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Home Lectures from Dharma Propagation Special lecture Notes on the Essentials of the Three-Time System First round

First round

(XNUMX) The three-time system is to guide Zen practitioners back to the Pure Land of Survival

(XNUMX) The three-time system is to guide Zen practitioners back to the Pure Land of Survival

(This time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

Dear President Huang is merciful, and respectable fellow practitioners of great virtue, good evening everyone, Amitabha!What we are going to study together tonight is "The Essentials of the Three-Time System". Many fellow practitioners of "The Three-Time System" are familiar with them and like to participate. The old monk also explained the content of the "Three-Time System" in detail, so We are today!In the form of essentials, the main point in the book is about the three resources for the rebirth. This aspect of the content is brought forward and learned together with everyone, hoping to help fellow practitioners to grasp it more deeply. Zen Master Zhongfeng made this book "Three Hour" The Fa ceremonies of "Xi Nian", his true inner intentions.

Zen Master Zhongfeng was from the Ming Dynasty, at that time!The practice of Zen is quite prosperous. We know that he was a practitioner of Zen when he was named "Zhongfeng Zen Master". In the end, he made this "Three-time System of Mind", obviously, to guide the practitioners of Zen. , Can return to the Pure Land of Survival, this one!Just as the Samantabhadra at the end of the Huayan Council persuaded forty Dharmakaya priests to return to the Pure Land Method, the intention is the same.

Because of our method, the great virtue of the Patriarch said: "Only the wise or the stupid can fully trust and accept it." As for the stupid!It's an honest person. This has a very deep root of goodness. He has no doubt about what you tell him, because it is the Buddha said, because it is the master, so it must be correct. It is right to do it, such a person!Usually it looks like a fool, but so!Those who are stupid have superior wisdom, which coincides with those who are superior.

Then Samantabhadra Bodhisattva and Zen Master Zhongfeng are wise people who truly understand the mind. For those who can fully understand the teachings, he must be able to realize the beauty and perfection of the Pure Land Method, so we have seen a lot. It’s not unreasonable that the great virtues of Zen masters and patriarchs of other sects will eventually return to the Pure Land.So just to see the manifestations of these great bodhisattvas, we should honestly specialize in the Pure Land Method. It doesn’t matter if we don’t understand the truth. As long as we can rely on the key of faith, aspiration, and deeds, we can truly deepen and trust. , Whether it is our present sentient beings or the undead, as long as we have the destiny to hear this method and the name of Amitabha Buddha, we can be saved.

Zen Master Zhongfeng understands this truth, so!He prepared this book with all his heart, hoping to make it convenient for the public to practice together. Then he is in this book of reading. We know that in the three o'clock, the important classic basis is the "Amitabha Sutra". Tomorrow!We will also talk about the main point of the Amitabha Sutra, which is part of the Sutra.

Respectful excerpts from disciple Ming Yan

(XNUMX) The Amitabha Sutra contains the essence of the twelve parts of the Tripitaka

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(XNUMX) The Amitabha Sutra contains the essence of the twelve parts of the Tripitaka

(This time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

In addition!And his personal teaching...If we learn from Zen Master Zhongfeng’s teachings word by word, fellow practitioners will know that if we have read the explanations of the old monks and other masters, the realm is very high. Whether we have understood or not, the more we listen, the more confused, because this is Master Zhongfeng. The realm he personally witnessed, in other words, the realm he entered into after being enlightened, of course we didn't understand it.

And at that time... the roots of people in the Ming Dynasty were better than us!We are one generation inferior to one generation, so just listen to it. Plant a seed in Alaya and get an impression. Don’t say it!I don't understand, am I too stupid?Not understanding is normal, so how can we not understand and benefit from this teaching?what about this!We can’t understand it from the literal meaning, but from his inner meaning, his intention to compile this text, and he pointed out the real practice for us. From this part of the experience, we can grasp the entry. , So you have to learn the content of the teachings of this text, and you can’t read the meaning of the words.

Just like the "Amitabha Sutra", it can be said to be the most inconspicuous sutra among the twelve books in the Tripitaka. It has more than XNUMX words, and the content seems the most shallow, so it can be said that it doesn't say anything. Theory and special methods, the whole sutra!Just talk about faith, willingness, and action, you have to believe!The six-party Buddha and the ten-party Buddha are willing to prove it!You want to make a wish!Survive in bliss!The method is very simple, as long as you recite the Buddha honestly, you are done!This "Amitabha Sutra" is over...so it is easy to be ignored.

But in fact!The realm of this sutra is among the twelve books of the Tripitaka. It can be said that it contains the essence of all sutras. It is all in this "Amitabha Sutra". It is also the essence and concentration of the "Immeasurable Sutra". No sutra can be compared. It's so subtle and concise.

How can we join in such a sophisticated and streamlined approach?If you just look at the text, you must be negligent. Since you are negligent, of course you can't see the taste, so there must be a method in the same way, this method!The average person!It is not easy to grasp.Just like the "Guan Sutra", the "Sutra of Guan Wu Liang Shou" in the Pure Land Three Sutras is also called the "Sixteen Guan Sutra". Most people read it, oh!It means cultivating sixteen kinds of insights, so if you cultivate sixteen kinds of insights, it will be very difficult!We can't see it at a glance.

The first view is to watch the sunset!That is the most superficial samādhi. There are a total of sixteen kinds of insights, so when most people look at it, if they just look at the surface and the words, you will feel... oh!This sutra is cultivating, so difficult, but it is!In fact, it is not. Through the guidance of Master Shandao, it turns out that the first sixteen views of the whole sutra are skillful and convenient. They are not the key core of "Guanjing". The key core is actually in this circulation part. There is only one sentence. So if you read a sutra with so much content, the focus is only one sentence, we usually...Of course we will look at it lightly.

If there is no great virtue of the Patriarch, the discerning people pointed out to us, we would never learn the "Guan Jing", so in the Pure Land Three Sutras, "Guan Jing", "Amitabha Sutra", "Infinite Life Sutra", "Infinite Life Sutra" It is the simplest, because it is like an introduction to the Three Classics of Pure Land!From how Amitabha Buddha made a vow, how to practice, and then achieved the results, he established all kinds of grandeur on the side of the paradise, as if telling a story, introducing the various conditions of the paradise is actually relatively shallow, and it is easy for ordinary people to look at it. Understand, but to truly understand the "Guan Jing" and "Amitabha Sutra", we must be guided by the great virtues of the patriarch and the discerning people before we can get into it.

