evils can die, why can't I? So when you hear this, there has been a glimmer of hope, whether confidence has grown, whether it has been blessed, yes.This is a good start. In fact, through our Buddha One, we will actually take you from the "Amitabha Sutra" to visualize and maintain a solemn relationship with Amitabha. I will take you to practice, and then pray, which is to eliminate karma. Remember to bring a handkerchief. I'm afraid we don't have enough tissues here. We have to cry to pass, and we have to cry miserably to get XNUMX points.

The karma needs to be eliminated, so you can easily feel the blessings of the Buddha. Yes, I will take a multi-pronged approach and prepare for you in all aspects.What is the purpose of the discourse, the environment of the Amitabha Sutra, the introduction of Yizheng, and the prayer to help you eliminate karma?Let you in this process, or at a certain moment, suddenly feel Amitabha Buddha, so that you feel that you are very kind to Him. I have this kind of very deep sense, and not only with Amitabha, but with Shakyamuni Buddha. I've also felt it. This kind of induction doesn't necessarily mean seeing light or seeing Buddha statues, no.A kind of inner feeling, a kind of feeling, before the feeling, I suddenly feel that I am very close to him, and then I suddenly feel that I believe in him. This is a feeling that suddenly arises. This is the induction. So you ask for induction at that time. Don't open your eyes. Let me see where the Buddha is. It's not such an induction!This kind of induction is easy to be enchanted, don't pursue this kind of induction.Pursue the inner touch, and interact with Amitabha Buddha.What arises from your heart, you will find that your faith will not retreat, because it is what you really feel in your heart. Even if you can't tell the feeling that is difficult to describe, you will just believe it.This is what we want.. As soon as our Anle Buddha wants to pursue a goal, you will feel confident in your own death.Because this is the XNUMX vows issued by Amitabha Buddha to save us, you feel that you have faith in the Buddha, of course you believe in the content of the XNUMX vows, the wishes are true, so now everyone knows how we are going to join the Buddha of peace and happiness. Everyone is clear about the direction of repair.

Putting aside the previous concepts, I will come to practice, rely on my own, and think about myself all day long. Is the Buddha's chanting good or not, is there a little less delusion, is my concentration a little higher, and has I attained samadhi?I think about myself, never look at Amitabha, right? Have you paid attention to Amitabha? Have you ever cared about him? Have you ever paid attention to Amitabha? Do you understand him? You have to be familiar with the contents of "The Sutra of Infinite Life" and "Amitabha Sutra" before you can understand Him, and then you can understand the world of bliss. This is the most basic.Moreover, it is not a textual understanding, but a touched and familiar feeling will arise in the heart.So when we come to practice together, we have to think about Amitabha and forget ourselves.Take refuge wholeheartedly, rely on Amitabha, and be with Amitabha.If we become one with Him, the merits of Amitabha Buddha are ours, right? Accepted, it is ours right now, you are welcome, because we are one with Him.Only by cultivating in this way is the correct way to be able to sense Dao Jiao, do you understand it this way?

Think back to yourself, how did you come to recite the Buddha before, how you came to recite the "Amitabha Sutra", how you came to listen to the Pure Land Dharma, are you always thinking about your own perspective, this aspect of yourself, you rarely notice Amitabha, really know him and care about him, do you?You guys just raised their hands... he said so nicely, and he didn't know if it was true or false.To be familiar with Him, many people don’t like to recite Buddha, so you are definitely not acquainted with Amitabha Buddha. If you are very familiar with Him, how could you not like reciting His name, plus you know that He is so kind to us and pays at the end of the day. Come to pick you up in person.To save our lives from generation to generation, to be able to escape rebirth forever, with such a great kindness, can you not be grateful or moved?If you really understand the relationship between Amitabha Buddha and us, our touch is to weep bitterly, and it grows day by day, because we know him more and more, and realize how great his kindness to us is. At that time, the induction of intercourse is getting stronger and stronger.Then, when we recite Buddhism, we become more and more happy, and we like to recite more and more.I don't like to recite my wife, I like to recite Buddha.Now it's either a husband or a wife.It's not money or career. I recite this every day. If I don't like to recite it in the future, only Amitabha is left.

why?Because you really respect and love Him in your heart, you will naturally think of Him and think of Him.Don't force it.So after I have established my confidence in rebirth, I will go to the Seventh Buddha, for me, it is a seven-day holiday spiritual journey.You don’t need to cook, you don’t need to worry about anything.People protect the seven, we date Amitabha every day. You look so good and in a good mood. Then you can recite the Buddha without pressure and it’s easy. It’s not the same as before, Amitabha, Amitabha, Amitabha,... Going up the mountain like this, it is very tiring to pursue uncluttered meditation.You are very tired just thinking about it. Just listening to this tune for the top chanting of Buddha will tell you. Have you ever heard it?Amitabha, Amitabha, Amitabha... I feel so tired just listening to me, right? Then we are now very easy to recite Buddha, and there is no pressure inside, because no matter how well I recite the Buddha, how many or not, I follow It’s okay to die, because we have built up confidence. No matter what, Amitabha will come to pick you up, I believe! Then I believe why I should recite the Buddha, because there is nothing more fun than recitation of the Buddha. I naturally like to recite, not for What is the purpose, so I will go to the Buddha Seven afterwards. During the seven days, I enjoy the relaxation of the body and mind. I don’t have to lie down for another seven days when I go back! It is completely different and can be proved, so we are the most diligent in the Buddha Seven in Taiwan. I will sign up for all the dojos.

