- Interpretation
- 2001 Years in Singapore's Jingzong Society, Hongfa Training Class, Speaking of Lifeless Sorrows_法会圣众第一_玫萱习讲 (Ren Jing Master)
- Presented at Taichung Life Television in 2004
- 2010 Malaysia _ Forty-eight Vows Essentials Lecture Notes
- The first session [Talking about the relationship between Buddha and the path of being a monk]
- The second game [1 to 2 willing]
- The third game [3 to 9 willing]
- The fourth game [10 to 14 willing]
- The fifth game [15 to 21 willing]
- Game 6 [22 to 27 wish]
- Game 7 [28 to 34 wish]
- The eighth game [35 to 48 willing]
- 2010 Malaysia_Lecture Notes on the Essentials of the Buddhist Scriptures of Guan Wu Liang Shou
- In 2010, Malaysia gave a lecture on the essentials of the Amitabha Sutra
- 2010 Malaysia_Master Yinguang's Notes on Banknotes
- Yuanyuan Temple in Pekan, Indonesia in 2011
- 2011 Malaysia_Lecture Notes on the Essentials of the Upper Life Chapter of the Buddhism Sutra of Guan Wu Liang Shou
- 2012 Years of Pure Land Teaching
- 2012 Year Malaysia _ Pure Land Teaching Times
- 2013 Kulai, Malaysia _ Follow the rules for Buddhist disciples
- 2013 Singapore_Lecture Notes on Buddhist Disciple Regulations
- 2013 Pekandan, Indonesia_Teaching Notes for Buddhist Disciples
- 2013 Muar, Malaysia
- 2013 Toronto, Canada_Amitabha Buddha's Forty-Eighth Vow Lecture Notes
- 2014 Indonesia's North Dry Show _ Buddha said Amitabha
- 2014, Miri, Shihlin, _ Buddha said that Amitabha
- Special lecture
- Buddha one
- Shiai (Ren Jing) Bhikkhuni commented on current affairs in Dharma
- 2010 Year Malaysia _ Buddha's method of super-degree and assistants
- 2010 Malaysia_ Sharing Notes on the Merit and Effectiveness of Yoga Prayer
- 2010 Malaysia Malaysia _ Pure Land Thought Seminar Discussion Method and Principles
- 2010 Year Malaysia _ Yoga Ways and Ways of Practicing Buddha
- 2012 Malaysia_A brief talk on the state of mind for the achievement of faith in the past life
- Lectures in Malaysia in 2012_The Essentials of the Three-Time System
- 2013 South Putuo Temple, Singapore_The Way to Get Out of Suffering Now
- Malaysia 2013_How to build the confidence that blissfulness will become a Buddha
- 2013 Muar, Malaysia_Five Views on Food Storage
- 2013 Canada_Teacher Yoga and Worship Lecture Notes
- Toronto 2013_ Wonderful Live Buddhist Questions and Answers
- 2014 Singapore_The Twelve Great Wishes of Pharmacist Liuliguang Tathagata and the Correspondence of the Pure Land of Western Bliss
- 2014 Puli Pure Dust House is now the key to building confidence in life.
- 2014 Malaysia_Stone Mountain Buddhist Association Disclosure
- 2015 Year of Brazil, Mango Tree National Park Lecture _ Purification and Environmental Protection
- Lianxi Temple, Wuhan in 2015
- A 16-year report on the pure land
- 2015 Wuhan Xiaogan Liantai Temple Buddhist Machine Base Buddha Seven Open
- 2015 Amitabha Temple in Sao Paulo, Brazil_The key to the achievement of reciting the Buddha and becoming a Buddha
- Interpretation of Love-Master Jen King presents a question and answer on the fasting of Buddhism fasting in Segamat, Malaysia, September 2019, 9
- Interpretation of love-Master Ren Jing lectures on Singapore in 2019
- Interpretation of Love-Master Jen King presents a question and answer session in Segamat, Malaysia on September 2019, 9
Lectures by Buddhist disciples with the teacher, the second session in Pekan, Indonesia
second round
(XNUMX) Buddhism disciples rules are the basis for learning Buddhism (this master has not yet finalized the school, if there are typos, please report the error, the merits are boundless!)
Sudden situations can be resolved easily. Just now I heard a more terrifying thing on the way. The Lay Cuiying told me that yesterday, many old Bodhisattvas could not understand Chinese and told me to speak Taiwanese.Wow!I'll wait for it now!Do you understand how to wait? Oops!I’m really ashamed. I’m from Taiwan. We all speak Hokkien, but because we spoke Hokkien as a child and grew up, in order to keep up with the popularity, it used to be Taiwanese Mandarin. Can you tell the difference? Taiwanese Mandarin is not very standard. That kind of Taiwanese.I finally grew up. In order to keep up with the times, I practiced Chinese so well that I could not speak Taiwanese anymore after I practiced it for a while.So, this is a more terrifying emergency, but it is all testing us!
We are sincere. I will try my best to talk about this, asking for the blessing of Buddha.If you don't know how to speak, skip it. If I speak Chinese, it means I don't know how to speak. If I can speak, I will try my best.Because some characters cannot be transferred to Taiwanese, some are a little bit classical!Like chants and classics, in fact, people who are good at Taiwanese can also transfer classics. I can't transfer them. I can't transfer them. It's my own rice bucket.If it’s a bad story, please forgive me. If you have any questions, you can ask.If you have something you want to know more, if you don’t understand it deeply, if you want to learn more, and if you are also interested in learning more, then you can write a note to ask, which can help you solve your problem immediately Question, this way, you are welcome, there are not many opportunities.
Let’s continue to learn this book of follow-up, what should the follow-up teach? Follow-up, anyway, it means to follow the teacher’s practice, follow the master’s practice, it’s called follow-up practice.What we are going to learn today, the book that we are going to learn today, the name of this book is "Buddha Disciple Rules", which is to teach us how to do one. We are already studying Buddhism, right? It is to teach us how to do one. Do a comparison, comparison, and comparison of the Dharma, where the card won't come out for a long time. I'm sorry, it's not very appropriate to say the Dharma. It should be said that it is easier to comply with this rule, the standard for being a Buddhist disciple.If we haven't learned it, we don't know!
The chanting has the content of chanting, and the Buddhas and Bodhisattvas bless us.But in our daily lives, if we follow Master to learn or come to the dojo, there are some rules in the dojo. If we haven't learned or learned from the master, we don't know.Learn more, it will be good for us.We are teaching Buddhism to be a disciple of Buddhism, but if you know this truth, you will know how to be a good son, be a good daughter, and how to do well in school when you come home. student.After you learn, you can also teach the children in your family, not to mention that you quarrel with the teacher at home or at school, so that your tuition fees will be paid in vain.If you can't learn something, make a careerWe learn these rules first, and later, they can affect the people in our family. Our relatives and friends do not learn Buddhism. We can use these rules as well.The meaning is the same.
When we are a Buddhist disciple, we must listen to the teacher. When we are a younger son, should we listen to our parents? The meaning is the same. As a student, we must listen to the teacher.So how do you listen? If you don't hear it, you have to make it. How to make it? Our book is teaching us some methods of how to make it.Although, because our time is limited, we can't stop listening to the scriptures. It will take you one or two decades to get to a certain degree. It doesn't mean that you have to understand it once or twice. It's impossible, no. possible.If you are enlightened, you still have to cultivate after enlightenment.After you are enlightened, you have to keep cultivating, keep listening to the scriptures, keep learning.Therefore, although this book is such a small book, we really have to learn it to the end and make you reach Consummation. Strictly speaking, you can only be able to achieve Buddhahood.So don't look at this book as simple as it is. This book can learn the simple and most basic, so that you can learn very simple and you can learn the most complete.The realm of the Great Bodhisattva and Avalokitesvara Bodhisattva are also written in it, and the realm of the Ksitigarbha Bodhisattva and how he saves all beings are also written in it.So this book!It is very suitable for our current people to learn, we want to learn a lot, but also want to learn very well.However, there are so many books that I have to read and not understand, so we thought of a way to organize it for everyone and organize it into such a small book.Although the small book already contains the content that our Blessed One has said for forty-nine years.This is convenient for everyone to learn.How do you learn it? If you recite first, the old bodhisattva can also recite Taiwanese first. If you recite it in Taiwanese, you only need to know the meaning.I know about it, like the first song we learned yesterday.
