(XNUMX) Be grateful all the time

Respected Chairman Wang is merciful, and respectable fellow practitioners of the Great Virtue, good evening everyone, Amitabha!

Yesterday night, our study and the sharing of fellow practitioners, I believe that everyone in the audience likes it very much, and I am very happy to say it myself, because seeing the sharing of our fellow practitioners, they really get real benefits, and we also Happy for them.

So our dojo has so far been able to have such a special cause, especially thanks to our first initiator, Chairman Wang.Today I want to thank him, he even ran to the back to sit, because although the achievement of any thing is the result of the harmony of all factors.It cannot be established alone, so each of us should really be grateful. Nothing can be done with our own strength.It must be the harmony of all conditions, but in this harmony of all conditions, the initial cause and condition are particularly important!

That’s why we always encourage fellow practitioners to make good destiny for others if you have the opportunity. You don’t know how to teach the scriptures and that’s okay! We circulate magic weapons, to form this destiny for him, and plant this diamond seed first.This person will be saved by you in the future.This fate is the most important in the first place, so here we also want to thank our Chairman Wang for his willingness to drive the establishment of our Mahalari Pure Sect Society, so all these years of hard work, I believe that everyone feels it is true. This time has not been free, and many fellow practitioners have benefited a lot.This is not easy, because practicing this path requires advancing and retreating.It is normal to go forward and retreat nine times, so everyone can survive until now without being killed, and be able to develop confidence in the rebirth. That is really the supreme merit and the most fortunate thing.

No matter how much we get this blessing in this world, no matter how high our status is, there is no way we can match this benefit.We are able to regenerate into Buddha in this life, and it is a complete solution to the pain of reincarnation since the beginningless karma. Everyone has lived in hell for a long time. Everyone! Including Buddha Shakyamuni, before he became a Buddha, he often did it. Enter the third coating.Maybe people go to the third place to save sentient beings in advance, but we are moving along with our karma, so today we finally have this little blessing to touch the body, this human practice is the easiest to achieve, because there are bittersweet bittersweet, and the blessings in heaven are too great. It’s too late to practice in emptiness and enjoy the blessing. This three-coating is too bitter, and there is no time at all, and there is no such thought.

Let’s experience it... you’ve been busy from morning till night, and you know that you are living in a poor family situation, and you can understand it better. How can you have the intention to practice? People say that if you want to take care of the Buddha, you should also take care of your stomach, right? That's the mind, it's true.Therefore, in this life, we can feel the human body and have such a good cause. Although it may not be too rich, but too rich is not a good thing, and it will not be too poor. We can practice and do the Tao here with peace of mind. The blessing (clean and pure), this may not be comparable to Li Jinyou, Li Jinyou is still socializing, maybe that is not a good thing.Of course, it may not be necessary for people to practice the bodhisattva path after taking the aspiration. This is difficult to say, and we ordinary people cannot understand it with the naked eye.

So really, a truly wise person can understand what a real blessing is. If you can listen to the scriptures and hear the Dharma, this blessing is pure blessing; if you can truly devote your mind to practice, this is the real good roots and merits. .Then of course we have to thank you very much for all the things that can accomplish our cultivating karma...

The so-called we have to thank and report the fourfold grace! In particular, we only remember the grace of Buddha, but we often ignore the grace of sentient beings. The cause and condition of this practice is that all beings are ours.If we really feel that our blessings are before us, then this kind of gratitude is easy to initiate, and we will not always complain about the bad conditions here, there are many wrongs and wrongs, and the troubles are always heavy. This Make people know the blessing in the blessing.

Therefore, the old monk often reminds us that we must live in a world of gratitude! We should really want to, and be grateful all the time, because it is true that we owe the grace of this sentient being. Don’t talk about the grace of Buddha. Just the grace of sentient beings, we just I can't repay it.

Respectful excerpts from disciple Yongqin (approved by Master Renjing)

(XNUMX) Fa-study must be based on the teacher's inheritance and obey the teacher's morality

So especially in the past two years, we all have a cause and fate. After we came into contact with the blessing power of Master Shandao, this also includes the painstaking teachings of the old monks over the long period of time.They are all cooperating and working together to save sentient beings. We are finally able to gain a considerable degree of peace of mind and joy in the Dharma and the Pure Land Dharma.Then, we can pray to the Buddha in response to this yoga, and help us to have a clear and specific method of sustaining the practice after the confidence in the rebirth is established. This cause and condition is really too special and too rare.

So our chairman is very wise, and he can feel this kind of excellence.Therefore, he himself is very enthusiastic to drive yoga to worship the Buddha. In this process, he can make good destiny and practice the bodhisattva way, and at the same time truly fulfill his duty as a leader.