Our women's monks are strictly precepts, and I register for the Seventh Buddha once a year. It is also because of this cause that I have the opportunity to get close to us. My mentor, Lawyer Guoqing, he maintains strict precepts. , The Seventh Buddha he brought is very strict. I am among the Seventh Buddha. In addition to our six incense sticks, he also has contests to recite the Buddha and prizes, so you don’t want to be delusional and recite the Buddha all day, but I chant desperately. I won the third place. Do you know how many Buddha titles I recite to get the third place?guess.Apart from the six incense sticks, how many besides the six incense sticks?Within six incense sticks, it’s not counted. Eating, showering, going to the toilet, walking, and some idle time will be counted as six and a half days. Can you imagine it?It can be seen that you seldom recite the Buddha and have no concept.I read forty-one thousand sentences, divided by six days?Six or seven... five or sixty thousand or more, then I get up earlier than others and go to bed later than others. Why?Because I want to show it to the monk, I have already relied on the monk, this is the blessing of the teacher, in order to please him, he can't use the money, and he is desperate to perform.Only the third place, there are more people, how do you recite the five or six hundred thousand, the one who doesn’t sleep all day and all night, I can’t believe it myself, I’m not tired if I can do it like this with that counter. Ah, there is little sleep, enough, and I am very happy.

If you are unhappy in reading, you will get tired all at once, right?We read very easily, without pressure, and are very relaxed. In fact, we are conditioning our body and mind. The more we read the body, the better. Do you think of such a big change, do you want to get into this realm?Do you want to?This opportunity must be grasped, because in the Buddha One, we will take you to experience gradually and get in touch with the Buddha one day.And it doesn't feel very hard from morning to night.So it's called Anle, so that you are very stable and happy in your heart, and come to fight this Buddha One.Do you feel that when you hear this, wow!I'm so excited, I came right today, it can be done, and everyone can get it.This is that the Three Jewels unconditionally bless all sentient beings, equal blessings, depending on whether you believe it or not, and whether you are willing to accept it.So, friends and relatives will bring it tomorrow. There are not many opportunities. Maybe I will die after I go back. There will be no chance to come. Or you will die. Wow, your death will be even worse, because I have passed away with confidence. Don’t hurry. Build it!Otherwise, I don’t know where to die?It is very dangerous, and you must build confidence first.It doesn't matter if you take the time to do other things. Taking advantage of this cause is also your chance to become a Buddha. The opportunity is coming soon. That's why you will listen to the sutras on the first day with so many people attending. I believe there will be more people listening to the sutras tomorrow.

But we accept the blessings early. You don’t want the Buddha to get up in the morning and don’t know what to do. You will receive less blessings, right? Relatively less, so I said that you have the greatest blessings, and it’s almost time for me to talk about it for a long time. , I haven't started to lecture yet.What about us... "Amitabha Sutra", if you want to explain it in detail, you can't finish it for a hundred hours, but we have received professional training, that is, we have the ability to talk long and short, and we can talk about the key points. And I will spend the time of these two classes, incisive and subtle "Buddha Says Amitabha Sutra", the profound meaning of the profound meaning of the "Buddha Says Amitabha Sutra", is to find the most profound truth, that is, the key inside, for you in the shortest time. There is no basis for Scripture. You are very happy to hear it, but you don’t know what the basis is, and your heart is still unreliable, right?So I will take you to study this "Amitabha Sutra".

In addition to our cognition... to go deeper and to visualize, to understand the majesty and solemnity of the Amitabha Sutra, we talked about some important key points. I will explain it clearly to you again and take some of the wrong ideas from the past through the scriptures. I’ll turn you around and let the confidence that rise in your heart become more real and stable, and you won’t feel that it’s a temporary feeling. Then when you go back, you hear the teachings of the former master, according to his grandfather’s To teach, to practice the Pure Land Method based on a practice of self-reliance, meditation, concentration and wisdom, then you will go back as soon as you hear it, and you will lose confidence. Would you like to say that it is so cheap?You can die without repairing.Oops, it's back to the end again, so we also need to study the Scriptures, explain to us through Master Shandao, quoting the scriptures to understand, so that your confidence will be more solid.

Because time is limited, I suggest that you also go to Youtube, or... I didn’t bring a lot of CDs this time, mainly the Buddhist disciples Gui and the Vatican Net Sutra, but I have recorded a lot of CDs before, especially the Forty-Eight Vows, Pure Land III. After all, I have talked about all of these, you can go to Youtube to view, or find a way to ask our circulation department to get the CD-ROM. Forty-eight, I hope you can listen to it carefully. You can definitely increase your confidence in the decision. Now let’s listen to it. Participating in group meditation is through feeling, through feeling, and as far as possible theoretically, as well as the direction of practice, a key point of the concept is to clarify, and take you to practice, people with good roots are actually enough, because some people are fundamentally I don’t understand the theory, but we people with more serious karma still need to add theories, so we have to go back and listen to the forty-eight vows. Through our Buddha, add the forty-eight vows again and again. If it’s enough, you will go deeper and twice, usually once. That’s enough. In the forty-eight vows, it’s enough for you to hear one sentence on my CD. Which sentence, you don’t die, I promise to take you to life, I promise... I promise, I promise Amitabha will come to pick you up, because I will die. , I promise you, wow, many men listened to this sentence, wow!The master always speaks of guarantees.Oh yes!Wow~ This sentence also talked about the important point, yes, really, he was right, he said this is my forty-ninth wish.

