(XNUMX) The elder of Lvzong, lawyer Guo Qing and the successor of Confucianism Wang Caigui blessed the inscription

Because the content of this book is very extraordinary, we feel that the two big men helped us solemnly.For these two representative figures, you can see that the first page of the first page has an inscription "Extraordinary treasures, accumulate good fortune". This one is Professor Wang Caigui. He is the heir of Confucianism. We now see children at home and abroad. Bible reading is very popular. He was the first to initiate and promote it in Taiwan nearly XNUMX years ago, so you can also watch the chairman of the "Global Children's Bible Reading Education Foundation" online if you have the opportunity.

He was very mindful and helped us inscribe this book. He taught children to read the scriptures and included memorizing some Buddhist scriptures. He would also let their Confucian students listen to the Buddhist scriptures.I had a relationship with him nearly XNUMX years ago, so he helped me with this in the past. I once printed a copy of the "Three Characters of Buddhism" for circulation, and he also helped me write the preface. This time he also invited him to come and rejoice. Come and write an inscription with us, then this is a representative of Confucianism.

In addition, there is a great monk in our Buddhism. This is not a famous monk. He is really a wise and virtuous master. Bright and bright, not a famous name.He is arguably the most representative of today's most representative virtuous and virtuous law school in our Taiwanese religious community, and the monk who preaches the precepts-Guo Qing lawyer.He himself also specializes in Pure Land, but the law is compulsory for all our denominations, so he is an expert in this area, so he is called a lawyer.

Attorney Guo Qing is more than XNUMX years old this year. He has closed the Prajna Samadhi and retreats three times. He also maintains strict precepts and is very hardworking.In the past, I started studying Buddhism after graduating from university, and then became a monk.The fruit is the fruit of the fruit, and the purity is the pure purity.Because you Singaporeans may not know the religious circles in Taiwan very well, so you can go online and take a look. You will be very touched.

I got to know his old man in the Seventh Buddha. The Seventh Buddha is very strict. There are six incense sticks a day and no words are allowed.I am ashamed of myself, because among the six incense sticks, two incense sticks have no rest in the morning for three hours, and there are two incense sticks for three hours in the afternoon. During this time, I will go out for a clean room, or Said to drink, once in the morning and once in the afternoon.But the old monk of Qing dynasty, his elder's six-stick incense is all consummated, and he did not go out for a walk, and his physical strength is better than that of our young people.

Prajna samādhi is ninety days and it is very strict. Someone asked him: Then, have you attained a good state and what realm you have attained.He said very politely and modestly: No, if any, the benefits can be said to be more endurance and hard work.I saw with my own eyes that we were among the seven Buddhas. The six incense sticks did not go out. From the beginning to the end, the old monk had better physical strength and better energy than us, which made us sigh.

When we go out for a clean room, sometimes we just want to be lazy, go out to take a breath, drink some water, and relax.He doesn’t need to be an old man. It really makes us admire him. He is an expert in this aspect. Of course, we must follow the precepts of our various denominations and our monks. This is a must, but He is an expert, so he is called a lawyer. He is especially respected by his family members, so he can be said to be highly respected.

Then because the fate among the seven Buddhas is very good, I believe that the Buddhas and Bodhisattvas blessed our pamphlet, because after he read this book, he agreed to help me inscribe it.There is no back path, no relationship, I have no relationship, I'm just a little mage, and I don't use relationships in particular, purely because he agrees with this Fa, and of course he also agrees with this fate.

(XNUMX) "One of the Masters" praised the teacher for also Xiu Dafubao

If we don’t do our jobs properly, then of course he will not write for us and dare not learn from us.So everyone tells you this paragraph, mainly to let you respect this little book, and cherish and study it more carefully.It's really from the foundation, even though it's just called disciples, it can be said that the realm from foundation to Buddhahood is all in it, all in it.Don’t doubt, wow, the Three Zang Twelve Books, the forty-nine years of Buddha Shakyamuni’s talk can be condensed into ten verses, yes, even a single sentence, but I don’t have that skill yet, oh, ten verses. , All included.

That’s not my own realm. Even if I’ve realized that I’m fulfilled, I can’t say that. We still organize it into ten verses based on the words or principles of economics, so that everyone can learn together and live to life. When you learn as you grow old, you still have to be like a student when you become a Buddha and come back again. You still have to continue to practice precept, concentration and wisdom!What's more, we may not have any news yet, so don't misunderstand the news yourself, so we must maintain the mentality of diligent learning.

Okay, let’s look at the first verse "Praise the Master". Please put your palms together: "The monk who is superior to the wonderful treasure, the monk, cultivates all living beings, and who can conquer the fruit with the heavens, is no better than the Buddha, the monk, and the treasures." This is the first verse.The first poem "Praise the Master" is placed in the first poem, and it also has a special meaning.What does this show?We see that on the Buddhist scriptures, on the Buddhist scriptures, almost every Buddhist scripture contains a verse or text of this complimenting master. Why is there such a thing?The main purpose of this sutra is to teach the disciples to practice cultivation. Why do they have to be so polite, have to say polite words, and admire Master. It has this meaning and is necessary. Why?To praise a teacher is to repay your good fortune, especially to your teacher, or to the Buddha. This teacher includes the Buddha, the Dharma, and the Sangha. The Dharma is also our teacher, so is the Buddha, and so is the Sang.

We must continue to admire, this kind of heart is cultivating great blessings, then it also cultivates our respect, and constantly cultivates our respect.So you can also extend the same reasoning to your home. You also have to be respectful to your parents and always admire it, which is also a great blessing.Don't say, oops!If you are so familiar, you still have to say polite words. In fact, during this process, you are not only cultivating your own good fortune, but also always cultivate your own character, your own cultivation, and improve your own cultivation, so this can't be omitted, and it's very important.

I suggest that everyone can memorize all these ten verses. Don't look at which one is more important. Look at each of them. It doesn't seem to matter which one. Praise the teacher, it is actually very important.Every time you recite, you will cultivate a blessing, and your disposition and respect will continue to improve. In this invisibility, the Three Jewels will bless you without knowing it, so you must be serious from the first song. Hold.

