- Interpretation
- 2001 Years in Singapore's Jingzong Society, Hongfa Training Class, Speaking of Lifeless Sorrows_法会圣众第一_玫萱习讲 (Ren Jing Master)
- Presented at Taichung Life Television in 2004
- 2010 Malaysia _ Forty-eight Vows Essentials Lecture Notes
- The first session [Talking about the relationship between Buddha and the path of being a monk]
- The second game [1 to 2 willing]
- The third game [3 to 9 willing]
- The fourth game [10 to 14 willing]
- The fifth game [15 to 21 willing]
- Game 6 [22 to 27 wish]
- Game 7 [28 to 34 wish]
- The eighth game [35 to 48 willing]
- 2010 Malaysia_Lecture Notes on the Essentials of the Buddhist Scriptures of Guan Wu Liang Shou
- In 2010, Malaysia gave a lecture on the essentials of the Amitabha Sutra
- 2010 Malaysia_Master Yinguang's Notes on Banknotes
- Yuanyuan Temple in Pekan, Indonesia in 2011
- 2011 Malaysia_Lecture Notes on the Essentials of the Upper Life Chapter of the Buddhism Sutra of Guan Wu Liang Shou
- 2012 Years of Pure Land Teaching
- 2012 Year Malaysia _ Pure Land Teaching Times
- 2013 Kulai, Malaysia _ Follow the rules for Buddhist disciples
- 2013 Singapore_Lecture Notes on Buddhist Disciple Regulations
- 2013 Pekandan, Indonesia_Teaching Notes for Buddhist Disciples
- 2013 Muar, Malaysia
- 2013 Toronto, Canada_Amitabha Buddha's Forty-Eighth Vow Lecture Notes
- 2014 Indonesia's North Dry Show _ Buddha said Amitabha
- 2014, Miri, Shihlin, _ Buddha said that Amitabha
- Special lecture
- Buddha one
- Shiai (Ren Jing) Bhikkhuni commented on current affairs in Dharma
- 2010 Year Malaysia _ Buddha's method of super-degree and assistants
- 2010 Malaysia_ Sharing Notes on the Merit and Effectiveness of Yoga Prayer
- 2010 Malaysia Malaysia _ Pure Land Thought Seminar Discussion Method and Principles
- 2010 Year Malaysia _ Yoga Ways and Ways of Practicing Buddha
- 2012 Malaysia_A brief talk on the state of mind for the achievement of faith in the past life
- Lectures in Malaysia in 2012_The Essentials of the Three-Time System
- 2013 South Putuo Temple, Singapore_The Way to Get Out of Suffering Now
- Malaysia 2013_How to build the confidence that blissfulness will become a Buddha
- 2013 Muar, Malaysia_Five Views on Food Storage
- 2013 Canada_Teacher Yoga and Worship Lecture Notes
- Toronto 2013_ Wonderful Live Buddhist Questions and Answers
- 2014 Singapore_The Twelve Great Wishes of Pharmacist Liuliguang Tathagata and the Correspondence of the Pure Land of Western Bliss
- 2014 Puli Pure Dust House is now the key to building confidence in life.
- 2014 Malaysia_Stone Mountain Buddhist Association Disclosure
- 2015 Year of Brazil, Mango Tree National Park Lecture _ Purification and Environmental Protection
- Lianxi Temple, Wuhan in 2015
- A 16-year report on the pure land
- 2015 Wuhan Xiaogan Liantai Temple Buddhist Machine Base Buddha Seven Open
- 2015 Amitabha Temple in Sao Paulo, Brazil_The key to the achievement of reciting the Buddha and becoming a Buddha
- Interpretation of Love-Master Jen King presents a question and answer on the fasting of Buddhism fasting in Segamat, Malaysia, September 2019, 9
- Interpretation of love-Master Ren Jing lectures on Singapore in 2019
- Interpretation of Love-Master Jen King presents a question and answer session in Segamat, Malaysia on September 2019, 9
Third game
(XNUMX) Relying on the power of Buddha will surely die
Respected Chairman Wang is merciful, and respectable fellow practitioners of the Great Virtue, good evening everyone, Amitabha!