(XNUMX) Sincere practice requires an in-depth course (this time the master of drafting has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

When I was a beginner, wow, I was very diligent, and I said yes, Amitabha made forty-eight vows, I want to make forty-nine vows, but after a long time, I couldn’t make a vow. I found that it’s really not easy to make a vow. What realm did Amitabha Buddha’s 2010 vows send? The Bodhisattva on the ground seems to be more than ten grounds, because there are several theories. Anyway, the wisdom of Dharmakaya is based on Prajna emptiness. Realm, he was able to make this wish. I found that I couldn’t make a wish. I couldn’t make it. Later, I stopped making it. After I didn’t make it, I found that I could finally make the forty-ninth wish. , That is, to be an Amitabha envoy. I will share with you the benefits that I have gained, and then recruit students for Amitabha. This wish is not extraordinary, it is extraordinary that I can do it. I have been doing it for many years, and many people have already established their deaths. I have confidence. From XNUMX to now, this wish is so great, it is the same wish that the Buddhas of the ten directions have made!

Buddha's wish, then each of you can send it, but you must first build your own confidence in the rebirth, so that what you say will have an impact, and others will believe you and have confidence.Then read my CD-ROM again, you will know how to introduce this method, you have to talk a little theory, otherwise people...you just say it really, it’s okay, it’s okay, you must die, it’s useless , So who believes you.Okay, so, we... started to enter the theme of the "Amitabha Sutra". In fact, we have just talked about it for a long time, and we have already talked about the main points. Those who are truly rooted, in this first round, you will You can graduate, if you haven’t graduated yet, continue to study this scripture, the second round.In fact, it is necessary to learn, why?Many of our fellow practitioners can recite the "Amitabha Sutra", right? You see the old Bodhisattva Dangvina, right? "Amitabha Sutra" is already very familiar.Many fellow practitioners are very familiar, but can you really catch the point?Not necessarily, not necessarily, none of the ten or nine has caught the point. I only know that it makes you believe, make a wish, recite the Buddha, and then how solemn and solemn the world of bliss is. That’s it. The impression is that it’s right. Isn’t it right? And how extraordinary is Amitabha Buddha? We are going to live with thirty-two phases and eighty kinds of things. That’s it. I still don’t feel particularly intimate, not really familiar, right? There is also a special feeling that is not so obvious. It seems that a book is a book. I am me. I have not been there. I have never had the feeling of being immersed in the environment. So we need to learn it again. I have taught it before, but the teaching of the Fa is the same This time is different, so, everyone, we must study very carefully, which can help us improve our state and understand this sutra. After that, we will be more joyful when we recite the "Amitabha Sutra"!

Okay, so how do we learn this Amitabha Sutra? Actually, this sutra is very deep. Everyone thinks this sutra is the most superficial, because there is no reason or theory in it. , Just to tell you that there is a world of bliss, how beautiful and beautiful there, that’s it, ah, do you want to die, you want to die, that’s it, in fact, oh, it is equivalent to the wordless heavenly book, have you ever heard of the wordless Holy book?In the martial arts novels, it doesn’t say anything, it seems that it doesn’t mention any key points. In fact, it is because the realm is too high to tell at all, so it can only give a brief introduction, and then introduce the six-pointed Buddha. You testify and promise, the Buddha will give you assurance that the Buddha's realm and the Buddha recognize this sutra, which shows how wonderful and subtle this sutra is.Only the Buddha can know it, so how do we learn this sutra?

There are ways.If you just watch it once, you are definitely not interested, it is too shallow, even the old Bodhisattva is too shallow, children think it is nothing, young people simply look down on it, don’t learn, and haven’t talked about emptiness... So if you really want to taste it, how do you learn to understand the extraordinary subtleties of this sutra?The first one is to let go first. Now let go of our mind and body, let go of our knowledge and perceptions. With the introduction of this scripture, we begin to visualize, I am going to be a hypnotist now, and we are going to follow me now. To help you hypnotize, you cannot resist. If you resist, you cannot be hypnotized. You have to relax. I will now take you to enter the state of the Amitabha Sutra, this sutra.In other words, it seems that we are going to travel in this sutra, to travel in the paradise of Amitabha. Are you ready? No need to take a plane, as long as we are prepared mentally, then we will follow the lead of this sutra.

It’s best to imagine that Blessed One Shakyamuni is comforting me and preaching this sutra to us.Visualize, everyone. Now we need to bring up this visualization ability. We read all the scriptures very quickly. We read all the scriptures paragraph by paragraph. Everyone read the scriptures. Then I read them quickly. When everyone visualizes, we will also explain it. "That's what I heard. For a time the Buddha was in the Savaga. Only the tree was given to the solitary garden. With the great bhikkhu monks. Thousands and two hundred and fifty people. All are great arahants. All the knowledge. The elder Sariputra. Mahamu Yalian. Mahakaya. Mahakya Yunyan. Mahakhuwanlua. Lipo Duo. Zhouli Pantakya. Nanda. Ananda. Rahula. Brahma Boti. Binto Lupoluo fell. Kalyutayi. Maha Jie Binna. Bo Juluo. Ana Lou Tuo. Such is waiting for the great disciples. And the Bodhisattva Mahasattva. The Prince Manjushri Lifa. Ayiduo Bodhisattva. Qiantuo Hadith Bodhisattva. Constantly enter the Bodhisattva. And In this way, wait for the great bodhisattvas. And explain Tihuan and so on. The immeasurable heavens and all the people."

