- Interpretation
- 2001 Years in Singapore's Jingzong Society, Hongfa Training Class, Speaking of Lifeless Sorrows_法会圣众第一_玫萱习讲 (Ren Jing Master)
- Presented at Taichung Life Television in 2004
- 2010 Malaysia _ Forty-eight Vows Essentials Lecture Notes
- The first session [Talking about the relationship between Buddha and the path of being a monk]
- The second game [1 to 2 willing]
- The third game [3 to 9 willing]
- The fourth game [10 to 14 willing]
- The fifth game [15 to 21 willing]
- Game 6 [22 to 27 wish]
- Game 7 [28 to 34 wish]
- The eighth game [35 to 48 willing]
- 2010 Malaysia_Lecture Notes on the Essentials of the Buddhist Scriptures of Guan Wu Liang Shou
- In 2010, Malaysia gave a lecture on the essentials of the Amitabha Sutra
- 2010 Malaysia_Master Yinguang's Notes on Banknotes
- Yuanyuan Temple in Pekan, Indonesia in 2011
- 2011 Malaysia_Lecture Notes on the Essentials of the Upper Life Chapter of the Buddhism Sutra of Guan Wu Liang Shou
- 2012 Years of Pure Land Teaching
- 2012 Year Malaysia _ Pure Land Teaching Times
- 2013 Kulai, Malaysia _ Follow the rules for Buddhist disciples
- 2013 Singapore_Lecture Notes on Buddhist Disciple Regulations
- 2013 Pekandan, Indonesia_Teaching Notes for Buddhist Disciples
- 2013 Muar, Malaysia
- 2013 Toronto, Canada_Amitabha Buddha's Forty-Eighth Vow Lecture Notes
- 2014 Indonesia's North Dry Show _ Buddha said Amitabha
- 2014, Miri, Shihlin, _ Buddha said that Amitabha
- Special lecture
- Buddha one
- Shiai (Ren Jing) Bhikkhuni commented on current affairs in Dharma
- 2010 Year Malaysia _ Buddha's method of super-degree and assistants
- 2010 Malaysia_ Sharing Notes on the Merit and Effectiveness of Yoga Prayer
- 2010 Malaysia Malaysia _ Pure Land Thought Seminar Discussion Method and Principles
- 2010 Year Malaysia _ Yoga Ways and Ways of Practicing Buddha
- 2012 Malaysia_A brief talk on the state of mind for the achievement of faith in the past life
- Lectures in Malaysia in 2012_The Essentials of the Three-Time System
- 2013 South Putuo Temple, Singapore_The Way to Get Out of Suffering Now
- Malaysia 2013_How to build the confidence that blissfulness will become a Buddha
- 2013 Muar, Malaysia_Five Views on Food Storage
- 2013 Canada_Teacher Yoga and Worship Lecture Notes
- Toronto 2013_ Wonderful Live Buddhist Questions and Answers
- 2014 Singapore_The Twelve Great Wishes of Pharmacist Liuliguang Tathagata and the Correspondence of the Pure Land of Western Bliss
- 2014 Puli Pure Dust House is now the key to building confidence in life.
- 2014 Malaysia_Stone Mountain Buddhist Association Disclosure
- 2015 Year of Brazil, Mango Tree National Park Lecture _ Purification and Environmental Protection
- Lianxi Temple, Wuhan in 2015
- A 16-year report on the pure land
- 2015 Wuhan Xiaogan Liantai Temple Buddhist Machine Base Buddha Seven Open
- 2015 Amitabha Temple in Sao Paulo, Brazil_The key to the achievement of reciting the Buddha and becoming a Buddha
- Interpretation of Love-Master Jen King presents a question and answer on the fasting of Buddhism fasting in Segamat, Malaysia, September 2019, 9
- Interpretation of love-Master Ren Jing lectures on Singapore in 2019
- Interpretation of Love-Master Jen King presents a question and answer session in Segamat, Malaysia on September 2019, 9
Follow the teacher and follow the Buddhist disciples to follow the rules of Kulai, Malaysia
(XNUMX) Relying on the power of Buddha to build confidence in the resurrection (this time, the master of the draft has not yet set the school, if there are typos, please report the error, the merits are boundless!)
Dear President Tsai is merciful, and respectable fellow practitioners of the Great Virtue, good evening everyone, Amitabha!
Today's karma is very special and very rare. We haven't seen each other for a long time!How many years? Three years? Three or four years. Time flies quickly!I saw a phenomenon just now, and it was still similar to my previous impressions. Our fellow initiates in Malaysia had only half of the seats, and half of the seats, before they were sung praises. Fortunately, they were almost full after the singing. But now it's much worse than before. I remember the situation when I came here before. The atmosphere of everyone's learning was very enthusiastic. It can be said that it was close to the feeling that it used to be full.We used to receive invitations from our Institute and the Malaysian Institute in 2010, until the introduction of the Pure Land teachings of Master Shandao from Nanma, Zhongma, and Beima, wherever I went!Almost always see fullness, fullness like never before, of course!Because of the good things, it's hard to wear!You are a big fan, and our old monk often shows it to us. The old monk's Dharma is the best, so naturally there will be some side effects. This all proves that the old monk is influential. Then our law, It can also be seen from some of the subsequent reactions and reactions. It is true that we are good at guiding the thoughts of the masters. For us Buddhists, the real influence is also great. People who can respond can have a big one right now. Confidence, even the faith of death is determined, this is the key!The purpose of our ten to twenty years of Buddhist meditation and decades of meditation is to be able to decide that we can rebirth in this life. This is the most important thing.So if you can get a lot of blessings in this area and build confidence, then of course this is a big deal!
The foundation of our study of Buddhism is very important. This practice of keeping the precepts and practicing concentration and wisdom, this is the unchanging order of the various sects, but for our Pure Land Method, the Pure Land Method is a special method, so in fact, the most important thing is to rely on it. Buddhism, which builds confidence in rebirth, is a special method because it has a special practice, which is entirely based on induction. Therefore, in the Amitabha Sutra, we say: "You must not live in another country with little virtue and merit." , This is the key. For those who are full of faith and willingness, you must have a prerequisite, that is, you must have deep roots and virtues, and then you must have sufficient karma, that is, you must hear the core of the true faith in the rebirth, and you must practice the precepts. This is very important, but it is still on the periphery, not the decisive decision key to accomplishment in our Pure Land Method, so we can encounter a key place, and then we have the roots and merits of our own, and can sense the blessing of Buddhism. , Into our hearts, in fact, we can graduate now.The reason why our Pure Land Method is special is in this place. It does not rely on us to practice for a long time to achieve a certain level of virtuous wisdom. This is a big, very important, and key point, and it is also the same as our previous practice. Learning this traditional practice of Buddha recitation will look different. In fact, there is no contact or contact. The Dharma and Dharma are harmonized and harmless. If there is contact, it is also our human heart. We To separate attachments, for example, the thought of good guidance tells us how to build the confidence in rebirth in the present, and even to cultivate thousands of people, why? Only by relying on XNUMX% of the Buddha's power, it is possible for everyone to never miss one. !
With the current human nature, almost none of you can really practice the so-called non-reproductive. If you practice on your own, of course, you can turn your virtues of precept, concentration, wisdom, and virtue. Yes, his ancestor's ancestor can, but we can't repair it.In other words, it’s not wrong to practice that way, but we have no way to truly rebirth, so we must rely on the pure Pure Land method, which is really based on the blessings of the Buddha’s power by relying on this precept, concentration, and wisdom, and we truly build confidence in the rebirth in our hearts. At that time, we have a way to get the benefits of Consummation in this method. Then some people find it strange. It’s so simple. I don’t need to keep the precepts. I don’t need to cultivate merits. I don’t need to practice meditation. It’s okay to have a lot of delusions, isn’t it? Is it like this? Actually, it's not, I didn't teach you to say, oh!As long as you rely on the Buddha's power, you don't need to cultivate.If it is logically speaking, it is really unconditional. If you have the conditions, no one can go. How can you go if you don’t adhere to the five precepts? It is true that it is completely unconditional, and even the five evils and ten evils can be reborn. !This is said in the "Guan Sutra", but why I said that there is no contact with precept, concentration and wisdom? That is because when we truly have good roots and virtues, the key to hearing this core, the key to building confidence in rebirth is to rely XNUMX% on the Buddha. Don’t think about where our own kung fu has been. Let go of the stone in your heart, let go of the pressure, and completely rely on Amitabha’s forty-eight vows for salvation.
At this time, when you are inspiring, you will have confidence in your heart. If you have deep roots of goodness, you will never doubt that the Buddha will forget to pick you up at that time. It is impossible. There will be no situation. So you have enough confidence right now. , What will happen to you, your body and mind will be soft, your heart will be stable, you will be filled with Dharma joy, and then what will you do to further your transformation? You will be more diligent, you will be more diligent.Therefore, what will happen to some of the physical and mental changes before death? We will practice the ten precepts and meditation more steadily, practice the ten precepts, and meditation. This is the same as we did in the past and even the seven diligences of the Buddha.Does this understand? It doesn't mean that... relying on the teachings of Master Shandao XNUMX% depends on the power of Buddha, then I will say where I make a wish!That's it. Do nothing. No, if you do nothing, it proves that your faith is false.Then you can't feel the blessings of Buddha, because you haven't changed at all, your mind and body have not changed at all, your mind is still in the five desires and six dusts!Because you don’t want to recite the Buddha diligently and keep the precepts, you don’t have any induction, then of course the wish is false, do you understand? If you really wish to live in the bliss world, the wish is true, you must be disgusted with this Isn’t the world right? You must be disgusted before you can seek bliss. You can only choose one side. Some people say, "Oh! I want to go!" But I can't let it go, and I can't let it go, so there must be one side. If it is false, then it must be false, because you have not changed your mind and body right now, right? What is the real conversion of the person? You will observe the precepts and recite the Buddha, and you will try to do everything without trouble, more One thing is not as good as one thing less. Try to let the world law go as far as possible. You don’t have to have any chores. It is really compelling. What we should do is to do what we should do. You can’t find some chores to do. The world law will definitely become more and more thorough, and then you will devote all your time and energy to chanting the Buddha and studying related teachings. This is the person who truly has the true faith and desires to become a Buddha in this life.So don’t misunderstand good guidance.
