- Interpretation
- 2001 Years in Singapore's Jingzong Society, Hongfa Training Class, Speaking of Lifeless Sorrows_法会圣众第一_玫萱习讲 (Ren Jing Master)
- Presented at Taichung Life Television in 2004
- 2010 Malaysia _ Forty-eight Vows Essentials Lecture Notes
- The first session [Talking about the relationship between Buddha and the path of being a monk]
- The second game [1 to 2 willing]
- The third game [3 to 9 willing]
- The fourth game [10 to 14 willing]
- The fifth game [15 to 21 willing]
- Game 6 [22 to 27 wish]
- Game 7 [28 to 34 wish]
- The eighth game [35 to 48 willing]
- 2010 Malaysia_Lecture Notes on the Essentials of the Buddhist Scriptures of Guan Wu Liang Shou
- In 2010, Malaysia gave a lecture on the essentials of the Amitabha Sutra
- 2010 Malaysia_Master Yinguang's Notes on Banknotes
- Yuanyuan Temple in Pekan, Indonesia in 2011
- 2011 Malaysia_Lecture Notes on the Essentials of the Upper Life Chapter of the Buddhism Sutra of Guan Wu Liang Shou
- 2012 Years of Pure Land Teaching
- 2012 Year Malaysia _ Pure Land Teaching Times
- 2013 Kulai, Malaysia _ Follow the rules for Buddhist disciples
- 2013 Singapore_Lecture Notes on Buddhist Disciple Regulations
- 2013 Pekandan, Indonesia_Teaching Notes for Buddhist Disciples
- 2013 Muar, Malaysia
- 2013 Toronto, Canada_Amitabha Buddha's Forty-Eighth Vow Lecture Notes
- 2014 Indonesia's North Dry Show _ Buddha said Amitabha
- 2014, Miri, Shihlin, _ Buddha said that Amitabha
- Special lecture
- Buddha one
- Shiai (Ren Jing) Bhikkhuni commented on current affairs in Dharma
- 2010 Year Malaysia _ Buddha's method of super-degree and assistants
- 2010 Malaysia_ Sharing Notes on the Merit and Effectiveness of Yoga Prayer
- 2010 Malaysia Malaysia _ Pure Land Thought Seminar Discussion Method and Principles
- 2010 Year Malaysia _ Yoga Ways and Ways of Practicing Buddha
- 2012 Malaysia_A brief talk on the state of mind for the achievement of faith in the past life
- Lectures in Malaysia in 2012_The Essentials of the Three-Time System
- 2013 South Putuo Temple, Singapore_The Way to Get Out of Suffering Now
- Malaysia 2013_How to build the confidence that blissfulness will become a Buddha
- 2013 Muar, Malaysia_Five Views on Food Storage
- 2013 Canada_Teacher Yoga and Worship Lecture Notes
- Toronto 2013_ Wonderful Live Buddhist Questions and Answers
- 2014 Singapore_The Twelve Great Wishes of Pharmacist Liuliguang Tathagata and the Correspondence of the Pure Land of Western Bliss
- 2014 Puli Pure Dust House is now the key to building confidence in life.
- 2014 Malaysia_Stone Mountain Buddhist Association Disclosure
- 2015 Year of Brazil, Mango Tree National Park Lecture _ Purification and Environmental Protection
- Lianxi Temple, Wuhan in 2015
- A 16-year report on the pure land
- 2015 Wuhan Xiaogan Liantai Temple Buddhist Machine Base Buddha Seven Open
- 2015 Amitabha Temple in Sao Paulo, Brazil_The key to the achievement of reciting the Buddha and becoming a Buddha
- Interpretation of Love-Master Jen King presents a question and answer on the fasting of Buddhism fasting in Segamat, Malaysia, September 2019, 9
- Interpretation of love-Master Ren Jing lectures on Singapore in 2019
- Interpretation of Love-Master Jen King presents a question and answer session in Segamat, Malaysia on September 2019, 9
(XNUMX) The method of confession can help sentient beings to eliminate karma (this master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)
Okay, let's trouble the volunteers to turn on the lights.The sentient beings in our five turbid and evil worlds are very pitiful, and their karma is also very serious.So the homework of confession, prayer and repentance, and the homework of confession can’t be stopped until you die, so we have set up a platform on Facebook to share confession, big and small things, just If you commit a crime, if you feel uneasy, you will confess.Another convenience of Facebook is that you can use a pseudonym, preferably your real name. The karma disappears faster. Our karma is multiple. The Samantabhadra Bodhisattva Samantabhadra's wishes are clearly stated in this article, which is more empty than this. , If we say that there are karma and appearance, this emptiness can't be filled, and we can't enter, then we usually don't pay attention to it and think it is not?But in fact, it exists and more and more, so we are miserable.Then we practice this method of repentance and worship the Buddha every day. On the one hand, we expose some trash, filthy things, and evil things in our hearts and clean it up; on the other hand, we ask for the blessings of the Buddha and the pure merits of the Buddha. Can wash our filthy body and mind.This homework is very important, and it can also speed up our understanding of the depth of the Buddha's correspondence, and then we will have less obstacles in our studies. Fa Xi is easy to arise, and this homework must be done.
Respectful excerpts from disciple Yilian
(XNUMX) Where did the person go after death?
Then in this next period, we are going to talk about the theme of life care and hospice aid.From the whole day to the end of the day, in fact, there is not much time, but if we have deep roots, and when the roots mature, we will graduate from the Pure Land Method. It’s that simple, but what to do after graduation? Still the same for these CDs. Go back and listen. I often practice and recite Buddhism. Otherwise, your graduation will not be a true graduation. There is no need for someone who truly corresponds to it. If you keep practicing, your depth will become deeper and the joy of Dharma will become more and more. Great.Next, the subject is a request and suggestion for the great virtues of our Puming Temple, because they also help the group here, so I hope I can talk more about this aspect.That is because meditation assistance is also closely related to our pure-land practice, so we also put it in this part of the Buddha one, to learn together with everyone.
