(XNUMX) The key to deceased or not lies in true faith and sincerity (this time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!) 

Just now Master Wudao gave us an enlightenment. He talked about a very important point. He mentioned that Master Huiyi often taught us: "Whether we die or not depends on whether we believe in aspirations or not, and our taste depends on the level of skill." This is exactly what we often do. Mentioned, the key to the eighteenth vow.Rebirth or not depends on the existence of faith and wish. As long as you believe, as long as you are willing, you will be able to die. This is the key.So our next few days!We follow the teachings of Master Shandao. In fact, the great virtues of the Patriarch are the same, except that Master Shandao speaks deeper, more subtle, and more original insights. The truth is the same. ".

Faithfulness is the key, the key to rebirth or not, and good taste lies in the depth of Buddhism. The old monk once had such an explanation. What does he say is deep kung fu?What is Kung Fu shallow?The more you let go, the more your kung fu will be, and the more shallow you let go, the less your kung fu will be. The more thorough you are, the stronger your willingness to be born, right?Tired of being away from Sapo, please beg for bliss!So in other words, it still lies in faith and wishes, not in the fact that we read Buddhism and read Kungfu until we are not confused!Many people are confused in this place, and it is inevitable that they will be confused, because our old monk is selfless when teaching the scriptures, and he will have different teaching methods based on the annotations of different patriarchs.

If he followed the instructions of Master Shandao, he had also talked about the "Sutras on the Four Posts of Guanjing" before, and the "Explanation of the Pure Land Great Scriptures" that he now talks about is based on the annotations of the ancestor Huang Nian.Huang Nianzu's elder layman is completely quoting Japanese patriarchs, all of which are good guidance thoughts!So if the old monk followed Master Shandao's comment, it would be very simple!The key is eighteen wishes, faith and willingness to do!But if he relied on the Tiantai and Huayan Patriarch, it would be difficult to talk about it again!So we must listen to the scriptures!People who preach the Scriptures will personally understand our position, and we must take into account opportunities and reasons, different time factors, and different teaching methods.

The old monk often said it was difficult, telling everyone to bring up righteous thoughts. If you can't bring up righteous thoughts at the end of your life, I'm afraid you won't be able to die. Wait... Tell everyone to hurry up and practice Kung Fu!When teaching the Fa in this respect, I often hope that everyone will not slacken off. It is always safer to work harder in ordinary times. That's how hard it is!If you have to read that you are not confused, that everything is one-minded, and one-minded, then none of us here has hope, maybe Master Yamato has it!I didn't either, because I closed it many times and really worked hard to recite Buddhism.I was going to close my life and death for three years!I, Master Shengyi on Lantau Island, Hong Kong, did not agree. Later, he changed to short-term retreat several times and closed the door to recite the Buddha.At that time, Nian-nian really had a bit of realm, so I used to talk to you in the dojo. I like to talk about "Yuantongzhang", because it is Xingmen!Persuading everyone to remind themselves often that I would talk to fellow practitioners at that time, oops!There is no problem with Kung Fu being a movie, everyone has a chance to see whether it is a blockbuster or a small one!As long as we recite the Buddha faithfully and follow the pure thoughts one after another, it is certainly possible, because I have tasted it myself that I dare to say that.The question is, even if we read Kung Fu into a movie, are you sure to die?Whether you can die is the key!It's not how much we read about Kung Fu now!

The old monk Guangqin, he once recited the Buddha to attain the samādhi of chanting Buddha. Someone asked him about the state of samādhi.He said that when he was in the Buddhist Hall, he suddenly entered the realm of Buddhist samādhi. He felt the whole earth, in the whole Buddhist Hall, the sound of Buddha's chants gushing from the ground; the whole Buddha's chant floated to the entire void of the Dharma realm and merged into one piece, and this realm was maintained. Not lost for three months.Have you noticed that it’s been a long time after three months, but the problem also shows that it will be lost, and this state will be lost.

What kind of person is the old monk Guangqin!After attaining the samādhi state of chanting for three months, it can last for three months, and it will be lost. What's more, we chanted hard for a long time, and we have a little effort to make a film. Can we not lose it?It might be lost in three days!Or maybe you watch kung fu into a movie, and it may last for a while.So in other words, there is still no way to die!Not sure!How easy is it to talk on your own!Therefore, it is true whether you die or not depends on whether you have faith or not!What do you believe?Believe in the forty-eight vows of Amitabha Buddha!Believing in Amitabha's great magical powers, great wisdom, and great compassion is to believe in this, and it has nothing to do with us, and has nothing to do with ourselves.

The heavier our own karma, the five evils and ten evils, Amitabha must save it first.Don't worry about your heavy karma, the heavier the karma, the more anxious the Buddha, so can you die?In fact, the most important thing is whether we are willing to go or die too. You must go. If anyone comes to persuade you, you will not waver. Then you can say that you are safe to die now, because this is ourselves. It can be decided.It depends on whether you believe in Buddha or not, and whether you want to go!We can do our best to learn the depth of Buddhist kung fu.

Those who truly believe in and desire will naturally like to recite Buddha and will recite more diligently, unless you really don’t have time, that’s okay, and you still die.So we can recite the Buddha happily, without stress, and don't do it in the mood of practicing Kung Fu.As long as you are under pressure, it is a burden, it is a kind of karma, and it prevents you from being able to die, you are unhappy when you recite the Buddha, and you are worried that your kung fu cannot be completed. In contrast, you also show that you have insufficient faith in the Buddha!

Since the Buddha has made a vow and his wish is fulfilled, as long as we are willing to go, he will definitely come to attract him. He has no conditions. Why should we worry?There is no reason to worry.It seems to be worried about myself, oops!The karma is too heavy and the effort is not effective. In fact, it shows that we have no faith in the Buddha. Strictly speaking!Very disrespectful!Really.We don’t believe in Buddha!It is disrespectful to the Buddha.

We just think about it. Today, we kindly helped others without asking for anything in return, but the other party doubted you and didn't believe it, oops!What are your intentions in the end!You say you are unconditional, I can't believe it, and then you say you can, can you do it?Do you have that ability? If the other party has such intentions and doubts, do we feel that he does not respect us, right?Very disrespectful!So strictly speaking, we don’t believe in the Buddha. As a disciple of the Buddha, it’s really unacceptable not to believe in the Buddha, especially when we learn the Pure Land Method. This is a special method, purely based on Amitabha’s vow to save us.So the key to our achievement, the purpose of learning is to do what we want!It is not precept, concentration and wisdom.