Tonight is the last night that we will study together at the Mahalari Jingzong Society. Our fellow practitioners can be said to be full of friends and very successful.Perhaps many are here to see off, and people who haven't seen it two days ago come to cheer.I don’t know if our fellow practitioners have experienced something from the causes and conditions of our Dharma promotion meeting this time.I feel it myself, quite a bit, during these three days, it seems that time has passed very quickly, and this fate is about to dissipate in an instant, and neither one of us can dominate.
Many fellow practitioners, especially our fellow practitioners in Malaysia, have a great blessing, so most of them have a laid-back and comfortable personality.Relative to practice, this is not necessarily a good thing, because it is difficult to have the feeling of impermanence and persecution.Think about the two days before everyone was studying together happily, and then suddenly this predestined condition disappeared again; then we can associate from this predestined condition that everything we do in this world is the same. I can't do it myself. Domination is very pitiful.In other words, if we want to live, it may not be possible; since ancient times, many emperors wanted to ask for longevity, but this world is not satisfactory, and it is often not possible to achieve Consummation as we think in our hearts.So we carefully understand, in such a real situation of birth and death, what are we happy to say? If we can’t experience something and absorb something in these processes, then we can say this My whole life is gone.Therefore, we must often experience the Dharma through various realms. The Buddha wanted to tell us the truth and wake us up from this drowsiness.These various cosmic truths, the truth of life, can really be said to be impossible to detect by ourselves, or some human beings are more advantageous and can be detected, but there is no way to solve them, so we must rely on the blessings of Buddhas and Bodhisattvas.
The simplest is the method of our Dharma practice, the so-called eighty-four thousand methods, among the infinite methods, based on our root nature, we have only one method to choose, and that is to rely entirely on the salvation of Amitabha’s will. .It’s not on our own practice. We don’t even have the ability to practice. Buddha Amitabha has the deepest fate with us. He saw that we were incapable and he relied on his own self-consciousness to practice morality and wisdom, and he couldn’t bear to abandon the sentient beings of this world. The Sutra of Compassion says: "A thousand and four Buddhas let go." Many Buddhas are not that they are not merciful, but that they dare not come.Because our beings have too many obstacles to sin, many Buddhas and Bodhisattvas have no way to come to save them, and they can't think of very effective ways to teach us.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) The Pure Land of Bliss is true and extraordinary
If you look at it for a long time, you can't hear a word. This is called being strong and difficult, and we are all sentient beings of this type.Only Amitabha, who is the king of the Buddha, has a particularly complete and skillful wisdom to save us... He just repaired it for us, and the merits are directly given to us.Because we really can't fix it! We had to do this, this is the only solution.Therefore, if we encounter such a good cause and condition, if we don't know how to cherish it, we really have to perish in this world of Saha forever and suffer.This world really arises and passes away in an instant. We can't be the Lord and feel uncomfortable. We can only go to the world of bliss.
So every time people see Master Renjing, they say that this Master specially asked people to seek death, and I have been labeled with a trademark. Why?Because of other methods, we have also practiced and participated in various schools and schools before, and I also like very wonderful: Zen, tantra, and sects have all participated in it.But not only do I not cultivate myself, but I also don't try to persuade others to cultivate. Why?Only by relying on Amitabha to survive in the blissful world can we concentrate our firepower in the shortest time in our lifetime, and this achievement is the most complete.So I don't teach anything, and when I see people, I persuade them to die, even for children.Some people don’t understand that he hasn’t grown up yet when he’s so young. You have to ask him to die, not to ask him to die! We really understand the truth of this world, we can imagine, if every one of us includes yours My child, suffers in the sea of fire every day, do you want him to leave suffering and be happy? Don’t you ask to die, don’t you let your child be free from suffering and happy?
If we understand that our survival in the bliss world is to be a Buddha and to achieve complete wisdom and blessings, and once we are born in the bliss world, our living environment is very clean, what is the bliss world? The most happiest world, there is nothing A little bit painful.Some people don’t understand, they misunderstand that...this is because this world is too bitter, so they cleverly guide you to arouse such a belief, there is only a dependence in your heart...not true!