In the past, he also had experience in various aspects of Lajin and traditional therapies, so when he was instructing everyone, learning yoga and worshiping Buddha, I heard that because I came here to check and accept the results, I heard that the chairman put it It is divided into six actions to guide fellow practitioners.This is also very good, because teaching has its own skill, and everyone has their own experience and skill, all is fine.It's okay, and sometimes you can even add some of your own... You can share with you the places and methods that you feel are more outstanding.For example, sometimes, I heard that the chairman of the board will also cooperate with people in the way of stretching, this is all right; other practitioners are the same, if you have your own experience, you can share it with everyone.

But how to handle this size, this one needs to be wise, and this is what we need to explain clearly to fellow practitioners here, because if it was a good intention to do bad things, it would be troublesome, and then I have to bear this causal responsibility.Therefore, based on this cause and condition, we also provide a few principles for your reference, and based on this principle, everyone should use their wisdom, and then be causal.That's it, then my responsibility is to make it clear.

Because after this study, we must devote ourselves to helping others, so the people who learn from us will have different teaching methods, and sometimes the learners will feel at a loss. How can we say this? And that? In the end? What is correct? Good! Of course, I have to explain this clearly, because this is my responsibility.

I also made it clear to the discs that were circulated before. My so-called standard is not just based on my standard actions, and I am not perfect either.But I am a representative, a criterion.So since this yoga worship is advocated by me, of course I must have a clear criterion for everyone to refer to.That's why we should not deviate from this range when we are performing each other, otherwise you will not learn yoga or worship Buddha.

Then if you think you have a better performance, and we admire it with joy, then you have to put up another term, which is not called yoga and worshiping the Buddha.Then the cause and effect will be clear, so we all admire it with joy, because sentient beings are too bitter to save.When the Blessed One was alive, not everyone was predestined with him. The old mother from the east saw the Blessed One and chased him.

The Blessed One is performing, telling us one thing-Buddha does not save people who are not destined.In the past, he had a bad relationship with an old mother and an old Bodhisattva who lived in the east of the city, so the old Bodhisattva hated him when she saw him.Blessed One does not do such boring things. This old mother from the east of the city, seeing Blessed One hate to run away... from the east to the west... The Blessed One deliberately chased her... and pestered her, but she ran from the west again. To the south, run to chase him.

That disciple found it very strange, and then the world-honored one followed the disciple’s enlightenment on the cause and condition, and just this instructed us to talk about the fate.Even if it is a Buddha who has no predestined relationship with us, he will not be able to save it.So as long as sentient beings have a predestined relationship with us, we can all save them, especially the Pure Land Method.So children can save children; old Bodhisattvas can save old Bodhisattvas, and people with similar illnesses can save people who are more closely related to you.

Because our method is XNUMX% dependent on the power of Buddha.If we are relying on our own self-cultivation of enlightenment and comprehension to teach sentient beings, then you must have a thorough understanding before you can teach the scriptures, and then you can guide others.But now it's hard to find such a person. Then there is no way for the Dharma to continue, so it is indeed just like what the Blessed One said, in this period of the end of the Dharma, only the Pure Land can achieve it.Because everyone can promote the Pure Land Method, as long as we develop this mind, form a bond with him, and help him bond with our Buddhism, your merits will be fulfilled.

So in particular, we can use this method of yoga to worship Buddha to guide sentient beings and learn the Pure Land method. It is easier.Look at us in the past few months, you can see the results, and there will not be any ills, how can we avoid the ills? This is what I especially want to raise today, because in addition to what we said just now, if we If we have our own performance, then we don’t know if we are right? Will there be any ills in the future after others are held up? There is a problem of cause and effect...

So the easiest way, we must follow him, because the method I advocate is to use the CD, I myself am going to live in the mountains to survive, so fortunately, this CD is also very convenient, so that everyone can continue to repair.So in this CD-ROM, we will talk about our teaching methods and all aspects of principle. If we make our own efforts to help fellow practitioners, it is better, and it's better to use both in parallel.Those who we want to learn, through the guidance of seniors, then there are some key points that we can quickly grasp.Learn now, learn now and use it now.But it must be based on the actions and theories in the CD at the same time, and at the same time, refer to it, and even further, discuss it with fellow practitioners, seniors, and later learners.

Because this content can be very deep, very shallow or very deep, and keep watching it over and over again, following our own experience and our practice.After we actually went to worship, our realm improved and our hearts became pure.Let's look back at this CD again and realize that it is different; then everyone can get together and discuss it together.If you learn this way, there must be no ills. I am responsible for this part of the cause and effect.

Respectful excerpts from disciple Yongqin (approved by Master Renjing)

(XNUMX) Fa-study must be based on the teacher's inheritance and obey the teacher's morality

For example, in terms of actions, the Daozheng Master is responsible for this cause and effect. What we have to do is to respect the teacher and respect the Dao. We can't change these content casually, otherwise you can create your own set to promote it.Because I worship Buddha in this yoga, I have said very clearly before, I am based on all the movements of the Taoist Master, I use the Daxue Master, and yoga.I didn’t change the spirit and movements of the Buddha worship, because this is respect and respect for the teacher.