So this verse is taken from a passage in the "Sutra of Praise to the Monk Merit and Virtue", and I have not revised it at all. Then, some of the words in the following verse are based on the principles of justice, and the words have been sorted out by myself.The first and this one is all taken from the verse in the "Sutra of Praise to the Monk Merit": "The great monk with a superb treasure, nourishes all living beings." This great monk also refers to the Buddha, and the Buddha belongs to him. The monks and monks are the same as us. They are all monks. The treasures of the monks and the Buddha treasures are also the treasures of the monks.

The Buddha is in terms of the attainment status that he has attained. We respectfully call him a Buddha. He is already enlightened, the enlightened one, so we call him a Buddha.So in terms of his identity, he is also a treasure of the monk, so if we Buddhist disciples respect the monks, we respect the Buddha. The identity is the same, and the appearance is the same.On the contrary, if you don’t respect the monk and think that he doesn’t have much practice, then you also don’t respect the Buddha. This fault is very big. The Buddha treasure is the monk treasure, and it is one.

Respectful excerpts from disciple Liming (approved by Master Renjing)

(XNUMX) The Three Treasures of "Thanks to the Master II" are the blessings of all beings that are superior to people and the fruit of heaven

Why is it called Miaobao?The sages of the world: Confucius, Mencius... There are many, but they are not called treasures. Then we call them Miaobao here. Why?Because of the monks, the Three Jewels can inspire the inherent Buddha-nature of all living beings, then this is something that the sacredness of the world cannot do. If it can be done, the Buddha does not need to be born, so there is no need to do it again!

In the past, there were XNUMX different ways in India, and their kung fu was very powerful. Until now, few of us have meditation skills. Maybe there are quite a few Buddhist scholars who know each other by name, such as Ph.D., university, and master. There are a lot of them, but there is really little practice of meditation skills.But there were a lot in India at that time, so they were all major practitioners, who could fly into the sky and escape, and before the magical powers appeared, they could go to the sky where they could go, the kind of kung fu we can't imagine!

But so what? You can't get out of the Three Realms, so the Buddha has to be born, and the Buddha will not do things that are icing on the cake.Therefore, there are only Buddha treasures and the Three treasures that the world cannot do, so it is called Miaobao. Miao is incredible! "Those who can conquer the fruit with man, do not exceed the Buddha, Dharma, and the treasures of the monks." Here it is very clear that man and the sky conquer the fruit. "Able and" and "and" mean "giving." It’s not just to give you the blessings of the heavens. The one that is superior to the heavens is called Shengguo, which can give you the superiority that is superior to the human and the heavens. This is the fruit that is more superior to the human beings. "Indeed, only the Three Treasures can do it." Obtained, did not exceed the power of the Three Jewels of the Buddha, Dharma, and Sangha.

Look at Confucius, he taught you a lifetime, respecting ghosts and gods, and staying away. This "Yan Zhisheng" means that he doesn't talk about the things after life and death. He doesn't know the death around him. He doesn't talk about things after death. Maybe he understands but he doesn't talk about it. , He emphasized the education of life, every sage he was born has his mission, his cause and fate.

But only the Dharma, and only the Three Treasures of Dharma can give sentient beings a blessing that surpasses the human beings, and even enables you to become a Buddha and obtain the ultimate reward of ultimate perfection. Therefore, there is a praising Buddha in the sutra: "There is nothing like a Buddha in the sky and the world. The world is in ten directions. It’s also incomparable, I see everything in the world, and everything is like a Buddha." It’s really like this!He made us feel how glorious we are as disciples of the Buddha!And you can become a Buddha in the future!If you believe in Christ, in the future you may become His servants and servants and serve God. Each has different causes and conditions, which is not bad. In short, it is better than a non-cultivator.

But as Buddha disciples, we can become Buddhas in the future!It is as great as the Buddha, and "the world of ten directions is also incomparable." Such a long-term vision.Well, we haven’t achieved it yet, so we are really extraordinary as Buddhist disciples, especially those who recite the Buddha. The scripture saysFentoli Flower,use thisFentoli FlowerTo describe it, it is only opened once in three thousand years, which is very rare and extraordinary.Master Shandao also praised the chanting of the Buddha, "Senior Man, Miaobaoren," which is the most noble one.

Master Yinguang also said, "The prince fell to the ground, and the princes are expensive." We don’t understand anything now, and our karma is deep, but we are like the prince. The prince will inherit the throne in the future, right? He is born now, young The child doesn't know anything, has no ability, but the noble status of his status has surpassed those of the generals.We are in this status now!Don't say: Oops!I have a lot of karma and I have a low self-esteem.Yes, we have deep karma, but because we are disciples of the Buddha, especially we are Buddhists, and correspond to the Pure Land Method. With this blessing, we are no ordinary people, and we can become Buddhas and be fully blessed during our lives. This fruit position, the Buddha fruit position.We don’t rely on our own cultivating. We have to be exhausted before we can become a Buddha, so this is very special.

As for this understanding, you will snicker when you go to bed, and when you wake up, smile and go to sleep again, you are so happy. It is very happy all day in the middle of two or six o'clock. It is really like this.So you have to listen to the scriptures often and you have to know the real situation so that you can get this happiness. Don't be stupid. You are like a prince. You still don't know it, right?You don't even know or feel that you have such a great blessing, so of course you don't have the benefit of this kind of happiness.In fact, there is such a great blessing. We are different from ordinary people. We are not ordinary people. We have to become Buddhas in this life.Even if you don't recite the Buddha or seek rebirth, as long as you practice in Buddhism, you are just a disciple of the Buddha, and it's not enough to praise the blessings of this Buddha.Man, heaven, and man are respected!

Respectful excerpts from disciple Liming (approved by Master Renjing)

(XNUMX) Only obedient disciples of "Respect I" can be taught

Next, let’s look at the second verse "Respect". Please put your palms together: "Receive the words of the teacher with one heart, and follow the teacher's teaching without any two intentions; if a child has no strength to rely on his mother, one hundred obeys the true Buddha."

The respect here is more specific. I started talking about how to implement the rules of disciples, how to make this respect for the Three Jewels, and implement it in our practice. "Receive the words of the teacher with all your heart, and follow the teacher's teaching without any second thoughts." If you have respect for the Sambo and the teacher, how can you show respect?Just say: Yes, I am very respectful!It doesn't count to speak respectfully. How can we show true respect?Obedient, accept the teacher's teaching wholeheartedly, and follow the teachings, without any second thoughts, no other ideas of your own.