For this topic, we have to ask Colin to participate in the translation and let him show it. Otherwise, he rushed over from Malaysia all the way to the majestic dojo. He said he was nervous and afraid of making mistakes. Anyway, there is time left. Not too much, if you are wrong, you can't go wrong.There are a lot of fellow practitioners here. Some Singaporeans have strong English skills. Many of them understand English. It’s not bad to understand from the perspective of English. Then I’m going to ask everyone first, have you thought about it? How should I deal with it when I am dying? Let me ask this Kulin, you are asleep, or are you still in concentration, I ask if you have thought about your death, the microphone has no sound, so give him a microphone. (Hello,I-----?), oh, he is finished? I don’t understand, hehehe---you can speak slower, slower, are you nervous? Yes, Ok, it’s all at first In this way, foreigners are very humorous. Every time they give a speech on stage, the first sentence tells everyone that I am very nervous now, and after he finishes speaking, he will not be nervous anymore.This is a good method.
Oh, yes, we have thought about ourselves, we have really cared, if the day we die comes, how we will deal with it, please raise your hand.As expected, it was too little.It’s too dangerous, you know, the coffin is not for old people, but who is it? Dead.Will the child die? Yes, then will we die? Yes, where do we die? Where do we die? Go to Paradise and you won’t die. If you go alive, you’re really afraid of death. The person of this country must go to the Paradise of Bliss. It is rebirth, rebirth to the West, not death.If we don’t go, that’s the only way to survive, and we’re dead if we don’t go.If you say you die, you die, oh, it seems you are brave, you die if you die, then you don’t know the situation.First of all, you have to know, where will death go? Where will we die? Most people will go to the three evil ways, do you believe it? This is what the Buddha told us, hey, it seems that I can't stop.I keep talking about how to translate? Can you translate this way? I usually translate while speaking, which seems to be easily interrupted.That emotion, we can still focus on it or participate.Do you want to translate now? Can you read it? Okay, just now.Is that enough for you an hour? Haha----(English translation).Ha, it's over? I've been talking for a long time, why did you finish it all at once.Ha ha-----
Oh ---- we know the folk beliefs, what happens when people die? Worship the foot-tail rice, yes, use the rice and put it on the bottom of the feet to feed him, and then burn some paper money, some gold ingots, and the house Now there are still people burning credit cards and banks.Wow!Right? What does this stand for? It means that most of us, people who have not studied Buddhism, think where people will go when they die? Be a ghost!It's scary, burn, burn, burn paper money, just go to the ghost road.You can't die if you don't die.Otherwise, if the money is not used, many people think it is like this.Are those ghost roads fun? Ghosts are very poor, very poor, very poor, there are evil spirits, you can't eat enough all day, and then live dark and dark.What is the ghost way? The ghost way is said in the Buddhist scriptures that it is as real as our world. The average sentient beings are very small and have worse blessings. They are very small, and their sky is gloomy.Look at the Soviet Union, the Soviet Union is all day long, and most of the seasons of the year are dark and gloomy.That is also bad weather. If we live in an environment where it rains every day and is still foggy, will we be in a good mood? No, and we are worried all day long.The beings of the ghost road have a very bad blessing, of course there are gods, like the gods of the earth, who are the beings in the ghost road.Fortune is righteous, he is blessed, but he still lives in the ghost road, or the living environment is very bad.It's true that most people will go to the ghost road, to go to the ghost road is to suffer, not to say that they live and work in peace all day, no.Look at the story of Muqianlian saving his mother, we know about it when we run a fast in July.He wanted to bring a meal to his mother, but he couldn't help it. The food turned into flames in his mouth and burned his throat. It was very bitter, but it was true that most people would take it.Where else will some people go? Beasts.The swordsman robbery, kills all day long.The weak eat the strong, and there are many animals. Look at those who engage in affair, be careful, hehe-----hurry up and receive the Five Precepts.We Buddha disciples must receive the Five Precepts.
Respectful excerpts from disciple Yilian
(XNUMX) Buddha disciples must be willing to take the precepts (the master of the draft has not yet set the school, if there is a typo, please report the error, the merit is boundless!)
Speaking of the Five Precepts, let me introduce to you by the way. We have this in Muar Malaysia in December this year, and we have prayed for our monk Guoqing. In total, this time the cause is very extraordinary. We pray for six monks, and The other three bhikkhus, including me, a total of ten monks, taught this bodhisattva vow to everyone.Three refuges, five precepts, bodhisattva precepts, this cause is too rare.The number of people is almost full, so you must sign up as soon as possible.In Muar on December 12rd.We announced to you when we lectured at the Buddhist Youth League last year. At that time, it was a preview and we wanted to pray, but I was not sure to get it.As a result, more than XNUMX fellow initiates from Singapore signed up.In addition, the original people from Malaysia are almost full, so you must sign up as soon as possible.When I went to pray this year, it was about the end of last year. It was really lucky, because at the same time, there was a group of lay people and old monks in Penang, Malaysia, because they invited me to cut the ribbon. I did it. Buddha One, just because of me, I went to take Buddha One.That time was very extraordinary. I took it for about half an hour. I cried from beginning to end. I was so touched.There were also a lot of people at that time, and the fate was very good that time. Later, they asked me to help them and also asked the monk to pass the precepts, but the monk did not agree, only agreed to me.One look, wow!This cause is so rare.Because the monks are too busy and too busy, and all aspects of the cause must be sufficient, so in addition, I will stop talking and chanting Buddha next year, and I may not have this opportunity in the future, so everyone should cherish it.
Maybe we happen to have the same fate today. If we know this, we should hurry up and make our minds, lay Buddhist disciples, if you don't have the Five Precepts, strictly speaking, you are not qualified to be a Buddhist disciple.Those who don't have the three refuges are very outrageous. I used to go around, from beginning to end, I learned that many old practitioners who have studied Buddhism for two to thirty years did not even have the three refuges.Then you have been in Buddhism for so long. Three refuges are registration. You go to school, and if you don’t sign up, you ran in and secretly listened to the class. Although it is also welcome, the door is open. You are welcome to come in and listen, but you have no identity. Right? You have no sincerity. Buddhism is a teacher.We must follow the rules and register first.Taking refuge does not mean that you have taken refuge, what will you do for the rest of your life? No, no, there is no such condition, just relying on it, I vow to learn Buddhism.To learn from the Dharma and Sangha, right? This is a registration procedure.Jun, there is such a sincerity, open and honest, and then you really ask for acceptance. If this is the case, you come in and learn, and the blessing power is great.Jun, then this is an introduction, you sign up for the class.