We learn and think this thing is good. If we learn from him, then we must respect him---emphasize the law.Then you can improve on this, yes.But you must never criticize, thinking that mine is better than his, his is not good, we can say that it is better because it is more suitable for us, but it does not mean that the previous is not good.

Just like when the Blessed One showed up, in India, he was talking about the Hinayana method, so we Chinese now learn the Mahayana method. Of course, we say that the Mahayana method is the best.Because it suits us, it's true, but where did the Mahayana come from? We can't forget the origin of the Mahayana from the little ones, and in fact it is not opposite, it is one.

I once heard of a fellow practitioner, who has been close to a lot of good knowledge during his lifetime of study.Then, as my realm improved, I got close to some new teachers. Alas, I learned wrong before, which caused me to waste so much time... When I heard it, I was stupid. What is this called? I am ungrateful! You don’t have the past, how can you have the present? So we must not criticize, and have a relatively high and low mentality.There are past causes and conditions in the past. We have to understand this mentality very carefully, then we will always be grateful, so that in the process of learning, there will be no troubles.

Sometimes you learn, and the more you learn, the more you learn right and wrong. Then, in this place, we can only outline this principle so that everyone can think about this aspect, and often reflect on themselves.When learning something new or getting close to a good knowledge, what kind of mentality do we use? We can have our own experience, improve and play, this is no problem.Because what I call my standard is that there is no standard, right? It is based on the condition of the person that I have learned. As long as you learn happily, can benefit from it, and even if you can improve and perform, I admire it with joy. .This is my standard, that is, there is no fixed law.

This is to follow the spirit taught by the Blessed One, and there is no opposition at all.If you think mine is the best and the most correct, then you are done.If you even criticize the previous one for being poor, then you forget that you came from that previous experience, right? Then you criticize the past, which is equivalent to criticizing yourself. Then, how do other people feel when they see it? So we need to know that whether we study yoga or worship the Buddha, we learn any mundane or transworldly dharma, the same is true. This attitude is very important, we must not forget our roots, and we must respect the teacher and the Tao.Especially when you worship Buddha in yoga, what you want to worship is... to show our respectful heart.If you have no respect for the Fa and only learn the superficial things, then there is no way to influence others. People who are truly ethical, and those who have a certain degree, will also think that your mentality is problematic.Therefore, when we study the Fa, especially practitioners, we must be clear about this pedigree.We can be better than the previous, because the current season is different from the past, and what we need is different from the previous people, so we can continue to improve.But the fundamental spirit cannot be discarded, and even less can be denied, otherwise we will be ungrateful. Wouldn't it be too complicated to say this? Because this is a very serious and very important issue.

We often don't notice or notice what we are doing wrong.For example, this research institute, people who have studied in the institute know that we want to write papers.The so-called thesis is to have your own opinions, you can... This thesis is valuable and can be handed over to the professor. This thesis represents a result of what you have learned.If it is copied, how is it called a thesis? I can’t graduate, so I must have my own creation, but where did this creation come from? It must have been learned from a lot of good knowledge and teachers in the past... Then how to deal with this copyright The problem? Intellectual property rights. If this is not done properly, we will commit theft (theft).

So you can see from this rule of writing papers, we can perceive that on the one hand, this paper represents my original ideas, but on the other hand, he will use his original ideas that he quoted, and he will accumulate a new set of original ideas. During this process, he listed the contents, sentences, and sources he learned from the teachers or so-called quotes.From which book and which author, it is not guilty of infringement of intellectual property rights.There is no law pirate, and it is to respect the teacher and respect the copyright, right? That is our morality. If we do it, we have no morality.This is very easy to commit, and many people don't understand it. You don't realize that we have committed theft---theft law.

Therefore, respecting the teacher and respecting the Tao is too important, and we must understand this inheritance.Then, what is the accumulated cause and condition of the past? We must be grateful and cannot deny it. Then, what is my own creation, we can also use it, and then cause and effect conceit.Can't imitate ambiguity, it's my original idea, it's my original idea, it's not mine or not, it can't be vague.So what is put forward here is principle, we must be frank and clear.In the face of our personal cause and effect, this is a general principle, and everyone should pay special attention to it.

Respectful excerpts from disciple Yongqin (approved by Master Renjing)

(XNUMX) The DVD of Yoga and Buddha worship is the basis for learning

To be more specific, if we learn this yoga and worship practitioner, I suggest that you at least follow our fellow seniors, regardless of predecessor, you must study the CD at least five times before you can really learn. It is yoga worship Buddha.Otherwise, I don’t know who you will learn from. You are responsible for the cause and effect! That may be better or maybe, your good knowledge may be better.Because we promote a Dharma, we are not greedy, we are doing our best, our own intentions, and being down-to-earth, only seeking no mistakes.Do not ask for merit, but ask for no fault.This kind of cautious mentality, so I am here because I am afraid that the fellow practitioners will not be able to handle it, so I will make a specific suggestion, at least you have to read it more than five times at the same time. At this time, after you have read it five times, at least you are very clear. What is the way of worshiping Buddha in yoga that I teach? Then you can learn as much as you can. You can motivate, last for as long, and increase to the level. That is your own cause and condition. Then you really learn. It is yoga worshiping Buddha, this is very clear.