On the surface, wow, what Master said so terribly is right, so in private, even the very subtle subconscious does not believe it, but believes in myself, thinking that I am more powerful. I have more social experience than Master, and I am a big company. Home, what major I am... It seems that in the subconscious you still feel that you are better, then you have no way to get Master’s inheritance, you must completely return yourself to zero.Therefore, the older the person is, the harder it is to practice. Don’t think that waiting for me to recite the Buddha is very slow and dangerous, because the older you are, the stronger your attachments will be. The bridge I have walked is better than the one you have walked. There are so many roads!is not it?

If you want to believe in the Master from your heart, it is difficult to be XNUMX% convinced, because you can't see it, because you don't have the ability to see the realm of others, and you look down on them.Our old monk Jingkong also often said that "all sentient beings are Buddha in the eyes of the Buddha", because his realm is like this, "all living beings in the eyes of ordinary people are ordinary", because his realm can only understand ordinary people. , I can’t understand when I go up again, and I even regard the Buddha as an ordinary man, right?So the older you get, the harder it is to cultivate. The stronger this attachment is, the harder it is to obey. It's very difficult to obey. The teacher who doesn't obey can't teach it. See if you have this problem.

You are like a parent who teaches children to be disobedient. There is nothing you can do, you can’t control, and let go, but you will be very hard. You think you can’t teach for a long time, and you don’t want to teach for a long time, right?Some even give up when his parents give up, just give him food and sleep, sleep and shelter. If you can’t teach you, you don’t want to teach at a young age. What's more, if you have a relationship with you, if you are not a very strong teacher, then you He won't teach you if you don't obey, so you don't have to be grudges, so you can't improve, you must adjust your attitude as a disciple, a disciple.

This is why we want to advocate this Buddhism disciple rule, it is so important, you can't talk about cultivation at all if you don't do it.If you don't listen to your teacher, no matter how long you have been in contact with Buddhism, you are still doing superficial skills.Then the heart first builds up respect, and then further implements it in life. To be obedient, to "receive the words of the teacher with one heart, like a child who has no power to rely on his mother, and a hundred obedience to the true Buddha." To what extent?If you want to treat yourself as a child, if a child has no ability, you must rely on your parents and give yourself XNUMX% to the Sambo to the teacher.

Respectful excerpts from disciple Liming (approved by Master Renjing)

(XNUMX) "Respect No. XNUMX" Obedient can get the full benefit from the teacher's skill

"Receive the words of the teacher with all your heart, and follow the teacher's teaching without any second thoughts." How good is this to be obedient?How necessary is it?Here we cite another koan, especially Zen. Many masters are training this disciple. Because he wants to enlighten you now, he doesn’t teach or reason. It’s not like teaching you to teach you some principles or principles. Slow. Slowly teach you, he will use a lot of skill, if you do not obey you will not be able to get benefits.

There was one person who was often bullied since he was a child. His family members at home also felt that they hoped that he could win honor for the family and raised their heads, so when he grew up he asked him to go to Shaolin Temple to learn martial arts.Then he went there for three years, because he has a heavy responsibility, and he wants to go home after he finishes his studies. He has to be proud in their village, so he must learn the kung fu of Shaolin Temple and the Dharma before he can... dare to go home. Have an explanation to the family.

Then I went to Shaolin Temple to live for three years, and for three years, Master asked him to carry water, chop wood, and do hard work all day long.Everyone knows, especially in the jungle of Zen Buddhism. In what way do you practice?Walking, living, sitting, sleeping, dressing and eating, all meals and sleep are all Zen, and they focus on this aspect, a way of inducing.So he didn’t give you reason, he felt strange: “I’m waiting for Master to teach me the law to teach me martial arts. He hasn’t taught me martial arts. He hasn’t taught me for three years...” He can’t wait any longer, “Frozen Wei Tiao” , I want to say that if you give up, he won't teach him how to ask the master, and then he really left and went back.

After he went back, his father saw him come back. Wow, he was so happy to say that he must have learned his skills. Hurry up and invite all the neighbors to set up a table. This is to show off that my son has learned it, and you will not be able to follow it in the future. To bully me, I have to show off. From then on, I don't want others to be bullied, so I asked him to learn martial arts.At this time, his son was also very upset, and he was always in a bad mood, but he didn't know how to tell him or his father.Then his father was also very happy, and he was planning to go to Zhang Luo for these treats.

On the day of the treat, his son still dared not clarify the truth to him, but just told him: "I haven't learned anything." To put it lightly, his father wanted to say, "Oh, my son is not easy. I've learned so humble that I don't recognize martial arts." Because most people want three years, then you must learn something.He said that I didn't learn anything. He regarded him as humble and was very happy. He invited more people to come to Zhang Luo's ostentatious banquet more actively.

As a result, that day, everyone started to eat, and after eating, they would perform. It was miserable. Now he didn't admit it. He was anxious. Everyone was waiting to watch him perform his martial arts.At this time, he became anxious and told you, "I just don't have martial arts! I just don't have martial arts! You don't believe it!" At that time, he became angry and slapped the palm of the hand. The table broke. This is martial arts. !Everyone is silly, wow, clap your hands, wow, awesome.why?Tieshazhang, no one would suspect that he didn't have martial arts, and he himself was stupid. How could this be?

Did Master teach him martial arts?Yes!Ask him to carry water and chop wood for exercise in three years. It’s not about what kind of equipment or tricks you have to use to cooperate with the exercise. No, he is in life, he is already training you in every movement. power.This kind of endurance skills are being trained in the actions of carrying water and chopping wood!He didn't know, wow, he saw it at this time and was shocked. He was suddenly very grateful and touched. He prayed in the direction of Shaolin Temple and thanked his teacher for three prayers, so you see, really.

Respectful excerpts from disciple Liming (approved by Master Renjing)

(XNUMX) "Fourth of Respect" can become a Dharma tool with a respectful heart for studying the Fa

Good knowledge teaches students that he will look at the root device, and some people need to repair it. If you don’t use it, you can’t make it. All kinds of convenience are available.If you don’t have confidence in the teacher, sometimes you are sorting me out, and you love him and not me, so you trouble me all day long. You are so good to me and so bad to me. The problem is that seniors are suitable for a gentler way. Come to teach the Fa, and you just owe someone to beat you. Master, in order to love you and teach you, you can only use incense sticks, so you must not doubt your teacher.