Respectful excerpts from disciple Zu Xin

(XNUMX) Master Shandao is Amitabha Buddha, who will come again (this time, the master of the draft has not yet set the school, if there are typos, please report the error, the merits are boundless!) 

Precept, concentration, and wisdom is the order of learning in the Taoist School, and the order of learning in the Pure Land Special Method is faith, willingness and action. This must be clearly distinguished.Of course it doesn't hinder Ji Dinghui!We usually hold the precepts, practice concentration, and hope to be able to develop wisdom, but this does not hinder, and the two do not hinder.But we have to figure out, where is our focus?What we rely on is faith and willingness, so faith and willingness are the most important.To be able to grasp this key, our Pure Land Method can definitely accomplish it.So why I always explain based on the thoughts of Master Shandao. In fact, many of our patriarchs, including Master Lianchi, Master Huiyi, and Master Yinguang, have the same thoughts as Master Shandao, only because everyone speaks differently.

Like Master Yinguang, he has the education to explain this cause and effect. He has done his best to do everything he can to spare evil. Our old monk is also the master of Yinguang. He also speaks a wide range of scriptures, and then leads back to the Pure Land. Like Samantabhadra!The introduction to the Pure Land covers a wide range of things, so we suddenly feel as if there are some differences, but in fact they are all the same. There is no opposition between the Fa and the Fa, and they are all harmonious and harmless.If we feel different, it's because we have separate attachments in our hearts. Then they are all the same. Why do everyone feel different?It is because each person, each patriarch, he is at the opportunity to capture a season's fate, which is skillfully different.

Then only Master Shandao will come again because it is Amitabha Buddha's aspiration. His manifestation in this life can only do one thing, which is to speak the Pure Land Method and the eighteenth aspiration.Why did he show up to do this?Because he saw other patriarchs who did not explain the Pure Land Method thoroughly enough, and made it difficult to explain it, and turned it into a method of thoroughfare. He practiced Kungfu according to the precepts, concentration and wisdom, so there were very few people born in the past. He watched it very much in the world of bliss. Worry!I had no choice but to come back on my own wish and set the past and the present!The "Four Tie Sutras on Guanjing Jingjing" he talked about was to set the ancient and modern times and explain clearly the cultivation methods of the Pure Land Method, so he only specialized in this matter in his life.

Then, following the study of Master Shandao, we are very clear, and we can clearly grasp this core.So it's not that I am personally, oops!It's not just to learn from this good guide master.Patriarch's great virtue, the teacher's instruction!Even everyone around us, even the good and the evil, all accomplish our good knowledge, and there is something worthy of our study, we don’t need to be in opposition and difference.But in this harmonious and unobstructed, we also have to distinguish what is the core?What is secondary?Only in this way can we truly benefit from our studies.

Yesterday we learned what the Master Shandao said: "The Tathagata is born out of this world, but the Amitabha's original wish is the sea."This sentence can be said to be a famous saying from ancient and modern times!Our old monks often quote, this original vow refers to the eighteenth vow, and the old monks often mention it too!The Dharma spoken by the Blessed One for forty-nine years is the most complete and most extraordinary, the Huayan Sutra recognized by Gude. The Ten Great Vows of Samantabhadra Bodhisattva at the end of the "Huayan Sutra" are led to bliss, and relegated to the "Infinite Life Sutra" and "Amitabha Sutra". Then the "Infinite Life Sutra" is the most important of the XNUMX vows.Among the forty-eight vows, there is only Master Shandao, who points out the eighteenth vow more deeply, speaking in the most detailed and precise manner.Therefore, for more than XNUMX years in Japan, the Pure Land Buddhism has always promoted good masters as great ancestors.

of course!It has been spread for more than XNUMX years, and there are many genres. Among them, there are some controversial ideas, but we are relying on the teachings of Master Shandao, our second ancestor of Jingzong, and his five books and nine volumes, we are According to his thoughts, and his thoughts are inherited, we mentioned yesterday that from Nagarjuna, Tan Luan Patriarch, Dao Chuo, to Master Shan Dao, we are based on this line of thought.So today we have this opportunity to lose the works of Master Shandao. After more than XNUMX years of loss in China, we can still have the opportunity to study in depth. Personally, I am really grateful and cherish it.

Since I have been studying for twelve years, although I have gained a lot of benefits, I am still not sure about the death. It was only after encountering such a core and precise guidance from Master Shandao that I really felt at ease. In this method, I really feel the benefits of Consummation.So I'm just doing my best with the fate and sharing it with everyone and fellow practitioners who are destined.As for whether you can get benefits or how much benefits you can get, this has nothing to do with me!I'm just doing my duty. In order to repay my kindness, this kindness is too great. It really solves the rebirth of our lives. In this life, we will definitely die and we can definitely die.

Well, in the past twelve years of my personal study, I have really suffered too much, so I finally left the suffering and rejoiced!After entering this state three years ago, I became more happy and at ease every day.You have to taste this taste for yourself!I can only prove it to everyone here. We still have many fellow practitioners who can prove it to you and help you increase your confidence.

Respectful excerpts from disciple Zu Xin

(XNUMX) The Pure Land Method is the Anle Method (the master of drafting has not yet set the school, if there is a typo, please report the error, the merit is boundless!) 

Then the next thing to continue to learn is the essence of the core of our sutra. The core essence of this sutra is the sixth article of the forty-eight wishes.The forty-eight vows were personally said by Buddha Amitabha. His teachings to us were then conveyed by Bhagavan Sakyamuni. Therefore, we have two masters in this sutra, and we learn from these two masters.Among the forty-eight vows, vows are all expressed from the great compassion of Amitabha Buddha, who is superior to the Buddhas in the ten directions.

Our "Pure Land Three Sutras and One Theory" are based on the classics. "Yuan Tong Zhang" and "Pu Xian Xing Yuan Pin" were later added to increase confidence. The real theoretical basis is only the three sutras, "The Buddhist Sutras of Immortal Life", The Amitabha Sutra and the Infinite Life Sutra, these three sutras and the "Resurrection Theory" written by the Bodhisattva Tianqin, all explain these forty-eight vows.Therefore, the most important core meaning we need to grasp in Buddhist chanting is the sixth stage of the forty-eight vows.

Why did Amitabha Buddha make forty-eight vows?There is a sentence in Kang Sengkai's original translation, which I think is very good.He said: "All fears are for great peace." Amitabha made forty-eight vows. The most important thing is to help us eliminate all kinds of fears, so that we can get peace and happiness, that is, to be free from suffering. This is the forty-eight of Amitabha. The original intention of the wish.Indeed, all beings in this world of ours!We are living in fear all the time. Except when we are single-minded to the Buddha, when we think about it, when can we really live in peace?There is no real peace of mind, unless we are sure of our death, this can be truly peace of mind.So where do we spend our time in this world?Used to do this!