The text of "Three-time System Nian" is the same, which is the same as "Guanjing" and "Amitabha Sutra".so!In fact, if we find a way, it's very simple. If we can't find a way, we just learn the meaning of the word!Of course!It’s great to learn more!But...the important thing is that you have to master the key points before you can get in, and only then can you really learn.

Respectful excerpts from disciple Ming Yan

(XNUMX) Elysium is pure happiness without suffering

(XNUMX) Elysium is pure happiness without suffering

(This time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

So what about us today!For some of the teachings in these three o'clocks, we only focus on the key points.This point is!It is about the teachings of the letter, aspiration, deeds, and the three rebirths, which is the most important to us.After studying for a long time, I just want to die!We don't need to talk about the exquisite state of self-achieving that other Zen masters mentioned earlier!If you are interested, you can read the explanation of the old monk. The explanation is very detailed, because the old monk is a standard lecturer. He lectured very much, very broadly, and gave us a lot of details. Of learning materials.

But if you want to learn the key points!You have to do your own work!To be able to grasp the key points, then you will be very trouble-free, that's why!Today I am through this opportunity!It’s a brief and concise explanation of the part about the condition of rebirth!Let us study together.

There is a paragraph in the first discourse, we read: "Why is the world called bliss? Just because all suffering cannot invade; if a Taoist wants to find his way back, he has his heart in the dust." These four verses have already been said. It's very consummation!Tell us why the world of bliss is called bliss. This is obvious because there is no pain.The world of bliss is pure happiness without suffering, and our world is pure suffering without happiness, have you experienced it?I still think our world is pretty good too!Sometimes there is a little happiness!The happiness of the five desires is actually wrong. Our world is really pure suffering without happiness.The joy we feel!The Blessed One tells us that it is called bad suffering, but that is not called happiness.

The so-called bitterness is going to go bad. Originally, our big fish and big meat are very happy to eat, you continue to eat, eat non-stop, eat until your stomach is about to burst, do you think you will be happy?This happiness has deteriorated and turned into bitterness, so it is called bad bitterness.So we have to see the truth!We will not have nostalgia for this world, then the world of bliss only has happiness without pain, so of course we have to go!And go hurry up!Go early!Why do some of our fellow practitioners want to live in the Paradise of Bliss, and they are always stubborn and unable to go? It is because they have not seen the pure suffering and no happiness in this world that they are implicated and cannot let go.The last two sentences!Just tell us directly, if we want to find a way back home from liberation! …But Xiang Chen caught his mind.

Zen Master Zhongfeng often thinks from this self-nature, from this perspective, then we can understand this way, this dust!It's the red dust. Having your own mind in the red dust doesn't really tell you to know the Amitabha, the pure land of ideals!If you know that there is a self-nature Amitabha, the Pure Land of Idealism, but what if you know it? …Not so good, still not getting any benefits, right?So we have to understand it this way, but Xiang Chen is in his own mind, Chen is Hong Chen!It's now!How did you come to Zixin?Although Amitabha is our own mind, is there a real Amitabha in the Paradise of Bliss?Yes, he is the only one, so so!We know that we can discover the Pure Land with our own minds, but we cannot do it ourselves, so we have to find a way out in the red dust before we die. What is this way out?Rely on Amitabha...Rely on Amitabha’s will power, because he is unique!The Elysium and Amitabha are right from our hearts, but He is also true and real and waiting for us in the Elysium!

And where is Elysium?It is said in the scriptures that the land of ten trillion Buddhas is so far away!Actually!It's not far, right by our side, right now, this truth is very deep!We only need to tell this fact. If you want to make sense, the more you listen, the more confused you will be.Shiwanyi seems to be very far away, but in fact, he does not depart from the present intention, just before our present.In other words, Amitabha Buddha is actually at our side and waiting for us at any time, so how do we understand this discourse?That is, we must know how to really help ourselves in our lives. The faith in Amitabha can produce firm reliance on Amitabha's wishes, and we must rely on Amitabha's aspiration and recite the Buddha honestly, so that we can find the way back and the way back to our hometown. .If you take it literally, but Xiang Chen has your own heart, you will find your own nature.Self-nature Amitabha, where is he?So don't fix it on the basis of reason.

This Zen master has a high level of his own. Of course, he speaks of the realm he has attained from the perspective of self-nature, his own realm of empirical reality, but our level, from the self-nature, we can’t handle it. Because there is no difference between oneself and others, the external Buddha is also the self-nature Amitabha!So where we can start, we must rely on the external Buddha, then this is what the "Blessed Life Sutra" says!It's said in the Amitabha Sutra!In the land of the One Hundred Thousand Remembrance Buddhas, there is the world of bliss, and there is Amitabha. There are forty-eight vows introduced in the "Blessed Life Sutra". Every vow is so clear that there is a living Amitabha who made forty-eight vows for us, and this forty-eight vows Too!It was completed before the ten calamities. This "Amitabha Sutra" says that we have to be from this perspective to get into it.

Respectful excerpts from disciple Ming Yan

(XNUMX) Kungfu lies in the depth of faith and wish

(XNUMX) Kungfu lies in the depth of faith and wish

(This time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

So how can you really have true faith and aspirations in your life?Then find the way back to your hometown?First of all!We have to... just like what I mentioned earlier, we have to really experience the suffering in this world, and experience it with our heart. When you are eating and drinking and having a great time, it doesn't matter!You can enjoy it for a while, and when you are almost full, you will start to visualize, oh!My suffering is going to happen now, so I can support it now!If you still realize that you can’t visualize it, then you think, next time you have a table of people eating, you will devote yourself to eating leftovers. If everyone eats incompletely, you will throw it in front of you. You can eat it to see if it is suffering or not. This experience is very profound.

It's the same for some men and women who fall in love!Oops!It's sweet when you first love, but it's not like that when you quarrel!It's changed!Feeling changed and started to pick faults, even if there is no quarrel, but the kind of separation went home separately, and the date has been finished, and the pain of lovesickness is also bitter!right?See what causes and conditions you have in the present, you can experience it in any way. You have to do this every day, and you have to go in your life... Actually, he said here, but Xiang Chen’s self-heartedness also means this. We just want to be in the present. Now that we experience all these things, in order to have true faith and aspirations, we must first see through the sufferings of our world, and we must work hard every day!To bring up our awareness, walking, living, sitting, lying, dressing, eating... it is not suffering everywhere!