Many people don't believe that our method is so incredible that one can become a Buddha without cultivating. It is really hard to believe and easy to do.Many people do not believe it, especially intellectuals, because it is not in accordance with common logic. It is indeed the case.Because this is the realm of the Buddha, we must have people with good roots and virtues before we can truly believe it.To truly believe it is not to treat it as a kind of self-comforting religious belief. You truly believe that you can learn the sutras of this pure land and understand how Amitabha Buddha saves us. The method is very simple-as long as you wish to survive to the bliss world, the method is To recite his name is to recite the name of Nammo Amitabha.When this time comes, we don't have to be in a hurry to die. The debt we owe to sentient beings in this life has not yet been paid, and we can't leave if we want to.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Exclusively holding the title of Desheng Pure Land
But the achievement of our method only requires faith and willingness, no matter which master is explaining the Pure Land Sutra, he will not leave this faith, willingness, and rebirth.Those who truly believe will make a wish. I want to survive and emigrate to the bliss world as soon as possible.From a world of Saha like a cesspit, a world that suffers every day, I am about to immigrate to the world of bliss, and live in the happiest and free life every day. People who truly believe will definitely make a wish.
So this time we especially advocate yoga worshiping the Buddha. It is also based on the basic nature of ordinary practitioners and a skillful guidance. Our real goal is to hope that everyone can generate true faith; then initiate true aspirations; and then honestly recite the Buddha to live in the bliss.Only in this way can you learn yoga and worship Buddha to get the benefits of Consummation. We must be very clear about this goal.
So everything is difficult at first, and many fellow practitioners really want to learn, because under the leadership of our Chairman Wang, the atmosphere of our study here is very good, and indeed many fellow practitioners have gained a lot of inspiration.Starting from the method of yoga and worshipping Buddha, you can indeed get a very obvious induction of great body and mind.Especially in the area of eliminating karma, we also have a few fellow practitioners today, who want to take the initiative to share his experience with us.So here I will also mention it briefly, because some fellow practitioners may not have good karma, maybe because they only have a chance to get our CD, then how to start? This is simple and very simple, say Difficulty is also difficult, so it is necessary to mention it in detail here.
In fact, if our yoga worships Buddha, this feature is exactly the same as when we practice the Pure Land Dharma. As long as we call this name, we can become a Buddha and consummate all the Dharma. It's very simple and incredible.That’s really incredible. It’s not that we have to learn a lot. It’s hard to learn so that we can get a lot of benefits. No! It’s hard for us to think about this state. Similarly, we learn this. Yoga worshiping the Buddha, this is the gate of our Pure Land Method. Although it is very simple, it has all its merits, so first of all, don’t underestimate it.
Then some people who have not contacted yet will find it difficult again, so everything is difficult at first, so how do we take the first step? If we have a chance to get our CD, we recorded it last time It took about three hours to teach this movement and theory. We really need to learn the basic parts of yoga and worship Buddha. We really have to learn to achieve Consummation. It really only has to die. This theory is too deep.But when we talk about the basic and elementary part, in fact, you only need to learn by yourself according to the CD. So fellow practitioners should not have a fearful mind. It seems that no one will guide you to learn the wrong way. The way we really teach yoga and worship is through CD, so we need to record it for three hours.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Watching the CD frequently can master the key to worshiping Buddha
You only need to read it more than five times, and you can learn it completely by yourself, and you can learn it completely.But if you say that you want to learn to reach Consummation, then you really only have to become a Buddha. You must continue to practice for a long time, and you will naturally master it.Whether it is action or theory, or realm, it will continue to improve.So don’t have this kind of psychological barrier. Even if there is no one to help you and no one to guide you, you’d better watch the CD by yourself every day, for five or seven days. The explanation we recorded last time.
You just have to watch and follow them. You have learned all the movements. After you have learned all the content we talked about, you have actually learned it.Don't worry about it, because I heard that some fellow practitioners stayed at the stage of movement for two or three months of study, and didn't dare to enter the part of visualization. Then this is a misunderstanding.So here I will specifically propose a learning method. As long as you have listened to it five times and followed the action by yourself, you can learn very well.
Because we also explained in particular two days ago that you can count as much as you do. There is no certain standard to be called right, and it is called learning.You only need to know how to do it, so get rid of this movement, this psychological barrier, and you will be able to follow our guidance in a stable and honest manner. You will learn it in about five to seven days.Then we have to schedule classes every day, morning and evening classes at least three prayers, very low standards everyone can do.Children can do well, so in other words, you will graduate in seven days, and then you will start to do your homework every day.