We can be truly stable with confidence in our lives, otherwise we will not be stable in what we do, and there will be dead demons waiting anytime and anywhere, afraid of death, fear of old, fear of illness, don't say anything, in case we accidentally have an accident and become Vegetative, take a look, is there anyone at home who can take care of you?You have no dignity all your life lying there!Just an accident will make you worse off than life. If you want to die, you can’t die. Are you afraid?Who dares to say that there will be no accidents?When we die, the scripture tells us that it's like a turtle shelling out and a sharp knife disintegrating. Who is not afraid?

There are women too!I am afraid of being old and afraid of becoming ugly. I spend money all day for this appearance, and then I am exhausted. As a result, the uglier and the thicker the cosmetics. You will always be busy with these things, and you will be busy with these things when you feel uneasy. wrong?The men now have to take a lot of tonics for fear of unhealthy health and no one to take care of them when they are old. This behavior is a manifestation of fear!Rich people now!Why are you still making money? Look at the rich!It's harder than those of us who have no money, because he feels that money is never enough!Afraid of going bankrupt overnight!So always chasing money, what kind of anxiety!I am afraid it is better than us.

Those of us who don't have money don't have to be afraid, we don't have to be afraid of being cheated or robbed by others. Because we don't have money, we don't have to be afraid of not being enough.After I have money, I have to be afraid that my status is worse than others. It is too ugly when I go out!Men especially like this power position, the kind of inner suffering!Worry!It can be said that no one in this world, from the elderly to the children, is not living in fear, so Amitabha is the people who saw us in this world, especially the Liudao ordinary people. As we said yesterday, this method is indeed aimed at us most. Suffering beings.

Among the forty-eight vows, only five vows are issued for the bodhisattvas, and they are only increased to help them become Buddhas earlier. The true intentions can be seen in the forty-eight vows. They are aimed at us in order to help us get away from suffering and enjoy happiness. This method!It's called Anle Method.There is one work of Master Tao Chuo in his works. The old monk often mentioned that he is Zen Master Tao Chuo who has taught the "Guan Jing" two hundred times in his life.He has a book called "An Le Ji"!It shows that our Pure Land Method is the method of peace and happiness. Not only can we obtain ultimate happiness in the future, but we can enjoy happiness by studying now.

It's not that it's hard to do it, it's hard to endure it!If this is the case, then why open this special method?There are too many eighty-four thousand methods!This method is nothing special at all!So we must understand that we must cherish it very much.This method is completely here to save us, it is a life-saving method!And now it can solve all the instability, fear and fear in our lives, including life and death.So we must hold Amitabha firmly!We can't see how Amitabha Buddha grasps it now, so we must grasp the forty-eight vows and study deeply.

Master Shandao is in the deep heart part of the upper life chapter of the "Guan Jing". He has a discourse. He said: "A deep heart is true faith. Belief in itself is an ordinary person with sufficient troubles. The roots of goodness are thin, and it flows through the three realms. Do not go out of the fire house; today believe in the vows of Zhi Aida Benhong, and the title, down to ten tones, one cry, etc., and you will die."This paragraph of explanation is to explain the deep heart among the three minds in the "Guan Jing", then this explanation comes from the verse of the "Departing Praise".Master Shandao teaches us how to build up confidence!It is to believe deeply and realize that we are ordinary people of life and death, with few good roots, we have been circulating in the Three Realms, there is no way to reincarnate, there is no way to leave this fire house, so we are still here in this life! 

As a matter of fact, we have formed a deep bond with Amitabha for generations and generations, but we are not convinced, so we have never been able to die.So if we do realize that we believe in this fact, many people will not believe it, those who really believe it!It’s impossible to live so leisurely, and truly believe in relying on Amitabha’s vows, as long as you name it, down to ten, one, and so on. You see here, ten, one, and he doesn’t ask you to recite as many Buddha names. Die.

If we really have a deep understanding of this discourse, it is impossible for us not to be diligent.We know that we are ordinary people with nowhere to go!Sin ordinary people!It has been circulating in the Three Realms, and only Amitabha’s aspiration can save us. If we continue to reincarnate in this life, how many evil thoughts or good thoughts we have created all day long?If you think about it, you will know that in the next life, you will surely degenerate.

Although we have also been a monk and studied for so long, we are also very nervous and dare not have such a lucky heart.It's true that this scorpion hasn't died, and it may be three-painted!With such a profound experience, he has no ability to leave; unlike some people or even some intellectuals, he doesn't believe it at all, he thinks it's okay to rely on himself.Because I didn’t recognize this, I was so relaxed and still chasing among the five desires and six dusts, so we can see if we are diligent, whether we really realize our present situation, Our situation.

It's true!What Master Shandao said in "Guan Jing" and "Guan Jing Si Tie Shu", we are sinful life and death ordinary people!Since Kuang Jie, I have not always circulated and no wish to leave, so we must deeply understand the situation that Master Shandao told us, and what he pointed out to us, the purpose is to let us deeply feel our current situation. Situation, we are really!It’s like the "Dead Ducks in June, I don’t know whether to live or die" in the Southern Fujian dialect. Just like the Ducks in June, they are about to be captured and slaughtered. "The Classics" says: "Three Realms Fire House." Indeed, our situation is like this.

The guidance of Master Shandao is very simple, he directly enlightens us with facts, he did not speak very well, so his works, as long as we overcome the obstacles of classical Chinese, they are actually easy to understand.He directly taught us to see the current situation clearly, and then he told us the solution. It is very simple. With the power of Amitabha Buddha, reliable and tight, we have to be liberated. It's that simple.He pointed out this direction to us very clearly, the method is very clear, not ambiguous, and it is very clever and scares you to death. You don’t know how to do it, and you’re not sure how to do it. You can hear it very clearly, you know it, and you know you can do it, and you know why?Because it depends on the power of Buddha, it depends on whether you want to rely on it or not!This is in line with the special characteristics of the Pure Land Method, simple, easy, and unbelievable.