Is there sincerity among people?Can you trust each other?Even your family and friends, really... you just think about it a little bit, it's bitter!It's really bitter!But this is bitter!When you keep visualizing, this is a kind of practice!Observe the suffering!Is it suffering?To see the body is not pure, to see the suffering is suffering. This is the practice of the practice, our foundation, and the foundation of Buddhism.

But you watch!Observe a certain level, and when you finally want to summarize, don't forget to remind yourself, alas!This world is so suffering. Fortunately, Amitabha can save me. You can get relief from the suffering right now. Otherwise, as soon as you feel the suffering, you might go to commit suicide if you can't stand it, and you can't think about it.

Because people in the world have not encountered the Dharma or the method of Amitabha's salvation, he has nowhere to go!So life is very negative and pitiful. He can’t get out of that dead end. It’s really like this... So we are watching suffering now, and watching suffering every day, to help us make aspirations, hurry up... It’s best to die right away. This is correct. , To observe this level, don’t be leisurely, knowing that there is a world of bliss, and then everyone has to make a wish, just like that. If that kind of aspiration does not arise, then your kung fu is still not effective, kung fu lies in the depth of faith and wish. , So this homework we do every day.Go further!Those with a better degree can also observe the sky and the world!Suffering, emptiness, impermanence, no self.

I hadn’t studied Buddhism before, so I could observe impermanence, suffering, and impermanence by myself.When I was ten years old, I was in the third grade of elementary school. I ran away for a day and secretly skipped class early in the morning. My classmates didn’t dare to fear being caught back. I hid alone in a big temple next to our house, that kind of country. Hidden behind the temples and palaces, and then I didn’t eat all day and got hungry. By five or six o’clock in the evening, because our family lived next to the temple, there was a big square outside, what’s there in the countryside? I would go to the temple to ask them to broadcast the matter. Before I went back in the evening, my family called the people in the temple to broadcast, alas!Someone!You hurry home to have dinner!As soon as I heard about dinner, okay!Ok!I went back and ran away from home for a day. No one knows, only you and me know that in my third grade, I think this world is very bitter!

People who are truly cultivators and those who have mature cultivating conditions have been sentimental since childhood. You see, the Blessed One is the same. He is so rich and noble. How can he be unhappy, like sitting alone under a tree and thinking about many problems.Many patriarchal virtues and many people with mature cultivation conditions have this characteristic.

For example, I have been lucky since I was young, and my grandparents loved the older ones. What about when I grow up?It’s not bad. Many people pursue... are very lucky and have not suffered much, but my heart is unhappy. After I was a teenager, I started to understand impermanence a little bit.

How to view?I saw my female friends and their boyfriends, they all look honest!He also had other girlfriends. He told me that you don't want to tell your friends, and he told me to keep it secret!I said wow!This is terrible, look... It seems so honest that you will have several girlfriends at the same time, alas!This person's heart!Then we will pay attention to this, these things... People’s hearts are impermanent, today we say that we love tomorrow but we don’t love tomorrow, and our words change from time to time, and then we visualize ourselves, can we just love one person in our life and never change our heart ?We don’t dare to speak, right?Look at this... Oh!This one is so handsome and that one is so handsome. To observe this way, we will often think about things when we are young!The more you think about it, the more terrible it becomes. This is that you can observe impermanence naturally in your life.

Suffering, emptiness, impermanence, non-self, emptiness and non-self are more difficult, we don’t understand, people who have studied the Prajna Sutra can understand, Diamond Sutra... Diamond Sutra, Prajna Sutra are related to these, the Heart Sutra talks about emptiness, and all dharma is the source It starts from the self-nature, the harmony of causes and conditions, and the self-nature is empty.Because everything is a combination of various conditions, he doesn't exist in the first place, he is originally empty.

For example, this place was originally a vacant lot, and then!First built a house with it, built it up, and then, inside!I moved some tables, chairs, and all kinds of equipment, eh!A cause and condition like this is formed. It is originally empty. All ten thousand faculties, this universe, and everything are all in this truth, and there is nothing in the first place.

Why is there?The Buddhist scriptures tell us that it’s because one thought is ignorant. "One thought produces three subtle thoughts, and the realm is predestined to grow and six roughness." Originally one thought, then three subtle thoughts were born, and then it became six thoughts, one, three, six... This is just an estimate!Anyway, it means more and more and more and more. As a result, the whole world has been imagined for us. Therefore, the ten thousand faculties were created by our minds. They were not originally created by us. What did we want to come up with?Delusion... We start with a delusion, and then we want it to happen, and this is how the world came to be.

Isn’t it weird that so many people were born during the Big Bang, as scientists said?So many people and so many things are born, the truth is so deep!It's very deep... we go to the world of bliss to realize it again, don't worry... it doesn't matter if we don't understand.but!We only need to know that this world is inherently empty, including human life. The four elements are combined, the earth, water, fire, and wind are combined together, so we don’t have to be afraid of death or the end of this life. You don’t need to be afraid of getting old and getting sick. He doesn’t exist in the first place.

Respectful excerpts from disciple Ming Yan

(XNUMX) Relying on Amitabha's willingness to save impure minds can also lead to bliss

(XNUMX) Relying on Amitabha's willingness to save impure minds can also lead to bliss

(This time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

This body, Taoist Lao Tzu said: I have a big trouble for my body.Actually!What is the truth?It’s because we have so many worries because of this body!If we really understand this truth, alas!It's best to throw it away as soon as possible. This is the enlightened person.Therefore, people who are not conscious are greedy for this body all day long, and then greet the relatives and friends that this body extends, and then a lot of pain arises in it, greedy, reluctance, and thoughts, really all the suffering is It is because we are greedy for this body.