Then when you want to truly practice, at least the five precepts must be kept, not killing, stealing, licentious, lying, and drinking.This is just the most basic thing that a Buddhist disciple should do. It’s not a good person. Some people say that I’m a good person. No, a good person you have to cultivate ten good karma, and you have to further benefit sentient beings, then you are qualified to say, Said to be a good person.The five precepts are not to do bad things. Not doing bad things is the foundation of being a human being. Otherwise, you are not a human being, but a beast, right? You are a wicked person, not a normal person, so the five precepts are meant to be accepted.In the past, some colleagues had misunderstood and blamed this crime on the old monk.The old monk said that he should not take the precepts. After that, the old monk said that he would not take the precepts. He said that if you take the precepts, you are afraid that you will break the precepts. We all misunderstood this big misunderstanding.It is also said that the old monk said not to become a monk. If it is not good to be a monk, then what would he do to become a monk? Isn’t it? People do it for you, and the old monk also observes the precepts, right? We’re going to learn and see. , 齁, that is if you don’t take it seriously, come to learn the precepts, and come to practice, then of course you don’t want to suffer. If you do, you will have one more sin of breaking the precepts, right, you don’t have the heart to cultivate, he’s Meaning, negative meaning, and further meaning? It is to persuade you, I hope you do well, I hope you earnestly learn, practice, and practice. That's right.This is the real intention. Let’s not misunderstand. So you see that the old monk has a guardian Guoqing lawyer, right? At home and abroad, I personally invited the Australian Jingzong College to teach the permanent residents to learn the commandments, and there are laymen. Dade and Chu learn the commandments together.Isn’t this proof? All the previous misunderstandings can be resolved. No one, Buddha disciples who don’t learn the precepts or take precepts, then you say that my karma is so heavy now, and I’m making excuses for being lazy. I’m karma. That's so heavy, what if you break the precepts and fall to hell if you break the precepts? Yes, if you break the precepts, you will fall to hell and go to hell.But there are ways to repent. If you have not repented and will go to hell without changing, then there are ways.
Then I brought this CD today, and I also talked about the Brahma Net Sutra Bodhisattva Precepts. Some of our classmates asked me to go to Canada to preach the precepts. At that time, the monks also went there to preach the precepts, and I also spoke there first.Before many colleagues and monks went to preach the precepts, our classmates prayed to my abbot.Hey, it's out of power. Speaking of out of power, change to another. It's because my battery is too strong.At that time, I first went to Canada, and then the monks may not arrive for about ten days. Then I will talk about the Brahma Internet Sutra first. Before the lecture, I have a questionnaire. Moreover, the abbot, our classmate, also budgeted XNUMX pieces. He said he asked me to buy it for him and return to Taiwan, because the overseas Chinese in Canada, the Chinese are studying Buddhism, especially Buddhism. He said that one is worth a hundred, which means that there are very few people involved and they study Buddhism. There are very few people, so he only budgeted about XNUMX people to take ordination.When I started the lecture, I also had a questionnaire before. It is true that everyone did not have the confidence and didn’t want to take the precepts. Then it’s great to be able to come to listen to the precepts. Just listen and see, not to say, oh, I have decided to take the precepts. I took the precepts, and then I came to learn the precepts, no. Later, after the whole bodhisattva precepts were taught, after the Brahma Net Sutra bodhisattva precepts, until the day of preaching the precepts, it came out from nowhere, more than a hundred. There are more than one hundred people, so you see, this case has taught me one thing is that as long as you know the precepts, how to hold the precepts, how to repent, you will have the confidence to accept and ask Accepted, anyone can do it.Then we will be afraid, we dare not accept, these thoughts are all our own thoughts, they are not true, relapse must go to hell, it must be something, you learn to know the method, how to repent, the advantage There are many, and the merits are great. Otherwise, the Buddha will not persuade us to teach us this precept and teach us to ask for precepts. Now because there is not much time, we won’t talk about it.We talk about the subject of reading aid, so you first register, and then we also have an alternate place, you can register first, then you can see that Goode is visiting the good knowledge, that is to walk through the mountains and rivers, walking for two or three years, just for Get close to the good knowledge, now you take a plane, drive a car, three or four hours, you will arrive in Muar.To have this spirit, the more we give, the more diligent we are, and the more sincere we are to learn Buddhism and practice, the more rewarding we feel, and it will never be in vain.
Respectful excerpts from disciple Yilian
(XNUMX) The key to the success of the reading aid lies in confidence and sincerity (this time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)
Well, the dying thing we talked about just now is very simple. In our next question, everyone will notice this thing, that is, each of us will die. Then, so we have to deal with this matter, including our family. If our family died suddenly, how would you deal with it? How would you help him? You can’t talk about letting him die. You can watch it when the time comes, and then it will be too late.So now, no matter if we are willing to help others, those who are willing to help others need to understand. There are a few important points, you have learned, ten and ten die, as long as you encounter them, as long as there are people It’s not your power to help him read when I meet you.Your method is right, ten out of ten will die.We can also prove that this is covered in the CD, but I don’t have time to say it now. Really, ten and ten can die, ten and ten have soft body and peaceful face. If you have not mastered the concepts and methods, you It’s also very hard to help others in the recitation. I can’t read it no matter how hard I recite. After the recitation, it’s still ugly. It’s rare that one or two of ten will die. There is such a big difference.What’s the key? It’s also very simple. The first is that we must first build confidence in this method and in the Buddha, and then it’s basically very simple. You must at least be able to describe the world of bliss, and you must at least be able to tell him. "You have to recite the Buddha" and then make a vow, believe in the Buddha, vow to live in the bliss world, and persuade him to see through and let go.If you see it through, let it go, he will make a vow. The key points are grasped, so the content of the lecture is actually very simple.Oh, sometimes he is almost out of breath, and he doesn’t have the mental strength to listen to you. It’s very complicated. Just catch the key points. It will be Consummation in two or three minutes. Then you can recite the Buddha. Then why do some people persuade you for a long time? Still persuaded not to leave, because we don’t believe it ourselves, we don’t have confidence ourselves, you don’t have confidence, listen, and the dead can also hear it, oops, real? fake?, real? You don’t seem to want to go. If you don’t believe me, can I go? I’m going. What if I go to the wrong place? Right? It’s very simple. Don’t think about it so hard, how the dead will go and what.The dead are also human beings. We compare our hearts to our hearts, right? A person talks to you and persuades you, if he is very confident, do you listen to him in twos or twos? As long as you listen to it, you’ll be OK. He will make a wish, no matter what you read. If you can't read it out, if you have aspiration in your heart, the Buddha will come, and that's it.It’s just that, it’s that simple.So as long as you come, you have to be sincere. You have to have that heart. Don’t say that I am doing performance. I have to persuade a few more people, so that in the future I will be rewarded with great rewards, etc., so that sincerity is not enough, and it’s not easy. Touching people, if you have that sincerity, and then you have full confidence in that method, you will have confidence in your death, and absolutely believe that as long as you make a wish, the Buddha will definitely come to pick you up, no matter how miserable you are when you are dying, and how many karma , All you need to do is to save, and you don’t miss any, I’m afraid you won’t make a wish.