Because after the idea of Shandao was spread in Japan more than XNUMX years ago, of course it has extended to many genres over time!Just like the original Buddhism when the Buddha was alive in the world, after the Buddha passed away, it developed into this Buddhism of twenty tribes. Each tribe is like our various sects, and it will develop into its own set of thoughts, right? The same thoughts of the master masters have been spread to Japan for more than XNUMX years. It has only been spread back to Taiwan in recent years. Taiwan and China have been lost for more than XNUMX years, and they are all developed in Japan. Then Japan will definitely combine some of the local ones. The spirit of practice!Some have a bit of samurai spirit, I believe, believe in you, that kind of belief becomes a bit...very passionate and superstitious, then some people say that this is pure land Shinshu, and it has developed into other genres. I have not researched this, Pure Land Shinshu. I just heard that its characteristic is that you just have to believe it. It emphasizes the feeling of faith and the feeling of faith in your own heart, but it will become a kind of emotional, even It doesn’t matter if I die for you. I believe it doesn’t matter if I commit suicide now. This is a metaphor! It doesn’t necessarily mean that people of their sect will do this. We don’t comment, because I’m not very in-depth in this regard. Of course, what I want to emphasize is that they have such a kind of feeling for people, that is, the kind of very passionate belief, that is, they feel very excited in the heart. I really believe in the introduction of Amitabha, and then they are personal Emotions determine whether you can die or not. This is indeed quite dangerous, and it also seems to be a little easily obsessed and too agitated.
Respectful excerpts from disciple Meihua
(XNUMX) Those who truly master the practice of chanting Buddhism are those who are truly faithful and willing to do it. (The master of drafting has not yet set the school. If there are any typos, please report the error. The merits are boundless!)
Our practice of Buddhism does not depart from compassion, wisdom, and the principle of purity and stability. If you are very excited all day, does it feel a little weird? We don’t comment. Maybe someone has a karma. , We are talking about relative under.Therefore, it is this characteristic to determine whether the rebirth can be determined. Our feeling is that it is not a true and pure thought of good guidance. You should base the nine books and five volumes on the pure thought of good guidance. The practice of it, the practice of the master of good guidance. It’s Xiu Banzhou samaya, he himself reciting the precepts and chanting the Buddha with profuse sweat. In winter, he will go out when he is full of sweat when he recites in the chanting hall. It is natural and sincere, and I can do it. prove.After I built my confidence to die five years ago, my whole person was different!I used to be very lazy and didn’t like to recite Buddhism. In the past twelve years, I also mentioned it to you a little bit last time. Because our concept is wrong, we think we are practicing Kung Fu, so if we practice hard, we will have a kind of rejection. Psychology!When I think of saying that I want to recite the Buddha, "Oh, it’s so hard!" Especially when I hit a Buddha seven, I have to lie down for seven days, collapsed, and desperately attacking the Buddha. Almost every tune has its benefits, but it’s enough, like I am now. They all communicate directly with the Buddha in the name of direct naming, which is relaxed and not tiring, but each tune has its own characteristics!In fact, this is all very good, but the conceptual problem is very hard for us to cultivate. If we first establish peace of mind, we really believe in our hearts that no matter how we cultivate in this life, we only need to keep the precepts and recite the Buddha as long as we can, do our best, do our best. The key is It’s because you have to really believe, and you have to really want to go. This is the key. This is not sloppy. If you have a little false wish, then you definitely can’t go. You have deep meditation skills, and you can’t even in the Arahant state. Go, there is no desire to be unwilling, this is the key.So when you understand the theory clearly and you have really mastered it, your heart will be at ease. You believe that the Buddha will definitely come and pick me up, can you die, ask yourself, don’t ask others, right?
You are really willing to go, and you really have the desire to be born, which already contains faith and deeds, because you will definitely also recite the Buddha. If you can recite the Buddha, you can recite more and less without any requirements. You can die with ten thoughts before you die, right? But? You can't say, oh!Then I will mix it up. When he is dying, he will have a problem with ten thoughts, and his mentality is problematic. One thought of ten thoughts means that he will only encounter this method when he is dying!Even when he is sick, he can't read it out, but he can make a vow if he has the intention. Some people hear the Dharma in the pubic body, hear the Dharma, and he can hear it when he thinks, and he also initiates a wish to die. Then if you encounter it now When you are thirty or fifty years away from your demise, if you do not recite the Buddha, then your desire to be born will have a problem, understand? So whether you can really die, whether you can truly be a faithful and eager person depends on your behavior. , Whether you like to recite the Buddha more, whether you are more diligent and precepts to recite the Buddha, judge from here.Then we know that this is the pure practice of guiding thoughts, it will make you more diligent, and it will be completely integrated with the practice of the three disciplines of precept, concentration and wisdom, fully integrated and supplemented, without opposition, it will let you The practice and precepts are more joyful because they have been injected with the blessings of the Buddha, do you understand? Will it be too mysterious? This is to understand the whole thought after you have understood it. If you are the first When you hear it this time, you will feel ㄟ, some...because we have talked a little bit here before, but there is really no conflict. If you have read the Huayan Sutra, you will know that each method can be mutually integrated. Intercommunication is absolutely impossible to touch.So Jie Dinghui and Faithfulness are not in conflict.
Those who have faith and willingness will naturally also work hard on precept, concentration and wisdom, but if you have precept, concentration and wisdom, you will definitely not go to the Pure Land Method. You may not emphasize faith, willingness and action, because I have to rely on self-reliance. !That's the root nature of a self-reliant person, so you can cultivate it slowly!Immeasurable robbery!After you are enlightened, you will have to count three more A Seng's Tribulations before you can become a Buddha. After a hundred Tribulations, you will cultivate well, right?Then when will we be enlightened!Immeasurable robbery!So don’t think about it, don’t think about it, do you understand Taiwanese? Do you understand? Don’t understand, don’t think about it, don’t think about it! No chance, no chance, I have tried to retreat myself, we It’s okay for my young age and physical strength. We have tried it. I also fasted without eating for two and a half months. I fasted for safety and allowed more time to recite Buddhism, retreat and recite Buddhism. I tried many times, but the longest was two and a half months. La!There are still ten days and a half months, and every year I also fasted at the Jingzong Society, at least once a year, for more than ten years, the longest was two and a half months and almost died. Fortunately, there was no accident at that time. Because at that time the confidence in the rebirth has not been established. At that time, if you don’t know where to die and don’t know where to die, you are not afraid now. After your confidence in the rebirth is established, you will not be afraid of getting through at any time or even accidents, because I and Amitabha have already It's agreed, we've agreed, and there won't be any situation.So after setting up early, you will have a good life in the following days!Very happy!
Then you will naturally see things in the world more clearly, so you will spend your time as much as possible on things related to our major, and even cut off evil, cultivate goodness, discipline and wisdom. You will correspond to you who are predestined with you. You will do it happily soon. The difference is that you will do it in a happy mood. Someone who has injected the blessings of the Buddha, some who have passed away, are already dead!In theory, it is a person of life and death. The mentality that you live is no different from that of a person living in the Paradise of Bliss. Of course, there will be physical and physical suffering!Illness and suffering are all there, but even if your illness is milder than ordinary people, because you are in a good mood!Knowing that there is a Buddha by your side, you know how we have to repay the karma at any time and we must go back to be a Buddha, just like the normal one!I don’t know how to live tomorrow, or where I am going to live in the future? That mood is different, so it’s too important to build confidence in the rebirth right now, then it also depends on good roots!People who have a predestined relationship may not necessarily believe it when they hear it, so you can cultivate slowly!Just read it slowly!it does not matter!But remember to turn back, don't turn back, you still make a wish!You still can't die if you don't make a wish!
Respectful excerpts from disciple Meihua
(XNUMX) Anle Buddha has a great sense of excellence (the master of the draft has not yet set the school, if there is a typo, please report the error, and the merits are boundless!)
It's okay to be here today!Before I came to power, I only had half of the fellow practitioners, and my heart felt shocked. Because I haven’t been here for a long time. When I came before, most of the people were quite large. That’s why I passed by today to arrange this day to talk to you. Introducing this Buddhism Disciple Guidance, this time I was planning the itinerary in Indonesia, Singapore, and Muar next. I have fixed these three places for several years. Although I have not been here, I am fixed. I go there at least twice a year, so this time, I also have the first Buddha one. The number of people is very full. Usually they are full. The previous ones are almost full, and it is rarely XNUMX%!When I was listening to the scriptures, these places, then this time I was full of Buddhist activities. Everyone did not expect it, and I did not expect it, because it was the first time I went to sea, and it was the first time I took part in meditation. This is a joke, yes. I said it’s going to the sea, because I insisted on it for more than ten years just to teach the Dharma. This is the first time I have led a group practice. Fortunately, it’s because of the relevant major. This is what it should be, and it’s not against the wish at the time. Because our old monk taught us to go deeper!Then we will teach the Dharma in our whole life when we learn to teach the scriptures.Now, because I see many people who are not happy about chanting Buddhism, I can’t help it. I will take you to recite it myself, so my Buddha Seven is called Anle Buddha One from XNUMX a.m. to XNUMX p.m. It’s really peaceful, so you can recite it. It’s very relaxing. This morning and afternoon there is a one-and-a-half hour time for reciting the Buddha. The other time is to teach you how to recite the Buddha. In fact, our Buddha One is not to accompany you to recite the Buddha for a day. No, it’s nothing special!
Our first Buddha is to teach you how to recite the Buddha. You can recite very happily because you teach theories!After the method has been explained, you have to practice immediately. Then you have to do the first one, and then you should pay equal attention to this kind of practice.You felt it all that day, but it turned out this time!Indonesia and Singapore, Singapore only ended two days ago!He is a great layman in the Indonesian dojo. He is the kind of great layman worth hundreds of millions of dollars. His dojo has been for decades and has held countless pujas. He himself has participated in countless Buddhas, one Buddha, three Buddhas and seven. He said He has never participated in such a special Fa conference. What he said, he immediately enlightened him to ask for the Three Buddhas. I said no. I can only come down for one Buddha one day. Our goal is to teach everyone how to recite Buddha. Then you go back to recite it by yourself, or you can recite with this kind of mood and state of mind when you participate in the Three Buddhas of the Buddha in the future. It doesn't matter if others practice Kungfu, you are very happy when you read it, just as diligent and as diligent.I only participated in the Seventh Buddha Seven in Taiwan on April XNUMXth. It was the happiest and most rigorous Seventh Buddha I ever participated in. It was not tired at all. It was the same as the one who went to the Seventh Buddha before I had established my confidence in rebirth. That state of mind and the retribution are all different from the retribution. There is a key point in this. I want to share it with you. That’s why I started to do the first one. Of course, it was also the enlightenment of fellow practitioners that I thought about it. Right!Then I will give it a try!Fortunately, nothing happened. Only when I played in Indonesia, I forgot to worship three times. I was waiting for him there. Wiener was also waiting for me. Look at me and I look at you. I haven’t been a master monk yet, so everything else. Very good, why? Fuli blessing.