Women love beauty all day long, they dress very beautifully, spend a lot of money, and finally can’t get plastic surgery again when they are old, alas!I’ve been doing this all my life for the sake of this body. In fact, this body is fake. It really allows us to pay off debts and make us suffer. If we see through the void, this body is fake and it’s not me. The real me, that me, that divine consciousness, we can go to the world of bliss to become a Buddha, but now we are locked in this body and cannot escape, cannot be liberated, cannot be at ease, really understand!After observing this void, I wish to throw away this body and the stinky skin as soon as possible, alas!The true self within us!That divine sense can run out from the top door and go directly to the world of bliss. This is the most extraordinary and important thing. Don’t be fooled by this body and falsehood. You can be a cow and a horse for it all your life, creating endless things. Karma, I will continue to repay the debt in my next life. It's so stupid.

It’s really enlightenment, fascinated... fascinated people are like this, so when the Blessed One saw that all beings were fascinated, he said painstakingly about the Prajna Sutra for XNUMX years. He taught us to see through. You can let go of through when you see through. Attachment to all the false existence in this world, recognize the false as the true, the real truth is only in the world of bliss, a real world, everything is true in the world of bliss, forever eternal and unchanging, and it is true, good and beautiful, everything is the most complete and perfect Yes, every time I talk about it, I want to go right away when I talk about it. In this world, we just want to visualize like this every day. The world of bliss is very great, and then this world is very miserable. You just want to think often and every day. With these two things, wow!You cannot fail to die, and you have a high grade of rebirth.

Cultivating this method...We are very simple in cultivating the Pure Land Method, but it is not difficult, and we people!Especially women, what is the most obsessive and most serious thing?It’s emotions. It’s not difficult to observe suffering. Women in this world are the most suffering, so it’s not difficult to experience suffering. That is the most difficult to let go of the love heart. Bliss.This is from the perspective of self-reliance. We can rely on Amitabha's willingness to save us. If our mind is not pure, we can produce bliss and bring karma to life.However, love does not regenerate and does not give birth to Sapo. It means that we are very attached to love because of craving, so we do!Only then will I feel the karma of the Sao Po world.

Not long ago, I went to Suxi a female ordination ceremony. I have been ordained for twelve years, so the process of this ceremony is still a little far away for me. Then I feel it again and I feel very deeply moved. Someone I am very happy and admired when I am a monk, so in the process of shaving, there is a section of verses in the whole process of the ceremony, and I am particularly touched by it.During the process of shaving one's hair, everyone chanted, and Wiener chanted this poem. The content was: In the Three Realms, love cannot escape.Why we continue to flow in this cycle is that we cannot be liberated because of love.

Those who forsake grace into inaction and truly repay grace.Tell us to give up this love!Entering the realm of Wuwei, this person is the one who truly repays his gratitude. This passage of his verses is actually the teaching he told the family of the shaved family, because it is like a monk to give the family a shaved, and other relatives will be very reluctant. Especially mothers may cry from beginning to end next to them.

When I became a monk, my friend, who was going to chase me, cried from beginning to end. As soon as I saw that the knife was shaved badly, there was no way to recover, and kept crying, crying after shaving, crying after shaving, and crying until he cried. When it's over, people around you will have this kind of emotion, not to mention the family and mother, so this sentence is very touching and rational, as if it were being taught to his family!The reason why we people move among the Three Realms is because this affection cannot be let go, so we cannot be liberated, so what should we do?How can we be liberated and truly repay the gratitude?To abandon grace, give up this attachment of affection, and then enter the realm of inaction, that is, neither birth nor death, neither joy nor sadness, instead of being like a wooden person. The mind of Buddhas and Bodhisattvas is the realm of inaction, in this inaction. There is great love, great compassion and compassion. It's not that there is no feeling at all, ruthless and unrighteous. It's not like that. It's just the opposite, so the practitioner!Seemingly ruthless but sentimental.The most affectionate person is the Buddha and Bodhisattva. This is true, but his affection has been purified, and it is the unconditional feeling in his equanimity and purity of heart.

The feelings of sentient beings are conditional, and they are all false. For example, if someone tells you that I love you, what does he love?He loves his own preferences, because he sees you very pleasing to the eye!So he said that he loves you because you look exactly what he wants, because you can just satisfy those advantages that he likes, so he loves you!What he loves is what he likes!When you grow old and become ugly, does he still love you?So the love of people in the world is fake, it's just a manifestation of desire. You can satisfy the other person what he likes and satisfy his desire. If he likes to be beautiful, you just happen to be beautiful. Well... he likes to be rich. You are generous to him, then he will love you!So see it clearly!What do you have to make people love?We don't have it either!Ordinary!There are a lot of greed, hatred and ignorance. Now they are young and beautiful, but they will become ugly in the future. What can we ask?Let me ask... there is really nothing worthy of love, so why should people really love you?

Respectful excerpts from disciple Ming Yan

(XNUMX) Ordinary people are trapped in greed and love and cannot be freed

(XNUMX) Ordinary people are trapped in greed and love and cannot be freed

(This time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

What is really worthy of love is the kind of Buddha and Bodhisattva's realm. It is really equal, selfless, compassionate, and unconditionally dedicated to all living beings. You can't not love him when the kind of person appears in front of you. You will be very moved. This Some of the advantages of personality are the places that are truly worthy of being loved, respected, and respected.

How can we ordinary people have these characteristics?Nothing!So there is nothing worthy of love or being loved. It is really like this. It is too late for us to repent of our karma every day, so why should we ask others to love us?Moreover, ordinary people do not have the ability to love others. Everyone is selfish, even husbands and wives!Fly when the disaster strikes!What kind of love are you talking about?It's really like this. Ordinary people in this world have this kind of trait, so if you want to see it clearly, don't be attached to it.Also said, oops!I can’t die because they all need me, and there are many family members, people who love me or people I love. In fact, those who love me or the people I love are all fake. The reasons are... all excuses. No one really loves you, no one really needs you. It doesn’t matter if you are there or not, maybe you will cause a lot of trouble to others!In case you are old and you have a stroke, you can't move, oh!That was terrible, really... all the family members could run away.There is no dutiful son before the long hospital bed!It’s not what ordinary people do to take care of patients for a long time, and they can’t do it if they want to!Even if you want to take care of it, you can't help it. Look... if there is anyone else who needs you, just don't give them trouble.