Then you have to make the other person feel that you are really sincere and unconditional. I just want to repay Buddha's grace. I just have a relationship with you, so I hope you can be free, free from suffering and have joy, and give him this feeling.It feels like you are his relatives, or even closer than his relatives.We are originally a family, and the entire universe of law is one. This truth is very deep, we don't understand, but this is a fact.The kind of compassion we learn from the Buddha, the Buddha and Bodhisattva treat us unconditionally. We are now benefited. We have to be grateful. No matter how much money is given, the Buddha and Bodhisattva don’t need it. He has more money than us, so how can we repay him? The Buddha recruits students and saves sentient beings on behalf of the Buddha. For this reason, I am very willing, unconditionally, as long as I have a predestined relationship with me, I am willing to help you and persuade you to go to the Paradise of Bliss. It is really free, and I am really willing to help you out of suffering. Dele.This kind of attitude doesn't have to say so much, it's just feeling, let him feel our sincerity.After many colleagues got it, he was very successful the first time he helped others in the reading, and even his family members gave him relief, and the family members were very moved.You see, sometimes we people are really ordinary beings who are selfish and selfish. People who are so close to him, after death, don’t even dare to approach him, right? Lying in the living room or in that hospital, it’s not too bad. If you want to get close to him, you will be afraid of the corpse, and the appearance of the dead is ugly.Don't go there if he is scammed by him later.How sad it is that my family members are like this.But if you think about it, we will die too. Do you want others to treat you like yourself in the future, and your family and friends will treat you like this? Isn’t it? Then if we can first pay for the good cause today, we can participate in it. At least you have to learn to solve your own problems, help your family, and help your family.Well, if we ourselves, in fact, we really don’t need the help of people to establish the rebirth, but you have to build the confidence of the rebirth first, and there is no one to help the mind and you are not afraid.Then after you have established your confidence in rebirth and know the practice of this method, you can help your family to invest, and if you have further causes and conditions, you can cultivate more blessings and form good destinies.
Reading aid is the best way for us to recite Buddha's blessings. It is better than donating money. Of course, this is not inconsistent. Different causes and effects require good causes. Try your best and cultivate as much as you can if you have the ability. So this part, This key must be grasped, so when you go to help the recitation, don’t give too much time. It’s the key point just mentioned. You must let him feel it. You have to pay attention to his reaction. Then just talk for three to five minutes. Okay, let’s start to recite the Buddha. We also have to learn how to recite the Buddha. The whole morning is teaching everyone how to recite the Buddha, what kind of mood to use, there is no pressure at all, very relaxed, very grateful, very enjoyable, very peaceful, and very calm. There is no purpose, just think honestly in this way, this kind of magnetic field will come out, and then the Buddha’s merits will shine and be displayed at the moment, so you only need to teach for three to five minutes and start using this correct method to recite the Buddha, the Buddha’s name. You will bless the dead, and then you will observe, some people will respond immediately, and others will follow along.In cities where you lie there and recite the Buddha with you, if it doesn’t work anymore, some people have just learned Buddhism or have not heard of the Dharma, then you will have another twenty minutes, ten minutes, ten and a half hours, and then give He explained that this method can be found on the Internet, and they are all the same. The entire procedure is the same, but the success or failure is very different.The key is what we just talked about. Our intentions, we must be sincere, and then we must learn first, we must truly understand the beauty of the Pure Land method, we must build the confidence of rebirth, and we must make a vow. Then you have made a vow, and you speak it out. The words are very solid, very real, and very convincing. Everyone of you can save sentient beings. You will be a Buddha once you die. It's not a joke.It is greater than the merits and rewards of doing thousands of good deeds in our lifetime.
Respectful excerpts from disciple Yilian
(XNUMX) Being greedy and unbreakable will hinder the death of life (this time the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)
Then there is another key point. Let me ask again. Make a questionnaire. Have you made a will? Can this sentence be translated? Mr. Ku Ling, have you made a will? (Have You ----) Please raise your hand, I also want to raise my hand, I set it up very early, very rarely.You see, how miserable I am. If I didn’t come today, you would be very miserable. If you know that this cause is tens of thousands of catastrophes, you will know how valuable this method is today. It can save your life and also make you. One generation Buddha.Then if you think, ah, come and have a look, is the Master's lectures good or not? How do you look? Come and blow the air-conditioning, then the benefits you get are very small, why do you want to ask this? Because ah This thing is a big obstacle to our rebirth. We sentient beings, the attachment to money and family love, this obsession is something we can't imagine ourselves.Just money is good. Now I am reluctant to give up. Sometimes I regret giving up, right? Check it for yourself. This is the habit of being greedy. We know that we don’t charge for teaching on Facebook. , I haven’t allocated an account for the circulation magic weapon. It’s still very difficult for everyone to support it. It has to go through channels and we have to approve it.It has been more than a year since the class started, and most of the classmates didn't have a dime to support, and they didn't take the initiative to say that I would protect the Three Jewels.For more than a year, I went to class every day and practiced every day. I was very happy and joyful. A person who was very diligent in learning, he would not want to offer to the Three Jewels.There are such people!Then let's not talk about people who don't study Buddhism, then let's not talk about it.You have already got the benefits of the Fa, and you are so diligent. He didn't expect to offer to the Three Jewels. Later, I made a special move. I stipulated that you must offer to me and give me a fixed amount every month. The result is very low. It's the price. The minimum amount of support is very low. Oh, everyone is very good, not more than a dime.I said at least, it turned out all the same.Of course, the one who will support is the people who will support at the beginning. It is very motivated, but most of the people are like this, this is to prove that ordinary people, he is not intentional, he just didn’t expect to have no habit of doing it anyway. this matter.Later, it was stipulated, hey, everyone was very happy, and thought Ok, then slowly and slowly, this is the homework, this is also the homework.It is forcing us to give up this greed. You don’t know if you are so bad if you haven’t tried it. Then can you let it go when you die? Your passbook, your precious things, the things you usually collect, for sure. If you can’t let it go, then you can’t let it go. If you say you have a wish, it is also false, because we have seen a lot of examples, some, some people, oh, old practice, when he is dying, he will recite the Buddha all his life, and finally he will recite the Buddha. He came, he really thought, but because he had faith and wishes, so the Buddha came, but when he came, he hesitated again, as long as he hesitated, hey, he was thinking about a certain family member of mine, or thinking about it. My property hasn’t been allocated as a whole. Wait a minute for them to divide this unfairly, hahaha----wait, just like that, the Buddha will leave. There are many examples of this. We will have this when we are dying. Phenomenon, everyone should also understand that there is a common sense.