Because I want to explain all of this sutra completely, I just took some places with me, and I didn’t explain it in depth. Then this section, because we have limited time, this section mainly introduces the saints attending the meeting. Everyone, there are arhats, big bodhisattvas, and immeasurable devas. Okay, is there a picture in everyone's mind now, is there?Don’t take it over. I don’t feel it when I read the text. There are many big bodhisattvas here now, you are all, you pretend that you are all big bodhisattvas, arahants, and then, Shakyamuni Buddha is in the retreat. Ascended to the seat of the country, let's talk about this "Amitabha Sutra".

Wow~ It’s very real right now, right? Enter the realm, and then... Then read another scripture, "The Buddha Speaks to the Elder Sariputra. From the West. Over ten trillion Buddhas’ land. There are world famous sayings. Bliss. There is a Buddha in its land. The name is Amitabha. Say it today.” Buddha Shakyamuni told the elders who attended the meeting. The elders acted as representatives and also said to tell everyone.From the West, where is the West?From my side, where is the West?Endless, the answer was correct, but it was too deep for them to understand.So we don’t learn from that aspect. Everyone should remember that the Pure Land method starts from a certain door, we don’t enter from an empty door, reason... from the perspective of reason, from the empty door, everything is empty, there is nothing, then You won’t find a door to get in, so this section is the key! Many old cultivators, including some presidents, asked me that after two or thirty years of schooling, they have spent money and effort, and have cultivated to the point of retreat. They once asked me: "Master, is there any place in the world of bliss?" I feel sad to ask such words. There are people who work so hard and work in Buddhism for more than XNUMX years, even if there is even the world of bliss. Don't know, what are you cultivating?What are you repairing?There must be no fascination at all, no door, no way, then the heart must be unsteady.

But after I talked to him for a few minutes, his whole heart opened up. It was very simple. The scriptures here can prove that there are of course many kinds of teachings, but this paragraph can prove that, you see, "Over ten trillion buddhas." There is a world name called Bliss." Is there?Have. "There is a Buddha in the land." Is there Amitabha?Amitabha, this is a fact that Buddha Shakyamuni told us. Do you believe in Buddha Shakyamuni?Believe it, we all have good roots to become Buddha disciples. If we don't believe in our teachers, then we, Buddha disciples, are fake.To have the basic good roots, at least you have to believe in the teacher, otherwise you don’t want to be a teacher. It’s good to believe in Christ, and you have to believe that you will get close so that you won’t waste time. So look, some old Bodhisattvas have good roots. Shenhou, he just graduated by seeing this, right? "There is a world name called bliss. There is a Buddha in its land. Amitabha." So, we chant the Buddha honestly and ask Him to pick you up. Isn't this a graduate?The method is very simple. The manager's face is to tell us to recite Amitabha. If it doesn't work anymore, read on and talk until you believe it.So, the more people who learn, the heavier their karma and knowledge barriers are.There are a lot of thoughts and a lot of delusions, so I don't believe it. Who is the one who is on the root?Believe it when you hear it, this is called the root.It's not that it will make you enlightened, it's impossible before all the prajna wisdom comes out.Of course, you will go deep, indicating that you... that you really want to practice, and you want to practice the Pure Land Method, you will be specialized, right?

(XNUMX) Correspondence to the Buddha depends only on good roots (this is not the master of the draft, if there is a typo, please report the error, the merit is boundless!)

We will talk about this later. Those who truly believe in your wishes will definitely go deep, otherwise your faith will be false. Do you go deep and take another exam, do you?Yes, he. . .He, you...you, I already believe you, anyway, when the time comes, I will wait for you and hear the news of your rebirth in the Paradise of Bliss. I will recite the Buddha in the distance and rejoice.So from this paragraph, if we believe right now, we are people with many virtuous roots. This means that this method is actually based on good roots. "You must not live in another country by virtue of less virtuous roots." For those who rely on good roots, as far as our side is concerned, there are no conditions, no need to keep the precepts so good, and no need to be clever and wise. You and even the five evils and ten evils can be reborn, but there is only one condition, which is truly conditional. It’s the only one. The Amitabha Sutra says: "You must not be born into another country by virtue of a few good roots and destiny." Good roots and destinies. Do the karma and destiny now have it? You met it, right? You believe that you have good roots. , I don’t believe it, the good roots are not mature enough, or there are less good roots and less merit, so judge.

Like me, I think I have good roots. Where can I prove it? The first time I saw a monk, I hadn’t studied Buddhism and didn’t understand Buddhism at all. At that time, I was less than twenty years old and didn’t want anything. Studying Buddhism, I was very happy at that time. Many young and beautiful boys chase after them. Whenever I have time, I want to go to Buddhism to recite Buddhist scriptures. But, I remember one time, I was very impressed. I was walking on the road and seeing the opposite side. There was a monk passing by in Malu, a teacher and a female teacher, and a little hunchback. He probably looked at least XNUMX or XNUMX years old.But when I suddenly saw a monk at the first sight, I was very happy in my heart, and then I felt a beautiful picture. It was a beautiful picture. I don’t know if you can understand it. Many people like to take pictures of the elderly as soon as they become a monk. The photos, made in black and white, are very artistic, that is beautiful.Beauty does not mean that a wrinkle is not called beauty. It is a kind of art, a temperament, a temperament. I saw the temperament of a monk at the time. Because the figure of a monk is a Buddha image, so you see every monk, no matter whether he has cultivated well or not. You must be respectful, because the image of the monk is the image of the Buddha. When the Buddha enters and disappears, the monk lives in the world on behalf of the Buddha, and also represents the three treasures in the world.So you don’t respect the monks, the Buddha, or the Dharma. You should be respectful for this aspect alone. It’s his business if he doesn’t cultivate well, right? You can’t guess whether he has cultivated well or whether he has cultivated well or not. You don't understand, and you don't have the ability to see it. Many people who have cultivated better, the more their supernatural powers change, you can't tell them at all, they will be very low-key, and they can't deliberately let you know that they have cultivated well.