Because people in this world are so powerless, so helpless, so fragile, unable to do good things, we can only improve ourselves quickly, enter the realm of inaction, enter the realm of inaction and self, and our hearts are free, we The inherent wisdom and supernatural powers of the self will also be revealed, at that time!What he said at the end is that those who truly repay their kindness are those who are truly capable of helping others at this time and are truly repaying their kindness.What kind of favor?Repay your parents!What he said in this passage was aimed at resigning his love to each other!Therefore, during the ritual, Wiener would repeat this sentence and sing it very touching. The four short verses clearly explain why today’s circulation, reincarnation, and pain never end. It is because of love that ordinary people die in this craving. So there is no relief.

Then the following two sentences are to persuade people to give up this love as soon as possible, don't say alas!What my family still needs me to do, that is your own imagination, and only when you truly temporarily abandon this endless entanglement of affection and enter the state of liberation from inaction, can you truly repay your gratitude and you have the ability to repay your gratitude!So being a monk is really great filial piety. It looks like leaving your parents. It seems to the world’s standards that there is something that violates the world’s values. There are three so-called filial piety, and no descendant is the greatest. It seems that there is no filial piety. Actually!Once out of the house, everyone is a relative!You don’t have to have a lot of people. You practice hard, and everyone you know will come to help if you have everything in your family. This blessing is great!Expand your mind, all sentient beings are our family members, and it will take a long time to give birth to one in ten months, and you will have to slowly raise the family from generation to generation.

Look!Just a monk and practice!To a certain extent, there is a mage in mainland China who is also a mage who cultivated the Pure Land. He became the abbot, and his mother passed away... It seems that in the past few years, many people have helped her in reciting. Let’s not say that we are a layman who earnestly practiced and established good relationships. I usually have a good relationship with others. When I die, there must be many people to help memorialize, and usually there are people who help me with anything in the family.Everyone!If we really think about it and expand it, and treat all people as relatives, won't all the needs of people in this world be solved?They are all attached to one kind of...Oh!This is the descendant of my family...divide very clearly, be careful with a small amount, and then always cling to those concepts. If you really want to open up wisdom, you must be liberated. We must follow the concept of Buddhism so that we can be truly liberated.

Then here it teaches us to give up the love of people in the world, which just happens to be different from the values of our ordinary people in the world. To give up, truly give up, practice hard, and enter the state of inaction is truly repaying grace. This is true, and If you have supernatural powers, you can really change supernatural powers. Not only can you come back, but you can come back to save our families, family members and relatives from generation to generation, and many people you love more in the past!I'm all waiting for you over there!It’s not just family relatives in this life, so it’s true, it’s really sensible, and it can really help people. We must hurry up and devote ourselves to cultivating diligently, liberating earlier, and dying to the world of bliss earlier. It's a real reward.

Respectful excerpts from disciple Ming Yan

(XNUMX) Wanyuan puts down true faith and eagerness to die

(XNUMX) Wanyuan puts down true faith and eagerness to die

(This time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

What should I do?Except that we must sincerely believe in our heart, and always chant this name exclusively, well, we must chant it from morning to night when we have time!Anytime!Unless you have to use your brain, otherwise!You just have nothing more important than this. You have to read it like this, as Master Yinguang said, from the morning to the evening, from the evening to the dynasty, there is an uninterrupted Buddha's name. If you really care about it, know that you will be born. Buddha is the most important thing. You will do it naturally. If you can let go of everything, let go. Don’t plan how much money I want to make. I have to do less. You have to make so much money. You won’t come out of thin air. , You have to put in time and energy!Then where do you have time to practice!Recite the Buddha!So don't be greedy!Traction...

Now that I really know the benefits of this method, I also feel that, um...I should do this, I should make a wish to survive, but many fellow practitioners listened to it, um...it was right, and I didn’t do it in the end. I didn’t have much in life. Most of the time is spent on work, socializing, and having fun... It seems that there is very little time for chanting, but I just comforted myself and said... I have faith in it!I'm going to die at that time!Whether or not you can die at that time is still one thing, because if your faith is not true, you can’t go. If it’s true, you will definitely seize the time to recite the Buddha, so those who don’t seriously recite the Buddha should be careful, you may not be able to die. Don't deceive yourself. The conditions for death are really simple. Just believe in your wish, but if your wish is true.

As we often say, it is very interesting to hear a koan from Buddhism. Do many old Bodhisattvas like to light incense all day long, and complain to Amitabha!Or beg Amitabha, hurry up and pick me up!The suffering in this world!How did my daughter-in-law abuse me yesterday!My grandson is very cute, but oh!I'm so tired!It's very tiring to bring!I love my grandson and then feel tired. I have endless complaints every day. The old Bodhisattva likes to meditate in front of the Buddha and keep complaining... Once an old Bodhisattva was like this, coming every day, every day...in that temple The incense lamp master thought, is it true? Every day he begged Amitabha to come and pick her up. He wanted to try it, and if it was true or false, he hid under this table. One day the old man The Bodhisattva came again, and the incense lamp master said...When she finished her chanting and nagging a lot of bitterness, she said, okay!You are so bitter, I will pick you up tomorrow, you go back and prepare, this old Bodhisattva listens and sees... eh!No one!Where does the sound come from?See if there is no one, run quickly, and then run while being afraid of saying something wrong. She originally asked for Amitabha, but now there is a voice, she is afraid of being noticed by others, oops!Amitabha!Amitabha! …Don’t blame me!It will be better in one or two years!Pick me up again!Discuss...

In fact, many people have this kind of scene of the old Bodhisattva. Otherwise, they can just leave now. Do you want to?You can say it if you really are!It’s not just talk about it, just leave it, it’s true and sincere, usually people react to it, alas!My will has not been written yet!In case he fails to deal with the reading aid for me, or... alas!My money hasn’t been spent yet, and I haven’t done anything. The old monk said that even if you crave a piece of grass in the world, you can’t die. If you have a thought, I still want to do something, maybe that The time is over, so we usually have to do two things first.

One thing is to keep reciting the Buddha every day, and then again, we must see through the illusion of the world in our hearts, and don't care about everything. We only want to die. This matter is what we really care about.I don’t care about everything...not irresponsible!No...what you should do in matters, do your duty, the fate of this life in this world, you should repay the debt happily, anyway, it is this life, the last life!It is happily, and many people have no chance to be liberated. We are very lucky. Many people do not even have a path to liberation!When the time comes, this karma is here!I don’t even know where to die!How poor we are. We are very fortunate people and we don’t know how to cherish. Therefore, we usually need to cultivate our hearts to not care about anything. If we cultivate this way every day, naturally your greed and attachment will become less and less. This is what we usually do. Things that should be prepared to do.