Learn what Master teaches you and do what you do, and you will surely get Consummation Benefits.It's very simple!Think about it again, if Master doesn't want to teach you, why should he spend time and thoughts!Like I teach some classmates, I teach some students on Facebook, I told him that I really scold you and I am very tired. Every time I scold you, I have to make up for a day. It hurts!Although it was cursing people in words, I didn't really hit it with the incense board, I can't hit it!People from all over the world, people in Malaysia, Singapore, I can’t reach Taiwan.

I use words to hit the incense board, and my emotions are also in it when I write an article cursing people. I am so tired after writing an article!I just say this, I'll beg you, if you want me to live a few more years, don't make me angry, be good.So if the master has nothing to do, why scold you and fix you! It must be for your own good, so if you don’t establish this relationship with the teacher, you are not qualified to be a disciple, and you won’t get the benefits of being a disciple. , This is too important.

Now you see how many people, students and teachers, disciples and teachers are opposed, opposed, and hatred in their hearts.Students in the school, you scold me now, after graduation, I will find someone to kill you, have you?Find someone to take you... Is there any? Some people play with guns. Some used to shoot before, but now they have guns!So now teachers don’t dare to teach, junior high school students and high school students are relatively bad, so they dare not teach!It is opposite!Buddhism is less serious!But is there any respect in your heart?The disciples have no respect for the master, so I teach students very strictly.

As long as I notice a little disrespect, he didn't mean it, but I will definitely correct it. If you don't obey, you will leave. I won't teach you. I don't want to waste time, because you won't get any benefits. It's very strict.So our students are very careful and very hardworking. They dare not make jokes, because they know that I can do it, and I often feel that they all know that I can’t get rid of it. Knowing that I’m not kidding, don’t waste time if you don’t want to learn. Especially respectful heart.

You say: "I want to learn! I want to learn!" The problem is that this is not really wanting to learn, not being respectful and disobedient. It's not really necessary to study the Fa.Master will look at people, not your mouth and say, "I have it! I want it! I don't want to go, I want to participate, I have a heart!" This doesn't count, and even says, "Oh, my money, I want it. Support!" Saying that you are really interested, not necessarily, the teacher knows you better than you, and understands yourself better than you.This is also a rare thing I want to teach!You have to laugh, you must know that you can still teach, you are still good at roots, and if you don't teach you, you will really get nervous.

Respectful excerpts from disciple Liming (approved by Master Renjing)

(XNUMX) "One of the Most Honesty" Honesty is the key to death

Let's look at the following recitations, XNUMX. "Sincere": "A deep and undifferentiated mind, and true faith and aspirations manifest from it, without being disturbed by all circumstances, and self-nature and virtue are naturally rounded."

This part has already talked about our practice of studying Buddhism. How do we express this sincerity in our practice?Just like in our "Guan Jing", the conditions for the upper-grade upper-birth chapter of the upper-grade upper-birth chapter have three hearts: "sincere, deep-hearted, and aspirational."So in my title, I called it "sincere" to talk about our practice, because sincerity is the key to rebirth, and it is the condition of high-grade rebirth.

How to show sincerity?How to be sincere?This is the key for us to be able to achieve high grades in the future, and to achieve "one subject without two hearts."It's not that you have to understand the nature of your mind, that you want to realize emptiness, and that you have to understand the principles of various religions. None of these are necessary conditions, but a thoroughness is a necessary condition.What do you mean if you didn't go deep?Your true belief and wish are false.There is only one in-depth, specialization, no two-heartedness, and true faith and willingness can be revealed from it!Your faith can only be expressed, and your sincerity is manifested in your specialization.

We use a method that is easier to understand. If you love someone, you really love him and love him very much. It is easy for people in the world to realize this. The love of most people will not last long. When we talk about first love, Are you the only one in your eyes?right?You will no longer... Your heart will be filled with the object of your love, your time, energy, and all aspects will be devoted to this object. You will not want to see the second person, or even your parents, just throw it away. Aside, there is only a lover in my heart!It's usually like this when you first love, but experts say that this love only lasts for three months, and after three months it will start to quarrel!I started to see some problems, but we can use that period of time to experience it, right?If you think that he is your most important person, will you spend your mind on other people at the same time?will not.Therefore, "specialization" is a very important key for us to study Buddhism, the key to accomplishment.

Whether you will be able to die in this life, your faith and wishes, everyone knows that we must believe in the true wishes, you are fake, how could Amitabha Buddha not know, he won’t come to pick you up, so I can’t feel it. !So true belief and true wish are very important, so what is called true belief and true wish?It depends on whether you are fully committed, you are not allowed to learn from other sects, and your mind is very small, which is not the case.For you, show your true faith and wish, and encourage you to do so.

Our Jingzong Shandao Master also gave a recitation. He said: "The bliss is not doing Nirvana, and it is difficult to live with mixed goodness. Therefore, the Tathagata chooses the Dharma and teaches Amitabha to return to the special." You are miscellaneous... I'm afraid you can't die in miscellaneous repairs, why?This is the realm of bliss and inaction and Nirvana, this is the realm of Buddha!Can you go to such a perfect state?How easy is it?You have to be sincere, very respectful, single-minded, and really want to go, so that you can feel it. You don’t just make a wish with my mouth. When I arrive at Amitabha, I will have to pick you up. I can’t feel it, so this is the key. Amitabha."

Not only do they need to be specialized, but they must be resumed, that is, they are becoming more and more specialized, so emphasize the importance of this specialization, otherwise it may be difficult to graduate!I'm afraid there is no way to die, so this sentence must be done, "A deep and indifferent heart, true faith and true aspirations are revealed from it." As long as you can truly show your true faith and aspirations, if you do this sentence, you can decide to die. Up.It’s okay if you don’t understand anything, or you haven’t learned anything. Starting from today, if you are a Buddhist cultivator, you can do this. You can graduate from our major, and you will surely become a Buddha in your life. , Amitabha must come to pick it up.

In the past, I recorded some CDs of "Forty-Eight Vows". I mentioned that Amitabha did not come to pick it up. I was responsible for picking it up and packing the ticket. Because I will die, I am confident that I will give you the ticket. I am responsible!I have faith in Amitabha Buddha, he will come, he will not ask me to run for him again, as long as this sentence is done.So our ten verses, all the methods and the entire Dharma include, this verse is the key to our major achievement.