So as for this to participate in the study with other seniors, of course it is better to do two-pronged approach together. There are many key points in this way, and we can spend less time.In fact, during the course of the explanation of this CD-ROM, I can learn it very well, because our Fa, if we don't say that we learn it by ourselves, we will easily have problems, and we won't have this situation.Unless you have not studied hard, you have to read it at least five times before you make a conclusion. You may not finish reading it again, and then the way you do this will have problems on your own.Then, in the end, you didn’t follow the method and taught you the way to learn first. When something goes wrong, you just say: If you don’t learn well when you look at the disc, then we don’t want to circulate it! Right?

We just make good use of technology, and hope to benefit many people, and then it can also facilitate our long-term rehabilitation.Of course, in the scope of the recording of the disc, we try to make it complete, because there are too many recordings, one hundred hours, two hundred hours...you don’t have time to watch it! So we try to simplify and concentrate as much as possible. To make it easy for you to learn as a principle, we will do our best! Our ability is also limited, so you must remember to follow the steps. This CD is the standard you are based on. It is not a reference, it is a (main) basis, and others. The suggestions of the same referees are for reference.

Because everyone has different opinions, everyone has good insights and is very enthusiastic. If one person says the same, who is correct? This will definitely be encountered, so we must have a standard based on it. , Because this involves cause and effect.Because of the problem of division of responsibilities, you have to follow the law and learn according to our teaching methods. If there is a problem, it is our responsibility. If you did not study hard, it is your own responsibility. , This cause and effect can be clearly understood.

Respectful excerpts from disciple Yongqin (approved by Master Renjing)

(XNUMX) Yoga and worshipping Buddha can help eliminate karma and increase the confidence of death

Well, let’s also report to fellow practitioners here. The last time we came here to study, at the end of April, that time was actually arranged temporarily. Originally last year... At the beginning of this year, I also mentioned to fellow practitioners because of the disaster in 2012 next year. , The old monk’s call, then I will also express my own response. I follow the old monk’s guidance and regard this cause and condition as the upper condition of our diligent study and the same thing.So I talked to fellow practitioners at the beginning of this year, and when I was studying, I also mentioned that I should record the video as soon as possible, and do what I need to do. I must go back quickly and prepare for my funeral. Recite the Buddha for death).As a result, I didn’t expect that in April, we were here again, and we also learned such an extraordinary method---yoga worshiping the Buddha.

I remember talking to fellow practitioners last time, and it was also a temporary arrangement. I didn't think of the cause. Because this time I was only invited to the Sanbao Buddhist Center in Pekan, Indonesia.That was arranged last time, because the fellow practitioners on the other side did not have much blessings here. His layman is Master Haitao’s great protector, and he is very interested in the entire dojo. There are only a few hundred Buddha statues, blessings. The report is huge.But fellow practitioners, this teaching on Buddhism is still in its infancy. It was just after seeing such a situation that I promised to go again before the end of this year.So this time, I also arranged a period of seven days to introduce to them from this causal doctrine, basic doctrines, and yoga worship to the Buddha.Because we have seen that sentient beings have this need, and we can do it, and there is a cause and condition, this can't be justified without intention.

However, I have already said that there will be absolutely no arrangements for this next year, and the focus will be on reciting the Buddha. Because of the prediction of disasters, I personally regard it as one thing.I don't know what the fellow practitioners think! Some people...the old monk just mentioned it...wow! I was so scared and nervous. There will be no news after a while.I'm not! My arrangement of everything from the old monk talking about these things to the present is related to this prophecy.Including that we are now advocating this yoga to worship the Buddha, it will better help us to recite the Buddha's name better, and be able to generate Dharma joy.Because the karma of worshiping Buddha disappears quickly, if your karma is always present, your Buddha name will not be easy to recite, especially if you don’t have confidence in rebirth, how do you rely on Buddha power? That Buddha name is absolutely unrememberable.I can’t remember! When the disaster strikes, I’m afraid it’s very dangerous to hold the Buddha’s foot temporarily, so I can come here this time. I have to mention this cause and fate with fellow practitioners. I didn’t expect it to be visible to us. Karma is really quite deep, more than that of fellow practitioners from other institutes.