Don't wait until the time is up to bring up this visualization, alas!I should be dying, alas!I should put it down now, if I will prepare again at that time!I am afraid that it is difficult to let go of that greed heart, and it will often...sometimes die for a little bit of obstacles, that is...usually, I have sent a letter, but it!It seems that I have been working hard to release almost everything that should be released, but it has not been released thoroughly, so when he is dying, he is stuck in one thing. Only when someone has to see the last side can he be stunned.

Eh!This is often the case sometimes. When someone living abroad is waiting to meet for the last time, he is willing to die. There are many cases, and then sometimes we miss the chance of death, so we usually have to Put everything down and don't care about it in your heart, so that you can single-mindedly interact with Amitabha Buddha, and you can have Dharma joy in the process of practicing. You will think every day... alas!It’s good to die early, and then I feel the beauty of the Paradise of Bliss, the compassion and love of Amitabha Buddha every day.

Amitabha's care for us is true, not false. The care of people in the world is false, and they are mutually beneficial. We have to see the truth, unless we are friends with the Taoist priests, and we have the goal of communicating with each other. They are all the same, and then they will sincerely want to benefit each other and achieve each other's dao karma. Only practitioners have the sincerity to talk about, and friends with the daoists can make heartfelt friendships, if they are not friends with the daoists!You can’t believe that even your family members are no longer kissing. It’s really like that... You see, parents and children often have interests in the first place. You said that you want your son to become a dragon and your daughter to become a phoenix. That’s not to satisfy yourself. Your vanity, do you really love your child?Not necessarily!

Love trained him well and then went out to show off. Have you seen him studying hard? Haha!Learn this as well as that, is it really what he wants to learn?Parents don’t know how to really love their children because of greed, hatred, and ignorance!Ordinary people are inherently greedy, anger, and ignorance!There is no real love!I don’t understand... People used to have deep roots, and there were natural expressions of maternal love, but now!The roots are getting worse and worse!It's really sad that even the mother doesn't know how to love her children, but someone who has practiced the Dharma properly with fellow Taoists!Because everyone follows the Buddha, so-called learning Buddha means learning the body, mouth, and mind of the Buddha!According to the Buddha’s standards, if you start your mind to interact with everyone, then there may be a bit of sincerity in it, but you can achieve each other. Therefore, in this sentence of discourse, the first time, Zen Master Zhongfeng’s discourse, in fact, I have summed it up and tell us how to live, in fact, we can do it for ourselves.

Respectful excerpts from disciple Ming Yan

(XNUMX) Letting go of greed and love and reciting the Buddha faithfully and waiting to go to Paradise to receive a diploma

(XNUMX) Letting go of greed and love and reciting the Buddha faithfully and waiting to go to Paradise to receive a diploma

(This time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

Then, as far as our Pure Land Method is concerned, our own mind is to be sure of the rebirth, and we need to know how to make ourselves sure of the rebirth.That sentence he just always said, really!To be able to understand from this sentence is not enough, so through our explanation, we combine the theory of the Pure Land Three Sutras, and guide everyone to first look at the suffering, emptiness, impermanence, and non-self of the generosity sutra, and then rely on Amitabha’s wishes wholeheartedly. force.

The Amitabha is not only the self-nature Amitabha in the heart, but also includes the forty-eight vows of the Amitabha who has become a Buddha in the bliss world and is waiting for us in the bliss world, so that we can graduate and we can truly master the pure land method. Practice the Dharma, and at the moment we are sure to have graduated. The only thing we are doing now is to read the Buddha honestly, and then wait for the graduation certificate to go to the Paradise of Bliss. It’s that simple.

Simplicity is simple. The key we have just mentioned is to know how to let go of this world’s craving, and then recite the Buddha honestly. If you are really obedient, it’s really simple. The accomplishment of this method is very simple for you. , If you are not obedient, then you will not get any benefit.

Let’s look at the second section of the teaching: "Survival in bliss. It depends on making a vow. I look to the people of the law. I have the same voice. Respect as a god. Repent and make a vow." This is it!Zen Master Zhongfeng taught that he directly and clearly stated that blissful survival depends entirely on aspirations!Faith, aspiration, and deeds, as long as one has one, and also contains the other two in it, so he said that it is all based on vows, in fact it is equivalent to believing, aspirations, and deeds. We just said that if you believe in aspirations, you will definitely recite Buddha, but you don’t. Recitation of the Buddha is sure to be false, unless you can’t open your mouth, you can also use your mind in your heart. In short, it's all about wishing!And I hope it is the easiest for us to understand, I can decide it myself!If you believe it, it’s hard to say, it’s hard to say clearly, but you can decide whether you want it or not, so many Patriarchs emphasized this wish.

Survive in bliss.All by vow.Lie down to the Falun Gong practitioners.Same voice.Respect as a god.Repent and make a vow.This passage is Zen Master Zhongfeng who wants to transcend the dead, how can he transcend it?How do we help the undead to survive? First of all, we must call his name before he can come and call upon the soul!You can call him by his name, he can come, come to the front, he will be there immediately, and then!Just tell him to persuade him to live in the bliss, and just make a vow, then this paragraph is to hope that the public can also...respectfully replace the souls of the dead to repent and make vows. You have to make vows with repentance. We really do. It is because of the deep karma. Without relying on the Buddha to save me, we will find a way to get rid of it and confess for the public with such a feeling.This power!It’s very big, so whether it’s effective or not, in fact, the most important thing is to see our kind of... We help someone to save this person’s heart, his sincerity, regardless of whether he is a monk at home.