Respectful excerpts from disciple Liming (approved by Master Renjing)

(XNUMX) "Sincere II" sincerely and sincerely wishing to die is expressed in specialization

If you truly specialize in meditation, and truly believe in the eagerness to surrender, you will definitely have a lot of concentration, so you will not be disturbed by circumstances.You will not be subjected to all kinds of tests by others. I will tell you by quoting from the scriptures that there is no Amitabha, there is no blissful world at all, and there is only Buddha Shakyamuni in this world; or, ah!Don't be stupid, it's that simple. There is the world of bliss and the Buddha of Amitabha, but that is the realm of the Buddha. How can you get to the ordinary man with a sin barrier?Oh, I've talked a lot, and I also quoted scriptures, saying that you must learn to learn, you must be disciplined, meditation, and wise...

None of that is wrong, but that is another method of cultivation. Besides the XNUMX methods, there is a special method called "Pure Land Method," which is the realm of the Buddha's fruit land.The people they come to persuade you cannot understand. He only knows the so-called eighty-four thousand methods. He doesn't know this special method other than the eighty-four thousand methods. Therefore, people with good roots and virtues must be able to believe it. Only by accepting it can you get this complete Buddhahood.

So Master Shandao told us that if someone comes to tell you, it’s even a Bodhisattva, such as other sects: Tiantai, Huayan, and some Hinayana sects, Aham, and some people are especially Hinayana roots. He doesn't believe in Mahayana at all, don't say he doesn't believe in Pure Land Law, he doesn't even believe in all Mahayana methods...That’s because each has its own causes, conditions, and roots. Some of these people have cultivated very well. He quotes the scriptures to persuade you. It’s hard not to be affected because you don’t know anything, he knows more than you, and even the old king next door. He has a very good friendship with me. He will not lie to me for XNUMX to XNUMX years. I tell you you don't waste time. It's useless. I'm doing it for you!Wow!It's miserable, retreat.right?Is it easy to retreat?

Don't say anything about the great virtues of the eminent monks, people who really have a certificate of cultivation come to persuade you, quote the scriptures, you will quit, even the next door brother Wang will let you quit.Once you talk about it, you will: no, no, our master will say no, this method is very good.Speak twice: it shouldn't, right?Master doesn’t seem to be a bad person either, he doesn’t need to lie to us!Let me talk for the third time: Oh, this way, then I'm still more safe to practice some other methods.You see, your confidence has been shaken at this time, and you no longer specialize in it.Although you didn't retreat to the end, you are still leaving a way for yourself. I will practice other methods in case Amitabha does not come to pick him up, right?I still have a way, so as long as you don’t specialize in it, it means that your true faith and wish are shaken and unsatisfactory, right?

Specialization can really determine whether you can die, and you can really see whether your faith and wish are true. As long as it is true, we can die as long as we have faith and wish.Master Hui Yi said, "Whether we die or not depends on whether we have faith or not"!Those who have faith and aspirations will definitely recite the Buddha, so they will definitely do it.You say that some people believe that I must go, so do you not recite Buddha?Impossible, you must like to recite the Buddha very much. This is normal, so memorize it with this verse, and then work hard in this direction.All people are greedy. Don’t be greedy. Practitioners can’t be greedy. This is good or that. You can take any medicine, but you can’t take it all. If you take it, you will definitely die, right?Choose the same one that suits you, just prescribe the right medicine, and then "not be disturbed by all circumstances."

Respectful excerpts from disciple Liming (approved by Master Renjing)

(XNUMX) "The Three of Sincerity", the realm of the world disturbs the authenticity of Dao Xin

When your faith is strengthened, there will definitely be many people who will come to test you, and kinsmen and creditors will come to hinder you.Like one of our fellow practitioners last month, I opened a "Pure Land Religious Taoism First General Class". There is a fellow practitioner, a Malaysian. She is at least college level or above. I didn’t understand it very carefully, but I Knowing that her level is not bad, her husband is a Christian, and he usually shows a lot of mind. He has supported her to study with me for more than a year, and surfing the Internet every day. It can be said that she is an advanced class. Although I am not very demanding, On the Internet, but everyone is self-conscious and diligent.

In the beginning, her husband did not matter. It did not matter if you studied Buddhism. Our Christian fraternity, and then I am also very educated. It does not matter if you want to learn Buddhism. It seems to be very rational.As a result, for more than a year, I saw that her wife became more and more committed, and became more determined, because none of my students had not changed a lot, and was very happy every day.Her husband was the first to be sure... the person next to the pillow must have noticed it, and began to feel nervous. It used to be okay to go to school. At this time, he discovered that the original wife seemed to be real. Maybe someday he will be a monk. I abandoned.Once there is a serious conflict of interest, or is it that he is Christian, or there is a tendency to overshadow his sect, his wife thinks Buddhism is better than Christianity, right?That’s why I’m so invested, wow, obstacles are coming, so if you’re just playing, I’ll tell you that the devil is too lazy to care about you, anyway, you won’t have any influence on him...you can’t achieve it!

When you truly have a Tao mind in cultivating, there are bound to be many obstacles.It’s the same with our Master’s lectures. You don’t speak well and no one cares about you. You speak well. Wow, there are so many obstacles!He is afraid that the believer will be robbed by you. If you don’t want to rob him, he will be worried. The believer will come with you by himself, so he will be very nervous, so there are many obstacles. It may be that my Dharma is good, I don’t know. Because all beings can be affected, don't underestimate this and let you specialize in it.

It is very difficult for you to specialize, and then after the specialization, there is a little news, and you will encounter many obstacles. It will be difficult for you not to retire. This will test your concentration, test your sincerity, do you have it? Sincerely, do you really want to learn from the teacher, do you really want to get out of life and death?If it is, no cause or destiny can hinder you, and life can be dispensed with. It doesn’t matter if people are really a family revolution. Of course, we don’t encourage it. We try our best to achieve Consummation and don’t make people feel like studying Buddhism. The family can't take care of it, and most people in the world can't accept it, but you think the Buddha abandoned his wife to become a monk, right?People can reach Consummation in the end. If you really have a Taoist mind, you are not wrong in doing this, but because most people are afraid that you will not reach Consummation, we do not encourage it. Of course, it is better to try to reach Consummation around you.