Respectful excerpts from disciple Yongqin (approved by Master Renjing)

(XNUMX) Do not seek fame, fortune, or status to practice steadily

Like this year, before I came here, before I went abroad, it was about the end of last month, at the beginning of this month, at the end of last month, there was another cause. I also declined it.And this cause is what many people are looking forward to. We have an abbot in Tianming Temple, Kaohsiung, Taiwan. I was asked for a position as abbot. Many people became monks. After working hard for a long time, they wanted to be abbots or great masters.We really have this test, and we will know as soon as we take the test. If we can run, we can run quickly, especially this fate is very good.There are nearly 30 squatters in this temple alone. We are talking about the size of two or three points in Taiwan, and the environment is very good. The materials and textures used in it are very good, so please take over as the fifth abbot. .This is a women's dojo. The previous abbots have done very well and accomplished a lot, so this is a good foundation and the environment is very quiet.

So the most important thing is that the protector from the inside, the current abbot, and the teachers around me, and the good knowledge, all persuaded me to take over the cause and fate of the abbot.This teacher around him encourages us to be more mindful. In fact, the old monk once said: If you want to kill someone, you should ask him to be the abbot.Really! Fortunately, we have heard this teaching, and we know that the abbot is really not good enough. We (in Taitung) are a small dojo, an academy, and we are so busy.So now I dare not accept apprentices! Actually, there are often causes and conditions, because we make good relationships outside, and there are still fellow practitioners who want to learn from us, but dare not! This is a heavy responsibility.

In particular, these 30 squatters are all suites. You see how big the blessings are. The temple property alone costs NT$3 to 4 million, which may be more than that. Taiwan’s system is like this. Once you take over as the abbot, all the temple properties will be registered. In your name, that's it... Then this causal responsibility has to be carried too much! Just for us now, recently this one is in Taitung, Taitung Chihpen, Taiwan, we have bought two places-Xiaodaochang, then this It was also the motivation of the Fa-protection practitioners. During this transfer process, I was very nervous and wrote down the will as soon as possible. Otherwise, in the process...air crash or car accident when going out.Then I didn’t arrange this matter properly, and the responsibility is huge! Because according to the law, one result is...(heritage) flows into our family. Under the name of the layman, this cause and effect have to be remembered very heavily, so we think about it. Consider causal responsibility.

At the same time, it is true that we are also very clear that the most extraordinary thing is to pray for death by reciting the Buddha.So for this test, I feel fortunately not tempted. Of course, the teacher around me has always encouraged us to take it, but it is true that we do not have the ability and dare not! The responsibility is heavy, and there is no greed, so I think we can give it a try.Because now you see, many of these monasteries in mainland China, small and medium-sized...medium-sized, large-scale monasteries, almost all abbots are young people; there are only young people who can't find a successor.In the past, the abbots were all 5 or 60 years old, 6 or 70 years old and above, and they have that virtue. Now they are young people and have no successors! So generally speaking, it is hard to be an abbot. It’s not that simple. We are also very aware that we are not capable enough.

Respectful excerpts from disciple Yongqin (approved by Master Renjing)

(XNUMX) Visit the dojo with a respectful heart

Well, a while ago... A few months ago, when I came back, I mentioned to fellow practitioners that we originally bought a piece of land in Seremban (Malaysia). It was also because the fellow practitioners were interested in it, and the cause and condition were also smooth.After we sold it now, we bought two small dojos in Taiwan, because we are also doing things based on karma. After selling, the whole process from buying to selling to taking root in Taiwan is very short, only a few months, really. It was incredible, and it went smoothly.This is really the blessing of Buddhas and Bodhisattvas, and it went very smoothly.What about the future? Because of the fate of the Lotus last time, we now seem to, starting from this promotion of good guidance, everything seems to be blessed by the Buddha, and it is very smooth.What about the future...because of the fate of the Furong last time, we also want to have this...I hope that Dr. Zhong will be led by the men, but this is one of our ideas, but the fate must be sufficient.

He is really a monk now, his nickname is Dinghong, he must be red, and he must be red.We also admired with joy, that we heard that there was a cause for seeing him as a monk on the Internet.It is very clear that he still plans to meditate for ten years, so we also like his cause.So if there is a chance for fellow practitioners to come to Taiwan in the future, we can also entertain us as we please. In fact, our place is a dojo on a mountain, a place for women and monks to retreat, a jungle for women.It is not open. We don’t need other people to lively and lively. Pilgrims don’t need to come here to provide for and support.

But because we thought of saying that many fellow practitioners in the past have formed a relationship with us. If we really need us to achieve each other's achievements, because the mountain is a jungle dojo, then we usually live in the plan and plan to be meditation by women.Then you may hold eight fasts especially for the predestined laymen, probably once every two months, because of such a mountain environment, you can truly learn and experience the life of a monk in a day.Nowadays, many places preach the Eight Passes and let you go home at night. You can’t help it. The precepts are very pure.And you still have this environment, that is to say, it really needs to have a jungle atmosphere, this general dojo is in the urban area, and the conditions in this respect are not easy to meet.

Then we happen to have it, so there is such a special arrangement.Of course it’s best to have no activities. If there are, if there are practitioners who really need it and really have the desire to seek the Fa, don’t come to sightseeing, don’t say that I’m here to protect and add a little sesame oil, then don’t use it.I really want to experience the life of a monk for a day, plant a seed for a monk, and receive the eight pass fasts. We will hold it at least once every two months, but it is irregular...