Respectful excerpts from disciple Ming Yan

(XNUMX) Transcending the dead depends on the power of the Buddha's name

(XNUMX) Transcending the dead depends on the power of the Buddha's name

(This time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

In the mainland, there is a layman named Lu Tongyan. In Guiyang City, Guizhou Province, she is only thirty-two years old this year. She converted to Buddhism in 1996, and in 2003!Her father fell ill and died. At the age of seventy, she went back to her hometown to help him in the recitation. Only she and her husband went to help him in the recitation, because the country folks didn’t understand this. They were the only two of them to help him. Help chanting, and then she chanted to him for eight hours like the law, and after that!The chanting machine stayed on and was not buried until the seventh day.After she returned to the place where she lived in Guiyang, she made seven for her parents. Then when she made seven, she thought of saying that her mother died when she was young, because the cause of her father's death this time Helping her father make seven, just by the way, give her mother a super life. I don't know if it will work, so I just thought...just by the way, I also set up a tablet for her mother, and then!On the day of the Seventh Day!She invited more than a dozen lotus friends to her home, and they chanted Buddha in front of the tablet.

We need to know our three-time system. Although there are so many rituals, his power will eventually return to the Buddha's name. We must understand this and don't cling to the rituals of the Fa conference!So they just like that. A dozen of them just like this. They gather together to recite the Buddha every July, and then go back to the Buddha. Until the fifth seventh, the same way they recite the Buddha, and then she is ready to return at three o’clock in the afternoon. When she was facing, this Lu Tongyan saw that she was in the process of turning back, she suddenly saw a seam in front of her eyes, and then this seam was originally very thin, and then slowly became very wide and turned into a river. , Then this river!It was black, very dark, and then in the middle of the river, suddenly more than ten feet of this water column spewed out from the top of the water column!Rush out a woman in white clothes with her hair!She had a disheveled hair and couldn't see her face clearly. At this time, this Lu Tongyan remembered whether it was her mother. Later, she went to see the photos, hey!It was true that her mother was wearing that white dress, because when her mother died when she was still young, she couldn't see her face clearly and didn't recognize it, but when she compared it later, she wore the white dress and thought... it was her mother.

and then!Next, she continued to look and saw her mother rushing upwards, and then above her head there is Guanshiyin Bodhisattva standing above her mother, and then looking west, there is a white light, just like we look at the western guide. As in the picture, there is a light on this side of the Buddha, and then she sees her mother, and when she looks to the west, her father is already on the side of Amitabha Buddha, and then she sees this light and faces it. When her mother took the photo, her mother looked like that magnet!The little sandstone and the little iron sand are like sucking him over, just like we saw in the cartoon, that beam of light shines, hey!The whole person slowly drifted to the west following this aperture.So this Lu Tongyan wanted to say... Seeing this kind of scene, she thought, it might be her mother, she should fall into hell when she sees it. We know that the light of Amitabha Buddha in hell is unobstructed. He Able to illuminate the ten worlds, including hell.

We have also heard a lot of examples of superbirth from hell, so transcending the undead is not just transcending the beings of the ghosts, but also the beings of the hells. So she feels that this is because her mother has already suffered in hell, because this time Because of the fate, by the way, she accidentally got her mother up.The next day, on the second day after seeing this scene in May XNUMXth, she knelt in front of the Buddha chanting, and she saw her mother standing in the air together, and then!He was already wearing a red robe, and his head was shining, very solemn, and then!It is very similar to Amitabha. This is an example where she can transcend the Buddha by reciting the Buddha herself. Sincerely reciting the Buddha... Therefore, if we want to transcend for the family and participate in the three-time meditation because of the destiny, it is of course good for everyone to reciting the Buddha dedication together, but it is more important. It’s because I have to send that heart to myself, to participate with sincerity, to recite Buddha together, and to go back together. Then feel like this!It's incredible.

Respectful excerpts from disciple Ming Yan

(XNUMX) Everyone who has faith will die

(XNUMX) Everyone who has faith will die

(This time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

Let's look at this content again:
The undead must be known.Husband Pure Land is also a teaching.Admire Amitabha Buddha forty and eight great compassion.Deeply weighted willingness.Ingest all sentient beings in the ten directions.Those who have faith.All have to die.Believer.Believe in the Pure Land of the West.Believe in Amitabha.The matter of ingesting sentient beings.

You see... In this section of Zen Master Zhongfeng, I especially picked the simpler ones. In terms of matters, you see... Is it the same as Master Shandao, right?There is no difference!He talked very deeply, most of the space was very deep, from the perspective of self-expression, but... he still persuades others to hold on to this matter!He just taught to this undead!Pure Land Sect is the aspiration to cultivate the forty-eight vows of Amitabha Buddha, to take in all sentient beings in the ten directions, and all living beings in the ten directions will be reborn. He did not tell you to practice kung fu, you must enter his realm, no!He just introduced the realm he experienced by the way!He didn't ask you to join in!

He said: Everyone who has faith will die.What should I believe in that letter?Believe in the Western Paradise and Amitabha!This is very simple!Just what it says in the Amitabha Sutra!There have been ten trillion Buddhas in the West. There is a world name called bliss, and its land has the Buddha name Amitabha.Believe it!Then there are the Buddhas of the ten directions, the Buddhas of the six directions to prove to you, and there are so many patriarchs, great bodhisattvas, and our little masters here to prove to you, then you still don’t believe it, then you really are There is too little good roots, so the "Amitabha Sutra" says: You must not be born in the other country with little good roots and merits.

If you talk about the foundation of pursuing the Pure Land Method, those intellectuals!The least of them is because they are the least likely to believe that for academics and scientific people, their concepts require truth in everything!I want to tell the evidence!That's why he is very hard to believe, that greed, hatred, idiot, slow, and suspicious!The root of that doubt!It's very important, you said you want evidence, how to find it!If you recite the Buddha yourself and enter concentration, you will know when you go. There is no way to show you the evidence in this realm of Buddha. It’s not that there is Amitabha’s paradise around us at any time. He overlaps with our realm of Dharma. No problem!But our eyes are blind and we can’t see it. He originally existed because we had obstacles and couldn’t see it. So you said how to show you the evidence. If you have your karma eliminated, you can see it when you are in concentration. So this method needs to be integrated!Can only be respectful and trustworthy.

Respectful excerpts from disciple Ming Yan

(XNUMX) Respect, trust and acceptance to enter the Pure Land Dharma

(XNUMX) Respect, trust and acceptance to enter the Pure Land Dharma

(This time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

Every word in the scriptures must be regarded as the emperor's imperial decree. What is in this imperial decree!Nothing makes you doubt, you only have to follow the points, right?We have to use this kind of heart to trust and respectfully rejoice, and we can't have the slightest thoughts, alas!What's the reason?Is it true or not?You think about it!You are wrong, you deviate from the way, and you have no way to enter the Pure Land Method.so!Basically speaking, those intellectuals who practice this method have the heaviest karma, and the most unbelievable, unless they have really fully enlightened them, which is different.