Respectful excerpts from disciple Shuyuan
second round
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(XNUMX) Praise the teacher can repair the big blessing report (this is the master of the drafting has not yet set the school, if there are typos, please report the error, the merit is boundless!) As we mentioned earlier yesterday, the first song praised our teacher and praised our teacher.This teacher is the master Shakyamuni Buddha and Amitabha, because we are Buddhists!There is also a monk master, he is the Buddha who is not here, and he is the master who teaches us instead of the Buddha.We must always admire and admire that is the most basic of being a disciple.Praise the teacher, we can repair the big blessings, but also improve our respect.This is a principle, a very important principle.Some people have been in our Buddhism for ten or twenty years, and they can't do the first one. They don't have respect for the Three Jewels, and they don't praise the teacher.Master treats me this way too!All are better to brother!Who is better!I have been disgusted, and I rarely hear how much my master loves me, and that my master is very practiced.Have you ever gone to admire your master? You are already very cultivated without criticism, Amitabha!Haha.Because how?Most of us don't have this habit, just didn't learn this book.The classics are all taught, but there are so many contents in the classics, and we suddenly couldn't learn so much, and didn't pay attention to this part.So this foundation is not learned.So the verse that we learned yesterday, although it is a short four sentences, but to really do it, you must continue to do it, you can be respectful heart can be born, this is really something to learn, this is not just listening Just listen to it, remember it first, and do it after you recite it. Then we will record it next time if there is a lecture, so you should listen to it often, not just once.You say that I have listened to it once, and it is as if I have learned it before. Next time I want to listen to something new, then you will not be able to practice.Because you’ve heard it, even if you learn it by heart, you are familiar with it, but you haven’t done it yet. If you haven’t done it yet, you have to learn something new, listen to a lot of scriptures, and tell others that I have heard it. I All know.But when you haven't done it, if you listen to other things, you can't get any benefits.How should I say? You have not laid the foundation. As we said yesterday, this is the same as to the Three Treasures, to Master, and even like this principle. We must be true to our parents, we must have that kind of filial piety and true respect, and we must not speak loudly. , I can’t say that our parents love us very much anyway. Owners, they can’t rest assured of us, right? We are still so fierce? They can’t rest assured of us, and then they are very rude, right? Very good, very polite. No matter how it is said, it is fake and not true. I am afraid that others will fix you. So you think that our parents are very painful to us and will not fix us, so just do whatever you want, right? Ordinary people are like this. Nine out of ten are like this. Don’t look at others, look at yourself, right? So, now Master reminds us that from this foundation, you must immediately think about whether you are the same and really want to Lay this foundation. If you don’t have respect for your parents or for your master, just do it casually. May I ask you, is it possible for you to follow the Dharma you hear? It’s impossible, and you don’t understand it because you don’t pay much attention to it. Well!Just be the wind in your ears, listen here, then you won’t be enlightened, right? So no matter how much you listen to in the future, it’s a waste of time. It’s better to go play and stop listening. It doesn’t work.So this foundation is very important. After we have listened to it, we will learn one thing for everyone. Don't be greedy. Only in this way can we be wise and people who can truly practice cultivation.You are greedy, oh!I've heard this before, and I will listen to the new one again, which means I'm serious, but the problem is that it has no effect on you!You listen to a lot, you see that we are all old cultivators here too, many of them are old cultivators, and after listening a lot, do you remember? Can’t remember!Did you make it? No.Because you didn’t do the first one, how did you do it later? Is it a waste of time? Of course, there is a bond, but because you don’t have an impression, you can’t do it, so you don’t know how to do it. Not get that benefit.This is tantamount to a real waste of time. Isn’t it a pity that you can’t practice?So we can't be greedy, don't look down on this foundation. Why does Master always say that he wants to remind everyone of this aspect, this foundation?Even when we printed this book, it was called Di Zi Gui.Actually, it contains the Buddha Dharma of Consummation, but why you have to always advocate even the basics? It's just that many fellow practitioners haven't built up the basics. If you haven't done it, the later ones won't work.If you did it today, it would be the best. Now we are college students, and we will learn from college students.You don't need to learn these basics anymore, because we have done everything we talked about, so we don't need to learn them again.This will make progress very quickly.I will continue to talk here today, which means that everyone hasn't done it yet, so you must hurry up and do it if you listen well, so that you have the opportunity to continue to learn a higher level. How to do that?Like the principle we learned yesterday, we must cultivate respect for the Three Treasures. When we return home, we must speak softly and softly to our parents. Now people are advocating it, and the old monk Jingkong is also advocating disciples. , Confucian disciples rules, teach people to help parents wash their feet when they go home, and massage them.Take him out to play and take a walk.You have to talk with him every day. Old people prefer to talk, so just listen to him.If you feel annoying to hear it, you can lead him to recite the Buddha, or tell him stories, so that he will be quiet.right?Think of a way, you can't say that it's annoying enough, I'll go quickly, it's not good, that's just cultivating.You are cultivating good fortune, and to accompany our parents, you are cultivating good fortune and practicing.What to fix?Cultivate our patience, our patience, and our patience.What should I say to repair our wisdom?He is reading!When it's annoying, we are using our brains to figure out how to switch back to me.Don't keep talking about the previous things. I have said them hundreds of times and are still talking about it. If we think of a way, naturally our wisdom will be opened up, that's how we practice, and we will be able to cultivate in this way! The same is true for Master. I have to always admire. Yesterday, I gave some examples to help everyone really have a real respect for Master. It’s not fake. If you are fake, admiring others will make people hear it. Goose bumps.There is no such kind of respect, and you feel very false when you say it. How can there be blessings in this way?I said yesterday that Buddha Shakyamuni admired the Buddhas in the ten directions and became Buddha early.How big is that blessing!Originally, Maitreya Bodhisattva wanted to become a Buddha first.As a result, he admired and praised the Buddha often, and he admired all the Buddhas in the ten directions. As a result, the blessing became great and he became a Buddha early.The result also has merit in it, so these have to be done every day. Don't say that this is very simple. It is very simple. You didn't do it. When will it be done?If you become a big Bodhisattva, you still have to continue doing it, so you won't listen to it for nothing if you came to listen yesterday.You have already learned one item, have you learned a great skill?This respectful heart! Respectful excerpts from disciple Shuyuan |
second round
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(XNUMX) Protect the Three Treasures with sincerity (this time, the master of drafting has not yet set the school, if there are typos, please report the error, the merits are boundless!) Yesterday, I also talked about what Master Yinguang said that one's sincerity earns one's benefit, and that sincerity earns one's benefit.If we have a point of respect, we will get a point of benefit, and if we have a point of respect, we will get a point of benefit.So the verse we talked about yesterday, the part we learned yesterday, after you listen to it, if you know how to go back and use it, it will benefit right away. If you have learned it for several years, you will feel nothing. If you don’t believe me, take a look. Go home now, you don't have a master by your side now, right?It doesn't matter, the meaning is the same. You go home and treat your parents immediately. If you don't do anything you usually do, you will treat him well. How do you go to see how he reacts?He might touch you first and say that your head shell is broken today.I have a fever!But he must be very happy in his heart.right? For this lesson, you will now take it as a master to teach you to go back and practice.Think about it this way in your heart, because what we taught yesterday is very simple!You all can do it!But how much you do depends on the degree of your own intentions, how you are filial and respectful to your parents, and you think about which way is more suitable for you. You are treated as if you were sent home by the master to do it for you. Do it and see, you It will feel very interesting, very simple, not difficult, right?See which way is suitable for you?If he can get used to it and he can wash his feet, you can help him wash his feet. If you think he is older when he walks, help him a little bit. He will be scared, wondering how would you help me?I'm not so considerate at ordinary times!It's okay to help, it's very simple!With just such an action, you are starting to practice!Xiu Dafubao!Is this simple?Will you do it?If you listen to it now, go back and do it right away. You didn't come in vain yesterday, and you can learn one item of Kung Fu.Know this! That's how practice is. It's not that I listened a lot and listened a lot before I started to do it. If that's the case, you don't know where to start, right!Let's not think it is so difficult. Cultivation is very simple, and of