We have such a plan, so the place below the mountain is a small dojo where we are just a few monks and women who meditate.It’s also very simple. Fellow initiates may not have a place to live, but I can help you arrange a place to live nearby.Because we are in Zhiben, Taitung City, Zhiben is a famous hot spring area in Taiwan. You can go to the body and mind to purify and take an intellectual journey.Don't go shopping everywhere as soon as you go abroad, or visit the lively temples.In fact, unless you visit a monastery...this is my personal opinion, unless you go to India, places like this are really...everyone who has been there feels that the magnetic field is very good.It seems that the Buddha is blessing there. You can experience this kind of holy place... Ordinary monasteries, that's not necessary! Really, that person who is just taking in the first opportunity... Pilgrims, who have built up various good roots in Buddhism.

We are truly spiritual practitioners, so we shouldn’t just go around looking at the flowers. Once we go out, we’d better arrange a place to study. For example, if you are going to practice the Seventh Buddha, that’s also good, or to participate in this preaching activity, etc....and then bubble up by the way. The hot springs are also good.Because this is the purification of the body and mind, you can see that once we are born into the Paradise of Bliss, if I go to the Paradise of Paradise and bow to Amitabha, where will I go immediately? Soak in the Seven Treasure Pond’s eight merits water to purify the body and mind. What kind of mentality do you use? It happens that our geographical conditions are like this.So on the one hand, we ask to take precepts. This Baguanzhai can cleanse our hearts through virtuousness. On the other hand, let’s relax, because laymen, there will inevitably be these secular activities. The bubble hot springs are good. I didn't go there myself! It is to help you arrange, then this is the current cause, let me mention it to everyone.In fact, we are still preparing for this demise every day.In case of a real disaster, there is no need to mention anything. If it does not come, we can continue to continue our fate.

Respectful excerpts from disciple Yongqin (approved by Master Renjing)

(XNUMX) You can learn yoga and worship Buddha by watching the CD repeatedly

OK! Next, I want to invite our fellow practitioners Lizao, because she is learning yoga and worshiping Buddha, and many fellow practitioners are very amazed.Because she herself has a foundation in yoga, it is easy to get into the situation, and the intention is very simple, and she really wants to achieve in Taoism.Therefore, the fellow initiates were very amazed by the results of her study, so we would take advantage of this cause and ask her to be a demonstration.Then during the demonstration process, we will give another explanation to the fellow practitioners to deepen our impression; there are some details that we can learn more deeply.OK! Come, please come out...

This time we just want to explain in more detail, so we didn’t play music. During the demonstration, we mentioned a few key points a little bit. Then there can be some adjustments, corrections, and improvements. .I said that there is no certain standard. We ourselves will continue to improve and improve with the accumulation of our own worship experience, our own realm, our worship, and even our inner feelings.

Ok! First of all, do the actions we prepared at the beginning and see if there is a smile. This is mentioned on the last CD. It is very important. When you smile, the muscles of the whole body will relax, and our body will be affected by the state of mind. .It's not to tell you to laugh, but to relax your muscles.Especially for men, it’s not easy to relax, because work pressure is also high, and learning to relax is a great learning; one of the basic skills of yoga is to let you learn to relax, just relax, you have to learn for a long time, to continuously improve .Therefore, through smiling, this is also an aid, the purpose is to relax our body and mind; do a good job, a state of preparation.

OK! Then we will accept the chin and accept the chin. By the way, this is something we should pay special attention to in Weiyi.I am also guilty of this problem myself. When I was a beginner at the Singapore Jingzong Academy, my head was raised very high every time I taught, and then the video tape was recorded. My classmates laughed at me. You were right. Do gods teach the Fa? The habit is that there is no way to accept the chin.Because you are nervous, you will lift your head up unknowingly. In fact, taking your chin is a standard prestige, and we usually have to pay attention to it.So I am in this place where I can see it often, so I write the words "receive the chin" to remind myself that this habit should be changed.It's not that easy, so in addition to the actions we learn, we have to apply every action we learn, and its spirit... to the details of our daily lives.Therefore, accepting the chin is a kind of prestige, which makes us feel that our whole person is very stable and not impetuous, and then we usually don't look around.

And as soon as this chin is closed, our cervical spine qi and blood will naturally get through, will get through, and this effect will be achieved.OK! Then let's continue this action...slower! Slowly! Maybe she, you will not be nervous, because when we are nervous, the movement will not stop quickly, this is a natural reaction.Good! Stop it and do it again.Because we are now, not the whole movement is completed, we will do the detailed explanation, okay, slow down, good at this time, when we retract the chin, we have to exert a little force, use a little force, use a little force, the tendons will be pulled. Be more thorough, and then use a little force when you lower your hands.We learned the movement before, we will emphasize the details again, ok, stop first, look! When everyone's hands are pulled down, it doesn’t matter whether you touch the ground or not, remember to use a little When the force is applied, you will feel that both sides of our back shoulder blades are pulled apart, and the pull is even more open.