Later, her husband became unhappy. He went to my Facebook to make trouble for me. He wanted to come to argue with me. Just like Christ is coming to argue with the Buddha, he left a message on the Internet. Then they won't tell who it is!As soon as I read this message, I knew I was looking for trouble, but I’m like this. Don’t irritate me. If you irritate me, I will fix you miserably. It was originally very mild. You arouse. My fighting spirit.He used "Diamond Sutra" words to test me, oh, "Diamond Sutra" words to test me, maybe he thinks that because he is a Christian because they are all intellectuals, I just said that our female students are at the university level, then His husband should be pretty good. Although he is a Christian, he also reads Buddhist scriptures. It is the so-called Buddhism and Buddhism is not really learning Buddhism, so he knows how to quote the "Diamond Sutra". I have encountered too many deliberate attempts to show off and ask questions. They all like to talk about emptiness, but he can’t figure it out. I’m too lazy to talk about emptiness. I don’t even talk to you. We do it directly and do it in life, not just talk about it.

You can only talk about your pediatrics. What is the use of talking about it?In the end, I will reply to him, and I will leave a message to him. No matter how harsh I treat it, my purpose is not to hurt people, nor to beat you against you. No, I want to convince you, and then of course you can just turn around. , It’s your own fate that can’t be transferred, we don’t force it, so I answered him, of course he was speechless, and he didn’t leave any further comments. Oh, I told him it’s too early to tell him how far you are. , Go back and fix it for a few years before commenting on the question. I’m very polite, I’m right, because I’ve already dealt with his comments!He used the words of the "Diamond Sutra", then I already had a way to treat it, and then I did not say that I did not like it, I already answered, and then I finally told him that you should go back and work harder. Challenge again in the year, that means.

Afterwards, I didn't know who this person was. Afterwards, my student confessed to me and told me: Master, that person is my husband!I said, oh, it turned out to be like this, and I wondered how someone would come to test me if I didn’t have any grudges with him. Oh, it turned out to be your husband. Didn’t your husband support you before?She was right, but now..., because she still signed up for a short-term ordination, she has been making progress, so her husband panicked, panicked, and then she was also affected a little bit, why?She didn't mean to retreat, but that she was worried about affecting the family. Because of this, the test came. She knew your Dao Xin. It turned out that her Dao Xin was only sent to half of the family. That is not true.In fact, you can only choose one of the transcendent world and the world law. Really, you don’t have half and half. If half and half are fake, it's like rebirth in the world of bliss. You have to leave the world before you can die. Well!This is for sure, so she was also contradictory during her own time before the karma appeared.

Because she also loves her husband very much, it can be seen that her husband is starting to get crazy, she is very nervous, and she has already gone to a short-term ordination, her heart has been lost, and she can't lift her diligence. At this time, she said, Master, can you tell me not to be... just to reduce some activities, I said yes, of course she didn’t retreat and didn’t leave. These people were the ones I told them to leave and they didn’t leave. We still have a club, she If it’s OK to let me be in the club, then don’t be outside. Her husband will see the dynamics outside, because our club is not open, so most people can’t see it. I said yes, because she will be flustered and very pitiful. .

As a result, she herself... I gave her time, and she continued to study after a period of silence.After continuing to study, she became aware of her own level, and she confessed to me again. She said that Master, I would now start participating in these previous activities again, that is to say, don’t go or worry about her husband’s obstacles anymore. She is willing to go again. Go back to the old learning method, open it, open it.That is equivalent to this level because there is a teacher and a co-participant, she did not retire. If the average person is alone, then I am afraid that it will retire. It is not that easy!So "not being disturbed by all circumstances" is not easy to do. This is easy for many people to encounter.

Respectful excerpts from disciple Liming (approved by Master Renjing)

(XNUMX) "Practice One", learn precepts by walking, staying, sitting and lying

The time is almost here and I can’t finish it. Let’s take a look at the fourth recitation, "Study": "The Five Precepts, Ten Virtues and Laws, all must be done in walking, staying, sitting and lying; repenting and staying in the world, accumulating blessings and virtues."

This place began to teach commandments. We just focused on the front of the pendulum. Why?Majoring is very important. Majoring is impermanence. We haven't achieved success in our studies, we can't keep the precepts well, and we haven't been enlightened. What should we do?Nine out of ten in the next life, we will fall into three ways. Because we are creating karma every day, it is too late. We must first introduce our major to everyone.What is the major?When impermanence comes, Amitabha immediately takes us away to the Paradise of Paradise to become a Buddha.

Well, when our faith in rebirth has been established, what do we have to do during this period of time without rebirth?You have to start learning from the basics, so the fourth song is to start learning the precepts. This has a secondary nature. You have to do every recitation. If you don't do it before, you can't do it well afterwards.Why should this be practical?This is to emphasize that you should uphold these precepts. It is not about understanding the principles or methods of many precepts, or even to do it. As long as I do it, it won’t work. You have to keep the precepts steadily, learn the precepts and follow them. Quit, use this attitude.

The specific precepts: the five precepts and ten virtues. The law is the novice law. You must do it when you walk, live, sit, and lie. Only the five precepts and ten virtues and the law are discussed here. This is the basic and most basic.Then, if you improve further, you must learn the monk vows, bhikshu vows, and bhikshuni vows.Our book is aimed at being a monk. The standard of monk precepts is used as the standard of monk disciples. If you do part of this standard because some precepts cannot be maintained, but you can do part of it, you will be able to get a lot of Great benefits, but as much as possible, you should also hold on to this aspect of the monk ordination.For example, the five precepts are generally held by the layman, and the ten good people are rewarded with blessings. Then the law, the novice law is the basis of the monk precepts. The biggest difference is that you don’t eat after lunch. You have to fast and then don’t hold... don’t take money. This is something that a resident cannot do. It doesn’t matter. You don’t need to do it. Then you can start studying without eating after lunch, and you can start holding it at home, which is the so-called Eight Passes.