course there are deep ones, but we start from the shallow, and do what we have to do first. You can do as much as you can.Protect the Three Jewels, praise the Master, praise the Dharma Sutra, praise the Buddha, and protect the Three Jewels. You can do as much as you have abilities. If you are happy, don't borrow money from others to support the Master. No need, you just do as much as you have.Do it happily, do more and less is your own, so know! We cultivate this cause, not for the master, not for the dojo.Master’s blessings are even greater than yours.Not bad, not owed.The blessing of the Buddha is even greater.The Buddha, Dharma and Sangha are one body, so the Dharma and Sangha are not owing sentient beings. How can the blessings of sentient beings be comparable to the Three Jewels? That means that the Three Jewels should have an object, no, it means that sentient beings have an object to cultivate blessings. Come fix this cause.In the same way, you can also do charity to help the poor, or make offerings to the Buddha and parents.But offering to the Three Treasure Buddhas and Bodhisattvas is relatively large, and then they will be the parents, and then the poor people in the world can do all these things.You should look at your fate by yourself, distribute by yourself, do more and less by yourself.The most important thing is that we have to understand that no matter what we do, we do it for ourselves. In fact, the benefits are obtained by ourselves, so don't be afraid to say that you suffer.Really smart person!That's really rushing to do it, rushing to do it, because you don't necessarily have the opportunity to fix this cause! In the past, Buddha’s disciples, Chenggo Arhats, should not live in this world. This world is so filthy, five turbid and evil.Everyone should not live, and some should not accept offerings!Because I don't owe it at all.All sentient beings are troubled a lot, and when they come to support you, they have been entangled tightly all the time.Oh!How much do you owe me, how and how.Don’t bother everyone, don’t provide for others.It was the Buddha's rule that said no, you would not be compassionate in this way. You should allow sentient beings to plant this blessed field and allow sentient beings to have a chance to bond with you. In the future, you will naturally have this condition to teach him.You won’t be unable to cultivate fate!Fate starts with your blessing and offering for the Three Jewels.If anyone really knows this truth, no one will say that they will not seize that opportunity.Because it is not always necessary to have that fate.Now that you see Master here, it is really a great blessing.Many people cannot see the monks, there is no way to meet the Three Jewels, and there is no way to meet the dojo. There is no chance at all how you are going to protect them.Also, if you don’t do it right, it won’t work, so we have to learn it. We also talked about it yesterday. Only with respect and respect can we have merit. The more correct the mentality, the greater the merit and the greater the reward.It means asking for nothing, being respectful, and asking for nothing.If you ask for something, I will support you, and you owe me favor.Is this respectful?Nothing.If I don't want to reciprocate, I am very happy and grateful that you have given me this opportunity to plant this blessed field and cultivate this cause, and I will have retribution in the future.In this way, there will be a heart of gratitude, without asking for anything in return, so is it respectful?So do you want to learn?It is to use this kind of heart. If there is no respect, it will create karma.So many arahants, or many monks, don’t allow you to provide for them, like if some people have a wrong mentality, I don’t want to be supported by others.why?Because I was afraid of trouble in the future, it would be troublesome to get me around.What you offer is also spent, most of which are printed books!It's all sorts of things.Now he tells you, he doesn't want to fix it!If he wants to practice, it doesn't matter to follow us, but if he doesn't want to practice, he stays there all day, so that we can't work hard.So I don't dare to accept other people's support casually. That concept must be correct. In the past, when the Buddha was in the world, there was a disciple named Sari Buddha and Mujalian, the one with the first supernatural power.These arhats, who have already proven their fruits, all have supernatural powers, they are saints.It's amazing that you offer to a saint!Once, the relic Buddha and Muqianlian entered samādhi meditation practice in Lingjiu Mountain.I just sat there for seven days without moving, entered concentration, entered concentration.After leaving the samādhi, the karma of the relic Buddha appeared, and the karma of the Arahant also appeared.We can't look at the surface and say that he has cultivated well or badly. This physical body is inherently bad. There is one problem, that is, stomach pain.I have nothing to do when I enter the Dharma, but my stomach hurts after I leave Dharma.what!Stomach pain how to do?Mu Qianlian told him, what are you going to do?How can I help you? Sariputta said that if his stomach hurts at home, his mother would cook porridge made with oil and honey, and he would be better after eating.Mu Qianlian said yes, then I will quickly find a benefactor to cook, he can only move his thoughts, there is a tree god nearby, a big tree, the tree has ghosts and gods living in it, I heard it.They all have magical powers, and ghosts and gods have magical powers, and He heard it.Oh!There is a sage who has a stomachache, and another sage is going to beg for alms tomorrow, he is going to take this porridge back to him to eat, and heal his stomachache.He knew it.He ran to the village with his magical powers and asked people to cook the porridge first.Explain that two saints will come tomorrow, and you will bring them to him and provide for them. But his method was wrong, because he used magical powers to threaten people and people in the village, saying that you must cook two bowls of rice for me. If there is a saint coming tomorrow, you will give it to them. It looks very fierce. As a result, the villagers did not dare not do it.Oh!When it's done, Muqianlian will go there tomorrow, and after going there will bring back the two bowls.After taking it back, take it to the relic Buddha to eat.Sari Buddha has already achieved the results, he has supernatural powers, and his realm was the highest at that time.He knew right away, no, there was a problem with these two bowls of porridge, so he didn't want to eat it.He then entered the Dharma again to find out.Because an Arahant would know only when he entered concentration, he would know everything. He would enter concentration and observe. It turns out that this porridge cannot be eaten. This porridge is made by ghosts and gods with supernatural powers. It is not something that people want to provide sincerely.You have to make offerings with respect, so that the saints will accept it, because in this way you will have merit.You, the person who supports, you have no respect, and the tree god is not respectful, and the person who does it is also threatened, and he is not happy to do it, so he knows this, so he doesn’t want to eat it. He even said: If you don't eat, your stomach hurts, and the karma will not get better until the present.Sariputta told him: I would rather die than eat. Because the Buddha has regulations, if the offerings of sentient beings are not pure, they cannot be accepted.If he eats it, he breaks the precept.Break the ring!Why did the Buddha stipulate? Because of the Buddha's mercy, he should not let all beings create karma.Today, if you use disrespectful heart, improper way, if you steal money from people, rob others, some don't, you can't accept the money you get for support, this is a very deep truth.Because you create karma and it is a lot of trouble.For example, to make Master very happy now, you have to come and make offerings.You robbed the bank, grabbed one million dollars, and used it to build a temple, but you were arrested another day.Wow!It's miserable, and the government has to take back the money. Isn't it troublesome?It causes a lot of trouble and hurts you to create a karma, so of course I can’t accept it with you!It's not that you have to make offerings, and the Three Jewels cannot be accepted by you.It doesn't mean that if you have an offering, you have merit, and you have to have the right attitude.As a result, the Sari Buddha took the precepts very seriously. He was willing to die and he would not break the precepts, and don’t harm sentient beings to create karma. As a result, he dumped the bowl without eating, and the porridge foamed after it was poured, because this is an impure thing, foaming. Soo, but because Sari Buddha insisted on this precept, his stomach no longer hurts, he didn't need to eat, his stomach would heal right away, and he would heal right away with this induction, so this respect is very important.We only need to cultivate blessings, and if our intentions are not correct, you will not be able to achieve blessings.What we learned yesterday is this focus, this range, and this focus is very important. Respectful excerpts from disciple Shuyuan |
second round