It’s really hard to believe, it’s too simple, and it’s the only way to be able to take the three roots and tens of thousands of people to go. This is a fact, so we must always remind ourselves in this regard and recognize that our current situation is like this. Feeling this sense of urgency, maybe the next impermanence comes, we will have no chance.Therefore, we must hurry up and study the forty-eight vows, hurry up and find ways to learn from all aspects, we must have a sense of familiarity with Amitabha Buddha, build confidence in him from the heart, and have no doubt about the proof and admiration of the Buddhas in the ten directions. Arouse true faith and aspirations, recite the Buddha wholeheartedly, and live in the blissful world.This is what we have to do with no time to delay, one hundred thousand urgent things to do!We still have time to neglect?So I have reported to you two days ago, and it just happened to be well-destined this year!I have everything to do with fate, and the fate is sufficient, and the parts that I should talk about are also recorded on the disc, so after this ten days, I am going to do the funeral!

Respectful excerpts from disciple Zu Xin

(XNUMX) To believe in the heart, to be happy, to seek bliss, and to die XNUMX% from the power of the Buddha (this is the master of the drafting has not yet set the school, if there is a typo, please report the error, the merit is boundless!) 

Close the door, you really want to recite the Buddha!It’s not to practice Kungfu, or to fear that I’m not sure when I die. No, I was sure about it three years ago. It’s to be a better example and look good for everyone, and I really want to recite more Buddha. It is a kind of change from the heart, and even all the things of the classics can be put down, so if we have the predestined, we will do it!You can't avoid what you need to do. When you're done, the most important thing you want to do is to recite the Buddha. It really looks like this.

So what kind of results can we achieve in this way?Of course, it is certainly possible to die. The problem is that we recite more Buddha and work hard, not to have too many outer edges, and try to be able to clean up one after another. Then our body!It will be better, it's best to end without disease!Standing and sitting to die, there will be opportunities for the elders to die. This is our goal. All of us can!

The sentient beings captured by Master Shandao during the Tang Dynasty, even though they were chanting Buddha at home, there are many people who have attained the samādhi of Buddha chanting. We will talk about this by quoting the scriptures for everyone in the future. So today we have this cause and condition. You must cherish it, study hard, be greedy, hate, idiot, slow, and suspicious.Let go first, you will not suffer if you believe in Buddhism and the Patriarch's teachings!I can't believe it wrong!If you don't believe it, you will suffer a big loss. You slowly hesitate and observe slowly, and then the more you think about that greed, hatred, ignorance, slowness, and suspicion, the more you will continue to hinder you, and you will have no chance!

Okay, let’s recite a passage of the eighteenth vow: “When I was a Buddha, all sentient beings in the ten directions, hearing my name, would believe in my heart. With all the roots of goodness, my heart and heart, I wish to regenerate our country. Even the ten thoughts, if not be born Those who do not take enlightenment. Except for the five inverses and slander the righteousness.” This is the most important core point of our sutra, that is, the three resources of our death, faith, aspiration, and deeds. Master Taoist explained to us. May it be very simple, as long as we believe in this method with the utmost joy and true joy.

The scriptures say that all the good roots of mind and heart return, what does this good root refer to?It refers to the belief in the heart and happiness. We can truly believe that this is what the Amitabha Sutra says. We must not live in another country by virtue of a few good roots and merits. In other words, we have sufficient good roots!We can die if we believe it!If you can believe you will definitely make a vow, and faith will be sufficient.So the real good root!It is to be able to believe in happiness, be able to truly believe in aspirations.Belief in the highest heart is to have good roots in the heart and mind, wishing to be born in our country and even ten thoughts.The conditions for these eighteen vows are very simple. There are only beliefs and wishes, and even ten thoughts. This and even ten thoughts are just a representation.I have just said that Master Shandao's teachings are even ten, one, or even a bardo before hearing a Buddha's name, but I can't say a single word, and they are also dead!So it does not depend on the number of times you recite the Buddha.

Then this person who passed away according to the standard of the Eighteen Vows has high taste and can go straight to repaying the land and repaying the solemn land. This condition is the same as that stated in the scriptures of the Shangpin Shangsheng chapter in the "Guanjing". Let's compare it. Take a look: "Sincere, deep-hearted, and revolving aspiration, the three-heartedness must be reborn." It is stated in the chapter on the first life of the top grade that as long as these three hearts are met, the top-ranked life will be reborn, and these three hearts: to Sincerity and deep-heartedness are the most faithfulness in the eighteen vows, and the desire to rebirth is the wish to regenerate our country. If you have faith, you must recite the Buddha. So you have to look at it and compare it. We live on the condition of fulfilling the eighteen vows People!It’s the top grade, and the top grade students are all directly involved in retribution. The question is whether you can truly master the practice of the eighteenth vow. This is what we have to work on, so the master of good guidance will come back with the vow. There are five books and nine volumes, all of which focus on explaining the eighteenth vow, because this vow is the most extraordinary, the core, the most standard, and the purest pure land practice.

Respectful excerpts from disciple Zu Xin

(XNUMX) Amitabha's great aspiration is to save all beings from the ten directions (this master has not yet finalized the school, if there is a typo, please report the error, the merit is boundless!) 

Then there are other vows among the forty-eight vows. Other practices, such as "practice the six paramita, be firm, and return to the root of goodness", and "repent and live by repentance". People who repent and live by , Even some people are famous and blessed, he is not willing to survive, Amitabha also made a vow for them, in the next life, they can continue to practice Brahma and continue to recite the Buddha.There are many vows in the forty-eight vows. The cultivation methods are different and the standards are different. That is, for example, do you believe the eighteenth vows, what should I do?The Buddha is still very compassionate. He doesn't give up one person. He wants to save sentient beings from all directions!

Well, if you don’t believe me, you think it is necessary to rely on your own kung fu, to practice mantras, or to practice the sixth Brahma before going back. You think this is more possible, okay!I also made a vow for sentient beings like you. Forty-eight wishes we can study carefully. There are several vows that talk about the method of rebirth. The standards are different. They are issued for people with different foundations, otherwise the Buddha There is no need to repeat it!right?Each vow has different methods and different standards because of its foundation, which requires different foundations. The eighteenth vow is the core and the simplest, and the achievement is also the most outstanding.

If you have to rely on this self-reliance to study and go back, then this kind of person...the probability of dying is relatively small. It is rare for two or three people to go there among XNUMX people. Why?Not enough confidence.Believe that one hundred percent depends on the power of Buddha, and one hundred percent of the XNUMX aspirations are based on the power of Buddha.The only key is to believe, what to believe?Believe in Buddha!Don’t believe in ourselves!Believe that we must not die!This is if the roots of goodness are not deep enough, how can you be trusted?This letter is not easy!So if you don't have enough confidence, you will feel that you should rely on other methods, or even practice Kungfu back and forth. This is relatively difficult to follow Amitabha.