Recite an Amitabha Sutra in the morning and in the evening, so you all know when you hear this way, the point is not to recite the Buddha all day long. Why? Recitation of the Amitabha Sutra helps you follow the text and let us deepen our understanding of the Western Pure Land. Where we are going, there is also the aspiration of Amitabha Buddha, etc. First, we will inject a more familiar concept. Although we are very familiar with chanting every day, sometimes you are chanting words and you do not enter insight, so we will chant a "in the morning and evening". "The Amitabha Sutra", let everyone have another concept of this Yizheng solemnity. After that, I will teach you how to master the key to reciting the Buddha in order to generate joy, and then we will worship the Buddha. We pray in the jungle. , The tune of the jungle worship. This is the traditional one-fifteenth day of the jungle. The monks in the jungle use this tune to worship. It is not called confession, worship.That jungle is the name of many Buddhas and Bodhisattvas. I only recorded it as Amitabha. With this tune, everyone crying so loudly and crying so loudly, the men are also here for endurance. Every one cannot be unmoved, because they cry very loudly, and you can't be unresponsive just by hearing it.
This is the Singapore Falun Society. It is full of more than one hundred people who have signed up. When it is full, they are also the first time to hold the first Buddha. The venue is also the first time in history to hold the first Buddha. It is crowded with one hundred people. Eighty-eight is just right. Why is it that right? Originally there were more than XNUMX registrations, but later it became XNUMX on the spot.In Indonesia, it was just so full that there were more than a few people.Then the reaction is the same. When I prayed in the morning, because I just learned it, but because it is easy to sense, I immediately adapted to it. Some people have never heard of this tune. That is, after praying, they deliberately dimmed the lights. Then I personally bring it. My voice will make you want to cry because I am very touched by myself. I am often touched. No matter what tune I listen to, I will cry even when I praise the incense, let alone "the past "Creating evil karma" this confession, or this tune of prayer, not to mention this kind of sad and bright tune, but I am okay, I have a little concentration now, I can hold back if I want to cry, because I have to protect my mind. Everyone, I can’t make others cry. I can’t sing after I cry. Others just stop there and watch me cry!This time it was quite successful, and I almost couldn't help it several times, because he cried too loudly. For almost XNUMX to XNUMX% of the people, the man might be a little more reserved, but it is impossible not to be unaffected.
I still remember one time!About five or six years ago, there was a time in Macau. Someone asked me to go up and talk... and talked for two to thirty minutes. At that time, there should be more than two hundred people, at least two hundred people, and they all sat on the ground. It’s all full, and then what I said that time!At least dozens of men in front were crying, because I was crying too!I love to cry, and it’s easy to be moved! The true feelings are revealed, this is the blessing of Buddha, we have been touched in our hearts, and then we just cried when we talked about that place, and all the men in front were crying, let alone the women. , It's very loud, and the women are relatively uncontrollable.To practice Buddhism is to have this kind of induction. You have to be able to feel the compassion of the Buddha, the kindness of Amitabha to us.Without the forty-eight vows of Buddha Amitabha, each of us would be dead, and none of us would really have a way to survive.No one of our parents in the world can help us. He doesn’t know where he is going to die, right? Then what should we do if we suffer so much? How to solve the suffering of immeasurable kalpa? We just talked about it by virtue of precept and wisdom. No one can do it, and no one can do it during the Dharma Ending Period. The old monk also said he couldn't do it!right?
Those who are eminent monks and great virtues can not do it. No one dares to say that you will be safe in your death.But our method is a special method!There are too many places in Master Yinguang’s notes that all talk about Buddhism. Our thirteen patriarchs actually have the same thoughts as Master Shandao, but in his expression, the old monk often said that whether one lives or not depends on faith. For whether there is wish or not, the thoughts of Master Ou Yi are quoted here, and his quotes are the same, but because each person's relationship is different, he will emphasize it again.For example, Master Yinguang talked about all Buddha power, very clear words, what power do we have, I have karma since the beginning of the robbery, right? So it is all Buddha power, many of these words are It's very clear, "it all depends on the power of Buddha."Some people said that Master Yinguang also mentioned some words from his own two powers. Yes, I have checked them, but he himself has an explanation, because we who are studying the scripture know that this word can be used flexibly. It has different terms at different times. If you catch this textual fault, you will die there. Fortunately, Master Yinguang himself has an explanation. What he said is "self-reliance", which is the wish that can arise from our own sentient beings. The strength of this willing heart, the willingness to regenerate the heart, is not the power of merit! It is not meditation, it is not that no thoughts are born, it is not that everything is done with one mind and one mind, it is not this force!If it is this force, then all the ten evils of the Vipassana can be reborn. Isn’t it contradictory? Right? There are no conditions, but it’s very strange. This is really a tacit understanding between the two of the Blessed One and Amitabha. A kind of skillful lead.
It’s strange! Master Shandao was in Chang’an at that time. This method was completely unconditional, but the people trained by him, no matter what; don’t say monks, lay people, there are so many people who have attained Buddha samādhi in three years, and this has been recorded. Why? There is no pressure, no requirements, and we can decide to die completely by the power of Buddha. What you truly believe in your heart, you who are really pressure-free, you are happy and happy when there is no pressure. , You don’t want to realize that there is no way to recite the Buddha and Samadhi, no way! Just like saying that we chant... We ordinary beings are easily addicted to the five desires and six dusts, but if we like to recite the Buddha, we can recite it. It’s tight, you’re addicted to mindfulness, and you can’t stop it if you don’t mind for a day. There is nothing you can do. Will you be able to attain chanting samādhi? Yes! We are not asking, we don’t need samādhi in order to be reborn, but it will happen naturally. Guo Pao, understand? This is the ingenious cooperation between the Blessed One and Amitabha. This is the subtlety of the Pure Land Method. The Great Bodhisattva is so skillful that the Great Bodhisattva can only teach You are right! Keeping the precepts, practicing concentration, and then realizing the results. Only when there is a cause can there be an effect!This is the logical concept of the Taoist School.The reason why it is special is because it is a skill change, and does it have morality, concentration and wisdom in it? Yes! It does not require you, but in fact it is guiding you, and it is also practising morality and concentration. Is that clear? Very interesting, so Our method is called Anle Method, said Zen Master Tao Chuo; I wrote an "An Le Collection", then I will bring Buddha One now, and I will be inspired to come here, I will write that our Buddha will be named "An Le Buddha One" , Is to make everyone happy.
The characteristic of this method is the method of peace and happiness, which is not difficult to do or tolerate.Why do everyone have a hard time in cultivating? That's because your good roots are not deep enough, really! So when you encounter it, you will doubt it. Although there is a cause, you will doubt it, and you cannot accept it immediately.When I met, I immediately accepted it, because I have twelve years of teaching foundation, and I have also worked hard to recite Buddhism, knowing that this road is not working, this road is not working, and there are many contradictions. Obviously, there are three roots, Wanxiu. Ten thousand people go! If you want to read everything with one mind, no one can go!It doesn’t make sense! Then our old monk teaches the Fa in all aspects. Sometimes he tells you, it’s really simple, just like Master Shandao, he sometimes tells you to read it!How... he has his skill, because some people don't have to practice Buddha!He had to force you like this!Advise you!Each has the skill of teaching the Fa skillfully. The old monk teaches you to be able to listen, and he speaks in all aspects. It is very simple at one time, difficult at the other, and if you don’t practice Kungfu! You can’t die, but at the same time you will say "Departure". Whether or not it depends on whether you believe in a wish or not, you can die as long as you emphasize the belief in a wish. This old monk often speaks, so you must be able to listen. Don’t just listen to one side. You don’t listen to the other side. Then you depend on your personal fate. Well! What you believe means that your good roots are there, and there is nothing right or wrong, personal karma, as long as you are willing to practice, it is very good, and we all admire it with joy.
Respectful excerpts from disciple Meihua
(XNUMX) The "Guide to Follow Teachers and Disciples of Buddhism" is the forty-ninth year of the World Zun's teaching elite (this is the master of the draft has not yet set the school, if there are typos, please report the error, the merits are boundless!)
What about today, what is the cause!I will mainly focus on introducing this "Guide to Follow the Teacher and Follow the Buddhism and Disciple Discipleship". I just reviewed the pure land thoughts that I have learned with you in the past. Then you yourself, you can integrate your original practice, we can act as Work is a boost, a blessing!Originally, there is no opposition in the Fa, but there is opposition, that is, if there is selfishness, there is a problem, and only when you have an attachment will you be in contact with any law or even other parties. In fact, there is no conflict, and there is no opposition. It is the Buddha. Fa, but we still have to go deep as the principle, so that it is easy to achieve.
Then we will talk about today's theme!Don’t underestimate this book of Buddhism disciples!This one is the forty-ninth year of Blessed One’s teachings and all the essences are in it, then you have to read the forty-nine years of the Three Zang twelve books. You don’t have that life, and no one has the ability, so we simplify it and then simplify it. , Condensed ten poems, you only need to memorize it, and sooner or later your ten capitals will be accessible.The next three poems "see through", "no-self" and "no-work" are the realm of enlightenment. It doesn't matter if you won't be able to realize it in your whole life, but if you memorize it first, you probably will be invisible, and your realm will be more or less in this respect. It will improve. The first seven poems are the rules that we are going to implement now, starting from the precepts.
The standard of this commandment! This "The Zigui of Following the Teacher and Walking in Buddhism" is very clear. It is based on the standard of Buddhist disciples. Of course, it also covers the Confucian rules of discipleship. It covers...there is no stubbornness that we have just taught the Fa and Dharma. For example, if we turn to page XNUMX and on page XNUMX we talk about "practical", the five precepts, ten virtues and the law, then this is an outline, because it is condensed! We did not expand the verse condensed, but the five precepts are ten. Shan Lv Yi, does "Novice Lv Yi" include disciples rules!Are there any Confucian disciples rules? Of course there are! Right? "Parents call, do not slow down", it is more specific, telling us when and what to do here, but what we are talking about is the general program, the five precepts, ten virtues, and rituals. The spirit of the "Novices' rituals" is a monk. The standard for one of them as a disciple is even higher.But of course it is covered in your family as a child, as a student in school, are there any rules for such an identity to be covered? Yes, that principle is the same, so the standard of this disciple rule in our book As a student, as a disciple, both Buddhism and people in the world should learn, but you have to learn how high the standard depends on yourself. The family members can also learn "Novice Laws" and "Novice Laws".
Respectful excerpts from disciple Meihua
(XNUMX) You have to meet the blessings of the great good knowledge and do it smoothly without eating after noon (this is the master of the drafting has not yet set the school, if there are typos, please report the error, the merit is boundless!)