At that time, I saw the pure monk image. This monk image represents purity. You see, the longer the hair, the more oily dirt. If you don’t wash it for two days, it will taste, especially in summer when it’s hot. I used to be at home. I always like to comb my hair back, shiny, and I don’t like it either. It seems, it feels like a shabby hair, three thousand troubles, of course, if you blow it beautifully and neatly. That’s not bad, but it still represents something. Three thousand trouble threads are still not clean, right? So the monk image itself gives people the feeling that an intuition means cleanliness, not to mention that monks must strictly observe the precepts and no matter how they can cultivate. No matter how bad it is, it is so much better than the family, this is true, this is true.Just the one who holds the precepts, as long as you have a way to live in the sangha, no matter how bad your roots are, you must follow the work and rest of the sangha, then your body and mind will naturally be purified and keep the precepts solemnly. Don't look at the faults of your family. Your own karma will be very heavy, because no matter how it is, it is a hundred times stronger than you. Right, there is no right to see the faults of others. Do you dare to shave your head?Do you dare to shave your head?You don't dare to shave, let alone live in the Sangha, and ran away in three days, give you a sharpening, you ran away in three days, do you have that ability?You are all suffering for telling you to be a vegetarian, haha, and you are reluctant, right?You can’t touch money if you don’t know it, you can’t give up money, you can’t give up anything. What qualifications do you have to criticize monks, absolutely not, this habit must be changed, let alone monks who do not cultivate well, it is him. You shouldn’t criticize the cause and effect of the crime. You must remember that this sin is very serious.

Then this is the problem of good roots. At first sight, I didn't know what Buddhism is or what a monk is. I just saw it, wow!Why is this person so beautiful!Her appearance makes me happy. Until now, I have been a monk for so long, sixteen years ago. I don’t care about the monks. Look at me, you say okay, you can’t see it when men and women are in love. The shortcomings of the other party, wow, everything is beautiful, I will meet every day after we get home, wow, all I see are shortcomings.However, after I became a monk, I got along with the monks every day and looked at it every day. It was reasonable to see if I should also see my shortcomings, no.Of course, I can see everything very clearly, habits and ills, but it will not affect my impression, the impression of Sangbao, this XNUMX-year test is not XNUMX days, so I respect any monk, I respectfully admire, The same thing is to look at their strengths, and only see his Dao Xin. It is not easy for him to not take off his clothes and return to vulgarity, because I know that cultivation is very difficult and not easy. I came from suffering, and practicing asceticism is both physically and mentally. Bitterness, temper you!If you can stay, you are not an ordinary person. Otherwise, it is not easy for us to survive in society. We can mix two or three meals at random and find an iron rice bowl. If you can find it at the age of sixty, there are still people who want it, right. Isn't it right? Are you afraid that you will have no food?

Why should we stay in Buddhism, be vegetarian all day, get up at three or four in the morning, and work hard for our permanent residence, it is not easy! This Taoism is worthy of respect, so although I face many monks every day, see When there are many habitual problems, this kind of respect will not be lost because we can see it. It is mainly because we have good roots and can respond to this pure state of the law, corresponding to the blessings of the Three Jewels. Like some other sects, don’t say yes. What sect, they said, our Buddhism is the devil, right? It's not good, and he can't generate respect, but misunderstanding, and also has a negative image, devil, am I like a devil?He is so cute and so compassionate. He is born of love, right? I have cultivated this way. I used to be fierce and fierce when I was a teenager. I would not pay attention to boys who wanted to chase me.Now, if you become a monk for a long time, you will become more and more compassionate. If you look at the Buddha statue for a long time, you will also change your face and your face. Look at the men here. Wow, there are so many men today. It’s not easy. They are all. With good roots, there are generally very few boys who participate in Buddhist meditation, right? Most of them are yin and yang.You see, it’s not easy for us to listen to the scriptures today. There are so many people. Did you bribe it? Our director Kofa bribes, they all look very good and have good roots, alas!How do you talk farther and farther, tell where you went, quickly pull it back, so whether you can respond is to rely on good roots, this is a very important point.