Now that we have a video, you can listen to it a few more times when the time comes, and then you can feel it when you listen to it and watch it by yourself.As long as you go down and exert a little force when your hands are down, this force will not make you feel tired, and you will control it and follow yourself.If the elderly are relatively weak, then you just need a little bit. You can feel that your shoulder blades are pulled apart by you. This muscle and bones are more thorough, the blood is more smooth, and the effect will be faster.In fact, these things are like this. We share these details as much as possible if there are causes and conditions, but if there is no cause and condition to learn, does it matter? It does not matter, because you are in the process of worshiping, you will experience it, there is Force is different from no force. It does have the effect of stretching, and the effect of pulling apart our muscles and bones will of course be different.This is the first action, because the chairman divides it into several actions, which is very convenient when explaining, so as long as everyone can learn, it is easy to get benefits.These small details can all have their own skill, everyone has their own characteristics, all can be, and it is of immense merit.It means that you are more diligent! But you can't deviate from the scope of what we teach. This is enough. This principle is enough. We also hope that everyone can work harder to figure out how to improve on their own; and then be able to , It is easy to teach others and get benefits.

Respectful excerpts from disciple Yongqin (approved by Master Renjing)

(XNUMX) Relying on Buddha's blessings to worship Buddha is incredible

Ok! Then this tongue, our tongue, because we can’t see it now. In particular, the tongue must be pushed up against the upper jaw. This can produce saliva and increase our immunity; and there is another effect, what Master Shandao told us is In the "Study on the Four Posts of Guanjing", he said, "Make the body upright, do not close the mouth and teeth, and the upper jaw of the tongue, in order to make the throat and airway in the nose clear." Master Shandao told us that the main function of this action; We generally only know that saliva can be produced, and then increase it will produce enzymes, and then increase immunity.However, Master Shandao told us that there is another function. When our tongue presses up against the upper jaw, the air in our nose and throat will be easier to unblock. It also has this function.So every movement we try is thorough, and we must take good care of it; then, okay... then we will continue with the movement just now, remember to try harder on the chin, with both hands When going down, we should also use a little bit of force to let us feel the shoulder blades, which is the feeling of pulling apart on both sides.Take your chin! Don’t go down and stop taking your chin, because we’re not familiar with it. Sometimes, the longer we do it, the more proficient we will be. At the beginning, we should always remind ourselves that we should take the chin from beginning to end.Take this muscle from the cervical spine, and after you watch this action...you see! The entire spine is completely stretched out to the tail vertebra. If there is a scoliosis, many people have this problem, including me. I will go back next year... I will also This waist problem must be cured.

Ask for the Buddha’s blessing for a longer time, and the induction will be faster. Don’t stop for two or three days after praying for half an hour. Someone now knows that I’m talking about him, then of course the effect will not be so fast! I'm slacking off again, look! As long as it is a spine problem, you can use this movement. Of course, the most important source of strength is the blessing of Buddha.This is the higher level part. We are only talking about the movement part now. Without the blessing of the Buddha, there can be no miracles.Relying on ourselves to do that is very limited, and the effect is very limited...Take the chin, and then we know, continue to do it, continue to do it, hands forward, you see that her muscles and bones are very soft...because we added a yoga exercise, Lean your face toward your knees, in order to do a more thorough stretch.It doesn't matter if you can't lean on your knees, as long as you have feelings, stimuli, and feelings for your every movement, that's it.

Okay, then the hips go down, slowly down, the slower the better... I heard a fellow practitioner say today that his child is 12 or 3 years old, isn’t it? Wow! Three prayers are 30 minutes, so amazing! This is not It’s easy! It’s not easy! If you are like us just now, you see Li started early, if you are a little nervous or not ready... You see, you can’t slow down, so it’s hard work to be slow! Once The chairman said that he prayed for 40 minutes three times, which is even more powerful! I said you prayed until you fell asleep, didn’t you? Good worship to enter Ding.That old monk Xuyun meditated, and he entered samādhi for a few months! He is practising in this way, he naturally entered samādhi...

Look at this movement, she did this movement very standardly, it doesn’t matter if she can hold it for a little longer, she is already an old repairer; then if you say...look, it’s because of the ratio of her thigh to calf, and the bones of the women are relatively soft. , So it’s not that difficult.If you are a man, it is very difficult for a man to achieve 90 degrees, so you don’t have to do this, don’t be rigid, and then just get stuck there, and feel like you can’t learn well, don’t worry, this The action is mainly to stimulate our internal organs.So many fellow practitioners are sharing their testimonies, and they will mention that one worship will be exhausted, right?