For example, we are now also advocating this not to eat after lunch. We all come together for lunch and not to eat. Before, I could only eat oatmeal at night and not dinner, so I suggest that everyone do this. If you can’t do it, you can’t talk about it. There are too many. Now I have not eaten after lunch, so I will especially promote it. Everywhere I go, the lay people around me immediately take care of it, and they are all going smoothly.This is also the key, what is the key? Of course, you must first wish you are willing, you are willing, you know the benefits, it is healthy for the body, it can cure stomach problems, it can make you work hard for a lot of time, its benefits are too many, even In fact, if you really take the precepts, you should start from here. Don’t want to say that this is the precept that the novice monks must keep without eating during lunch. In fact, as long as it is a spiritual practitioner, it is helpful for the practice, it purifies the body and mind, and you say it is not nutritious. No! We are enough for one meal a day. You are really concerned about the Dharma. One meal a day is enough for nutrition. We still eat two meals, and there is excess nutrition, so don’t worry about nutrition.
Then why didn’t I hold it before? Originally, we monks want to hold it. I used to hold it very much. I really experienced this and all the benefits, including a lot of time to work hard, and the heart is relatively calm, because you have a lot of things in your stomach. If your mind is not clear, you will get drowsy, right? Then you skip a meal, and your heart doesn’t have to think about appetite too often, it will not develop your appetite, your five appetites will be more and more...it will affect each other , Your five desires will become more and more indifferent, you just hold one to the other five desires, you are an appetite!This famous food is sleeping!Reduce your appetite, then you will gradually stay away from the other five roots of hell, which will have a great impact, especially food, because we have to eat three meals a day. If you can reduce it immediately, you will benefit from it. You can see it right away.I did it myself before, and it did have a lot of benefits, but later because of a bad stomach, there were many reasons for the bad stomach. We have karma!Including that we are under a lot of pressure to study the scriptures, we pull seven times a day!There is no reason why the stomach and intestines are not bad, you are nervous!If you want to go to power, then you will have gastric ulcers, pressure gastric ulcers, and then you dare not hold it, but recently I encountered a great kind of knowledge, blessing me to help me successfully hold this precept, then I knew that, oh! If you don’t eat after lunch, you can cure stomach problems! It’s not that our previous illusion said that you have stomach patients and you can’t eat lunch and you can’t stop eating. That’s wrong, I’ve been on it for twenty days, and I always carry stomach medicine. , But I haven't taken half a stomach medicine, it's okay.
Then I heard it again, I heard that because we made the effort to do it, the related news came over. Someone told me that this was OK, some people healed this gastric ulcer and some other stomach diseases, but we were right to think about it. It also makes sense, because our body itself has the ability to heal!The body is just a small universe!Any cell cancer can be good for you. Why? All you need to do is to cleanse your mind and body, including if you eat one less meal, your stomach relaxes, and your workload is reduced. Then your other practices will gradually improve, and it will help. It works!The mind can be lighter and easier to work hard. Your mind will be purified slowly. When your mind is purified, will the cells in the stomach heal itself slowly, right? This is benign. Circulation is closely related and interlinked by a cause and condition, so it makes sense.When I heard it, I was shocked and yuck! We used to feel that we couldn't hold it because of stomach pain. We wanted to hold it and didn't dare to hold it, because it was so painful that we really couldn't do anything!Later, I found out, wow! It turned out to be completely the opposite, it can also treat your stomach problems, so I boldly suggested everyone, the family members, because you want...do you need your stomach, I hope you don’t want to be in good health. I don’t want to save money for a meal. You can cultivate more merits and blessings. You can even have a better life and live a better life, right? This is also true.If you are a true spiritual practitioner, you have to live a very light life. You have to become more and more frugal and don't rely on material things!Then if you don’t do it, then what do you say you are cultivating? I can’t see it, the practice is to look at it from here, to all matter and appetite, and then after your appetite is reduced, you sleep and you don’t need so much sleep naturally, you The spirit will get better and better, this can be seen immediately.So what about this cause, I also mention it by the way.
Why does it happen to encounter such a strong blessing power? Therefore, in all Buddhism talks about condition, condition is very important. The condition of "karma, condition and effect" is even more important. If you have cultivated a bad cause today, the condition is not mature yet, and this evil result is not. Before the meeting, then we have created a lot of karma now, and before the retribution is made, quickly flee to the bliss world. The evil result will not appear. It’s not that cause and effect don’t exist, but it has no predestined relationship. Well!It won’t cause evil consequences. I met the kinsmen and creditors over there. Hey! They are all very happy. Why? He has also become a good person. He won’t care about you, so there will be no evil consequences. The fate is The essential.So everyone has the opportunity to encounter good guiding thoughts. Once you turn this key point, when you are really ready, your retribution will be different. Don’t be attached to some previous views and all kinds of prejudices. You can cultivate as a person. Okay, how about that person, you are obstructing yourself, and it has nothing to do with others!
Then this cause is rare. Have you ever heard of lawyer Guo Qing? Have you? Our old monk only met with him in April this year!In Hong Kong, attorney Guoqing, at this meeting, he also explained to me personally that the old monk also went to the Zhengjue Abode in Taiwan!I went there to give lectures, and they are all circulating on the Internet. He also sent Master Dinghong to learn precepts for three years. It has been a few months. In Puli, Taiwan, I am very happy to hear the news. Attorney Guo Qing personally told me that Master Dinghong was here, do you know? I said I didn’t know, because of the recent events, I was less informed, so he happened to tell me in person because I was relying on him. Well!I formally obeyed him to learn the precepts that day.We all have to learn the precepts.But many times, especially when we are Buddhists, we are learning this kind of karma, and the learning is mainly based on the layman’s protection of the layman. The monk’s precepts of the Sangha are not easy to be adhered to in life, so there is no environmental karma. So full.Then I used to go to Hong Kong, Lantau Island, to get close to the Holy One Elder, and I also had such a period of practice, but I felt that it was not enough. As I just said, after we really decide to die, we will naturally want to practice more diligently. That's because Is it our duty to be a monk!So it is necessary for us to further study, then why is there such a predestined condition, it is not me looking for him, I have always followed the predestined condition.
Respectful excerpts from disciple Meihua
(XNUMX) The origin of the lawyer Guoqing, who is close to the Dashan knowledge (The master of the draft has not yet set the school, if there is a typo, please report the error, and the merits are boundless!)
It's really arranged by Buddhas and Bodhisattvas.Because on April XNUMXth, there is a female monk group in Taiwan that also specializes in the study of precepts. Everyone does not eat after lunch. For such a strict monk group, I went to participate in the Seventh Buddha.That day came to know, oh! It turns out that the seventh monk is a lawyer Guoqing, I didn’t pay attention to it before, because I just wanted to go to the seventh Buddha, and there was a relationship in that dojo before, and they specialize in the dojo where they practice precepts and recite the Buddha. , The female monks, but we only knew attorney Guo Qing that day, but we all admire him, because he is the most virtuous among the precepts in Taiwan’s religious circles, for example, there are five to six thousand monks in the fasting conference. A monk, then he is the highest master monk, so the precepts monks who received the three altars of precepts, the precepts monks, are highly respected in the law sect. The most representative person before that is the lawyer Daohai, Hai After his death, he will be his successor. He is only sixty-six years old this year, but he looks very mature and calm. He seems to be more than XNUMX years old. He hasn't touched money. This is a precept of not touching money!Nowadays, very few people do not open fate, it is inconvenient! Because the Chinese Mahayana is not popular for begging!Therefore, almost every monk will develop the predestined condition. He does not open the predestined condition and can hold it so well. Our old monk said he liked him very much. He said that he has the predestined condition and can study the precepts of this precept, then he also specializes in pure land. He has karma, we must have karma for keeping the precepts!Everyone can protect your ring.
As soon as we go out, we don’t eat at night, "No! Master, don’t be so persistent! You have a meal with us!" Then we couldn’t keep the precepts, and became unfavorable!Then you and the others are in this dojo for studying precepts. If you don’t hold the precepts, you can’t do it. This is because everyone protects you to keep the precepts well, but once you go out, it’s hard to keep the precepts well, and you often have to repent.Lawyer Na Guoqing had this cause and fate, so the old monk also admired and admired vigorously. He sent Master Dinghong there to learn the precepts, because he had a deep relationship with the old layman Li Bingnan, and he had also studied under his seat. So this Dharma Destiny is very close; very close.Especially the precepts!It must be that the Buddha must respect the precepts! What's more, it is us who take precepts as teachers! After the Buddha's extinction, who is the biggest? The precepts are the biggest, not which eminent monk is the biggest. Come, then there are many Xingyun masters in Taiwan!Master Cheng Yan, a lot!Many eminent monks and great virtues in modern times! Many great Bodhisattvas come again!But the precepts have a different status, especially for those who practice cultivating. The lawyer Guoqing has also practiced the samādhi of the banzhou, ninety days of chanting, and ninety days. Then we walked for a day and followed up with our feet. Up.
When I was a novice, we were...We didn’t like to recite the Buddha, but for those who were forced to recite the Buddha XNUMX hours a day in Kushilin!We schedule shifts every hour, but my turn is in the middle of the night, because our novices are low in seniority, we have to get up in the middle of the night, and we take care of bad times. In the middle of the night, we especially love to sleep, and finally we go...it’s hard to walk for an hour I'm here, the successor has not come yet, I overslept, continue walking, walking, walking, walking, I remember that I walked for an hour and a half to take over, he finally came, I really have a feeling of soft feet , I really can’t lift my feet anymore, I’m about to kneel down, I almost kneel down! I really realize that I can’t stand it in an hour and a half. Young people really can’t do it. Now I’m getting older, The healthier the body is, the difference is that the karma was very heavy when I was just starting school.The old man didn’t sit down or lay down for ninety days. There are not many people who have really cultivated this kind of samādhi. He has closed three times. I am still not sure whether the three times are all samādhi. This I will go back to see him again, because I have formally obeyed him, read Yizhiwen and formally learn the vows from him, then go to see him and ask for advice in person. Is it true that I have been closed three times or closed three times? , One of them was Banzhou Samadhi.The feeling of being close to him is true... the old man is really compassionate, that kind of temperament!The temperament exuded by virtuous virtue is not something ordinary people have, not secular people. I used to have a good fate. The greatest blessing in my life is to get close to the knowledge of the great kind. Our old monk in Jingkong is also the knowledge of the great kind, and the holy one of Hong Kong. Old Master, he is also a preaching monk, his meditation skills, but he is the great virtue that represents the power of meditation, I think he has a kind of silent thunder, wow! You will feel very shocked by his side, He doesn't speak, and everyone around him is obedient. He is not fierce or majestic, but also compassionate. It makes you want to be close. That's true virtue.It's not like us, wow! There are a lot of habits and problems, and I want to run quickly when I see you, no, he naturally has that magnetism to take you over, and he is very compassionate.