It’s not easy to perceive this kind of people. Among XNUMX people, it’s rare to have two or three people, and it’s easy to be born into Biandi Suspect City, that is, the Ninth-Rank Lotus Mass. This is what Master Shandao explained to us, the so-called Biandi. La!Border!This flower is blooming!All refers to a place, which is the lotus birth birth in the Qibao Pond Eight Merit Water. Because of doubts, he must be born into the three generations and nine grades. According to the different levels of our doubts, you have to stay in it for the longest time. It is the twelve calamities, so in the "Guanjing" it is said that the next generation seems to be the death of evil people, but it is not necessarily!The main thing lies in the strength of your confidence in the Buddha and the depth of your doubts.

The stronger the confidence, the less doubtful you will be, and the higher your taste will be. Therefore, look at King Ah Sha, five evils and ten evils! It is stated in "The Biography of King Asha" that his taste in the rebirth was high-grade and middle-aged, which shows that it is like this.We shouldn’t be attached to the words. The key lies in the two things of belief and doubt. The deeper we believe, the more we believe in the power of the Buddha’s power according to the eighteen vows. This kind of faith has no doubt, so we die, because There is no doubt, so the flower blooms directly to see the Buddha, and it does not regenerate into the bud. Amitabha has come. We sit on the lotus and be born directly to the earth, and the solemn earth is reported. There is no need to wrap it in the bud, and then wait until the time comes to bloom. Don't have to be so troublesome, go straight to the retribution, this is the retribution of the previous generation, the retribution of the top grade, we can all get it!

Master Shandao told us that these three generations and nine grades were our previous concepts. The other patriarchs explained the Pure Land method from the standpoint of striving for self-study of precepts and wisdom, precautions and consequences.They think that the seniors must have a high level of skill, and only bodhisattvas have a share, and we have no share.The master of good guidance dictates that the teachings of ancient and modern are different, and the three generations are all aimed at ordinary people, otherwise there is no need to open this special method.And what kind of person was the person who died in the previous generation?If you meet ordinary people, encounter Mahayana, have a great mind, and can trust Amitabha's forty-eight wishes, the stronger the confidence of this kind of person!That is to say, there is a bodhichitta!

The bodhicitta of the seeds of our "Blessed Life Sutra" has always been dedicated to self-interest but also wants to be altruistic. For people with such a great mind, we are reborn as the third grade of the previous generation, so everyone in this room has a share!The juniors are five evils and ten evils!You don’t even want to go!No chance, it's not that evil!We have a share in the third stage of the upper generation. The third stage of the middle generation is to meet the small ordinary people. The small refers to the Hinayana. The mind is small. Since the Han, I just want to close the door and die by myself. I don’t want to save sentient beings. Then the younger generation. The third grade is the ordinary man encountering evil, this is the explanation given to us by the master of good guidance.

If we follow Master Shandao’s explanation, then we really are, oops!Really so happy!We all have a share of the older generations, and we will see the Buddha immediately, and we will be able to come back soon after we wish!Before you die, you can say to your family: "I’ll go and come, you wait for me! Come back soon, dying is a happy event! Don’t be separated from love and Yiyi! If you are still reluctant to worry about it, immediately change to a Diamond Immortal body. , The thirty-two will come back solemnly to see you." You see how extraordinary.

If you want to follow the teachings of other ancestors, well, you will have no share in the older generation, and the cultivation will be hard, haha, whatever you choose, Amitabha has no opinion!Because He issued forty-eight vows with many different conditions, Amitabha has no opinion, let alone I have no opinion!It's just a strong recommendation. We have to have confidence in ourselves, and have confidence in Master Shandao.We rely on the power of Buddha XNUMX% according to the standard of the eighteen vows, let alone die!We are now as if living in the world of bliss, very relieved and stable.

Practice!Don't ask if others can benefit, can they alleviate their troubles?Wisdom growth?Ask yourself, the most important thing for yourself, such as people drinking water, knowing whether they are cold or warm, what kind of law can treat our troubles and habits, and get benefits, this is the best law.The best medicine is the one that can cure the disease. You must understand this.No matter how good the Fa, no matter how famous the Fa taught by a famous master, no matter how sublime, if it doesn't fit our opportunities, then it's a spectacle for you, and it's useless at all.Well, we have to calm down ourselves and experience it, whether we can benefit from our studies is the most important thing.

There is a very important sentence after the eighteenth wish: "Except for the five evils, slander the Dhamma." The Pure Land Famen said: "Ten thousand and ten thousand people go." Why are there conditions here?Except for the five negatives, slander the Dhamma.If the conditions are true, I am afraid we will not be able to die. Why?We often slander the Fa by accident!I don't know!The law of slander is very easy, and I often like to comment, oops!This is not as good as the Fa, the other is not right, the Master is not right, and this is accidentally slandering the Fa, so if it is true that only the five evils are slandering the Fa-rectification, then I am afraid it will be difficult for us to die.This part of the Master Guide has given a very detailed explanation.

When the Blessed One was teaching the "Blessed Life Sutra", the target of the opportunity was not so bad at that time. Many people have not yet made the five evils and ten evils. Therefore, because the eighteen vows are too simple, they just believe in their wishes and do them. Negligence, some people will still misunderstand, oops!Then don’t keep the precepts...it doesn’t matter, there is no need to recite the Buddha!That's why I especially exhort you, except for the five inverses and slander the Fa-rectification. This is a prevention!Prevent you from not being diligent and not practicing precepts!So be reminded that this is a prevention, or it can be said to be convenient.

Where is the truth?In the scriptures of the next generation of the "Guanjing", the section of the next generation chapter of the next generation says: "Five negatives and ten evils can be reborn." The third grade of the five negatives, ten evils, the third grade of the next generation, talks about not doing the ten good things. Those who break the precepts, the middle-ranks of the lower generations break the precepts, the upper-ranks of the lower generations cannot do the ten virtuous precepts, and the lower-ranks of the lower generations are those who are the most evil and the worst. This is true.Any sentient beings who are truly five evils and ten evils can die. As long as you recite the Buddha in your heart and have full faith, the condition is still faith. You have to look back!Really want to make a wish.

Isn't that the way King Achai is like this?Before he dies before hell appears!Damn!So scared that there is no way to go!Hurry up and recite Amitabha Buddha to live in the blissful world, and people will be reborn. This is true, and it is in line with Amitabha's wish that all sentient beings from all directions will be saved.You see, the first wish, "A wish for a country without evil," there are no three evil ways, why are there not?It's not that the three evils don't save him!He understands!Let him become a Buddha if he gets there!All beings in hell are also saved!We all know that all people in hell can be super-saved, and they can be super-saved, not to mention the evil spirits, and all beings of the ghosts can be super-saved.