Baguanzhai can be received every day, and you can do a ritual and you can live your life every day. Then you make a wish. I will make a wish to live the Baguanzhai. If the ritual is done once, then you will start to take the monk vow. Of this standard.Then you have said in the Scriptures that as long as you hold the eight-pass fast for one day, you will definitely have the predestined condition to become a monk and sow the seeds of your monkhood.If you can hold it every day now, that would be great!That's why I also encourage laymen to do the same or to do the same here, because there are too many benefits. It's not that I need to be a monk to achieve this standard, no.It is for you to be a monk at home, you need to practice, and you also want to be liberated and hope to get benefits, so if you can hold this precept and hold it by your standard, you can get the same higher benefits as a monk, such as your dinner. If you don’t eat, you will spend a lot of time and work hard, and then your gastrointestinal condition will be better, your body will be better, your heart and spirit will be better, and you will be more likely to experience these benefits when you study hard.

Respectful excerpts from disciple Liming (approved by Master Renjing)

(XNUMX) "Teaching" and "Getting Dharma" understand the teachings of the teacher's heart and the teacher's line (this is not the master of the draft, if there is a typo, please report the error, the merit is boundless!)

Let’s go through the fifth song quickly. If we don’t have enough time to talk tonight, we just read the past. If we can’t elaborate, we can also talk about Consummation if we read the past. XNUMX. "Teaching": "Teached by the teacher All teachings must be received from the true heart; let go of my vision and slowness, and the nectar and water will gain it."

This is the emphasis... We just said that you have to be obedient, so what we emphasize here is true feelings. You have to be sincere, sincere, which is the sincerity we just talked about. What is sincerity?The most is true, and sincerity is true, we must be true to the truth, without any falsehood.Let go of what I see and slow clinging, and get rid of all my own ideas. According to the teacher's teaching method XNUMX%, this is a real magic weapon for people who can be taught. In this way, the nectar method can get in!Only when the teacher gives you a way to enter, get benefits, and gain benefits from the law.

The sixth song, "Getting the Dharma": "The teaching of the Dharma Lai is taught by the teacher, knowing the heart of the teacher is the initiation; taking the will of the teacher as one's own aspiration, the Dharma is passed through through the veins."

Okay, so after the first five poems are done, you will be able to achieve it, and you will be able to achieve it. After you have achieved it, what is an achievement?What is the criterion of achievement?You have to understand the heart of the teacher, because this Dharma was passed on to you by the master, and what the master has passed on is the Dharma of the Buddha, which has been passed on from generation to generation, so you have to understand the heart of the teacher and what the realm of the master is. If you get another realm, then you won't get the Fa like this.This is to get the Fa taught by the master. This is called obtaining the Fa. After obtaining the Fa, "take the will of the teacher as your own aspiration." You have to inherit the Fa passed to you by the master. Consummation.

Some people ran away after learning from the master for three days, and you went to open a temple to stand on your own, right?Stealing a little Fa, and then going to bluff and deceive, this is that there is no virtue, and the disciple rule has not done it.People who truly obtain the Fa won't be like this, and if that's the case, you won't really obtain the Fa.So you have to pass on Master’s Law unless there is no cause or condition.

If there is no cause and condition to continue the inheritance, then there are many situations. Maybe you don’t have this ability. You have obtained the Fa, but because you have no dharma condition, you have not formed a relationship with sentient beings in the past life, you can’t do it if no one wants to listen to the scriptures, and there is no way to continue. Pass, then you can do it yourself.If there is a cause, we must continue to teach the Fa, inherit Master’s Fa, and carry forward Master’s Fa.

Every disciple is one with the master!So now many have become many hills, and the views of the door are not united!Not united!These virtues are all flawed, unless there is no cause, special conditions, that is another matter, otherwise you have to do this to achieve Consummation, and after you have obtained the Fa, you have to pass it on, so that your disciples will become Consummated.

Respectful excerpts from disciple Liming

(XNUMX) "Family Industry" The four disciples shoulder the mission to promote the Dhamma

Seventh, "Family Industry": "The Tathagata family industry is passed on by four people, the monk promotes the custom and protects the two; each security is based on the law, and the filial son is based on the will of the Buddha.

This is about the entire family business of Buddhism, not just the inheritance of Master's Dharma.From this perspective, who is going to pass on the family inheritance of the Buddha Dharma of Tathagata?The four disciples come together to inherit the inheritance. It is not only the monks. "The monk promotes and protects the two." There is the work of protecting the Dharma, and the work of the Sangbao has the work of the Sangbao. We must cooperate with each other to truly inherit the Tathagata. The family business-Buddhism.Because we are all Buddhist disciples, we have an obligation to promote the Dharma, benefit more sentient beings, and repay Buddha's grace in this way.

Then we must not be chaotic, and now the Dharma is ascended to the throne in white clothes, the layman is preaching, and the monks are cooking in the kitchen, right?A lot. Who of you has eaten rice cooked by Master?I'm telling you that I don't want to say that it doesn't matter if I donate a little money. That is different. You donate money to cultivate happiness, and that is another result.If you eat the rice cooked by Master, don’t talk about it and don’t dare to eat it in the future. Follow the predecessors, but you must understand this in your heart that is very detrimental, because the position and obligation of the layman is to protect the Three Jewels and do the work of protecting the Dharma. , To protect the monks to promote Dharma and life.

Oh, then you said that this is very unbalanced. Everyone is a disciple of the Buddha. The problem is that monks have a relatively high standard of precepts!This is the Buddha's account. People who want to preach the Dharma must be of a relatively high level, so the standards in all aspects of precepts must be relatively high. Therefore, the layman should not be unbalanced. Oh, why can't I preach the Dharma?Must be a monk?Some people even think that saying that the monk’s family is not doing well in cultivation, let him come to support me, and I am promoted, it seems very natural, it is true that many of this phenomenon is now, wrong! Why is it wrong?We think about the overall situation. How ugly and not solemn you are to be a monk in your family. Then again, you are really not qualified. Why?You are not keeping the precepts.

If you do not adhere to the pure ordination of a monk, then you will represent the position of the monk to promote the Dharma and benefit life. Unless there are special circumstances, we cannot speak absolute. If it is a Vimalakīrti, he is a Buddha. Yes, he is a layman in the Buddha world. Yes, Sariputta was defeated by him, right?The realm is not as high as that of him. No, if you are not, you'd better do the job of protecting the Dharma safely. No matter how high your realm is, you can teach as a teacher. There are worldly teachers in this world, but you can’t represent the monk’s treasure. Status, then this is very dangerous.