Then I went to see him this time, because we have a good relationship with the Seven Buddhas, and my performance is also very good. I was in the first position in Xidan, because I am not low in quitting wax anymore. It has been more than ten years. They arranged me in... Ours is a strict monarchy!The female monks all follow the precepts and the rules, so I was placed in the first seat, so the seventh monk is in the middle!Our seat is very close, he observes, the seventh monk is observing everyone!Maybe he has a very good impression of me. I feel that he often casts approving eyes because I am very happy when I recite the Buddha!Very attentive, happy, and natural, so everyone around me is sure to be very happy, that magnetic field will be infected, will be infected by me, everyone and their resident masters at the end of the Seventh Buddha said that they have never beaten it like this before. The good Buddha Seven is so extraordinary! The magnetic fields are mutually influencing, not my personal contribution. The greatest contribution is Guoqing lawyer, the seventh monk! He has that kind of solemn morality and, of course, the power of the masses. Everyone wants to recite Buddha, of course they are very Taoist, but many lay practitioners are very hard to recite, just like I did before.
When we were laymen, because our faith in rebirth hadn’t been established, we couldn’t read the Buddha, so when we were going to the church on the seventh day, the Master Wei Na deliberately asked them, “Hey! Today is over. Then you lay people. There are about twenty or thirty people in our monks attending, and the other more than one hundred are lay laymen. Have any of you lay lay people made their minds... After you have beaten the seventh Buddha, do you have any thoughts of staying and staying there? Please raise your hands. , There are only two of those more than one hundred people raising their hands, I believe they are all in the same mood as I used to want to pack and go home to sleep, it’s very tired! If you can’t read the taste, it’s very tired, especially that is the dojo of the enchantment. , Sangha, that guarding seven is not an ordinary layman! It’s the master who is patrolling over there with the incense board, holding the incense board next to you, you can’t doze off, such a strict Buddha seven, six a day The incense sticks up at four o'clock, and the master monk standing in the middle is also the Dadeye of the Lvzong! Just kidding, his six incense sticks didn't go out to go to the toilet. The elderly set an example. Do you dare to run? I used to go out with six incense sticks at least five times a day for the Buddha Seven. I didn’t want to go to the clean room and deliberately went out to drink some water, silly! But you don’t need to work hard, right? It seems like kung fu hasn’t been practiced yet. This time, there are two incense sticks connected together in the morning and afternoon, so it will only take three hours! The time is longer, so I want to talk about it... Drink some water, and I need it for the clean room, I just need it for one day. I went out twice out of the six incense sticks, and came back in as quickly as five minutes. After that, I stopped talking all day. I didn’t eat after lunch. I was very happy. I was very happy for seven days. The more I read, the better my spirit. It’s really quiet and very quiet. Normal situation. It should be like this in theory, but ordinary people can't grasp the method and are very tired. But the old man didn't even get out of the six incense sticks, which made us feel that we are really not as good as it is! The Banzhou Samadhi is different, and there is a kind of endurance! A calm and that kind of state of mind magnetic field radiates, in short, I feel that, especially the monks, everyone is very happy.
Respectful excerpts from disciple Meihua
(XNUMX) Disciple Guidance received the inscription from the monk Qing Gong and his heart is based on the monk Qing Gong's learning precepts (this master has not yet set the school, if there are typos, please report the error, and the merits are boundless!)
Later, on the third day, I suddenly had an idea, because my student just sent me a copy of this sample that day. I started a class on Facebook, "The Pure Land Sect No. XNUMX Guanglun Class", which was opened for a year and a half. The stability of the school, none of the classmates left. Every day they go online and work hard and spontaneously, and the habitual problems have changed very much, because everyone was beaten badly by my joker, and they didn’t run away. These people stayed behind. It has been a year and a half, so everyone is very stable, so many things will be shared by everyone. This is where the fellow practitioners in our general discussion class started together and worked together. Some of the writing essays!Organize it!Or it’s an art design. We just sent a sample that day. We had to print XNUMX copies of the first edition, and finally sent it to me for proofreading. However, if we were going to participate in the Seventh Buddha, it was too late to receive it at our dojo, so I asked him to send it to the Seventh Buddha. By the way, I suddenly had an idea. On the third day, because I wanted to have a good relationship with Lawyer Guo Qing, let’s try and ask him to write an inscription! Bless, there is also the inscription by Professor Wang Caigui; his calligraphy, Professor Wang Caigui was the first to advocate children's reading of the Confucianism. He is the heir of the true orthodox Confucianism. He wrote inscriptions with me because we had a relationship more than ten years ago.
Then I think this disciple rule is also a pamphlet, and I didn’t deliberately ask many eminent monks to help with this blessing. I just thought of it according to the fate of that time, otherwise I would ask him to have this fate. I didn’t embrace it. Any hope, because this is the discipline of disciples, he is a lawyer!Asking him to write an inscription is the most appropriate and the most appropriate.Just because of that predestined condition, I suddenly had a thought. I didn't want to find him if I had prepared the information in advance, no.Then I sent the sample to me, and I gave him the sample, and it was also handed over to him through the channel. I didn't expect it, because the Buddha Qi was forbidden to speak!After sending it out, there was no news for four days, because all of them were chanting Buddha, and then after returning to my permanent residence, I would like to say that there may be no hope. I don’t know you!I haven't gotten acquainted before, and I didn't say...Of course there is an introduction at the back!I also know my academic background!Then three or four days after leaving home...four or five days! That is because his schedule is very full, he is also a very busy person, and only four or five days after he received his waiter hurried to look for me, leave it on Facebook Send me a message and tell me that the monk is looking for me. He said, "Don't you want the monk to write an inscription?" I said, "Yes!" I said, "Did the monk agree?" "Yes! Yes." .At that time, I really wanted to think that this matter had already passed. I didn't expect that such a good gift suddenly fell from the sky. This is not for me, it is the blessing of all beings!
My business has been completed, that is, I have organized the ten verses. My business is completed. Circulation is a matter of protecting the Dharma. Circulation is a matter of protecting the Dharma. I am responsible for the giving of the Dharma. So what happens next is irrelevant to me. , I have reached Consummation, but this book is really blessed by the Three Treasures. Everyone I meet is happy, and everyone admires it with joy, including lawyer Guo Qing. If he doesn’t agree with this content, he cannot write an inscription. He must also recognize my people, because the Fa Lai Sang Chuan, people can promote the Tao, not the Tao, but he recognizes the content of the first level of the text, and then we will also know him and observe, you... this kung fu People can be identified quickly by looking at people.Like us on Lantau Island in Hong Kong, the old Master Shengyi sees people like this... No matter how many people come in, he won’t look at you anymore. He probably has counted them. He probably knows what people look like, even so-called. Those who don’t need to see with their eyes at all, don’t they? People who have kung fu can do anything very quickly, so I don’t dare to think that there will be such a superiority, so logically speaking. It’s not surprising that karma is so mature, why? Because this Fa is really good, it’s not the realm I have attained by myself, is it?
I personally feel that this benefit is affirmative, and I have already been used, and this is affirmative, but I will talk about this later, and on the first page, I have written about the origin of the cause and condition. Organize, and then this text, the first Praise Master, is all taken from the scriptures in the Prayer to the Monk’s Merit Sutra, and the next nine are compiled by me. I use texts that I think are relatively plain, which can convey what we want to convey. The teaching method is then written in the form of verses, so it is called a collection. This former lawyer like Guanghua also did such a sorting out. It is not a new creation of our own. We are teaching according to the thoughts of the Lord. , And then organize it like this. That’s because it’s simple and simple. From the most basic rules, everyone has to make up lessons, including bhikkhus, bhikkhuni, lay laymen, and women laymen, so this is the part that must be learned. The Dragon Heaven protects! The Three Treasures protects! The blessing of all beings.
So this time, Monk Qinggong has already promised me to inscribe the inscription, so of course I have to take it seriously!Respect the magic weapon, respect the teacher, I made a special trip to pick it up, unlike Professor Wang Caigui, who was very polite, he sent it directly to me, and sent it to me after writing it, because I live far away in Taitung, you have to drive to Taipei, at least... It takes seven or eight hours; when driving, Wang Caigui sent it directly to me, and that monk Guoqing, I made my own mind. I said I would drive and invite this calligraphy back. The calligraphy inscribed by him is now the second edition. It has been printed out and it is being printed. Now it has been printed out in the past few days. It was too late for the first edition. When the samples were already sent, they were already preparing for printing, so XNUMX copies were printed. The first edition was not available, and the second edition will follow immediately. Yin, this is, and then personally drove to the central Puli, the dojo of the old monk Guoqing, his abbot.He is now in charge of two monasteries, so when he met him that day, he mentioned that I was chatting with him; he was very easy-going in small chats. We originally wanted to say that the precepts must be difficult to get close to! Don’t you? Sit honestly! Be majestic!He didn't even dare to move. He wouldn't. He would make you feel at ease. He himself talked to me about various causes and conditions, and he asked all questions, and there was no time limit. He also left me for lunch, which was very special.The men and women in the dojo are not good, so I opened my own table next to him. I went in the morning so I had a long time to talk a lot. He was very attentive to care for our juniors. He is also very busy and why not busy, but this is a big event. Very important to the Dharma, very heavy. This junior is very focused on this motivation, and then he must answer any questions. It is said that Master Dinghong learned the precepts over there, he took the initiative to mention to me, so the whole cause and condition are so extraordinary.
From the beginning to the end of me, and even after we met, the fate after such a direct conversation was very good. It happened that some people were in Jiexia. During the summer, some people went to rely on Monk Guoqing to settle down in Xia. I suddenly had a thought there and said, ah! Otherwise, I would also devote myself to relying on lawyers to learn the vows. I haven’t had this idea before, so I took one step and counted one step. I didn’t have a budget in advance, so I just saw people asking for it. Depend on me on the spot, so I am interested.Then you will be obedient after you stop!It's starting to be practiced!To be obedient, you can't just rely on something like this, so I just mentioned that the cause of not eating after lunch comes from here, and he talked about my current state of observing the precepts!Then I said that I had committed the crime of sleeping alone, and I had half my life left.Our commandment principle is that the bhikshuni commandment has the sin of crippling monks, that is, women cannot walk alone or sleep alone. The males do not have this precept, so it protects us and prevents it. It’s not about murder and arson. Sin is not, it is to be prevented, but for our bhikshuni's precepts, it is very heavy. You have to confess to you in front of XNUMX bhikkhus and XNUMX bhikkhus, then you can confess, or you can confess. Now, many masters who teach scriptures, including many other masters, can't keep this precept. It's not that I can't keep this precept alone, but many of them, this is because there is no way to fail.