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(XNUMX) Cultivate the cause with respect and feel good results (this is the master of drafting has not yet set the school, if there are typos, please report the error, the merit is boundless!) When you come home, you must start to be respectful to your parents, but you must have the right attitude to protect the Three Jewels.Don't talk about using leftovers. There is a master in Taiwan who is very joking when talking.There are many temples, many believers, and many old Bodhisattvas.Once he gave a lecture, he said, "Jun, you old Bodhisattvas, listen to me, and I will tell you, I ask you to okay, don’t eat the leftovers from your family, which will soon spoil. Use it to support the Master, if you take it again, I will turn my face." I will tell you.That's a joke.Because the old Bodhisattvas do not know this truth, they are very frugal. They want to say that although this thing is about to break, but it is not broken, and they are reluctant to throw it away. If you ask him to give it to the neighbor, he is reluctant, so they just want to say that I want to take it. Go to the master.What should I do if I have diarrhea?He didn't expect so much, this seriousness, so this must be taught regularly.He doesn't know!So there really is that respect, is to bring out the best.I used to be like this myself!I don't need to be taught by others. When I didn't learn Buddhism, I met monks in the early days. When I first walked into the dojo, I moved my family's things, good, and best, to provide for the master.It doesn't matter if he needs it or not.Anyway, I am very happy to do this, myself!Not good for your own use.This is also related to personal cultivation!Good roots.For example, we usually give things to friends, are we good for others, and bad things for ourselves.But many people are different now. If you don't want to use it, go out and leave it for yourself.You see, is there someone who looks like a spiritual practitioner, or someone who looks like a compassionate person?I am embarrassed to think about it!Don't say anything, maybe I didn't notice it just like that.This is the fault of sentient beings!Is this right?wrong!When we talk about it now, we will be embarrassed when we hear it, because we all have a kind side too!We don't pay much attention to it at ordinary times, and we don't know what we are like this or that. If you really think about it, eh!Really, I really do.Don't talk about giving it to others, people in our own family will be fine. Today, I bought one or two fruits back, oh!Choose the largest one and eat it yourself.The people in my own family will do the same too!You see, from this small place, we know that we have to fix too much.Just start from here. This kind of practice is really simple. You can do it at any time. If you don’t believe me, go back and take a look. Now you start to pay attention and start to change this habit. Respect all sentient beings and all sentient beings, and give the good ones to others. , Keep the bad ones for yourself.You do it once and see.You can give you this lesson as a master, and you can give it a try.You will react and feel when you are done. How do you feel?When you use the good things in the past, at most you say in your heart that I will win this time. I will grab the good ones and take advantage of them. It’s just a little bit of joy.But now you turn around, and instead you give the good ones to others and keep the bad ones with you, observe and see what your mood is like.Not the same, how will you feel?You will feel, oh!How come I seem to have become a good person, a good person.Oh!I'm all different, and my self-confidence has risen.I usually walk with my head low, but now my head is raised and raised very high.Then I would naturally feel like a good person in my heart!Others will be happy to be close to us.That is from the bottom of your heart, regardless of others, whether they know you are doing good or not?Whether they know it or not, you know it yourself.When you know it yourself, that self-confidence will naturally come out.When people see you so confident, they will naturally look very happy and want to be friends with you. This is a great merit.It's easy to do, not difficult.To be honest, we don’t need much.If you use the poorer one, it doesn't mean you can still use it if it is broken.We should not be so greedy ourselves, be more generous, be nice to others, and be more respectful.This is not difficult to do!You can also do small things, you don’t need to spend XNUMX million, XNUMX million, right!In daily life, wherever your abilities are, you can do it. The more you spend, the greater your reward will be. If you have less, your reward will be smaller.But it also has this merit.Just do it as best as you can, just do it and see.You will feel you now!You have been in Buddhism for several years, and you don't feel that you are practicing. The only way to teach you two steps to play, you will be different, you will have kung fu. Really, I will not lie to you, if I lie to you, I will break the precept, and I will break the precept!I'm going to hell!How can I make money like this, right?This is not necessary, because I have come here in this way. With this experience, if you take advantage of others, oh!You will be in a bad mood, because we sometimes don't pay attention!When our habit becomes stronger, we will naturally do things that are more harmful to people.If things are good, of course you want to get better ones!That's all natural!No need to think about it!That is called habit.Afterwards, we will find out how I was like this today, and if I had such a bad habit, I would repent and be in a bad mood.Because we have never been like this, we have never started to cultivate, and we will never discover this situation at all.Now the master tells you, just do it, and you will feel it when you do it!You are really practicing, and you will see the retribution right away. You don't have to wait until when you are good to others, they will be good to you right away, and at the beginning, people will be shocked.Oh, your head is broken!How come you suddenly become a good person, like this.If you continue to do it at this time, people will wonder if you are real or fake at first?After doing this a few times, people will have a different impression of you.Hey, this person is really studying Buddhism, he is not pretending, he is not saying that he is walking in the Buddhist hall to show others.It's really being repaired, and something is changing.Is this kind of change difficult?It's so simple!It's not how much money you want to spend!right? The method I just talked about is to give the people at home and the people around you what is good first, and be more respectful and polite to them, and admire them.What we said yesterday, praise the teacher, and we also want to praise everyone.This is all reasonable and can be used, you can do it and see.If you have a lot of experience in the next day, when we meet again next time, you will tell me again, give you prizes, give you a compliment, and share with you. In this way, you can also become a teacher, and you will also be in the audience. You can be a teacher!Yes, because you have done it yourself, the merits you have done yourself, oh!I was kind to him once and how I was, and it was not a big deal. He used to be like this for several years, and the relationship was not very good. Now I have really become a very good friend. I used to be a good friend for several years. I didn't speak too much, just socializing on the surface, and now suddenly I have become good friends.I didn't think about anything, it was a very simple matter. I was very respectful and sincere with him and treated him well.Everyone knows that the grievances that had been inflicted for several years were immediately resolved.You can tell others about this, and you will be a teacher, and you don't have to be on stage.Know this!We continue to learn. Respectful excerpts from disciple Shuyuan |
second round
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(XNUMX) The correct thoughts of respecting the Three Jewels (this time, the drafting master has not yet set the school, if there are typos, please report the error, the merits are boundless!) For the second song, I need to read Mandarin first. I can't pronounce Taiwanese.Respect, "Receive the words of the teacher with one heart, and follow the teacher’s teaching without two intentions; if a child is powerless and needs to rely on the mother, he will be obedient to the true Buddha." This means teaching us to be respectful. This is called respect. We were yesterday. It's about people who praise the Buddha, praise the master, praise the elders, and even praise all people. The second poem talks about respect and respect. It is aimed at the master who taught us the practice, and how to respect the master who taught us the practice. Regards?How should we respect, respect, and listen to Master’s words?If you are a good disciple, we have to listen to Master's words wholeheartedly.We will do whatever Master teaches us.Don't doubt, and don't think about whether Master made a mistake. Then the matter will be big. If the master made a mistake, then you don't have to change you to become the master.right?You might not understand many of what Master said, because that's not your realm.I don't understand, what should I do?Can't doubt.Some say that I don't understand, so it may be a problem with it.right?This is the bad habits of ordinary people.No matter how you don't understand what Master says, you just do what Master tells you to do after you listen to it.If you do, you will understand and you will understand.If you don’t do it, you will never understand. Therefore, to be obedient, to be obedient, means that you respect Master. It does not mean how much money you have to pay to support Master. It is called respect. I have encountered many great protectors. I don’t want to support the tens of millions.Yes, it's not just one or two. why?Because that is the big chairman, big boss!I didn’t study Buddhism, I just wanted to repay my good fortune, I want to say it!That can earn more blessings, and this kind of heart has to be supported.I ran like flying, why?Because the offering is to keep you under control and become his employee. I will support you!It's hard to hear!I support you and protect you.If he takes care of you, he has the right to take care of you. Is this respectful?A true spiritual practitioner will not support you, why?It's useless for you, eat two meals a day, right!Some of the clothes are worn for a lifetime, at least for more than ten years, and they are thin enough to be thin enough. I still have more than ten years of clothes still wearing.How much can it be used in a lifetime?Why give you control?If you control it, you won’t be able to practice well!There are many things that cannot be done. Like many fellow practitioners who want to see Master, he has blocked you.No, the master is mine alone, and no one else can get close to him.So there is no respect for this kind of thing, no matter how much you give me, it won't give you support.Because no matter how you say it, if you protect it, I will break the precept too!As I said just now, I cannot accept this unclean offering.If you accept it, you will suffer too!Because I was controlled by others, I was called disrespectful!Of course, people will not treat me like this, because I will not give them this kind of opportunity.Some are very polite on the surface!On the surface, everything is basic.That big chairman's, he is also polite!What about Master!Whatever it was, but there was no respect in his heart.I know all