Respectful excerpts from disciple Yishan

(XNUMX) Freedom from suffering is the real purpose of the rebirth of Bliss (the master of the draft has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

Next, continue to read a paragraph of Scripture "Sariputra. Why is the land called bliss. All beings in its kingdom. There are no sufferings. But suffering from all kinds of happiness. Hence the name bliss." Why do we have to rebirth to the world of bliss? Our purpose is what?Free from suffering! Yes, wow, you see that everyone can answer the question I asked. It’s so amazing that everyone is enlightened. This is the key. Some people live in the bliss world to escape or to enjoy happiness, right? Wow, it’s so beautiful. There are a lot of jewels. It’s not easy to make money here. It’s not easy to earn a piece of jewellery. It’s all you need to pick it up on the ground in Elysium. So I’m going to die. It’s still greedy, right, but, a true believer. What is the purpose of the disciple's recitation of the Buddha?In order to get away from suffering and get happiness, this kind of happiness is Dharma happiness, not for greed for enjoyment, to leave life, we want to get away from suffering, so we need to be born into the bliss world, so that we can really get happiness, because we are here. The world is very miserable. Is there anyone here who hasn't asked for death, please raise your hand.

Keep talking about death scaring you to death, everybody is seeking death?If it is true or false, I still dare not raise it.Then I will ask another way. Those who have already asked to die, please raise their hands.Neither do you...how are you guys.Nothing is plugged in, you can't move.Don't you guys be so shy. Once again, those who want to die, please raise their hands.Right, be more generous, if you don't seek death, if you don't raise your hand, I won't bless you, I will tell you.For the last chance, those who want to die, please raise their hands, wow, almost, hey, it’s incredible, then our Fa conference is really extraordinary this time. Everyone wants to be a Buddha, not just to enjoy it. , Of course, the rewards you get will be the most extraordinary.Our previous one.. My last stop was in Muar on September 9th. I also hosted a Buddhist one and it was very outstanding. More than one hundred people participated. There were almost 27 or XNUMX people who actually attended the meeting, even the volunteers added up to one. A hundred forty or fifty people, everyone is very happy, because I have already held the third session, and almost everyone is waiting for their demise.

But what it looks like when I am going to live, everyone is getting more and more diligent, so I see the maturity over there, I teach the five precepts, then the fellow practitioners in Malaysia have a phobia of taking precepts, most of them are They have phobias, because they have misunderstandings, so although they are very diligent after they have established their faith in rebirth, that is, chanting the Buddha diligently, the concept of being afraid of taking precepts is wrong, but I think they are all mature. As long as the concept turns him around Well, if the root is immature, he won't listen to it for a long time, right?In the end, I told them. After the teaching, the concepts changed. Before the teaching, I said that I would investigate first and the person who asked to give the five precepts raised their hands, because I brought the Buddha one and then also taught the five precepts, more than one hundred. There are only a dozen or so individuals raising their hands. This is the phenomenon in Malaysia. Everyone is afraid of taking precepts because they are afraid of breaking the precepts and falling into hell. After I finished speaking, almost XNUMX% of people asked for precepts, five precepts, and ninety-five percent. This ratio!

Then when the ordination is required to teach the ceremony, everyone has to kneel long. I saw, hey, there are 0.5 people who have not knelt up yet. I said, "Get up!" Everyone was so scared that they all got up immediately. Thinking about how this trick is so effective, I was really scared and immediately knelt down and asked for the precepts together.Of course, I do both hard and soft. Don’t scare others. I said to give me a little face. After talking for a long time and persuading you for a long time, you still don’t want to accept it. Then you can ask for one or two, right, if you really don’t have it. Sure, it’s okay, one or two, it’s okay to subdivide youpo and youpoyi. Don’t put them under too much pressure. After a while, they will cry. I’m going to break the precept and fall to hell tomorrow.But I told them very clearly how to keep the precepts and how to confess, so that sins will not fall to hell. Once you know it, you will feel at ease. There is no need to be afraid. You must follow the order in your practice, first ask for the precepts and then take the precepts. Learn the precepts, in other words, you learn the precepts at the same time, and then you must first take the precepts before you really practice, and then continue to learn the precepts.This precept is to learn to become a Buddha, and you can never finish it. Then you can keep the precepts, and then repent if you have problems, or even break the precepts accidentally, you can take it again after repenting, because you If you break the precept, you don’t have the precept. You can ask for it again, and you have a chance to deal with it. If you clarify this concept, no one is impossible, impossible. It is impossible for a person who truly practices to not ask for precepts. Why?If you don't ask for precepts, you will find that you will know that it is dangerous. Those who don't ask for precepts, you are doing karma every day. You do it naturally and easily, and there is no restraint. Will there be any results in the future?Yes, it's terrible, you won't have time if the reward comes!

Although you can die from the five evils and ten evils, the problem is that you may forget to recite Amitabha, and you will miss the difference. In the future, you will live forever, and you will never get out of the hell. Therefore, those who understand this principle, you can’t not ask for the precepts, because Ask for the precepts, the guardian gods bless you, the twenty-five guardian gods guard day and night, and the Buddhas and Bodhisattvas will protect the minds. They will definitely create a lot less karma. Believe it or not, for sure!This is a very simple reason, and the main thing everyone is worried about is, what should I do if I break the precepts?You can repent, as long as you know the method, we can explain this very simple, and everyone can take the precepts with peace of mind.Then if we truly build confidence in rebirth, we have to wait before rebirth, you will definitely initiate a diligent practice of mind, I don’t recommend you to close the door and recite the Buddha from morning to night, to night, it’s not good, old man Or if you don’t have predestined conditions, and you don’t even do volunteer work at the dojo, then you can close the door to recite the Buddha and enjoy the blessings. As long as we still have a breath and a little ability, you have to practice the bodhisattva path and cultivate blessings. Get a little more Dharma predestined, if you cultivate, it will be the result you will get in the future!Don't waste this tool. This body is still very useful. Anyway, it has been decided to die, right, why not make good use of this body?And don’t talk about cultivating for your own rewards. Those of us who have really benefited so much, those who have faith in the rebirth, you can’t fail to repay the gratitude. You must repay the gratitude unconditionally, how can you repay the gratitude?Walk the Bodhisattva Way.