Just like this good guide master, he especially likes to walk alone. He said that he works so hard that he will not interrupt. That is because men do not have this precept, but we women do. Then I really feel that I am relatively quiet, no People are quarreling with you, and then we have to give special lectures, and we have to quietly organize the information!Someone walking around to make a fuss with you, it really means more harm than good for us to learn to learn, but we also follow our causes and destinies!It’s not even impossible. It’s great if someone lives with them. Most of us take one person when we come out to give lectures. I have to take care of the waiter!Because I am not used to taking care of others, I am very independent.Then if you bring a person, you need an extra ticket money. Isn't it a waste? Let's not do superficial things, which are less necessary. Let's be more realistic!Let's use the ticket money to print the book!Provide for the public!So we are considering personal karma, and I didn't deliberately follow this precept for personal karma.So in terms of our Mahayana method, concluding sin lies in the heart. If it is the Hinayana vow, it must be committed. In fact, if it is not done, it is committed. We have the Hinayana vow and the Mahayana vow, and the Mahayana Bodhisattva vow is divided into the Hinayana vow.
Respectful excerpts from disciple Meihua
(XNUMX) The cause of Chiwu and the offense of opening and holding (this is because the master of drafting has not yet set the school, if there is a typo, please report the error, and the merits are boundless!)
Attorney Guoqing asked me!Of course you have to tell the truth!I didn't hold this precept and that precept. Attorney Guo Qing said, "Then I have to confess." I said, "No, I can't confess now. I really can't do it. I don't have the predestined condition."He is very rational, accommodating, and not very rigid. After he heard my position, he felt that he could open up fate, but he was silent.He told me that I should try my best to keep the other precepts like this, and then asked if I didn't eat for lunch? No.Ask one by one!He cares about our study and precepts, but I said no.It's really miserable. It seems that these precepts have not been properly maintained, but this is also a very common phenomenon, and I am not alone, because I did not maintain it!Because of stomach pain, he had suffered from it before, and he said, "This is the most basic."Oh! He won't give in for this!The old man will not give in!This is the most basic. I knew he was asking me. I said, "But what should I do if my stomach hurts?" I'm still struggling over there, and I'm still fighting for it. What should I do if my stomach hurts? It's really a trouble. I said, "What should I do?" He said, "Take stomach medicine for stomach pain." He said that, really.It suddenly occurred to me that there are some koans in this sutra. I thought, "I would rather die by keeping the precepts than to live without breaking the precepts", so I want to have such a wish!determination.Unless you can’t do it, but the problem is that our mind is very important. When you initiate a wish, you can do it. This is true for you, unless you have a special cause, such as when I come out. There is another very important point, that’s the same for myself. I will open the fate in time. If we have to finish eating and brushing the toothbrush before XNUMX o’clock in the dojo, you can’t even the food residue with the seam in the mouth and the seam in the teeth. , Are considered to break this precept, and you have to finish eating and doing these things before twelve o’clock, but when I go out, I also open fate, why? Time opens fate, I open fate by myself, people say open fate to eat at night, that’s not It's called Kaiyuan, that's breaking the ring!It must not be eaten.
The so-called predisposing predisposition I mean predisposing predisposition in time, otherwise you will be really inconvenient, and you will cause trouble to others. We also need to take care of the Mahayana precepts. You have to hold the Mahayana precepts. You should not worry about sentient beings, just to protect them. Your precept lunch, wow! You have to start cooking at ten, right? Then you go to the restaurant and some restaurants have not opened yet!You have to eat at half past ten in the morning, and people are still washing the vegetables over there, or some of the dishes you order are slower.Wow!What should I do if I don’t eat after time? I dare not eat today.Alright!You will have stomachaches a few times, and it will really cause stomach problems. I used to be like this. Sometimes I didn't hold it when I held it.It's inconvenient to go out!People say, "Don't be so persistent!" and just "Okay! Alright!" It will open up the fate, and the stomach will really be ruined.You are not stable. Sometimes you eat and sometimes don’t eat, but it’s easy to break it. So this is a problem if you don’t eat after lunch to succeed and go smoothly. I think that this time at noon can open up fate, then you should not deliberately open up fate. When there is really no alternative when you go out, you just have to eat this meal at noon and don’t eat it again. This is in line with our spirit of not eating after lunch, because we understand the causes and conditions of the precepts and we will know how. Go to "open the cover".
There are several real causes for not eating at noon, but what is its real cause? It wants...for your practice, it cures your appetite, right? It can even alleviate the other five desires. Can you alleviate the famous food and sleep? This is the boost to the practice. Then you just eat one meal, don’t you eat more, you just have time to exceed it, is there any conflict? There is no conflict. .In other words, the reason for not eating after lunch is because one of the reasons is because when the Buddha was alive, everyone went out to beg alms, and he had a name that looked like the Venerable Yinguang. I don’t know if there is any. I remember it wrong, his body glows, and his whole body is very dark and dark, and then it happened to be late for a beggar, and it must be past noon!What if the weather is bad? Suddenly there was a thunder. He knocked, knocked, knocked for alms at the door, and then thundered, rained, and dim. The person who opened the door was a pregnant woman. The black and white eyes scared the pregnant woman to miscarry.So after returning home, the Buddha made this vow. He will not eat after noon, and don’t go to beg after noon, because you are too late and it’s late, just like this will happen.What is its spirit? Don't annoy sentient beings, right? Don't trouble sentient beings!Its spirit is like this. The Buddha is making this vow, so don't scare people into miscarriage anymore.
Then we go out to eat out at noon, we extend the time to open the fate, we also do not annoy sentient beings, do not cause trouble to others, we can open the fate, this is my own interpretation!If there is something wrong... if there is something wrong, please advise more. If you hear the precepts by sound, it is also a crime of opening the predicament and opening the cover!Some are rigid and rigid, and some are rigid in keeping the precepts. The precepts are very annoying and difficult to get along with, and then they are very arrogant. I am holding the precepts and none of you are holding the precepts. Then I definitely cannot open the predestined relationship, the precepts are. The most important thing is, why don't you take good care of me? Everyone must cooperate with me, otherwise you are not a disciple of the Buddha, right? This attitude goes against the Buddha's precepts.Therefore, those who hold the precepts well must also understand the principles of Mahayana, at least to a certain level, before you can hold the precepts well, because too many situations require wisdom to judge and open upholding. Then I think if this is the way to hold it, you don't want it.Of course, don’t open the fate casually, why? Because we should eat regularly and quantitatively, it is better for the body and mind, so don’t open the fate casually. There is really no way when you go out. You can extend the time to eat until you are full. , It's the same as I came today!
Singaporean initiates sent me here, and it’s already more than time to finish eating here!Right? If I insist that you finish the meal at XNUMX o’clock, then you have to pick me up early, and then you have to order the meal early, and then... wait, isn’t he? He is very nervous, and I’m very nervous about eating, prepared People are also very hard. Maybe it’s so nervous that the stomach hurts again, right? It doesn’t make any sense. It’s meaningless to stick to this time. It’s useless to show others, so many people don’t keep the precepts well. People, his body is... he is very persistent in keeping the precepts, his body is not good, and he has not seen the effect of the practice and the joy of the Fa.So I encourage everyone to take the initiative to not eat after lunch, but if you know these key points, you can succeed.If you...you can’t make good use of it, you will definitely fail, because how, if you insist on not eating after the time has passed, then it’s over. I’m hungry for a day today. I haven’t had enough for breakfast, right? Then sometimes my stomach is broken, often In this way, the stomach will definitely be ruined, and you will definitely not be able to support it for long!It’s like I’ve been twenty days now, and not a day has really gotten a stomachache, and it will happen at the beginning. I also suggest that I not directly.Attorney Guo Qing asked me to hold it that day. I decided that I didn't eat it that afternoon. I didn't struggle there for a long time!No.But you can take a buffer for a week, just eat cereal in the evening, so that you can adjust to your heart, your life and your mind.
Lay Buddhists like Singapore, because we have known each other for many years, I told them that everyone was motivated right away. They all wanted to hold on to it before, but they were unsuccessful, and they were not really motivated. The food is delicious anyway, but it happens to be me. As soon as the fate arrived, and they felt that I was really successful, relaxed, and happy. I immediately held it. After more than a week of getting along with each other, everyone is going well every day!I didn't say that I hurt here and there, and then I wanted to eat again.But I still share a few concepts with you. The first one I just talked about; don’t insist on time, the second one; that is, you have a few days ago; like me, I also had a little abdominal distension a few days ago!Because I have tried many times before and I still have no success at noon. It is because I get nervous immediately when I have abdominal distension, because abdominal distension is hyperacidity!You usually eat dinner, and when the time is up, you will be ready to wait for you there. If your food does not come in, we will feel very nervous, as if we are afraid of stomach pain, there will be such a reaction.Then we have a way, we can drink a cup of berry juice from time to time!Ginger juice!That honey!It’s okay, as long as there is no scum, and there is no scum, that... you can’t smash the papaya milk, you can’t, you can’t smash it, you can't see the fiber if you smash it!This self-deception is not allowed.
This precept is very clear, what can be eaten, what can not be eaten, it is very clear, juice without residue at all is OK, rye juice is OK, it has no residue!Drinks.Milk and soy milk are not allowed. They belong to food, food, because we are greedy!The notion of wanting to be full and nutritious is not right. To help you get rid of this notion, there is really no need, but water can be supplemented. If you have a little bloating, I have stomach medicine ready at that time, and I will talk about it anyway. Yes; attorney Guo Qing's "stomachache eat stomach medicine" you always have to make it painless!But I was going to be by the side, but I didn't eat at all, so I would use one method first.I myself have heard people say that bitter tea oil can cure stomach problems, and I am ready, but I have only eaten two bites twice. It seems that it doesn't matter if I eat it or not!I invented this by myself. I don’t have to use bitter tea oil. I don’t know if the oil is okay. I have to consult a lawyer this time. Like drinking the honey and water when the belly bloated a few days ago, that’s it. I haven’t drunk anything else, and I didn’t feel bloated after a few days. Anyway, you are thirsty. When you are hungry, you just Drink water, or drink this non-timely pulp, and you will find that the uncomfortable feeling will go down.