this, so I still run fast, running like flying.Don't have a bad relationship with him, don't say that it makes you feel that I won't let you support it, just let you feel that I just don't need it, and I don't lack it. I think many teachers and fathers are like this, great practitioners!Those who were in Hong Kong before were all practicing asceticism.To me, one of my mentors, the old master, the abbot of the Po Lin Monastery in Hong Kong, has practiced asceticism all his life.His master was an old monk Xuyun, who lived to be one hundred and twenty years old. They had been practicing asceticism all their lives, so there was no chance that they would owe money.All the money was donated. I don't know how many good things I have done in my life. The mainland also praised him as the guardian of the King Kong.The layman really wants to protect the Dharma. No monk is as good as a monk. He gave up everything, including this person, donated it too, right!The real protector is a monk!Don’t want to say that a layman is a great protector of the Dharma. The great protector is a monk. He can really let go of it thoroughly, even donating his life to be a volunteer! My master, the holy monk, the old master, I have seen with my own eyes, and the waiters often talk about it, because the master is a great practitioner, and has passed away in his nineties. Everyone is a monk who preaches the precepts of virtue, and the shaved descendants are tens of thousands. Many of his precepts are right, and many people know him. The chairman of those big entrepreneurs want to come here to support and support them, thinking that I will earn more in the future.He is also very clever. He also knows that my master is really practicing and is a great practitioner. He knows this place and the monks in it. There are hundreds of monks living there. Everyone has cultivated and all come to practice asceticism.Inappropriate professors, improper teachers, improper doctors, don't be the sons of rich people, and come here to practice asceticism as a monk. Everyone has practice and intention to practice.So these chairmen are very smart, oh!Come here to protect this dojo, and the reward will be great in the future.But because of this kind of heart, he asked for blessings, and he didn't have this kind of respect.He wants to earn more, Master knew from a glance, Master has magical powers!I don’t want to talk about my master, my little master can do it!Not to mention the teacher father.Chase Xiaotong only!Ha, you can know what you are thinking from just a glance, this is his heart.If you cock your ass, people will know what you are thinking.Just like ordinary people, parents look at their children and say that you don’t want to change anymore. Nothing can escape from the palm of the Tathagata Buddha. You will know at a glance.In the end, I saw it with my own eyes, the Hong Kong dollar!Donate tens of millions, once!Master is also very compassionate!He has a good relationship with many sentient beings.He didn't want to charge, but he told him, I don't owe money!I'll report you a place, where there is money owed, you want to donate there to donate.You have to repair your luck, and I will report you to go.Not owed here.Every dojo has its causes and conditions, and some want to build a big Buddha, you can go to build a big Buddha.Although your heart is not so sincere, it's okay to do some good luck! The master does not accept it himself, what he wants to accept is that you really have the heart to come to practice, respectful heart.If so, he will accept it.You will really get boundless merits and blessings. If you have merits, you will have blessings. The blessings are included in the merits.Where does this merit come from?From your respectful heart, unquestioning heart, no matter how much you donate, you want to treat it as if you didn't donate it.Can't say, oh!I built this column, so I must write a name.If it’s buried here, I’m going to stand here first. I donated this pillar, so you can’t do it first.Sometimes when we go to the temple, the temple is to repair us, he is not.Oh!I donate a lot, I came here, the monks cook for me to eat, oh!Eat well like this.I tell you, if Master cooks for you to eat you in the future, you have to wait. I tell you, you have to be a little nervous, and I beg you for the best.But if you have cultivated to that cause and condition, it means your blessings, and it doesn’t matter if you eat there, but you have to think that, after eating this meal, you don’t know how much blessing will be lost.You can’t say, 齁, it should be, I will donate a lot!I also donate how much to Master. What is a meal like this?If this is the case, you are wrong, your blessing is because you are disrespectful and guilty.That sin and negligence will damage your blessings.For example, this person is very bad-hearted. He originally had a life span of XNUMX years, and his lifespan is also a blessing, but he is very bad-hearted. People say that people are doing things and the sky is watching. God will save you half of your life.That's what I mean.You originally had a lot of blessings, but it will be cut in half, and it will be reduced. Therefore, if we are not respectful, we will create karma and will damage our blessings. Know this!So our minds must be correct.In particular, we have to be respectful to the master who taught us. The most basic thing of respect is to be obedient. Respectful excerpts from disciple Shuyuan |
second round
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(XNUMX) Master’s teachings are skillful and convenient (this is the master of drafting has not yet finalized the school, if there is a typo, please report the error, the merits are boundless!) Listen as the master teaches you.What do you think of yourself?If the child is unable to rely on the mother.Like children, we are children, babies.Babies must rely entirely on their parents. If you do not rely on their parents, what will happen to you?If you were a baby and did not rely on your parents to take care of, what would you do?Will die right!Will die right!You are a baby without parents to take care of you, and you can breastfeed and feed you. Will you die?Then we have to treat Master like this, as this feeling.If I don’t listen to Master’s words, if the Master doesn’t teach me, if the Master doesn’t teach me, it’s like a child who doesn’t have parents to teach us, and if they don’t take care of us, they will die. Really. Master teaches us to save our wise destiny, and we still have a wise destiny. If there is no master to teach us, our destiny will die, right?Huiming will die, so how are we?It's right to think that no master will die, it's so serious, hahaha.I speak Taiwanese, it sounds weird, and that's what I mean, it's not an exaggeration at all!No master will die!It's true that you will reincarnate and fall in your next life, so everything you know will follow Master closely.Master scolds and beats, now I am less dare to beat, scolding must be scolded, it can't be changed without scolding, some of the scolding is very miserable by me.Some of my students can't run away from cursing, so they really know that they want to cultivate. If they don't want to cultivate, it doesn't matter if they run and just follow him, because he doesn't want to cultivate anyway.You can’t run away even if you scold you. This means that you really know that there is no way to achieve without a master, and you really want to cultivate.Because you can't achieve it yourself, unless you are a Pichi Buddha, which is another kind, which means that he is coming again, and he is about to become a Buddha. It is impossible for us to be ordinary people. If you don't rely on the master's teaching, you will continue to create karma. What is the result of continuously creating karma?Just fall into the Three Hungry Ways, and die ugly, and fall into the Three Evil Ways for life and life.He didn't come out in three or two days. Like our current prison, you can be released in five, ten, or twenty years by keeping him in prison for three days.Nothing!It would be thousands of years to go to hell, really thousands of years.For you to be a thousand-year-old thousand-year-old, but to suffer, not to enjoy blessings, so is Master important?Very important.Without a master, you would die very ugly, so what if some people didn't meet the master?How to do?It's just dead ugly!Continue reincarnation, fall!So I met, are you lucky?If you don’t learn it, you won’t have good luck either. If you are really obedient, you will have good luck. Otherwise, if you encounter it, it will be useless if you poke your head like this and dipped it in soy sauce.Do you understand?I will talk more about it today. I really waited and talked about it for a long time before I got to the second song. It's miserable, I haven't finished it yet.It's good to know the meaning like this, the point is to know!Because oh!Why is the master important? The master is teaching you. If you don't understand, you must be obedient.He has a variety of methods. Sometimes he tells you that if you don't understand, what you say is useless.So he won't tell you.Still, sometimes he doesn't need to talk, that's how he teaches.Here is a story, I will tell you.There is a Shaolin Temple in China, right?In the martial arts dojo, they are very famous, right?A man has been bullied since he was a child, and he is looked down upon in their village.His father thought, okay, I'll send you to Shaolin Temple to learn Kungfu, and come back another day, exulting.When we came back to our house, the people in our village dared not bully us, so they sent him away.As a result, he has to study hard now to go!Otherwise, he dare not go home, the responsibility is very heavy!As a result, I went to live for three years and asked Master every day, Master!You teach me Kung Fu, you teach me Kung Fu.He said, if you didn't teach me, I wouldn't dare to go home and wait.If he asks every day and asks every day, if the master does not teach him, he will often cry when he is sad. What should I do if he is sad?Dad is still waiting for him at home!right?When it was the third year, I couldn't help it, because I had been out for a long time, so I had to go back.Anyway, if the master didn't teach him, there was nothing he could do, so he went back.As a result, I complained about Master for wasting so much time. Sometimes, I heard some people listen to the scriptures and listened to a master for more than ten years. One day he turned back and was