"According to the will of the Buddha, he will be a filial son." This was explained by the Buddha and arranged by the Buddha. If you listen to the words of the Buddha, you are the true Buddhist disciples who follow the teachings!It’s not because I want to repay the Buddha’s grace. Now that the monks are not doing well in cultivation, I have to tell me, I have to come to promote the Dharma and inherit the family business in this way. It’s not like that. You are damaging the Dharma with your body. The chaos of the end of Dharma is not solemn.

Just like our bhikshuni, there is a cause for our bhikshuni to preach the Dharma. If the bhikkhu has the dhamma, we will also protect him. We are mainly bhikkhus. Bhikkhus, bhikshunis, Upasai, and Upayi have different generations.We are not saying that I have cultivated better than him. In terms of me, monks come to support me, that is too exaggerated, but if there is no predestined condition, for us, monks can’t ascend to the throne. So for us, we have our Dharma predestined, we can We can support them in other ways. For example, we can provide for bhikkhus so that they can do the doctrine with peace of mind. If others can provide for, we have the karmic destiny. If you provide for us, we will use it to support the monks, or seal the magic treasure, and we will use it ourselves. I only have two meals a day, and the clothes have been worn for more than ten years. What else can we...can use?

Oh, everyone is cultivating blessings, and then each has one's own standard for double cultivation of blessing and wisdom. Only in this way is the real double cultivation of blessing and wisdom. If you don't understand, you have mistaken your own standard, you are creating karma!You are not here to protect the Dharma. The sin karma of damaging the Dharma with your body is very serious.If you are really motivated, then persuade you to become a monk. We will definitely admire it with joy, right?You think your teaching is very good, and you really want to preach, please hurry up to become a monk and learn the precepts. The basic precepts for five or six years must first take root and transform your tackiness. At that time, you can go for promotion if you have a cause. Seat, very good, we can all be happy when we have the opportunity, very good.You can't omit this process. If you don't hold the vows or the monk vows, you just want to replace the monks. It doesn't make sense!You said that your realm is good, that's what you said yourself!right?People who are truly good must be very virtuous, respect their teachers, respect the monks, and lay people should respect the monks.We bhikshuni must respect bhikkhus, that's how it is, this is the real person with merit and cultivation.

Disciple Liming Respectful Festival錄

(XNUMX) "See Through", "No Self", "No Work" No Self-made Blessing and Wisdom Double Cultivation (The master of the draft has not yet set the school, if there is a typo, please report the error, and the merits are boundless!)

Okay, eighth, "See Through": "The origin of all dharma originates from the emptiness of the nature, and the sufferings of the cause and conditions are also in the middle; after the illusion of the karma, the top and the bottom will be transformed into supernatural powers."

This poem is for us to read through, just look at this title.Here is from the perspective of emptiness. It’s about emptiness. It’s endless. Don’t talk about skipping now. If you have the opportunity to learn more later, you can also go to Facebook. You go up and we have long-term teaching on it. All aspects of this are emptiness, and the methods of the Pure Land Method are mentioned.

The ninth song "No-Self": "I am indifferent to all beings, and my mind is not confused when reciting the Buddha's name; I have reached the shore without knowing it through false cultivation."

This is the state of no-self, how can it be achieved in the state of no-self?The ego attachment of us beings is too heavy and difficult. If your ego law enforcement attachments are broken, then you will become holy and become an Arahant. You only need to cultivate this. So, how to cultivate non-self?It is very simple. Our Buddhism, especially the Mahayana method, teaches us to devote ourselves to sentient beings. It looks like sacrificing ourselves and dedicating to sentient beings. In fact, it is teaching you to cultivate non-self. Put your heart on sentient beings, and you will have no-self right now!Your merit will be achieved, which is very clever.You have achieved your own merits without my merits, self-holdings and law-holdings are broken, you have become an Arahant, and your blessings have also been achieved when you benefit sentient beings. The double cultivation of blessings and wisdom is very mysterious. Oh, this is an achievement. My way.

Later, "Recite the Buddha's name and the mind is not chaotic." Because before we have achieved it, our minds are very confused, and we often have delusions. Using the Buddha's name, we will not be confused when we often recite the Buddha's name. The Buddha's power will bless our minds. , It’s enough to master those two sentences, and you will be able to accomplish it, and you have reached the shore unknowingly.You don’t need to fix it too complicated, just memorize it and know how to do it.You will be sanctified if the ego and the law are broken!Then recite the name of the Buddha and your usual worries can be countered by delusional thinking, and you will not create karma.

Okay, the tenth song, "No Work": "Walk, live, sit and lie without pretentiousness, six degrees and ten wishes for magic; if there is no wish, no work, no Buddha, silently think about the Buddha and show the ten thousand deeds."

Oh, this higher level!This is the realm of the Dhammakaya who will come back after becoming a Buddha, "doing without doing, doing without doing", there is no attachment to sentient beings, there is no self anymore!So of course you don’t have a concept that I’m making things, or that I’m saving sentient beings. Although there is no me, have you done it?Anything can be done, because you can do everything!So you can do anything, "six degrees and ten wishes".Well, this is a very mysterious realm. There is no time to talk about it now. You can't understand it after you talk about it. You will understand if you do it slowly.

Of course, we can also explain if there is a chance in the future, because the time is over, I am sorry to delay everyone too much time.We will have another one next week, and we will continue to study here, Amitabha!

Also, we have a Buddha One in Falun Society on the 11th, and there is a Buddha One. Everyone can sign up. It seems that the quota is almost full. If you want to sign up, please ask again. This is a very rare opportunity. It’s not that you come to recite one day of Buddha called Buddha One. No, it’s that you are taught how to learn the correct way to recite the Buddha during the day. After you learn it, you will know how to recite when you go back. You will practice Buddha One at home every day.Teach you how to recite the Buddha. Now those courses Carnegie can charge XNUMX yuan a day, and we offer them for free.Teach you how to recite the Buddha, and even teach you to help you build the confidence of rebirth on the same day and in the middle of the day, so that you can become a Buddha in your life.So don't think, wow, how can there be such a good thing!Yes, everything that is impossible is possible if you talk about karma, it just depends on your merit.

Okay, then we will stop here today. 
(Finish)

Respectful excerpts from disciple Liming