Buddhas and Bodhisattvas don’t need your money. His blessings are much greater than yours. Our Three Treasures are much bigger than yours. All the temples in the ten directions are ours. Our monks can pick up the temple, right? Living, only the lay people may not be able to live in the laymen. For the laymen, the Sangha is our own home. We can all pick up the monastery. We can pick up the monastery like the Dharma, and we can’t give it to the lay people. This is clearly stipulated in the precepts. You see that our blessings are much greater than yours. How can you be scarce of you... It seems to say that you are rewarded with money. The only thing you need to do is to hope you are like the Buddhas and Bodhisattvas. Going to save sentient beings again is a way to truly repay the Three Jewels.So how do we save sentient beings and practice the bodhisattva path? We have to learn, how do we learn?First ask for the precepts, learn the precepts, follow the precepts, especially the bodhisattva vows tell us, one by one, how to follow the bodhisattva way.

(XNUMX) The Brahma Net Sutra Bodhisattva Precepts is the most complete state (this master has not yet finalized the school, if there are typos, please report the error, the merits are boundless!)

So from December 12rd to 3th next year, I will be mature. I might ask my teacher Guo Qing, an elder among Taiwan’s religious elders, to come here to teach the Three Conversions, the Five Precepts, and the Bodhisattva Precepts. Make a reservation. If the number of people is It is also sufficient, so I dare to pray if the cause is sufficient.If the number of people is small, then five clean monks will come, and five clean monks will come here to teach you the precepts. In the end, only three people came to sign up, and then spent a lot of money, air tickets... and all kinds of things, you also have to provide support. Cultivating blessings, right, and then do it according to reason, every time.As a result, the three came to ask for the precepts, then you are too bad for you, so I dare not ask, so sign up now... it’s okay, we will get a list for them to sign up at that time, three conversions, five precepts, bodhisattva precepts, and then give us Name and phone number are all you need, and there is still a year, you guys...you also have a year to consider and regret if you are hesitant, but... I think, oh, it’s very likely to be full, and then it won’t be crowded. Go down, so you'd better sign up first.

But we are already, because I was going to teach the Five Precepts this year, and the venue was already too crowded, so just me...I will introduce this method, and then guide everyone to feel the blessings of the Buddha and develop diligence. Do you think that the predestiny is so extraordinary.So we will definitely change to a bigger place next year. The reservation is now at the Widder Hotel. The venue is even larger. It may also accommodate more than XNUMX, or I don’t know how much, because I haven’t visited the bigger venue yet. I don’t know that it’s still studying, but at least there must be a certain number of people, because many people still dare not ask for ordination, so I have to do propaganda first, and do propaganda first, but according to our Muar response, you Look at me.. I have preached the Five Precepts to more than a hundred people, half pushed and half pressed, and some were persecuted by me, but they really understood it, so they all took the precepts, and more than XNUMX people took the precepts. Have you seen them? ?It’s impossible. It’s absolutely impossible. At first, only a dozen people raised their hands to participate in the five precepts. You can accept the bodhisattva vows at the same time. For the three conversions, the five precepts, and the bodhisattva vows, you don’t need to say that I will receive the five precepts first. You may not have the chance to receive the bodhisattva vow in the future.

Our old monk, no... is the most outstanding Brahma Net Sutra tenfold and forty-eight light precepts. The more precepts you can learn, the more you can learn. It is not to do it all at once, it means that this precept is the most complete, the bodhisattva precepts. There are five kinds of vows, five vows, some are dedicated to the bodhisattva vows of the house, and the supreme vows of the Upa, and there are also special vows held by the monks. Then the Brahma Net Sutra can be received at home through the monks. It is. . . The Brahma Net Sutra is the precepts of the Buddha, the precepts taught by the Buddha himself. This is the most complete state, which is equivalent to the status of the "Hua Yan Sutra". It is the highest and the most complete one to learn.Then hold one by one, don’t worry, you have to do it all right away.We are a monk with three hundred and forty-eight precepts. Wouldn’t it be possible that we will do all of them tomorrow after we shave our heads? Aren’t we breaking the precepts every day?Right, I'm repenting every day, it's really like this, but there are ways to repent, don't be afraid, so you don't have to wait for the five precepts to receive the Bodhisattva vows, because the content is different, so it's not contradictory.

Then you don’t have to. The old monks will not come again in the future, because they are all 24 or XNUMX years old, right, the predestined conditions are not necessarily sufficient, too rare, because the monks are very strict with the precepts. De, it is rare in modern times. He practiced the samādhi three times. He did not sleep or sit for XNUMX days at a time, and he could not even sit. For XNUMX days, whoever has a way, I was killed in one day. Are you better than me?Maybe, maybe two days or three days. You can't sleep, you can't even sit, and you can't even sit until you get foamy on your feet. It must be foamy.I used to be in Singapore’s Hushilin. I am novice, the youngest in generations. At that time, Faxin was reciting the Buddhist temple XNUMX hours a day. When Faxin was up in the middle of the night, I would recite the Buddha again, and then I would take one incense for an hour before I took one incense. Personally... I don’t know if the next class of people overslept deliberately or..., did not come to take over, you know, I will continue to walk, not to lose the public, I can’t lift my feet when I walk, I almost feel weak , At that time, I felt that my foot was about to fall in the next step. I felt that I couldn’t help it. I’m afraid I’m going to one day... At that time, I couldn’t go on the second incense because I was too...before. The blessing is too great, and there is not much suffering.