transferred, and he didn't want to listen to this master, so he began to criticize.Oh!I wasted more than ten years of time, whoops!This... how many sins it is to hear this sentence!do you know?I haven't collected tuition from you for more than ten years!Mr.right?Even if you don't want to cultivate now, you have to cultivate with others, it doesn't matter.This is all obligatory. Everyone rejoices, gathers together and rejoices, not to mention that you have misunderstood others. Master must have the realm of master and criticize others.I heard that this is really unfair for that master, and I don’t know him. I don’t think I can listen to it anymore, so this is karma. Then this person would be sad if he didn't learn kung fu for three years, add and subtract!Ordinary people will complain like this, and their faces will stinks when they come home.Dad kept asking him, you have learned kung fu now, right?He said, no!I didn't learn it!But his father didn't believe it. How could it be possible that if you can live in the temple for three years, you must have kung fu.Could it be that my son has learned to be humble, but he has the skill but not to say it, this is how his father thinks.As usual, the neighbors were invited to show it off. My son has learned Kung Fu now, and he has learned how to be humble.Wow, wait for him now!After this table is set up, he will also have to eat!Everyone has finished eating, and now he doesn't know what to do, everyone is waiting there, waiting for him to show his work!His father told him, come on!Hurry!You are welcome, you are full now, and you have to show it.At this moment, he couldn't help it. When he was anxious, he became angry and became angry. In a bad mood, the master didn't teach him, and he resented a lot.Now I'm forced to lose my breath again, what should I do now?Angrily, he thumped it down with one hand and the table broke.Iron sand palm.Oh!Have you practiced Kung Fu?Have you practiced?For three years, the master trained him, practiced his skills and internal skills!right?Asking him to pick water and chopping firewood every day is to teach him Kung Fu. His Kung Fu must first have this foundation, which is to train him and lay the foundation, he doesn't know!The master told him, I am teaching you now, but is there any teaching?Teaching him every day!He studied stupidly, he didn't know, and he was still complaining about Master.At this time, Kung Fu was only exhibited, because most of us hit it like this, it hurts so much that we can't bear it, he is not!The table broke and everyone applauded him.Oh!Finally raised his eyebrows, of course the people in the village did not dare to bully him, but admired it very much.At this time, he was ashamed of this.I complained about Master before, but at this time he shed tears and repented!What should I do if I have come back?Facing the direction of the Shaolin Temple of Master, I prayed there for three prayers, thanking Master for his teaching.Master taught him, fed him, lived for him, and was complained by him. Master didn't say anything, right? The master is a true cultivator, and that is to save sentient beings. That is all, it is absolutely not worth it, and all suffer losses. You must have this psychological preparation.Therefore, if we know the Great Bodhisattva, our gratitude to the Buddhas and Bodhisattvas will be really touched.Just like a child who is not sensible, he will definitely make noisy arguments. Parents must always give. I will slap you if you don’t say that you quarrel once, so I can fix it with you and get it back. It’s impossible. I’ve been paying and not asking. Yes, Buddhas and Bodhisattvas treat us like this.Sambo, monks, the same is true for us, monks are full-time volunteers!It seems that you are offering and protecting the Three Jewels. In fact, all monks are volunteers.The money is not swallowed by yourself, where is it going to be swallowed?right?So, for you, all monks are giving!If you really eat it, a little bit, you really have to laugh and say that you can eat your food, because we have a limited amount of food!With so many offerings from sentient beings, you really have to laugh!The predestined relationship is very deep, and only then can you eat your things.Everything else is used for charity, right?Printing scriptures do charity to save sentient beings for you, you have to know!Don't say that this master is supporting me, he owes me how much, etc. The Three Treasures are all given to us. You see, the Buddha and his prince are improper and do volunteer work all day to save sentient beings.What good is he, no!Everything is voluntary work, everything is unconditional giving, is He himself blessed?Sambo's blessing is great!The random blessings of monks are very big, and the dojo in Shifang is my home!Do you have as much wealth as mine?Nothing!None of you has a better reward than me. I tell you, I'm just a little mage, and I don't need a name. Being famous is very troublesome.Famous, everyone is coming to trouble you, right?If you don’t cooperate, there’s nothing we can do about it. Is our time limited?That's right!The precepts are like this. As long as you have a Dharma-like dojo, all monks can live. Like our home, they can eat, live, and use. I have the precepts. The longer the monks, I go to schedule and I will be ranked first. , I tell you, ha!You have lived for several years, right!But if I am older than you, I still have to stand in front. If I am older than you, you have to bow to me. Because all the disciples of the Shifang monks are the disciples of the Buddha, and the Shifang’s dojo is the property of all the monks of Buddhism. They are shared. Everyone has no private property, but they are all shared.Even the blessing of the Buddha, because we are the sons of the Buddha!Family!How great is the blessing of the Buddha!To be like this, know!Don't say that all beings are protecting the Three Jewels, and that all beings are rewarded with great benefits. That's not the case.That's because I didn't use it at all, so I don't need to put it in my pocket, I don't need to carry so much money in my pocket, and I'm not doing anything, I don't need it!No need does not mean that I have no good fortune and I don't need to use it.What if I yell today?You see, there are some ugly masters who don’t have much to do. They can build several temples, right?why?He has that blessing, so he has this fate to cover it up. It's better to know it.Then we know, oh!The blessings of the Three Treasures are great, so we are going to plant the blessed fields, and for this fate, our blessings will grow bigger and bigger in the future. If this concept is correct, you can cultivate merits and truly get blessings. Respectful excerpts from disciple Shuyuan |
second round
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(XNUMX) Only if you truly believe in true wishes can you die (this time, the drafting master has not yet set the school, if there are typos, please report the error, the merits are boundless!) Okay, let’s look at the third poem again, the third poem "Sincere", "A deep indifference, true faith and wish manifested in it, without being disturbed by all circumstances, nature and virtue are naturally rounded." This part teaches us, Our major in Buddhism, if you learn this sentence, you will be able to learn Buddhism.This is condensed.A deep indifference, true faith and willingness are revealed from it.If we are going to be reborn in the bliss world today, why?With our true belief, we are truly willing to come to the world of bliss, so that we can definitely die without other conditions.You truly believe in the world of bliss, believe that Buddha Amitabha vows to come and guide you, we really want to go, not fake, really want to go, such a person, you will definitely recite the Buddha, faith and willingness to do these three conditions are sufficient , So you can definitely die. Needless to say how smart you have to be, how good you are to keep the precepts, how many good deeds you do, and how many blessings you have to cultivate, it doesn’t matter.But if you really believe it, it's very difficult to really believe it, because if I tell you this, you won't believe it.How can it be possible?You don't need to keep the precepts, you don't need anything, you can go.You see, you can't believe it.So this true belief is very difficult, and the difficulty lies here.True wishes are also very difficult. If you say you want to go, it is all false, and ten or nine of them are false.I said I would go right now, Amitabha would come to pick him up right away, and those who are going to raise their hands, you can’t be polite!Don't be shy, we just want to achieve it, not many.Scary, what do you all do here for, come to play?Not here to practice.If we are Buddhists, our goal is to set ourselves to be reborn in the world of bliss. Once we die, we will be a Buddha, so that we will graduate. We can't guarantee now, do we really believe it, and really want to go, right?It doesn't matter, we really have a way to say that I specialize in meditation, and this mind doesn't have a second mind. It doesn't mean that on the surface I specialize in Buddhism, and I want to cultivate this and that in my mind.You have to ask yourself!Can we die?Just ask yourself, no need to ask others.If you knew this frieze, did you specialize in it?Test from here, and you will know from here.If you don't know, you are not sure, it doesn't matter, you just do it, you are specializing, and if you specialize now, you are guaranteed to die in this life.Everyone, some old Bodhisattvas, don't worry, what I am here, what I am there, the karma is so heavy.Don’t worry, the heavier your karma, as long as you really want to go, the more Buddha Amitabha comes to pick you up first, and the heavier the karma, the more annoyed he will be!Hurry up to pick you up first, and the first one to pick you up, you don't have to worry about it.Don't think about it, oh!Young people may have better ways. I am old, don't worry about it. Many of the things written and recorded in the rebirth biography are old bodhisattvas. How wonderful it is that the rebirths are all the signs!Go with a smile.Those who go with a smile, their faces are more beautiful, than when they were alive, they sometimes get sick when they are alive, and their complexion is not good.When he passed away, Amitabha gave him a photo of the Buddha's light, his blush was bright and his flesh was soft.Do you want to die like this?It’s still ugly to die. It’s so scary to die. Really, people in the family dare not approach you. It’s very sad.We have seen people from past lives. I don’t often have them, but I also sent away a lot of people who died. There were ten in a month. Two of them were men. I didn’t go. , But I also know that he passed away.I saw eight of them with my own eyes, and the meat was all red and tender.Some are just beginners, some are also cancer, and some are not. When they finally passed away, their bloated belly seemed to bulge out. It seemed that there was something wrong with the kidneys. After seeing the Buddha, I took a photo of my belly. The call is gone, the face is so beautiful, as if you are asleep, you will not be afraid of him, neither are you afraid.This is what we must do. If we don’t die, we must ask Amitabha to take you. Otherwise, you will die very ugly. People who die to your house will not dare to come near. I tell you that you will be very sad. Respectful excerpts from disciple Shuyuan |