There is also a very important thought. You must not think about food. When you think about food, you will not be able to stop it. When I talk about it now, my saliva will flow out, but I am not hungry and I have no idea of eating, because My heart adapts quickly. I have held it before. I have adapted to it in about two days. The first two or three days are not unsuitable. It is because the body does not adapt. It is not when my heart is unsuitable. I am determined to hold on. I don’t think about food anymore, but I can smell it, and sometimes a thought suddenly pops up. The thought of food is not me deliberately. To the fragrance; floating from all directions, then you have to transfer, in fact, it is not difficult to transfer, I think it is very simple, then it is generally chanting!This is very important. If you don’t transfer it, you start to think that this is good, and that is good. You won’t be able to stand it after a while. Then you can hold it after two days. I will eat it first and hold it another day. Then You will fail once!Just one time for eight years of resistance!This is the key.If you want to transfer your mind, then it means that your belly will growl. When you growl, drink something quickly, don't say, oh!I have to be very clean. I only drink water. You can drink it from time to time, and you will feel, wow! These are so delicious!I don’t usually drink it, but now I can only drink this, wow! No fish or shrimp, right? Wow!This is so sweet and so enjoyable.Later, I felt that I didn’t even have to drink this!I always drink Pu'er tea. Hey, it’s okay, and my stomach is okay. I find that my stomach is getting better and better!It's only been more than twenty days!There was a little abdominal distension in the first two or three days, but now I haven’t. I can shrink my abdomen to the end, and I won’t feel the increase. Then I believe people say that holding noon can cure gastric ulcers and stomach diseases, so I suggest that you must. Be mindful, you don't need to procrastinate.
Respectful excerpts from disciple Meihua
(XNUMX) The Five Precepts are the basic standard for being a human being. (The master of drafting has not yet finalized the school. If there is a typo, please report the error. The merits are boundless!)
In your concept, it's like saying that we laymen must keep the five precepts, you must keep the five precepts.I'm telling you a very important point. Why don't you dare to keep the five precepts? One is that you are afraid of breaking the precepts and going to hell, because breaking the precepts will really lead you to hell.The second one is that you have misunderstood the teachings of the old monk, because I have heard many fellow practitioners tell me, "The old monk said that he does not encourage people to observe the Five Precepts. What should I do if they hurt people to go to hell?" I said you are It’s wrong. Different seasons have different ways of teaching, because the old monk’s teachings are too extensive and too much skillful and harmonious. If we don’t understand you, you will die in that place. If the elderly do not approve of other people’s practice, Precepts are not a disciple of the Buddha. If you don’t adhere to the precepts, you are the outside world. The difference between Buddhism and the outside world is because of the precepts. When the old monk said that people were not encouraged to keep the precepts, the cause and condition at that time was that they were not true at all. For the person to be held, you will only kill him if you ask him to take the precepts. This is correct, right?You don’t have the heart to keep the precepts!Then you go to the surface to take a precept, pretend that I have taken the precept, I can wear a dress!Then this man quickly sent him to hell.Nian-nian's motivation! They are all compassionate sentient beings, but they have different roots and different teachings. If you are a person who wants to practice and practice diligently, is it possible to encourage you not to keep the precepts? Is it possible? It definitely doesn't make sense!Learning according to Buddhism must start with the Five Precepts!Do not leave the five precepts when you are a monk!So basically, the Five Precepts are just the basic standards of life!You are not qualified to talk about it as a spiritual practitioner. A true spiritual practitioner starts with the sixth degree. You need to be able to cultivate forbearance. If someone slaps you on the right cheek, you have to slap him on the left cheek. This is called cultivating.
The old monk Guangqin said that a layman asked him: "Old monk, how do we lay people practice?" The old monk said, "Looking to the Buddha in the laymen, and cultivating blessings!" What does it mean? Can it be easier? No, because there is no practice at all. It is too difficult. Without that cause, there are many karmic obstacles in the environment, and there is no way to endure all kinds of inequalities!Reasonable and unreasonable are testing you can't stand it!That’s not to talk about practice, you really can only cultivate blessings, you can only cultivate blessings. Of course, it’s better to practice diligently, but generally, it’s already amazing that he can only cultivate blessings. That’s it. A very good layman, who cultivates blessings and then recites Buddhism, right?So don’t misunderstand, use the words of the old monk as an excuse for slack, the old monk did not encourage us to keep the precepts!If you take the precepts, then you push all your sins to the old monk's side. Those who really teach the Fa will often be wronged.You obviously don't want to be diligent!right?If you want to be diligent, no one will hinder you from taking the precepts. 0k. This is a little idea. You need to clarify the facts first, and then it means what to do with the problem of relapse? How to solve it? It’s very simple. In fact, no one does not break the precept. No one can attain Consummation immediately after taking the precepts, so I will become a monk or ordination of XNUMX for women. There are also many ways to confess sins, because you will definitely commit them. Once you commit a sin, you can repent and repent. Well, it has these facilities, what do you do if you break the five precepts? You must go to hell. That’s right, then we can’t break the precepts, so we must keep it well after we take the precepts. But what if I don’t do well? There is a way, If we take the Five Precepts now, then it's just that we accidentally do not count unintentionally, because accidentally stepping on the ants to death, everyone will, unintentionally killing the sin is different from you deliberately.
So we are now saying that you deliberately kill and commit adultery. There is a situation, for example. For example, there are many affair situations among people nowadays. In the case of affair, then the precept of not committing adultery, especially males, may be like Women are also not very easy to hold. You met a couple from a past life and agreed to get married again in this life, but they didn’t get married and each had a marriage, but one day they met on the road, wow! There's no way for fate, what should you do if you are wronged by relatives and creditors? Right? Are there too many affair now? Then you will break the vows as soon as you commit a crime.In addition to adultery, you will ruin your family if you have an affair in this world...but you don’t necessarily have your family ruined. It must also be wives and ions. It’s very miserable. So this precept must be kept, and you must not encounter strangers, especially the Buddha. Disciple, you want to be a good one to show to others, what should you do? If a person has not received the precepts, because we have received the five precepts, there are twenty-five guardian gods, guardian gods. He is protected day and night at all times. Before we break the precepts, He will use his power of mind to bless us with his supernatural powers. If we fail to break the precepts, he will invisibly bless what you can't see. The Buddha power will also bless you. You have to be protected by all the Buddhas in the ten directions.
We won’t talk about the specific situation because we can’t see it. If there is such a thing, then we can’t see it. What is the specific method? We can have no ordained people. You must be the wrongdoer at that time. Before!I can’t help it. The lights here are very soft and there are no people around. It’s possible for two holding hands to go there for a date, right? But there is a stage to remedy just when you have not finished this wicked thing, if you have already Those who have taken the precepts, you must know that you can’t break the precepts and you will go to hell, right? You have this alertness, what should you do? At this time, you can’t fight against this unfavorable relative and creditor, what should you do? There is a way , You don’t have to go to hell, that is, you give up the precept first, you can give up the precept first, you tell someone this precept that I want to give up now, after giving up, you will not break the precept, just say then this precept In the future, you can still ask for acceptance, and you will have many opportunities to ask for acceptance.For example, if you receive the five precepts, you have to give up one and you still have four remaining. The five precepts can be received separately. You can ask for one or two of them. So when you need a certain precept, for example, if someone invites you to drink, you can drink it for me. If you don’t do this business for you, if you don’t do business for you, you are unhappy, right? Not enough friends, no way, okay!Had to drink, this business must be earned!When it is necessary to make money, it is best not to have that money, but ordinary people can't do it. Doing business is to make money!Then you must give up first. It is very simple to say that the conditions are good. Just tell him that I have to give up this precept first. You will not fall to hell if you drink this glass of wine. It is true that you will fall to hell if you don’t give up the precept. , The truth is clear.
So if what we just said, if you encounter an affair that is very troublesome, it is very troublesome, then you just thought of saying that I can’t do it now, and you have received this vow now, even if two people are about to start. Go for the heart...not for the heart. At the beginning of this tempest to want to secretly exchange, the woman said that my husband was not good to me and the man said that my wife didn't love me, those two people!I also feel very empty. It is really difficult to encounter the karma of my past life, so nowadays people make a lot of boy and girl friends outside!So when you are about to be tempted, you will definitely remember that you have received precepts!That would go to hell!At this time you have to give up this precept first, even if you really want to create this evil, you have to give up first!At least you won’t break the rules and go to hell. What should you do if you give up to one person and there is no one around? Then you have to give up to the other person, what will happen to you? When you are finished, the other person may be disinterested, then recover You're sane!You have a time buffer, hey! No, it is very sinful for us to do this kind of thing now, it will affect the family children... etc., and even go to hell, which is terrible!Right? Woke up all of a sudden.
This is the blessing of the guardian god. Believe it or not, if you haven’t received the precepts, you don’t have this power. It is invisibly blessed by mind that you can’t break the precepts, you can’t break the precepts, and then you think of saying; yes, you can’t break the precepts. If you break the precepts, you will go to hell. If you really can’t do it, you will abandon the precepts. Even when you think of this, you will immediately disappear.Yes, I can’t right now, I can’t lose my mind, right? Then you don’t have to give up, you really have to give up. Sometimes you can’t get things done, two people just...because sometimes it’s a temporary infatuation. !Right? That person is still rational and righteous. You think there are wives and children at home, they are also pitiful!Right? That paper can't keep the fire out!A momentary happiness will then affect so many people, it will still be sensible, as long as there is a little time to buffer it.So be sure to take the precepts. If you are not prescribed, you will be miserable if you accidentally meet your relatives and creditors.Then if you say that you are afraid of this and that, you are not qualified to talk about cultivation at all. If you do not talk about cultivation, unless you can really rebirth in the bliss world, otherwise you will be dead, because we have created too many karma, then you really If you say yes, then you can really be reborn in the bliss, then I tell you it’s hard to tell, it’s also hard to tell, it’s not that simple, why? It’s hard to say that your true faith and wish are not true, from Where to look? From the perspective of your failure to observe the precepts, you have not received the blessings of the Buddha, and have not developed diligence!It means that your letter may be false, so you can't get the induction!The truth is really simple, so a layman must devote himself to receiving the Five Precepts.
Respectful excerpts from disciple Meihua
(XNUMX) Practicing the "Guide to Follow the Master and Follow the Buddhism and Discipleship" begins with respect (the master of the draft has not yet set the school, if there is a typo, please report the error, the merits are boundless!)