The first feeling is the improvement of the stomach and intestines, and then the internal organs, the internal organs, including the diaphragm. We have mentioned these theories before. The entire internal organs will work, and all diseases will naturally return to normal.Including cancer is also caused by cell disorder. As long as you go through this whole process of movement, the purification of the body and mind, and the blessing of the Buddha, it will naturally return to normal.No need to take medicine, any disease can be cured, and there is no distinction between serious and mild diseases.

The simplest thing is, Lihua, our general manager, said that the cold will be healed immediately after three prayers.Because she gets this benefit herself, she also introduces others.When you have a cold, many people are very lazy and don't want to worship. She said: You have to worship more at this time. It turns out that the three prayers are all right. The cold will be cured, and there is no need to take medicine.So this movement, the movement she demonstrated just now is very standard, it looks very relaxed.But a lot of people are stuck in this place. Then we talked a lot yesterday. You don’t need to be too deliberate to do so. Of course, it’s best if you can achieve this standard in the end.

Respectful excerpts from disciple Yongqin (approved by Master Renjing)

(XNUMX) Worship Buddha with a respectful and humble heart

Then it's better to be able to last longer, I just deliberately let her...see how long she can last.Of course, it’s because of you, so our action won’t hurt. You decide for yourself, and of course you have to put a little pressure on yourself. If your calf feels still supportable, you can hold it for longer to make it more stimulating. .

OK! Then go down and press this thumb on the ground. Everyone knows that the thumb, the pituitary acupuncture point, is in this place, in front of the foremost finger.The acupuncture points and the big toe of the foot are the same, so when we worship and press the ground, we try to stimulate the front part as much as possible.You can press the whole piece, but because the whole piece is pressed, when you first do it, everyone will feel... afraid of this point of effort. Some people are very fat and too heavy, right? I’m afraid of finger injuries. That’s okay. We It doesn't even matter that you can use five fingers to resist this and support your body's strength.

Then after you are familiar with it, slowly and slowly you make this, the more you do it, the more precise, the center of gravity is as far as possible to the head in front of the thumb, the frontmost place, the pituitary gland is here, and try to stimulate the feet including the feet. same.When you get up, don’t get up in a hurry. When you get up, pause for a while, let this big toe, the big toe of the foot, because we need to use the big toe to support it, so you shouldn’t get up so quickly and let it be too much. Stimulate, then get up again.We are reminding everyone of this, but you have been praying for a long time. When your heart calms down, you will try to figure out these details yourself.You will do better and better, and then you can also remind fellow practitioners to share with them for reference. These are some details; and this forehead nodded, when you go down, you must... continue, because it doesn’t matter if you keep demonstrating. It doesn't matter if you can do more; you can see more, because the movements are beautiful and standard.

Nodding on the forehead! We must do every movement thoroughly. When we touch the ground, we can adjust our breath at this time. We must touch the ground. Only when the ground is touched can a circular magnetic field be formed, so that it can be larger. This natural magnetic field merges and absorbs the energy of nature.Because there is an electromagnetic field that will produce a change in the electromagnetic field. These parts were mentioned in the last CD. Real practitioners are interested in these motion theories. Those who go to in-depth medical theories, if you think it is necessary, You can read the information of Master Daxing on the Internet, or the book that Master Daozheng circulates, Worship Buddha and Medicine, which is very detailed and only reads if you are interested. It is not necessary to read it.Not to mention that you must first take it as a major, you must first learn a major, then you will hinder yourself, because it is not easy to understand, then it can be regarded as advanced reference materials.

During this movement of nodding the forehead, we can take advantage of this time to stay for a while and take a break by the way. If this is our movement, when the hips are lowered, it is better to hold it as long as possible.Because if you hold it for a long time, you are afraid that your calf will be sore and too tired, so when your forehead nods, you can take that opportunity to rest.

This is a skillful one that allows you to worship for a long time without getting tired, so you will be tired after worshiping, or even pain here and there. One is that it may be an improvement reaction, because you are already suffering from a disease, so you are getting better During the process, there will be some reactions.The other one is that your method is wrong. You haven't grasped the trick, so when you just started to study, this is inevitable in the first few months. Don't worry or doubt it.Then... this is a problem, is it because I didn't learn well, or if there is a problem with this Fa, then you will hinder yourself.

This is all a natural process. During this time of adjustment, we can exercise abdominal breathing. If you don’t know abdominal breathing, it’s okay to take your time, because if you breathe unnaturally, you will be very hard. .The process of doing it is adjusting your breath. On the one hand, you have to remember the movements, on the other hand, you have to learn to practice abdominal breathing, which is not easy for you to master.So we can take advantage of this movement of nodding on the forehead, because there is no movement, the body is not moving, so you take this time to practice abdominal breathing, and take a break by the way, you will feel very good.Then at this time, her entire spine was stretched; she also naturally, although the body did not move, but her blood is also easy to produce this unobstructed feeling, and this movement can particularly show that we are very humble in our hearts. , Very respectful.

Respectful excerpts from disciple Yongqin (approved by Master Renjing)