Those who go to the root, usually those intellectuals are not up to it, saying that they seem to be clever, that is cleverness, not wisdom, and not enlightened!That is an obstacle instead.So this passage is the Zen master telling us: Everyone who has faith will be reborn, and we believe that there is a rebirth for all sentient beings.Look at the letter, vow, and action that he talks about, it was just a vow!Survival in bliss is all based on a wish!right?The teaching here also says that as long as you have faith, you will not depart from faith, willingness, and deeds. I specifically look for this range. We have faith in order to die!The scope of this part is the most important, and the focus of learning is what we are capable of learning.

The other Zen Master Zhongfeng said from the perspective of self-nature, we can't start, he said: I wait for sentient beings to believe that there is a part of rebirth.We have to believe that each of us can die, just like Master Shandao said, we must do our best to live and think.If you think I can’t die, my sins and karma are serious, then you really can’t be reborn. Think of it for you. If you think...I have sins and karma, yes, yes, we have sins and karma, because our sins and karma are serious, so Amitabha Buddha is the most serious. The one who needs to be saved first, and the one that needs to be saved most urgently is us, so we are the most promising and most likely to die, and we are the first. This is true.

Respectful excerpts from disciple Ming Yan

(XNUMX) Only if you truly believe in and earnest wishes can you be in touch with Amitabha

(XNUMX) Only if you truly believe in and earnest wishes can you be in touch with Amitabha

(This time, the drafting master has not yet set the school, if there is a typo, please report the error, the merit is boundless!)

Among the forty-eight vows, the first vow and the second vow are the Taoist vows for the country without evil, which is the three evil ways of beings, and we are included. Our world is greedy, hatred, and ignorant. Greed is a hungry ghost, and hatred is hell. This Infatuation is a beast, and it also has the three evil ways at the moment. It is aimed at us first, and the most important thing is in the front. The order of the scriptures has the meaning of the law, so it is because we have realized that our karma is really too great. It’s okay, so Amitabha will take care of us first, just like parents’ hearts, they are equal to children, but if someone gets sick, does he worry about him the most? Amitabha’s heart is like this. , We must know how to go back and continue to experience the wishes of Amitabha Buddha, his heart and the merits of the Buddha's name. We can now have confidence in the rebirth. Don’t always think that our kung fu cannot be achieved. How can I be qualified? If you die, what I do, then you really decide not to die right now.

If you don’t turn your thoughts and the direction is not right, so you think Zen Master Zhongfeng also told us to say: I wait for sentient beings to believe that there is rebirth, we have to believe that we can die, and Master Shandao tells us to do rebirth, and Master Shandao also said: Not only can we die, but we can also be divided into the three ranks of the previous generation.I used to think that if I could die for the next generation, I would be Amitabha. I don’t even dare to think about it.

Let me tell you that the third rank of the next generation is hard for you to think, because we are not that bad. The third rank of the next generation encourages the ten evils to break the precepts, all these are aimed at these are already... this is no grade, five negatives and ten evils, no matter how serious. Amitabha Buddha is able to save the next generation, and even depends on your intentions, like the five evils and ten evils of the King Acha, but the rebirth of others is a high-grade birth, because his heart is very sincere, he will correspond to the top-grade one. Three kinds of heart: sincere heart, deep heart, devotion heart, mainly in the heart, your heart's decision, the deeper the heart will be with Amitabha, which means that Amitabha is held tightly and tightly, and you have to go. , You can’t do it if you don’t come, you will be caught to death and rely on him XNUMX%, because we know that we have nowhere to go.

If you don’t catch him, you can see that King Ah Sha’s hell is in front of him. Everyone can imagine his feelings. When it is really terrifying, he has no way to go. Hold Amitabha tightly. He is scared and scared to death, afraid of being dragged to hell. That kind of earnest heart grasps Amitabha very tightly. People's rebirth is high-grade middle-birth.So how can this mind be able to sense Amitabha Buddha: true belief, earnest desire, or conviction, this is what we have to work hard to do, and we usually have to work hard to do it.

Then he said: If you believe without doing anything, you cannot believe it.As we just said, you said that you have all the beliefs but you did not even recite the Buddha. This is not true belief. He said: "If you don't want to do it, you can't do it."If there are some people who also recite Buddhism, but they recite Buddhism to eliminate disasters and to make more money, he has not made a vow to ask for the rebirth of the world of bliss, he will still come to the world in the next life, and then he cannot be reborn in this way.

This, this object is the twenty-sixth wish among the forty-eight wishes for Hanshe to be famous and blessed.Follow the excitement.Amitabha is very compassionate. His forty-eight vows contain all the sentient beings with the roots. Some people don’t want to seek rebirth. It’s okay. He also vows for them. If you recite the Buddha, you will get great blessings in the next life, and you can continue to practice. Different foundations have different standard practice methods, and they are all absorbed, so whether we can die or not, in fact, the key lies in ourselves.

If you really want to make a vow, if you make a vow, Amitabha will definitely come. If you don’t make a vow, even if you only chant the Buddha without this vow, Amitabha cannot come, because he can’t force people. In the Malacca Amitabha Pure Sect, the president’s wife She told me that she knew a president’s mother who usually recites Buddha, and then she recites Amitabha very seriously. Before she died, she said that she saw Amitabha, but Amitabha and so on. After more than five hours, she has not left with Amitabha. It turns out that she has a wish to go, so Amitabha will come, but she can’t let go of one thing. She has been waiting for her granddaughter to come back from abroad to see her for the last time. , It was a kind of bondage of this thought, did not completely let go, but because she had made a vow before, and also chanted Buddha Amitabha, he really came, but her hesitation in this thought prevented her from stepping on the lotus flower. In the end, she The desire to be born became weaker and weaker, and her desire to wait for the last time to be seen grew stronger and stronger, and finally Amitabha left. This is because there was a problem with this place, which is really a pity.

Okay, so today’s time is up, we will study here today, and we will continue to study in depth tomorrow. Okay, Amitabha!

Respectful excerpts from disciple Ming Yan