second round
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(XNUMX) Sincerely believe in and wish to go deep (this time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!) There is only this way, the only way is to rely on Amitabha.So it doesn’t matter how you usually don’t cultivate, that’s the second, and the only one is also the most important. You must recite Amitabha, ask Amitabha, ask Amitabha, and ask Amitabha to take us to the world of bliss when he is dying. What do you want to do there?Go there and you will be free from suffering forever and become a Buddha.It is as solemn as Amitabha, and has supernatural powers like Amitabha. You don't need to cultivate everything on your own. Amitabha gave it to us. Would you believe in such a good thing?Would you believe it?Would you believe it?It's hard to believe, right?Yes, it's really hard to believe, but let me tell you, really!You just have to believe, and believe you will get it.So believing is not difficult. You just have to learn now. If you really want to believe, you have to persuade yourself. Master shouldn't lie to me!So many masters are speaking, the Buddha is also speaking, and all the Buddhas in the ten directions have promised us, we have to believe it. You must always encourage yourself to believe, this is the homework we have to do, this is the point.So if we learn this paragraph, we will graduate from the Pure Land Method that we majored in. There is no need to learn anything, and it doesn't matter if we don't learn it.What if someone who hasn't learned this sentence?Please, you have to listen to those Pure Land classics. You have to learn them. You have to wait for the master to explain them. Then you can go deep and grasp the key points. After you learn, you will know that if you are professional, you have no different intentions!This mind can really calm down. It’s very honest. I don’t say that I want to repair the east and the west. I usually have any work. I still have to go to joy when I am doing blessings. I will worship and practice together, and it will have no effect. , Can be rejoiced as a blessing, it doesn’t matter.The point is that you must be dedicated inside, so that you can guarantee that the things you have already passed away are already decided at the moment, and you don't have to wait until the end of life to wait there. I wonder if you can pass away?I wonder if Amitabha will come?Jun, it's not like this.Know it this way.Do you have confidence in this way?Yep!It's really simple! This method is very simple, and some masters say it very difficult, that is, he did not have the opportunity to meet Master Shandao to teach him, our second ancestor of the Pure Land Sect Master Shandao taught us, this is what he taught us.Of course, other patriarchs have also talked about it, all have talked, and the same point has been talked about.But the ancestors of other sects, they specialize in cultivating the beauty of the roof, meditation, and secret. They are not specializing in the pure land. They don't study that much, and they don't pay attention to this point.They worked very hard, and speaking of, oh!It's so difficult, you can't get such a big blessing.The Master Shandao we met today was Amitabha Buddha who came again by Chennai, his deity!He himself teaches us people who are willing to come again. Of course, he teaches us the key points directly!This method, this method, he invented it!right?He wants to teach us the easiest thing. Tell us directly. We also believe that everyone can gain the Tao and die.So the original feature of the Pure Land Method is that thousands of people go there!One person, ten thousand people vow to go, ten thousand people all can go, old people, children, clever, silly, all can go, don't doubt, I'm afraid that you are afraid of doubt, and if you doubt you don't believe it!You can't really believe it.So you have to find a way to make yourself truly believe, to truly believe, and to be truly willing to go. If you know, oh!Elysium is really good, but you don’t want to go because you still can’t let it go.Oh!What about my grandson, what about my daughter, my money hasn't been spent yet, and there is still nothing, and I haven't played enough like this, so you can't go, because Amitabha can't kidnap you, and tie you away!He can't help it, he won't force it with you.Except, the Buddha can do everything, except for one thing that he can't do. He just can't force sentient beings. If he insists on you, will he become like a rascal.He has turned into a bad person, so he can’t do this well. You must make a vow yourself. If you want to make a vow, all the merits and boundless blessings of Amitabha Buddha can be given to us. You don’t have to doubt, Buddha. Never be stingy, because each of us is his most dear child. How could he be stingy, no doubt.Just like you love your child and your grandson yourself, who will you give all your property if you don't give it to him?You must give it to him!It's a simple thing!Needless to say, we are the children of Amitabha Buddha, and Amitabha's property is so many miles!He can't finish it by himself!Ha ha.He just wants to give it to us. It's as simple as that. You have to believe it. Only if you believe it will you make a wish to go.If you go, you will get it. It's that simple.It's that simple, graduated.Everyone has become a Buddha in this life, and none of us will miss it. Know this? Come again, the time is up, no one will doze off when the time is up!Do you want to talk about it again?Talk about it again, oh!Yes, yes.Ha ha..Continue to say, Hengshun sentient beings, continue to say oh, just say a little more, otherwise some elderly people want to sleep.Because this one is also very important, I also want to say, this way, because the last ones are very difficult, then there is no need to hurry up. Respectful excerpts from disciple Shuyuan |
second round
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(XNUMX) The real practice starts from the ordination (this time, the master drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!) Next, we just said the third one!Here comes the fourth song.The fourth verse, when it comes to the point, it is the point of our book.Be practical, let's read it again. "The five precepts, ten virtues and rituals must be practiced in walking, staying, sitting, and lying; always repent and stay in the world, accumulate blessings and virtues." This is to teach us how to practice in our lives.What we have just taught, this rebirth thing is put first, because we are afraid that we are impermanent and impermanent!Therefore, we must first arrange everyone’s future. You are already sure of your death, so you don’t need to be afraid. At this time, we will start to cultivate and learn the precepts, so we will start with the fourth point. How to start practicing.Everyone knows the five precepts, ten virtues and rituals, and then we come to the ten virtues, everyone has heard them, and we fellow practitioners all know, and I’ve heard a lot, and they’ve been listening for years!Did you go to receive the five precepts?I really doubt it. Excuse me, your person who receives the Five Precepts raise their hands.Really, I guessed it right, there are really few, maybe even a lot of people haven't taken refuge, do you want to ask?It's too scary.If we continue to ask questions like this, we, Mr. Chen, are very shameless, ha..., this temple has been open for so many years, and it has been open for so many years, but it hasn't even been there yet.Really, he also told me honestly, oh!The fellow practitioners here are very difficult to save. They will give you prizes and take you on a trip. Some of them don't.Everyone only needs to come to cultivate blessings, and they don't want to practice, it's hard to save!It's really hard!The layman was not as powerful as the mage.The layman spoke for a long time, but none of you were listening.You are a layman, and I am a layman, why should I listen to what you said?it is really tough.However, if each of us wants to practice, we must start with the five precepts.Five precepts, do not kill.The most basic thing not to kill is to start with a vegetarian diet. If you continue to ask, it will be scattered!There are very few vegetarians, right?Alas, this recording will be recorded. I won't talk about it anymore. If this goes on, I won't tell you what dojo is here or the name. That's true, but our fellow practitioners here are also very old-fashioned!It’s very blessed to report this. Everyone is very hardworking. It’s not easy to get close here for a long time, but you don’t have the cause and condition to start cultivating. Because I'm afraid that you won't understand, I dare not say the deep, and you don't know how to cultivate it!So we still have to learn, we have to be motivated, come and listen if we don’t understand, and we have to focus on hearing and understand, I don’t believe I don’t understand.Oh, if you want to send this heart out, you will naturally understand it. After you understand it, you will be able to do it slowly. It is not difficult to eat a vegetarian diet. You just need to do or not to do it.If you don’t kill, then ants, flies, and mosquitoes can’t be killed, which is equivalent to a life. If you kill it, it will come to beg you for life in the future. This is true, not a joke with you.It's the same if you are not precepted, if you kill it, it will beg your life.After taking the precepts, not holding the precepts and breaking the precepts, one more sin will go to hell.You