Respectful excerpts from disciple Yilian
(XNUMX) The Pure Land Method is the method of saving salvation (this time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)
At the end of our life, each of us will have the four major separations, earth, water, fire and wind. Our bodies are false and unreal. They will be separated, and then it will be very painful. Then our consciousness will appear scenes like movies, past lives or The things that have happened in this life, how many bad things you have done, and then how many bad ties you have made with others, those innocent relatives and creditors will come forward, will come to you, will come to you for revenge, will come to let you You are afraid that all kinds of that phenomenon will appear. Everyone has a grievance and a creditor. So you don’t think how terrifying the Buddha can’t treat people? So why does the flesh become hard when a person dies, because he is afraid and afraid. It will be stiff. There is a medical basis for why human flesh is soft for a person who is reborn in the Paradise of Bliss, because he is relaxed and he is not afraid.If you feel happy and relaxed, your fleshy muscles will be soft, so people are really scared to death.Most people die are so ugly because they are scared to death.Then you don’t die, and of course you don’t have a good life. The next life will be even worse, so how do you solve it? You have to learn it. Only in the Dharma can you tell us this complete solution. Pro-creditor is impossible, it's too late.So fortunately, Amitabha Buddha made a vow to solve it for us. As long as we call him, it doesn't matter if we can't pronounce his name.
There is this faith in our hearts that I want to take refuge in Him, so this three refuge is so important. You must have the heart of three refuge from the beginning, relying on the Buddha, relying on the Dharma, relying on the Sangha, the Buddha, because you can’t see it, then Dharma Lai and Sangha Biography, so Sangha and Sangbao represent the Buddha, Dharma and Sangha. You will encounter those who usually treat the monk with respect to the Sangha and Sangbao. The true respect, he is here to bless you on behalf of the Buddha. There is the kind of true refuge heart. Refuge in the Three Jewels must be implemented on the monk’s treasures and interact with the monks. You develop this refuge heart. When you are dying, when you are afraid of panic, you will not say Father and mother, the one called father and mother is useless, and it is useless to call him. You will definitely think of Amitabha immediately, and you will call him. When you think of him, he will come. When he comes, all the relatives and creditors will be connected. Can't get close.There are all examples of this. I don't have time to give examples now. When Amitabha came, the kinsman and creditor had approached and persecuted him, but suddenly moved back and retreated to the side.When the light of the Buddha shines, these sentient beings, those sentient beings, are afraid of the light. They have that kind of characteristic. The Buddha's light is more than a trillion times stronger than the sun and the moon. It is very soft and not dazzling. There is also the magical light, but It is dazzling, but because of the ghosts and beings, he will be afraid. If his good roots are not enough, he will be afraid, so he will retreat. He will retreat to the side and dare not want to approach you.So we must know that when we are dying, we must recite the Buddha. Whether you want to survive or not, of course, those who know how to recite the Buddha are unlikely to not survive. Then it would be a shame for you.You can get a satisfactory result. Don't want to, you need a little bit of profit to drive away your kinsmen and creditors. That would be a shame.So when we are dying, we must know these conditions and we will definitely encounter them.齁, and then the easiest and most complete way is to recite the Buddha's title.Ask the Buddha to come to save us, we take refuge in him, we take refuge in him, and he must take care of everything for us and save us.This method is the method of salvation.Do you understand this? You know how to deal with it. Now that you have solved your own problems and know how to deal with it, of course you know how to persuade the dead. The dead is also a human being. You are just like teaching a living person. What you know, the most critical place, simply tell him this way.
The next step is to recite the Buddha.This is a principle, and of course it also depends on the situation. If he is still not so bad, he can tell him more about the superb world of bliss, to attract him, and to live happily. It is okay to talk more about theories and theories. It is very urgent to get there, which is mainly to recite the Buddha, which is simple and concise.The most important thing is a sincere, unconditional heart.It’s not that I’m chanting Buddha to help you transcend. It’s not my power to help you with your thoughts. I’m just a conveyer. I’m very sincere. I get this benefit. I share with you that I hope you can truly free yourself from suffering and have fun.Because sentient beings are very pitiful, we can't bear every sentient being to suffer again.With such a mood, no one will not be moved by you, ten out of ten will die.It's that simple.
In one month, I helped people read ten, nearly ten. I went to rejoice in Jie Xia Anju. Generally, I rarely help people to read. It happened to be over there. People protected me. I Just rejoice, they said, oh, business is very good, people are taboo, I try to participate as much as possible, and then because there are women, there are eight women, two men, eight women, I still participate in that Purification, you really see that his body is soft.Everyone is cancer or something, a lot of tumors, they all look like this. At first glance they are bleeding, all of them are not well repaired, and their appearance is not good, but after meditation, they then cleanse the body because of it. It's a one-stop service, all free, from the reading to the cremation with you, all are our dojos in Taiwan, so I also participated in the purification process, wow, it's really amazing. Ten ten died.That's also fundamental. Basically, I haven't chanted any Buddha's name, and I haven't planted many good roots, so it proves that this method is that people with heavier karma have more chances to be saved.On the contrary, those, doctors, big families, now the rewards are huge, it's very difficult.You ask him to rely on the Buddha. Just rely on me. I am more powerful, right? I am the chairman of the board.With such a big blessing, I am not in a hurry to go to Elysium. The game world is not bad now. This kind of talent is very difficult.The heavier our karma, the greater the hope.I really don't want to stay for a moment, and I don't want to stay for a moment now.Although I am very happy every day, I am very happy for a long time, but no matter what, it is not as complete as the Paradise of Elysium, right?