So I’m not sure if it’s just one day. He only ate one meal a day for ninety days or more than thirty years. I also tried one meal a day. The monk also encouraged me, but I tried it and I believe I can. I can do it, but the fate is not sufficient. I tried it twice, once for half a month, once for one week, one week for the seventh of the Buddha, and half a month when I went out to preach the Dharma, and traveled like this in Muar in Singapore. When I prayed, and then when I prayed, I found that I was about to faint as soon as I went down. My face was full of gold stars (Taiwanese), my face was full of shining stars, and the sky was full of stars.I found that I was physically weak, but I was in good spirits, because I had fasted for two and a half months and I did not eat.So I can. I have overcome this aspect. I have a lot of appetite after noon.It is a special reduction in appetite, so this aspect is not difficult for me, but the physical strength is not enough.

In addition, after I went back to my permanent residence, I continued again. The tour was for half a month. When I went back, I continued to have lunch. I found that the leftovers were also difficult to deal with. How to cook one meal a day?It’s hard to deal with the leftovers, many questions, so the monk still asked me, how is it?Once I called me in the morning. The monk rarely called people because I was helping with some legal affairs, some subtitles were added, and the monk wanted to send me these materials. There were these things. I have to explain, so, but I doubt it myself. The monk deliberately called to ask me if I had breakfast. His first sentence said: Have you eaten breakfast?I was shocked, I was um um um..., because at that time I could no longer continue to hold the eclipse of the sun, and then I replied very ashamed of this. It can be seen that the monk also hopes that I can also improve with this precept, wow , Really old man, let’s just casually, I have made a wish before, I said in front of him, I want to try, can I eat every day, I dare not say that I can definitely do it, but I’ll try it. Unexpectedly, the monk really took it to heart. He was the only one making a phone call. I was shocked. According to an explanation from the legal affairs, he said that this document has been sent out. What should I say later... Then I asked me if I had breakfast, and it happened to be called. I wondered if I wanted to care about it on purpose, but it is really possible. Because of this matter, keeping the precepts is what he cares about most for the monk. He hopes All of us can keep the precepts and diligently, so he will definitely take it to heart.Observe how I followed this precept.

Just like me, when I first received the three ordinations of novices, after receiving the three ordinations, I have been close to Lantau Island, Hong Kong Lantau Island, the upper sage and the next old master, the Taoist style of the old monk Xuyun, who practiced asceticism. The jungle of Zen Buddhism. At that time, I relied on him to receive the ordination. He made me receive the ordination. After receiving the ordination, he told me that I would recite the Shurangama mantra. …I will forget it in ten minutes. After this paragraph is finished, we can mix as much as possible after this paragraph. It’s best not to recite the Shurangama Mantra. Just memorize the Three Sutras of the Pure Land. Just read it well. In the past, we did not need to recite the Shurangama Mantra at the Jingzong School. We only need to... do not use the five lessons of the jungle. We only need to study this Pure Land Method and read the "Wu Shou Liang Jing" well, so I want to say no. If it’s so troublesome, just specialize in Pure Land, and then Master will explain to me, Master Shengyi will explain to me, you have to recite the Shurangama curse, and you have to do all five homework, I just say Oh, I’m just oh, in my heart I didn't agree right away, just oh... and then I wanted to say, if I can confuse, I just confuse, but when I went to see him after less than half a month, I suddenly said: Has the Shurangama curse receded?I was shocked. I was over eighty years old. At that time, he was over eighty years old, and he appeared to be in a wheelchair. He was really a great monk. If you look at that picture, you will never understand. The concentration is very deep. Then I want to say that we had XNUMX ordained monks that year, and he ordained XNUMX ordained monks. I am a half son. He accomplished my ordination, and I am also his disciple. , Then after the twenty-seven of us have received the precepts, we will go back to thank the teacher. I want to say that so many apprentices shouldn't notice me, but we went to see him in half a month.Immediately the first sentence: Has the Shurangama mantra memorized yet?I'm honest. I was so obsessed with this teacher...this observation, as well as his intentions, expectations of us, should not be ignored, they value this most, so in the end I had to be honest and obedient, and memorized it.

Well, now the time has exceeded too much, and we have also talked about the topic very far, but it is all in the relevant scope, as an encouragement for everyone, then tomorrow, we will continue to learn the content, and tomorrow we will speed up , We can still finish this sutra. It’s a big deal to read it again. We Qing monk will say it, read it again and then end the dedication, so that it is also consummated.Most of them are mixed, and there is still an hour and a half tomorrow, and in fact, each paragraph is actually the key point, each paragraph is enough to build your confidence in the resurrection, there will be no shortage, and it is not necessary to finish learning.Okay, then we will study here today, thank you everyone, Amitabha.

Standing up, let's go back and forth together:
Please put your palms together,
I wish to use this merit to solemn the Pure Land of Buddha, report the fourfold grace, and go through three ways of suffering,
If there are people who have seen or heard, they will fully develop the bodhichitta and do this to live in the kingdom of bliss.
Nammo Amitabha (three times)