All beings in hell, evil spirits, and three evil ways can be saved, not to mention that human beings in our world can die like five evils and ten evils. This is in line with Amitabha's original wish!It also matches with His supernatural powers and supernatural powers!If there are sentient beings that he can't save, how can he say that he is the king of the Buddha, the most respectable in the light, it's not like it!Does it also agree with His forty-eight wishes!All sentient beings from all directions must be saved!right?

He said: "When I was a Buddha, the sentient beings in the ten directions, hearing my name, believed in my heart. All the roots of goodness, the heart and heart, wish to regenerate our country. Even the ten thoughts, if you don't live, you don't get right enlightenment." All beings in the ten directions only To smell the name, he is willing to make a wish and believe. The method is very simple. If you recite the Buddha, you can die!This scripture speaks so clearly, but we are too suspicious. We have to think about it very complicated. The more we think about it, the less confident and the less able to bear it directly. Therefore, we have to die, and we must be able to die in this life!We must believe in the eighteenth vow and rely XNUMX% on the power of Buddha, so that we can go to thousands of people, and be stable now, and you will really find that you can be reborn.

From the time you truly believe and believe that you have no way to go, other methods, if you have the five precepts and ten virtues, you can’t cultivate well. It’s really like a metaphor for Master Shandao. The people who recite the Buddha in Erhe Baidao really have chasing soldiers behind. There are two rivers of greed, hatred, ignorance, water and fire in front of you, constantly surging up, there is really no way to go, standing still is a dead end, constantly inflicting evil, the chasing soldiers behind keep catching up, you must have To rush forward means that according to the eighteen vows, Buddha Amitabha summoned in the west, Blessed One Shakya was in the back and the east kept persuading him to move forward, and move forward quickly.

Later, the Buddhist chanter made up his mind, although he was still skeptical and a little bit suspicious, is there a world of bliss in front of him?Will it be dangerous for me to go this way?Still suspicious, but because the chasing soldiers have come up, there is no way to go, and there is no time for you to hesitate. Now you make up your mind to go forward and rush, just when this determination is made, when the faith rises, this broken axe sinks. As soon as Zhou’s determination rises, you can feel the blessings of Amitabha Buddha at the moment, and sense Dao Jiao. From this moment on, our body and mind will begin to change. You will be very clear about all the uneasiness, even when we read the scriptures. Real wisdom can be opened, and all contradictions have been resolved.

Respectful excerpts from disciple Zu Xin

(XNUMX) The Pure Land Method only depends on the power of Buddha (this is the master of the drafting has not yet set the school, if there are typos, please report the error, the merits are boundless!) 

I have been studying the teachings for twelve years since I first learned. The more I learn, the more contradictions I have. I have participated in Tiantai, Huayan, and Weishi. I have also participated in the Hinayana classics. Why should I learn more?Because in order to gain access to the Pure Land Theory, there is no way, so I have been participating, and I have also participated in the research institute.The old monk's lectures often mentioned the names of Huayan, Tiantai, and Weishi. We also understand them!As a result, the more you learn, the more contradictions you have. When you truly follow the guidance of Master Shandao and believe in this theory and learn this direction, all the past contradictions and doctrinal contradictions have all been resolved, and there is no contradiction at all. Very reasonable.

The pure land theory and the classics are completely clear. There is no contradiction, no doubt, and it is reasonable and in line with our own experience. We really agree with our hearts. It does have these benefits, and this kind of faith will continue to grow day by day. Enhancing, this kind of stability, this kind of joy is getting stronger day by day, and the kind of induction with Amitabha, you will feel more and more kind to Amitabha, this kind of feeling!It is the blessing of Buddha, we ourselves can feel the constant transformation of body and mind.

Here are also a few passages from Master Yinguang: "The Pure Land Method surpasses all the practitioners and is relying on the power of Buddha. The rest of the methods rely on self-reliance. How can self-reliance be equal to the power of Buddha! This cultivation is the most important of the pure land method. One pass." This is described in the "Sequel to the Pure Land Guidelines", and Master Yinguang also clearly tells us the difference between Buddhism and other powers. "Only the Pure Land and one method is dedicated to the power of the Buddha. Therefore, regardless of the verdict, it is only based on the faith and the wish. If the faith is true, it will fall into the hell of Abi and the like. You can still rely on the power of ten thoughts to gain the Buddha's mercy and receive Leading to life." This is a discourse in "Zengguang Wenchao Juan III", this is very clear!Just like what we just said, the meaning of explaining the eighteen vows is the same. Regardless of whether it is judged by the Buddha's power, it is our kung fu!

Master Yin Guang also has a metaphor. The initiates should be familiar with it! "It's like taking a steamer to cross the sea, but you can get to the other shore if you are willing to board the ship. It is the power of the ship, not your own ability. Believing and wishing to recite the Buddha, it is also the power of the Buddha, not the power of your own." Be clear enough, so the thoughts of the Patriarch’s great virtues are the same, but because everyone has a wide range of enlightenment teachings, and some are more specialized, then the masters of good guidance are more concentrated in this part, and it is easy for us to grasp. So can we die!The real key lies in whether we can follow the theories and methods of the Eighteen Vows, start in this aspect, and continuously improve our confidence and aspiration. This aspiration refers to the aspiration to be born, and we only need to believe in the Buddha. When it really rises, we will naturally prefer to recite the Buddha. Without knowing it, it is easy to realize the samādhi of Buddha recitation. This is called a wonderful coincidence, which is said by the great virtues of the Patriarch.

The practice of the Pure Land Method makes you very happy. It is very special for you to attain Buddhahood without knowing it!There is no need to cultivate hard, haha, it's hard to do, hard to endure, this is the biggest feature!So if we really follow the eighteen wishes, it is really easy, this is happy, the achievement is also the most extraordinary, the result is the most extraordinary and the greatest.If you have to rely on yourself, you can do it again, but among XNUMX people, see if these two or three have you!It's really not insurance!Therefore, we must continue to find ways to increase our confidence in Amitabha, and then we must also urge ourselves to see through the world as soon as possible, and make this wish more and more earnest and sincere!This sincere is sincere, to what extent is it sincere?I am ready to leave at any time. Amitabha is coming. I will leave without hesitation at all. This is a true wish!Don't go back and write a will again!It is better to discuss with Amitabha and come back in a few days. This is all involved!This wish is not sincere enough, we have to start in these two aspects.