The weather in this world is not good. It’s too cold and too hot. The heart is liberated, and the body is still suffering. In the past, Master Xuanhua visited the old monk Guangqin. Everyone knows that they are all great virtues, Xuanhua. The master said: "Your old man is enlightened and liberated, and he is at ease." He said, "Why? My body and body are so bitter!" He didn't say that the body is suffering.We can get rid of our mentality long ago, and we will be fine if we rely on the Buddha.What's more, we also know some truths about emptiness, all of these, it is not difficult to liberate, and the inner liberation is not difficult, but the suffering of the body, our concentration is not enough, people beat you and scold you, and you will still hurt if you cut you with a knife. Isn't it right? There is still a reaction, which is all suffering.People who truly meditate will not feel pain, and none of these will respond, but we don't have that kung fu, so as long as this body is present, our suffering will never end.I really want to die right away, do you want to die right away, really? Or lie to me? Don't use lies.Really, do you want to send your children to die? Oh, think about it, children, hey, joking is still so small, are you willing? That is really a standard Buddhist disciple, a true Buddhist disciple.If it's some elders who didn't learn Buddhism, hey, you have a longevity, grandson Ruan is so young, you tell him to die, hey, you are so bad-hearted, right? These two different views.You have to know, this world is so bitter, we are now in a hot pot, the oil pot is hot, it is about to cook, and it is about to die.Do you want to tell him to leave quickly, yes, right? You have to go, your child won't let him go? If you have that knowledge, this is to really see the truth, really see through, and truly let go This body is the source of suffering. Lao Tzu said, "I have great troubles, but I have the body." Only when this body is completely freed, can we get a pure body of inaction and silence.Infinite life.This body is a terrible thing, something that makes us suffer. You have to understand that no matter how young you are, no matter how beautiful you are, no matter how rich you are, you don’t want everything. If you really understand this, you won’t have it at the end of life. obstacle.
Of course, the safest thing is to make a will first. After you set it up, at least you don’t have to worry about it. You have already dealt with it. Then I have to make it because I have a lot of money in my name. Where is it going to be, but this is a cause and effect, so we must quickly establish it.This money is all I use for sentient beings, not for me, so if we arrange it with it, we won't always worry about it. In short, I have to memorize cause and effect.It’s even more cost-effective to own money, and it’s even harder to let go. It’s our habit. Don’t look at ourselves as if we usually do charity. It’s small money, but you can’t give up big money. Just take a test. Know, it takes a test to know.Oh, how do you make a will? It can also give you a direction for thinking.The best thing is to be able to leave the virtues to the children and grandchildren, don't leave money, the money is appropriate, and don't let him suffer haha.You must be reluctant, but even if you don't leave money for him, he can't die.Children and grandchildren have their own blessings, he had the reasons for his cultivation in his previous life, and he has his blessings in this life.You don’t have to worry if you have his blessings, but if you are really worried, you can keep a little bit. Most of the money should be used for good deeds and cultivate this good cause.Your children and grandchildren will also use it in your next life, or you will use it yourself. No, you will use it yourself in your next life, or your children and grandchildren will also use it for your benefit in this life. This is really smart.
Respectful excerpts from disciple Yilian
(XNUMX) Buddhism in Buddhism is worthy of ten thousand rewards for the good (this is the master of the drafting has not yet set the school, if there is a typo, please report the error, the merit is boundless!)
So where do you want to do this good deed? Of course, doing it in Buddhism is the most extraordinary. This is not to speak our own words. We don’t need to be taboo. What we should talk about is to talk about it, because Buddhism is willing to give everything.The money you donate to the Three Treasures, He will move you around to benefit more sentient beings. The monks are the most economical. We eat two meals a day and wear clothes for more than ten years. We use very little. All this expense All things are doing Taoism, not to provide for the monks to run the Taoism, or to promote the Dharma and benefit the life. The money comes from the donor. The merits and blessings you do can be enjoyed by the donor, and you can accumulate it for you. Just like you play stocks, you When you buy a high-quality stock, you will, wow, the daily limit will be set at once, and there is no investment bigger than this.Then you can use it for charity in the world, but it may increase by two or three times. If you don’t give up a million rewards, this million rewards means immeasurable, not XNUMX times is immeasurable times, understand? Do it like this , If it were me, I would do it like this. Of course, we don’t have private property. I don’t give up all the support you give me to permanent residence. We also have to hold on to not catching money. Now it’s fate to touch money, but we also have it. Following this precept, we don’t accumulate our own wealth, we just do these things for you, you don’t know how to do it yourself.Sometimes the offerings are random, and sometimes the offerings go to bad places. This is also very troublesome.This is that we, as Buddhist disciples, are obligated to protect the Three Jewels. This is also an obligation, and at the same time we are also cultivating blessings for ourselves.Isn't that great? Oh, this is the only way to do it.Look at the Ksitigarbha scripture. After his mother died, the Ksitigarbha Bodhisattva dealt with her in the same way. She sold her family property to provide for the Three Jewels and accumulated contributions for her. She would soon be able to live in the sky and enjoy the blessings in the sky. The blessing on that day was much greater than that in the human world. If you didn’t hear this passage, most of us would think, hey, it must be ourselves, including me if I want to become a monk. It’s the same with me. We have to give up the money and we have to keep the precepts.You must want to give the money to your family first, your own people, the family’s talent is your own, right? This is the habit of being greedy, and there are people who don’t understand. Give it to him and he will make karma and spend. If it's lost, he won't take it to repair it.If you leave too much money for your children and grandchildren, you will raise some prodigal sons, and then you will not have the ability to survive in the future.When the flower is over, go steal it, don't you? If you know how to plan, this is the truly wise person.