Wow! I haven't talked about the content for a long time. Hey, the time has come!Then you are optimistic about it.But let me tell you first, because I have both video and audio recordings, and I will also have the opportunity to go online and continue to study and watch the study explanation. But for a learning method, you should recite first, and the ten verses should be memorized first. The first song "Praise Master" is to inspire respect, and praise the teacher is also a reward for happiness. This must be done, and it is very important. Many people have not done it well. You, Master Yinguang said, "Respect and respect. Get a share of benefits." You are not respectful to the teacher, the Three Treasures, Buddhas, Dharma and Sangha are one body, and you do not really praise him often. If you say that there is respect, there is a problem. You can see that the Buddhist disciple did not praise the Buddha in the scriptures. , There is no praise of the teacher, there are, it is for blessing and respectfulness, this must be memorized and then done.The second "respect", for the specific implementation, "receive and follow the words of the teacher with all your heart." You say you respect and respect the Master. From there, you can see from whether you are obedient or not, then your respect is false. , It’s very simple, so you have to accept the words of the teacher and follow the teacher’s teaching without any second thoughts. You can do whatever the master says, without doubt. This is true respect.Believe in Master, don’t doubt that I have to observe what Master said is correct, and then I decide whether to listen or not, then you can all be a Master!You have to be at the same level before you can judge whether what he said is right, right?Then don't be a disciple, just be a master!You will never be able to understand the realm of Master!
Only if you listen to what you say first, then do it, and after you do it, you will gradually improve your realm, and one day you will be connected to the realm of the Master. It turns out that this is the realm that Master is talking about, and you can see the real realm of Master.So you never want to say, oh! I'm going to observe and understand, um, make inferences and see if what he said is right or wrong. Of course, there are certain simple judgments for the righteous and evil methods, and the principle of not departing from the precepts is the principle.So as to say that you are going to guess how high the master's realm is, don't think about it, because this is a kind of slow-heartedness, you are slow-hearted, you think you have the ability to judge how a baby goes, how can kindergartens judge the realm of graduate students, how do you To judge, you also use your own understanding to interpret, and you look down upon people. Anyone who is six or seven years old may attain enlightenment, and you can't figure it out!Where are you from?Do you have any ability to see his realm, from your education in the world? The current professor!Doctor!Karma is heavier, harder to teach, harder to practice, that root of doubt, because scientists are based on doubt!He suspected first and then went to collect evidence!Therefore, it is even harder for him to be educated by Western educational concepts and science, he is more difficult to understand, heavier karma, and even more difficult to be enlightened, so he believes in the source of Taoism and virtue! To "grow all the roots of goodness", you must start with faith in any practice. These people have very strong roots of suspicion, and their roots of faith are particularly weak and even more difficult.So the easiest to be taught are these honest people, who have deep roots of goodness. Then you can just do one sentence when you teach it. You can naturally attain that realm, and you have to practice it.
The fourth is pragmatic... The third is "sincere sincerity". This is the core of the Pure Land method, "True faith and aspirations are revealed from it." You really have people who truly believe in true aspirations, and you show it in your behavior. You must be able to go deep. You can’t do miscellaneous practice. If you are a miscellaneous practice, it will be very difficult for you to die, because your true faith and aspirations are very weak and half-hearted. In the end, the sensitivity of the method is relatively weak. Health!Don't you specialize in it!The heart does not have enough respect and centripetal force!I want to go to the East for a while, I want to go to the West for a while, I want to say that the world is also good, that's it!The induction power is weaker than the western induction power, and the death will be more uncertain, so the performance behavior is, so this first verse and the third verse have already talked about our main practice. You can really do it when you recite it. Then there will be a guarantee in one's life. It is as simple as that. The condensed Pure Land Three Classics or the Pure Land Five Classics are all in it. If you want to include everything, all the teachings and practices are included!Show that you specialize in meditation, chanting Buddha from morning to night, and honestly say that I want to practice miscellaneously, and then initiate true faith and real aspirations. If you have such behavior, your faith and wishes are naturally true, and it shows that you have I hope you do it!
The fourth song "Practicality", the five precepts and ten virtues are from this...Then we build up people who truly believe in the faith, and the confidence in rebirth is also established. You can't not practice steadily. Practical practice starts from the five precepts and ten virtues, and even the law and rituals. Novice monks can do it, and then we often have to repent and repent, because our karma has not disappeared when we are old, and we still bring karma to live, so we must have a repentance.Fifth "To be taught", "The teachings taught by the teacher must be received from the true heart; let go of my perception and slowness, and the nectar of the water will gain." This is the key to being taught. What is the first person to learn the Fa? They all use a false mind, and they don’t benefit from it. It’s very important to get from the true mind, because people are all used to being false, you don’t know if you are false, and even if you enter Buddhism, it is also false to the teacher. You often tell lies, then this is your own loss. You must be absolutely honest with the Three Treasures so that you can be blessed, and then you have to let go of me and slow down so that the water can be injected.Sixth "Getting the Dharma", "The Dharma Lai Sang is taught by the teacher, knowing the heart of the teacher is initiation." This is the standard for you to truly obtain the Dharma. It is for you to understand the teachings taught by the master and what is your major? A law.For example, Zen Buddhism means initiation of the heart!Print that emptiness!He sees nature and emptiness, like Kassapa, he smiles when he sees that Blessed One is twisting flowers, so he is initiated, and he knows what the Blessed One means when he is holding flowers.Then our Pure Land understands the cultivation of the Pure Land Method that your master taught you, and even the key to building confidence, and even you have to build confidence and so on... this.
Then this is where you truly obtain the Fa. What will happen after obtaining the Fa? The so-called disciples must obtain the Fa, teach the Fa after obtaining the Fa, spread the Fa taught by Master, and pass the Fa through the veins of the Fa. Only in this way can you truly achieve Consummation. The standard of the disciples rules to be like this, not just how to walk, how to eat, to greet when you go out, and to report when you come back, not just these, of course, including these, but what we talk about is more consummate.In fact, if the Fa can be done thoroughly, it can be unfolded to an immeasurably high and deep realm!The disciples rules are the same!The same is true of filial piety. When filial piety is expanded to reach Consummation, you will become a Buddha. The same is true of the laws and disciplines.Our standard for disciple regulation is the standard for attaining Buddhahood. Here we talk about only teaching the Dharma. Later we talk about the realm of the Buddha and the realm when we come back by wishing. In short, what does disciple regulation mean to achieve Consummation? If you achieve Consummation in your self-interested and altruistic Dao Karma, become a Buddha, and then come to save sentient beings, are you completely repaying the Buddha's grace and repaying your teacher's grace, right?Your self-interested and altruistic industry has been consummated. Only by repaying your kindness can you be consummated, right?It's this state when it expands, and it's not just the five precepts and ten virtues!There is also novice law rituals!This is basic, so this booklet is not only a curriculum for elementary schools, but a curriculum for enlightenment. It's just that we start from elementary school and talk about... to graduate school.
And then the seventh "Family Karma", this is a more extended one. The whole family Karma of the Dharma Tathagata must be passed on. How should it be passed on? The four disciples must cooperate with each other. You see this for yourself.The eighth (see through), see through, this is about emptiness. The Blessed One in the Prajna Sutra talks about emptiness in twenty-two years. "All dharmas originate from emptiness of nature, and the suffering of karma is also in it." It was originally the result of karma. , I talk about suffering in return, why? It is necessary to emphasize this suffering, the world is pure suffering without happiness, "suffering, bad, suffering," so I write it as suffering to emphasize that the reality is indeed pure suffering without happiness. , So although your own nature is empty, you can’t be emptied, without cause and effect, this cause and condition are also in the midst of suffering, this is a very real feeling!So you can’t do evil, you can’t call no cause and effect, some people are empty, ah! Anyway, everything is empty, and that is called suave, you are miserable, if you stay in the empty, you are finished. If there is no cause and effect, the bottom of the story is that the painful retribution is also in it!Although the self is empty, everything is really bad, and nothing is true, but karma, your feelings are real, will you hurt if you hit you? Yes!It's so painful, right?This is painful retribution, it still exists in real existence, and this is about emptiness!Look at the "Prajna Sutra" of XNUMX years is also in it!It's over in one sentence. The reason for all dharma comes from the emptiness of nature!Doesn't the Huayan Sutra teach that all dharma originates? The Dharma world originates!Isn't it? The Prajna Sutra talks about emptiness of nature!Whatever talks about emptiness is all in it.Nine "No-self", "The heart is sentient beings, I am clingy, and the mind is not confused when reciting the Buddha's name." This is the practice of our pure land. It is very skillful. When we put our hearts on the sentient beings, naturally the ego will be weakened. Is the Arahant first? Break the ego, then break the law and then prove the result, right?Then we put our hearts in the Buddha's name, put our hearts in saving sentient beings, and the natural ego will fade away and the heart will not be messed up. This is a skillful way of cultivating morality, concentration and wisdom.
The tenth "No Work", "Walk, live, sit, sleep, no pretentiousness" This is when we rebirth and then come again, Samantha, and wait for the realm of the bodhisattva, or if you have not passed away now, you can already enter this realm. Similar, yes With the blessing of Buddha, we are doing it as if copying calligraphy!It's not really Samantabhadra!The six links have not yet appeared, but we can be similar, like a Samantabhadra, let's do it!But it's not easy for you to get involved!No action, live, sit, sleep, no pretentiousness!This is doing nothing!When you did it, you didn’t feel that you were doing it. Without me, I was saving all beings. "Six degrees and ten wishes are wonderful." Although I didn’t have me in the heart to save all beings. Made. "There is no wish, no becoming a Buddha, no Buddha, and a tacit understanding of the Buddha’s ten thousand deeds." If you have no desire, no becoming a Buddha, you don’t even have the concept of becoming a Buddha. Just like the Diamond Sutra says, if you have the idea of being an Arahant, then You don’t have the meaning of real attainment, you just have the world, you have it, so there is absolutely no wish, no pretentiousness here, "no wish, no practice, no Buddhahood" even Buddhahood, no such concept. This is the most complete state, the highest state.Then what to do, you can't be empty!Therefore, there is a tacit understanding that the Buddha shows ten thousand actions, so there is no Bodhisattva who does not recite the Buddha. They use Buddha chanting to save sentient beings. They also keep chanting Buddha at two or six o'clock throughout the day, manifesting ten thousand actions in this, and receiving XNUMX dharma. Sentient beings.
Okay, okay, we have already exceeded a lot of time, because it is precious. The cause and fate of this dharma meeting are very special and may change your life. If you don’t form a fate, it’s okay. Just plant a seed and leave this booklet. So, maybe three or five years later, when the buds begin to sprout, you can get benefits, or you can take one verse; if you can respond to the two verses, you can hold them, and it’s good. Then our Fa conference today will be very complete. , Then learn here, Amitabha!
(Finish)
Respectful excerpts from disciple Meihua