After I've gotten into it, I really believe it!Naturally, when you recite the Buddha, you will recite very smoothly. If you chant very joyfully, you will like to recite the Buddha, because you feel that there is nothing you care about in this world. If you want to die quickly, then of course you only want to recite the Buddha!Because other things have nothing to do with the death!Only by reciting the Buddha can you talk to Amitabha, and you can recite the felony of life and death of eight billion kalpas!Nian-nian communicates with Amitabha Buddha, you will naturally like to do this, and your work... your worries will naturally be relieved quickly, and dharma happiness will naturally be quickly improved. This is a pure land method that is a wonderful and hidden practice.This is the key to practice!Here is the trick!So it's not that I'm slack in following the eighteen wishes, it's easy, wrong!

According to the direction of the Eighteen Vows, we forget ourselves, the ego is broken naturally, and it breaks unknowingly. We rely on Amitabha with all our heart!I think that Amitabha, give it to Amitabha, believe in him, trust him, and make a vow to be born into the world of bliss. Our current ego will be broken!It broke without knowing it!And because we had a sense of friendship with Amitabha, so we didn't know it!You can't do evil, you often have a kind of gratitude, a kind of joy in your heart, and you will naturally hold the precepts more strictly.

No need to persuade them!Ouch!Force yourself... Force yourself, put yourself a lot of pressure, and then you can't hold it well. This is called deep, transforming from the heart, this is to fundamentally improve our realm!It's really incredible!The mystery of the Pure Land Method is here!Only Master Shandao can tell us the most clearly, so don’t get me wrong. It will be very easy to follow the eighteen vows. Anyway, as long as you believe, you can die. You don’t need to keep the precepts and you don’t need to recite the Buddha. That's not the case.

We can see that no one of the thirteen patriarchs is more diligent than him. It can be said that no one who holds the precepts is more diligent than him. He hasn't slept for XNUMX years. Hey, have you ever heard of this? A cultivator, he doesn't have a squatter, he doesn't look at women, he maintains strict precepts, he is diligent in recitation of the Buddha!When he enters the chanting hall on a snowy day in winter, he also sweats profusely, showing his sincerity!He revealed it naturally.We truly interact with Amitabha Buddha. When we XNUMX% believe in Amitabha, our body and mind will be transformed, and you will naturally raise this kind of sincere and respectful heart to praise this Buddha name.

As soon as he went out, he only talked to people about the Pure Land Method, and he didn't go to talk about other things, and he did a lot of good deeds.The world-famous Longmen Buddha was supervised by Master Shandao appointed by the emperor, wow!Master Shandao has many talents and wrote the "Amitabha Sutra" throughout his life. The weight and quantity are very large. There has been no printing before, and he has done a lot of good deeds in writing!A lot of blessings!What does this tell us?The conditions for our death are very simple. We do what we believe and do, without any other conditions attached.However, those who truly practice according to these eighteen aspirations, the behavior he manifests is to recite the Buddha more diligently, to observe the precepts more rigorously, and then to renounce evil, practice the bodhisattva way, and be more active, and this is not for the purpose of rebirth, because It has nothing to do with the death. You are not required to do these conditions, and you are not required to do more.

The same is true when we are educating our children!If you ask him, how much homework do you give me today, what will you do tomorrow, ask him a lot, but he can’t do well, you don’t ask him, you just praise him, you make him happy, you don’t ask him, he instead Do more, everyone can experience the mystery of this method.According to the Eighteen Wishes, we single-mindedly figured out a way to follow Amitabha Buddha, and sincerely believe in aspirations, there will be a kind of Dharma joy in our heart. I am really moved and feel that Amitabha has done so many things for us.We want to repay our hearts because we are moved and joyful. Naturally, you cannot slack off to shame Amitabha. The reincarnation of life and death that we have come from without beginning is about to end in this life!This world is really too bitter!It's too bitter!I am very bitter!Every sentient being is also very suffering!And only Amitabha can help us liberate.

We have studied for so long, and the older we are, the more we can realize that you have worked very hard, right?It is also not effective, what else can we think of?Only if you trust Amitabha's eighteenth vow, you will not suffer even if you believe it wrong!What's to be afraid of?What's the loss?What are our losses?It's just a bad life!have what?It's only sinful!What's so delicious?Don't take yourself so seriously!The Buddhas in the ten directions, one thousand, and the thousand generations of Buddhas are all let go, even if they don't come, they are lazy to treat us!Don't dare to save us!Only Amitabha is willing to come!We still value ourselves so much and doubt others. We must cherish and grasp it as soon as possible. This is our only chance for relief.

Respectful excerpts from disciple Zu Xin

(XNUMX) Refuge in Amitabha with heart and soul (The master of the draft has not yet finalized the school, if there is a typo, please report the error, the merit is boundless!) 

If we don’t rely on the eighteen vows in this life and rely XNUMX% on Amitabha’s salvation, we are truly one with Him. We surrender to Him and rely on Him. This is called true refuge, the true meaning of "Nanwu", It is to give life to Amitabha, this is a real refuge!When we give our lives to Amitabha, we become one with Him!All the merits of Amitabha Buddha are our merits. Really, we are chanting right now. When we are now in this state, every time we recite a Buddha's name at the moment, we see the heart of the Buddha and we are being a Buddha. We are no different from Amitabha. , We are one with Him!This is what we mentioned yesterday. Enlightenment Zen, our twelfth ancestor of Jingzong, Enlightenment Zen master's content, really looks like this, it depends on whether you can rely on... if you can rely on Amitabha, you are confident. Five points you can only rely on five points, confidence is very high, give your life to Him, you will rely on it all.

Really smart people!Don't cherish your own bad life so much!Not worth it!Amitabha is willing to recycle, we all have to laugh!Give us the opportunity to rely on Him, and Amitabha will definitely not let us down. As long as we believe in Him and we are willing to make a vow, the way He tells us is very simple. It doesn’t matter if we just call on His name, or even if we can’t pronounce it.Our wish to regenerate our hearts and hearts, including any state of our coma, does not lose our wish to be born. In fact, Buddha Amitabha never leaves us at any time. He has magical powers. He also knows our minds and thoughts. He also knows when we pass away. The situation is accidental death, death in a coma, and what kind of situation he knows. He is ready at any time, so don't worry.

The true belief is to give everything to Amitabha to arrange, including our entire life!All sorts of this living...No matter what it is, everything will be arranged by Amitabha. We are light at the moment, so we don’t have to plan for anything, don’t have to think about it. What do I want to do, I think about everything, everything. The pros and cons of the situation are all arranged by Amitabha Buddha. Everything is to help us grow our dao karma. Leave it to Amitabha Buddha. We will be liberated right now!If you don’t rely on Him, if you want to rely on yourself, then you are troubled and troubled all day long. What can we do? We can’t do anything well. Greed, hatred, and ignorance are the essence of this!This is the nature of our ordinary people!