Respectful excerpts from disciple Yilian
(XNUMX) Life care and hospice meditation should be carried out at the same time (this master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)
Well, it’s now time, we’re already five o’clock, and the time flies quickly. What I’m talking about today, these are about meditation, meditation, and dying meditation. When we talk about life care, we are sick before we die. that period of time.At this time, it’s best for us to start doing meditation aids. We usually go to have a good relationship with him first and visit the elderly frequently. This is also part of meditation aids.Then when he was dying, if you persuade him, he listened.This is the best, start from this part.So life care and hospice aid are one thing.There is a chance to do it at the same time. That method, some key methods, I just talked about, the procedures are similar, and you can easily find a lot of information.The most important thing is to do it quickly. If you don’t achieve it, you can’t achieve others. This is not selfish, this is rationality. Then it doesn’t matter if we don’t understand anything. Then with the sincere heart, you can repeat what Master says. That’s it. Your own experience is not so profound. It’s okay. Just repeat it. Master’s teaching is absolutely correct, because Master teaches the Buddha. If you have this confidence, just share it with others. There is this power.
Okay, do you want to ask questions? Now the time is over. Do you have any questions to ask? No? If you don't, you will all be satisfied. That's right.Ah, yes.OK, you can ask questions.Give her the microphone, it’s okay if it’s more than a little bit of time, we may see you again in the next life, so we can grasp this cause.We can ask a few questions.You can ask any questions, just don’t talk about our personal matters. The monks’ precepts don’t talk about personal matters, so don’t talk about personal matters when you get along.Between the same ginseng, please tell me.
Respectful excerpts from disciple Yilian
(XNUMX) Dementia can also die by the power of the Buddha's name (this is the master of the drafting has not yet set the school, if there is a typo, please report the error, the merit is boundless!)
Hello, Master, why I came into contact with Buddhism is a recent thing, because there is an elder in my family, she has Alzheimer’s disease, but she has been worshipping Guanyin for many years, so I feel it is a pity, and then because my family has Some things happened, so I became dependent on this Buddhism, so I really want to learn how to do chanting to benefit my family, especially my mother is dementia, so how can we help? She, during the remaining years of her life, let her get close to the Buddha, and give her the benefit of the Buddha, and then can the chanting help her help her? Die, thank you.
This problem is very good. Actually, I mentioned today that dementia can also die.Look, have you all heard of the death of a parrot? The chicken, duck, dog, cat, there are many examples of these deaths, so they don’t know how to listen to the scriptures, and they don’t understand many truths. Then they Why do you die? The power of the Buddha's name.Remember, the name of Buddha, the name of Amitabha, is different from our name. Our name is karma, and the name of Amitabha is the body of reality, which is the body of dharma.He is the body of full merit, and He has power and life. You must understand this fact.It's just that we are not plugged in, and there is no power on without induction.If you understand that you are very close to him and close to him, being close is almost as one body, you are him, he is you, and we are chanting Buddha, so we must have such a mood.Then you also know the truth. This Buddha name has power, life, and life, so as long as there is a cause and condition to hear the Buddha name, even if it doesn't understand any truth.Master Shandao explained to us that Nanwu means turning back and making a vow, and saying that Amitabha is his deeds, so he will be reborn.Therefore, Nammo Amitabha has enough faith and willingness to do it.why?Nan Wu is a refuge. If you are willing to rely on him to take refuge in him, isn’t it sufficient to rely on him? Isn’t it? Yes, you see how good the explanation is. Without the patriarch’s great virtue, it’s just such a clean and neat sentence. Faithfulness and willingness are sufficient, so a single Buddha's name can let you die, right? Faithfulness and willingness are sufficient.The Pure Land Three Sutras and the Five Sutras all talk about this condition. Just prove it to us and explain to us why people who don’t understand, any sentient beings, animals, even undead, etc., can die because of the power of the Buddha’s name. It is Wan Dehong's name.We have been reading for a long time, and we all think that he is a dead thing?We don’t have faith in Him, and we don’t know that it is so extraordinary. Because we are getting more and more clear, so we don’t have to read what we have to do, and we miss it whenever we have time, naturally.
Let me tell you another example. We have a chairman in Malaysia, and another in Johor Bahru. When I went to promote the Fa, at that time, Mr. Ku Ling also went to the class. A colleague told me that she Her mother was demented and then paralyzed. She lay down for XNUMX years and was very bitter. Then she hired foreign workers to take care of her. None of her family members studied Buddhism. She was the only one who studied Buddhism. She was very filial. Living in the dojo, and then want to do these things, the merits and then return to help her get free early, but she doesn’t know whether it’s right? I went to lecture, she came to ask me, and I told her, I said you secretly put the Buddha's name Let her know that her family does not study Buddhism. I said it’s okay. You can recite the Buddha's machine, and then you have the opportunity to go. You can tell her a few words. She secretly took advantage of her family’s absence, and then gave her a little rice. For foreign workers in China, when your family members are away, you will play the Buddha's name to her. Then she sometimes visits her and tells her a few discourses. You must recite the Buddha, ask for the Buddha, put it down quickly, and rebirth in the world of bliss, don’t Nostalgia, talk about these key points to persuade her, on the one hand, persuasion, on the other hand, she has been listening to what she has been listening to, and her karma has been eliminated.The Buddha name has the power to help her eliminate karma.A Buddha's name is a felony of eight billion kalpas.This is all proven by classics.Isn't it? You just believe it or not.Belief can get benefits and induction, then if you don't believe it, he has this power in itself, so it is still effective. Of course, if we believe, his induction power will be stronger and more extraordinary.As a result, she just listened like this, not a month, died, and left, and Ruixiang is very good, she came to thank me.This is a layman, a female congregation who is studying, she told me about this matter, and I recorded this matter on a CD. This is a living example.She was vegetative and was paralyzed for sixteen years and then demented, and there are many examples of this.If you look at this kind of example online, there are many practical examples.