think, whoops, how dare I take it like this.You must receive, receive the precepts. Having received the precepts is the beginning of keeping the precepts. When you ask for the five precepts, you will begin to hold the five precepts. Only then will there be a guardian god. There are twenty-five guardian gods who come to protect you. , To help you keep the precepts well.You say, oops, but what if I break the rules and go to hell?If you are not careful, you really can't help but kill it. Then it will kill. If you are not careful, what should you do?It doesn't matter that there is a way, because it is impossible for people to not break the precepts after taking the precepts, and they will definitely commit them.There is a way. If you are determined to receive the five precepts today, you can receive one first and then two.No killing, no stealing, no adultery, no lying, no drinking, you see which one you want, if you can do it, it's best to take it at the same time. If you are about to commit a crime, hurry up, who is it?Talk to him about giving up the precepts, which means that I will give up this precept for the time being, so that's it. For example, if you drink alcohol, your brother and my brother are trying to get out. If you don't drink this cup, he won't let you go, right?Or if you don't drink this glass, I won't do business with you tomorrow.Oh!How much money is lost immediately.No way, you want to say this. At this time, my family owes money, and this money can’t be made, for example!Of course, if you want to hold on, there are ways to hold on, the big deal is money!This is to keep the precepts like this, but if you can’t do it, what should you do?There’s no other way. If you really want me to drink alcohol, I’ll be right now to you, to someone, I’ll tell you first, because I have received the five precepts, and now this precept, don’t hold it for now, and give up temporarily. .Yes, this is called renunciation.Give up the precepts, if your condition is better the next day, and after the client resolves, you can ask for precepts again. This is also fine, so that you do not break the precepts.Drinking in the world is not against the law, so there is no problem. Know this.For example, it is easy to commit adultery, right?Sexual sexual immorality means that after marriage, hey, if you are a married person, it is best to ask the other person to receive the Five Precepts, so that he cannot have an affair. The Buddha will take care of you and your husband and your wife. In case, after you suffer, there is nothing you can do, and you will meet a relative or creditor. Sometimes this happens and you are not intentional. It just so happens that the scenery is beautiful and there is no one beside you, only you two. This is you again. The husband and wife of the past life, you really can't run away, the two fell in love at first sight, what should we do now?The atmosphere is very good, and the music is very good, and you are about to commit a crime. What do you do at this time?If you have not received the Five Precepts, you will definitely, you will definitely have an affair, right?Men, you see men nodding the fastest.Because men are the most difficult, heroes are saddened by beauty!Right?He just loves the women!That's why he couldn't help it.If it's a female audience, will you marry me in the future? ...And also think about being more sensible.The physiology of the men is also different. For the physiology, it is also difficult for men to truly observe the precepts. We also have to sympathize with the men.So if you don't take the precepts, you will definitely commit the crime. If you do, it will be terrible.Your family is about to get a divorce, and you still want to get a divorce in the end. The children don't know who to give it to?Many people suffer.If you have received the precepts, you may not commit them. Why?When you can't help it, you will know, oh!We have to give up the vows. If you really cannot refuse, you have to give up the vows first. You have to say to someone, "Wait, wait a minute, give me one minute, let me give up the vows first, and wait for you to give up." When you are finished, make sure you are not interested, right?Oh!It's a risk, I almost committed it, so I avoided it!Otherwise you can try, at least there is this, it is possible!It is not necessary to commit a crime, and of course it is possible to commit a crime.It's hard to tell, but there is a hope to block it.This is the merit of taking precepts to block it, and the protector of the Dharma is blessing you, so know that!So do you want to take precepts?Don’t be afraid. If we were to commit a crime to hell, we would have gone to hell a long time ago.There is no way to be here.Are you not careful!Mosquitoes are like this, if we are not careful, we didn't mean to die. It's really impossible that no one will not commit it.Our lawyer, Master Hongyi, is very famous. How strict is that!The towel was used in tatters. It took more than XNUMX years and was so black that he was still using it when he saw that it was about to vomit.do you know?People who wear ragged clothes and hold the precepts strictly enough, people also say that he will violate the precepts if he doesn't observe well.So don't be afraid. Keeping the precepts does not mean that you will never commit them immediately. No, the purpose of our precepts is not to make you reach this standard. No, the Buddha is not so cruel.The Buddha gave us precepts not to make us painful, but to liberate us, but to help us protect us.So if you don’t suffer from someone, if you’re lost, you don’t have twenty-five guardians to protect you. If you commit a crime, you will commit it!If you have gone to take the precepts, and the protector god will bless you, there are various causes and conditions. When you give up the precepts, he will remind you to give up the precepts, so that you will be more sober when you give up the precepts!For example, if you want to drink this glass of wine, you just love to drink it. You have to give up the vows. After giving up the vows, you will gradually become less impulsive, saying that I must drink it or not. Isn’t that right? The precepts are maintained.If you really can’t help it, give up and drink like this in the future, it doesn’t matter!You haven't relapsed either!You can take it again in the future!So understand! Respectful excerpts from disciple Shuyuan |
second round
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(XNUMX) The Five Commandments must be implemented in life (this time, the master drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!) Okay, so this is about, let's talk about the five precepts first.The other precepts are stricter, but they are also very simple to do. If you know more, oh!People say you are very good.If you know the precepts of a monk, you can know it, so it’s not difficult.In your life, you have to eat, how to walk, and how to eat.If we arrive tomorrow, we will tell you tomorrow. Tomorrow is to teach us how to recite the Buddha, so that we will be happy when we recite, and we will feel in touch with the Buddha. If you recite, you will die, and you will have confidence in this life.It’s not about reciting death right away. If you say something wrong, it will scare you later. You will have confidence when you read about dying death!I will sign up tomorrow. I heard that those who want to go have to sign up, those who want to participate have to sign up, and they can also write the tablet of death, or write the survivor of disaster relief, write disaster and prolong life. You can register. This opportunity is rare. .Because I am, the first Buddha I set up is to teach you how to truly recite the Buddha in your life, and you chant very joyfully, so you have learned it, and you have learned this skill. In the future, other masters will come and take you Buddha one, or say Here, Cuiying will take you Buddha One, or other masters will take you Buddha Three, Buddha Seven, etc. You can all use it the same. You don’t know how to recite Buddhism. Today Cuiying told me that every time you do Buddhism three, there will be a lot of people on the first day. Tired, I can understand that I used to be a layman, oh!Recite that Buddha, Buddha Seven, and recite enough to be illusory.Oh!When I come back in seven days, I really lie down for another seven days. It’s really tiring to recite, because we don’t work hard. If we don’t know how to recite this Buddha name, we’ll get very tired. If you can recite, the more you recite, the better you will be, and you won’t be tired.Therefore, we have to learn this kung fu. Few people teach it again. Those who are teaching specifically, most of them are not teaching, because everyone is not a Buddha. We only practice the Buddha Seven, and we have to forbidden to speak, right?I seldom give lectures. I would encourage you at most. This way, everyone is very hard in recitation, so I think about doing a Buddha One. It is called An Le Buddha One. I will teach different materials every time. , To guide you how to recite the Buddha, what mood should be used to recite, so this kind of opportunity is rare. After I go back, hurry up and bring some people to register. Now Singapore is full and I can't register if I want to register. It hasn't started yet, and there is no way to register now.Because we only learned about it yesterday. This time, it was Jushi Chen who knew about it this time. You don't know, you all only learned about it yesterday, so hurry up and go back to the publicity. It will start tomorrow.From nine to ten tomorrow morning, it is very relaxing, very relaxing, and very relaxing will allow you to learn a lot.Let you listen to it on the spot, read it after you have learned it, let you experience it, and then you will know how to read it when you go home.At that time, if you learn a little at a time, you will become more and more skilled, and you will love to recite when you recite Buddhism, and you will be very happy.Well, we will stop here today.Amitabha. We go back and forth, put our palms together, read Hua, and read Mandarin, otherwise it won't be good if we read it wrong. I wish to use this merit to solemn the pure land of the Buddha, report the fourfold grace, and relieve the suffering of the three. If there are people who have seen or heard, they will fully develop the bodhicitta and do this to live in the kingdom of bliss. Nam no Amitabha, Nam no Amitabha, Nam no Amitabha. (Finish) Respectful excerpts from disciple Shuyuan |