Even if we get a Ph.D., even if we achieve high officials, even if we are gifted children, medical scientists say that the development of the brain power of gifted children will not exceed XNUMX%. We are probably two or three% of ordinary people. With such a little bit of wisdom What can we do with ability?More than XNUMX% of us are powerless, only Amitabha has the power to help us solve everything, so we really have to believe.Just like children!We must trust our parents XNUMX%. Our parents will not harm us. Our parents’ ability is much greater than ours. We must hand it over to our parents. Once we are all... physically and mentally dependent on Amitabha, we will find out!We feel a little bit enlightened right now, really.

When a liberated and stable state of mind arises in our hearts, just like when we mentioned a fellow practitioner yesterday, he really recites Buddha!This "Yuan Tong Zhang" has been maintained for so long, and it has been repaired for more than XNUMX years!A person of very good level, a person with very deep roots, he is a mixed blood of Germany and China, and a person of very good quality.He said that when he entered this realm, he felt Amitabha, relying on the power of Buddha, and he was really willing to rely on the power of Buddha to feel the blessing of Amitabha. After he felt the blessing of Amitabha, he would take six faculties, and the pure thoughts would continue. He really felt the realm of the bond. Into.

Why can you join?Because when he truly understood his more than XNUMX years of practice, he really didn’t have any confidence or opportunity at all by himself, and through the study of the scriptures he really believed that one should believe in the Buddha and rely on the power of Buddha XNUMX%. His whole heart is stable, and he described his state of mind to me, just like the glorious woman in the Ksitigarbha scripture!Seeing the Buddha, she relied on the Buddha all over, fell forward, and smashed her own bones. It didn't matter that she was excited and moved.

I myself did the same three years ago. I was very excited and excited. I will describe it again when I have a chance.So he asked me if these realms are correct?I told him that this is inevitable, because his heart is now stable, so his six faculties will naturally not climb outwards. This Buddha name can naturally be brought up. If you like chanting, then the pure meditation will continue?It won’t work to tell you not to read, so this is really blessings of Buddha!As long as we have good roots and good deeds, we can truly rely on the Buddha, depend on it, rely on the body and mind completely, and bet on this and this.

To bet all on Amitabha Buddha, I believe that the Buddhas of the ten directions will never lie to us. As a disciple of Buddha, we don’t even have this kind of good root. It is really too ashamed. We should really repent. This is the root of faith. No, we don’t see all the Buddhas in the ten directions. Forget it. The Patriarch’s great virtues and the World-Honored Man are revealed. The rich and the nobles have a good day, but they come to persuade us these sins to live and die. What are the benefits of these strong and strong beings who are constantly trying to persuade us?You have to look at people with suspicion. There is really no good roots!There is really no good roots.That also means that the chance of death is not yet mature, and that he has to continue to suffer!Then there is suffering!Therefore, we must improve our own good roots.

What is Shangen?We have just talked about faith and happiness. We must keep ourselves in this part of the related theories and Confucianism that can help us to enhance our confidence. We have to cultivate more and often have to bring up contemplation and see the illusion of this world. All kinds of misery in this world, and a desire for rebirth arises.The two words "Xinyue" and these two directions are what we have to grasp closely. The main homework we have to do every day is in this place, we don't have much time!It is true that the disaster of 2012 is likely to come, so now we are doing funeral affairs every day!Prepare to die in 2012!

If you don’t build your confidence now, what else should you do?This is the main lesson. The five precepts and ten virtues are true. We should put our hearts on faith, willingness and deeds. We should recite more Buddhas when we have time. We have achieved all good dharma, and our body, speech and mind are pure!Nothing is purer than this, and when we truly believe in and have this confidence in the rebirth, after the absolute confidence, at that time the body and mind will change instantly, naturally!You, you look back and look again, wow!The precepts that you couldn’t do before, you can do it well and hold it well naturally. You never want to kill and eat meat, and you never want to quarrel or care about with your family and friends, because You get too much, you will be very moved.

You are about to become a Buddha!Do you still care about people in this world?Beings have misunderstandings about us, hinder us, are jealous of us, and often make trouble for us. It doesn't matter, they have mercy on them and won't care about them.I can say that in the process of our study, not to mention the suffering in the world, we will also encounter a lot of adversity when we enter Buddhism. If you say that there is no complaint in the heart, it is impossible, but as me, I After being truly sure of my death, after being touched by that kind of touch, after being blessed by Amitabha, all my grievances at the moment have been resolved from the inside, and instead I have mercy on these unjust relatives and creditors. I am relieved that they have not yet been.We must hurry up!Die early and come back early to save these people.

Just like when the Blessed One was to endure the immortal, King Goli cut off his body, he did not have a hatred, and he still made a vow, after becoming a Buddha, he would first go to King Goli, so later, the Venerable Chen Ru, his first A first-largest disciple was the one who came back from King Goli.If we don’t really solve the matter of our death, our hearts will be settled and liberated!Our inner troubles can’t be held down, let’s not break, voodoo can’t hold back, you still have delusions when you chant the sutras every day, you just think about it, that person really hates just now, how is it, old It’s trouble to find me, you can’t be without resentment, in this world.How do you recite the Buddha, how do you recite sutras, sometimes the louder you recite, why?When I think of the wronged creditor, the more I read it, the louder it becomes, the more I read it, the more angry it becomes. This is of no avail!At most, it can cure the symptoms, not the root cause.For the time being, I can stay down for a while. This is still possible, but it will not solve the problem fundamentally.

Just ask some old cultivators. We all came here and suffered. So relying on our own strength, this is inevitable!We are so passionate about greed, hatred, and delusion. It is too difficult for us to benefit from our studies, to hold back our troubles, and to forgive our unjust relatives and creditors.We want to forgive!But he doesn't want a truce yet!Still looking for opportunities to trouble us!How can you flatter your grievances!It is difficult, unless the blessing of the Buddha, when the blessing of the Buddha enters our hearts, it makes us soft physically and mentally, especially when the major events of our rebirth have been resolved. There is really nothing else to worry about. You are naturally yours. Your mind will expand, and you will tolerate all sentient beings.It's really incredible. In an instant, you can be reborn. This is the real shortcut of our Pure Land Method. The path is the path and the path. Here is the trick!Only Master Shandao can tell us the most clearly.

Well, it's time for today, we will continue to study tomorrow. 

Amitabha! 

(End of the third game)

Respectful excerpts from disciple Zu Xin