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First round

(XNUMX) A brief introduction to the outline structure of the General Theory of the Pure Land Sect



(XNUMX) A brief introduction to the outline structure of the General Theory of the Pure Land Sect

Good evening, fellow practitioners! Amitabha! 

Our karma today is very special. If we say that it is special, it is not an ordinary karma, but is related to the content of the Dharma that the Blessed One will teach for more than XNUMX years in the future, especially for those who have already aspired to live in the Western Pure Land. For Buddhists, today's cause and condition can determine whether they can regenerate Buddha in this life, and how they will practice the bodhisattva path after they have established their faith in rebirth.

Then this cause and fate is the outline of a very important thesis that we are going to record in the Muar studio today and for the sentient beings who are destined to our Buddhism for more than nine thousand years. To understand, the title of this paper is called the first general theory of the Pure Land Religion. In the next few days, we will make a key introduction to the outline of this theory. If the cause is sufficient in the future, we will elaborate on it. I will introduce the whole paper to everyone.

The outline structure of this theory I follow our traditional teaching style, which is based on the three-part structure of the classics. The whole thesis is divided into three parts: order, authentic, and circulation. First, I will give a rough introduction. The essence of the whole paper helps fellow practitioners to quickly grasp the whole picture of our large and small vehicles and the special methods of the Pure Land. The sequence is divided into: Pure Land and Paths. This part talks about the fundamental teachings of our Hinayana and Mahayana, which is impermanence and impermanence. One part, this content can help those who have not yet made the effort to learn Buddhism truly see the truth in our world and can make the effort to learn Buddhism. At the same time, it can also help those who have made the effort to survive in the Pure Land to really see through, let go of true faith, and hope to recite the Buddha .

Our old fellow practitioners all know our teacher Jingkong, the old monk. One of his mentors, Master Zhang Jia, once passed the six words to the old monk: "Look at it, let it go." These six words are actually covered in our pure land. Although there are only six short words in the content of Jiaxingdao, it is the scope of cultivation from the initial initiation to the Tathagata, and everything is included in it. Therefore, truly wise Buddhist disciples, as long as they can grasp this scope and see through it. Letting go, we only think about how to constantly see through and let go. This scope alone can help you master the entire Dharma until you achieve your achievement. It does not have to be three collections and twelve books, each sutra and each sutra. Both must be repaired.

But these six words are familiar to many practitioners, but most people neglect it and don’t know how to continue to deepen in this range, so that those of us who study Buddhism also practice this simplest Buddhism practice hard haha. The key problem is that we didn’t really see through and let go of this part. So our training this time, especially the old cultivator, must study hard in this part of the pure land plus the path. In the past, we ignored this part and didn’t really realize it. It is not possible to benefit from practicing Buddhism.

Respectful excerpts from disciple Guoxiong (Master Renjing's compassionate review)
(XNUMX) Faith in the rebirth determines that it can be reborn right now
(XNUMX) The way to go on the way of Bodhisattva
(XNUMX) Selfless charity achieves true merit
(XNUMX) The origin of the writing of "Pure Land Religious Dao Ci Di Guang Lun"
(XNUMX) Sacrifice and contribute to the benefit of sentient beings
(XNUMX) Lay a good foundation and a satisfactory goal
(XNUMX) Respect is the foundation of seeking the Fa
(XNUMX) Obey the rules and implement respect
(XNUMX) Implement respectful heart and long-term ethics
(XNUMX) Respect and receive teachings and doctrines before you can enter your heart
(XNUMX) Only through long-term learning can we achieve
(XNUMX) Long-term development of great merit
(XNUMX) Listening to the scriptures, reciting the Buddha, relying on the power of the Buddha to transform karma
(XNUMX) Studying scriptures every day to cultivate a long-term mind
(XNUMX) Wan Dehong's name must be remembered
(XNUMX) Reaching the Buddha requires right knowledge and right view to achieve Consummation
(XNUMX) Show remorse to the teacher's teachings and care for yourself
(XNUMX) Establishing the order of the Pure Land Method
(XNUMX) People who recite the Buddha can also do the way of Bodhisattva
(XNUMX) Understand how to practice the path of Bodhisattva
(XNUMX) The Pure Land Method is the only method through which all beings can be saved in the end of the Dharma