Then we didn’t know why before. It’s obviously that some people chanted very hard and couldn’t die, and there was no news for decades. But why some people die easily, it’s hard to believe, right? Now we know. The truth is, the power of the Buddha's name, and it must have a cause and condition, is to confirm the Amitabha Sutra. It is the only condition that you must not live in the other country by virtue of the lack of roots and virtues.People who don't have enough good roots don't believe it when they hear it, right? Good roots and merit, how do you give him this treasure, he doesn't want it, there is no blessing, and can't stand it, and then she can't go to people who have no karma.Don't live in another country by fate.He didn't say that he could not have no cleverness and wisdom, then no one-hearted, pure heart, and then work hard. Nothing.Right? There are no conditions, there are only good roots, merits, and karma. You can’t meet them. Of course you can’t die. If you meet them, tell you, you don’t believe that good roots and merits are not enough. Less good roots and merits, He said You can’t use less good roots, you can’t do less, you say I’m kind, right, and then go do some good deeds, yes, it’s kind, but it’s too little, the roots of goodness are too few, no, don’t believe it, still According to the Amitabha Buddhist scriptures, being without chaos, what is being without chaos, Master Shandao explained that it is not that there is no delusion and a pure heart, but a single-minded, dedicated mind that is not mixed or messy. In this original translation of Master Xuanzang, Another translation, the translation of the Amitabha Sutra, is more clear. It is not chaotic. You only need to think about Him, and you will think about Him. This is the meaning of Master Jura’s translation of undisrupted mind, not pure mind without delusional thoughts. So we don’t need to practice Kungfu. Then his patriarch interpreted this wholeheartedly and used their self-reliance method of meditation, meditation, wisdom, and interpretation in that way, it’s okay, but it’s not a true pure land theoretical thinking method, no.You see, what Master Shandao told us is very understanding in all aspects, and there is no doubt, and they are all reasonable.
I used to specialize for twelve years. In the first twelve years, the more I studied, the more confused I became. I had a lot of doubts. I wondered why he hadn’t heard anything after reciting the Buddha for decades. It’s so difficult. I didn’t have any news on my own reading. It's weird that some people die one after another, and another one after another. How can they be trusted? Right, they are just confused.Because the more you learn, the more information you have, but you don’t know what is true, just like this.So we still have to rely on our good roots.Okay, one more question, ok, this is faster.
"Hello, Master, I remembered that when I was playing Buddha Seven, when I was resting, I was shaving in the mirror, and suddenly a voice came out. He said that Li Jincheng was reborn in the West. How do you explain this?" You already What? "Li Jincheng reborn in the West, call my name", you reborn in the West in this life, "Li Jincheng, my name", "Li Jincheng is not Li Jinsheng" Oh, I heard it wrong.Your name is Li Jinsheng.Oh, it's so smooth.Li Jinsheng then reborn in the West, "Li Jincheng is the city of the city, reborn in the West", Li Jincheng, Li Jincheng, reborn in the West. "I will make this sound, wondering what does this mean?" Do you feel that it is an external sound, or a sound from your heart. "It's actually the voice in my heart."The voice in my heart, this is actually a good thing, okay, please sit down.Don’t worry about all the phenomena. What the Shurangama Sutra tells us is that the content is very good and auspicious. Either it encourages you, or it persuades you, or it proves to you that you can die. .All are good things, right? This is the correct answer.Don't think about what is the true correct answer. This is the correct answer. Oh, we must remember that all our thinking must be in accordance with the Buddhist scriptures, in contrast, and in accordance with the positive.Don't interpret it negatively, it must be wrong.There must be no good things, so this phenomenon means that either the sentient beings who are predestined with you or the Buddhas and Bodhisattvas are blessing you, and there are many sentient beings living in our own bodies, you don't know.Like that Venerable Canoga, didn’t he heal one or the other that is Wuda Guoshi’s public case? His feet hurt so much that there are so many blacks living there, right? Many living beings in our body, maybe he I will also tell you that if you are chanting Buddha and you are practicing, he is very happy. He would like to please you and persuade you, or it is possible for the Buddha and Bodhisattva to bless you. This is a very good thing.That one is going to die in this life, everyone can communicate more and get close to good knowledge.Ha ha ha-the positive magnetic field, we all bless each other, and we should not listen to all negative thoughts, but also persuade him.We often speak good things, the old monks say good things, be kind, and be good people, right? All the positive things we absorb, and the negative ones should be eliminated.For example, our platform is very clean. In the platform, our Facebook platform is full of chattering and fighting. Our platform has been very clean for three years. There is no chance for you to leave some bad words? Advise you, don't listen to the horse and send you away. You can't talk nonsense from here, so soon everyone is behaved.Then the people who came were very polite, respectful, very beneficial, and a very clean platform.The same is true for our practice. We must maintain a clean magnetic field at home and in the dojo. Don’t go, oh, in order to say that I am to find the truth, I am going to argue with you, or that I am going to be good for you, so I have to force How about you, emitting a bad magnetic field, no, it's all wrong, no matter how good your reason is, it's all wrong.Because you have no wisdom, the method is wrong, so you understand? That time is over, a little reluctant, it doesn’t matter, anyway, time is also false, in the blink of an eye, impermanence is happening at any time. If you say you die, you die, and you can regenerate if you die. It's such an impermanent change. Then we only need to grasp every cause and condition in the moment to achieve Consummation.The set is eternal.We truly have the right to grasp the present, and you will get benefits in the present, then the present is eternal.Okay, then we will study here today.This Anle Buddha came to a successful conclusion as soon as I came here, maybe the next one, I just didn’t introduce the next one. We also have an Anle Buddha one in Muar on November XNUMXth. That is the last one. It’s not here. The last one is the last one in Singapore. After five years, it’s hard to tell about the cause. It’s hard to tell.I said that if I did not die in five years, and those of our classmates who were not killed in battle, you can study the Fa with me, then my colleagues will immediately leave a message with me saying that Master, I will wait for you, ha ha ha ----, five years Look at it later.So now there is a happy Buddha XNUMX on November XNUMXth. This Buddha XNUMX is arranged at this time, the week before our Qing monk preaching the precepts. The main purpose is to teach you the precepts, take everyone to recite the Buddha, and then also preach the precepts. Dharma helps everyone to have more confidence and clarity in this ordination, and then when the monk teaches you the precepts, you can feel more pure and special, so for this Buddha one, please come and sign up as much as possible over there. Registration form, all right, then please stand up.
Respectful excerpts from disciple Yilian