Then fellow practitioners shouldn't think about three prayers in the morning and evening, and you will reach Consummation after you finish it. This is a basic set lesson.If you want to make rapid progress, your movements will become more precise, and your sense of this will become stronger and stronger.Of course, you have to worship more often, and the most important thing is that our CD-ROM should be watched continuously. The part of the learning exercises included is recorded for three hours at a time. At least one month later, you will have to review it again. twice.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) The effect of worshiping Buddha must rely on the power of Buddha
So the other is our Pure Land Three Classics. Our fellow initiates have also been working hard this time. The teachings of Master Shandao shared with you in Malaysia in the past few years have probably been recorded for more than 50 hours.Our Pure Land Buddhism is based on the classic "Three Classics and One Theory", and we must learn the basic textbooks.Of course, if you have finished studying these seven days, if you are really honest and keep ordering lessons every day, and your heart has developed a desire for Amitabha and the world of bliss.You can honestly worship the Buddha every day, express your faith and wishes through this way of worshipping, accumulate your three-supplies for rebirth every day, and make friends with Amitabha, and you can also guarantee rebirth and your taste can be high.
Last time we talked about one of the biggest characteristics of our worship of Buddha. Rebirth is that many people can die, as long as they have enough faith and willingness to do so.But some people walked ugly. After a long time, they finally passed away, and those who were dying dying died of shock and danger.But let’s not do this. We should make a good appearance for fellow practitioners. It is best to be able to worship the Buddha through worship until the foreseeable time comes, and worship until the body is free from illness and suffering, and even die standing or sitting.You see, some fellow practitioners prayed three times, and the cold and flu will be cured soon.There are even many of these large and small diseases, including our fellow practitioners, that we must have an idea not to distinguish our disease. It may not be easy to treat if it is more serious, but it is easy to treat if it is simpler. This is our heart of distinction.Because although we are healing, strengthening the body, and eliminating karma through worshiping the Buddha, we are even resolving our psychological depression, all kinds of psychological diseases... It seems to be through worshipping Buddha, in fact, the greatest strength comes from The blessing power of Amitabha.That's why we dare to say that our yoga and worshipping Buddha is a movement that transcends all the effects of traditional Chinese medicine and western medicine.After all, these are all artificial, so in the form of yoga Buddha worship, it seems to be a movement, and the real power comes from the blessing of Amitabha.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Believe in Buddhism and Depart from Suffering
If you are a person who has really studied the Pure Land Scriptures in depth, you will know that Amitabha is alive. He is not a figure of faith, let alone an idol misunderstood by other religions.Do you see if we are alive here? Is it possible that the world of bliss is really a world of existence? It is possible in this world, and it is also possible over there! You see, where do scientists often find a planet, and where Discover how... Many places, the world is very large.
If we really learn through the scriptures...so why should we listen to the scriptures? It is because our faith is difficult to truly arise. When we truly arise, we will know that there is really an omniscient and omnipotent Amitabha.And He has a very close relationship with us. He really wants to save us all the time and is waiting by our side.It's useless if He has great magical powers, but He doesn't care about us at all.Therefore, we have to understand these through the Three Classics of the Pure Land, and our hearts will be stable in the future.Otherwise, this world... is really bitter, everyone is lonely; this physical illness is still a small matter, a small matter; why do you think so many people commit suicide? Few people say that they commit suicide because they are sick, unless it is cancer. The pain is too bad, and the elderly can no longer survive...Most people who commit suicide are caused by mental illness, depression, and all kinds of these, including children who commit suicide even when they are too stressed to go to school.
We have also seen this news in Taiwan. In especially developed countries, everyone’s life pressure is very high. The real suffering of this disease is the inner suffering.So if we really experience it, including thinking about it, it seems that the family around us is happy and happy, but in fact we calm down and experience it in the dead of night, almost no one is not lonely inside.Unless you are a cultivator, you have cultivated well in your self-discipline, concentration and wisdom, or have Amitabha living in your heart, that is completely different.Apart from that, no one in the world is not lonely. That kind of loneliness is terrible.
The real practitioner should be a relatively quiet person, no one to disturb, and no sense of loneliness at all.Because it is very efficient to do things by one person, you see, through this practice, especially the practice of pure land, with the blessing and protection of Amitabha, it can really help us thoroughly heal all kinds of inner suffering.Not only treatment but also makes you full of happiness and joy.You can live in Elysium now without dying.It's similar. Of course, the external environment is still very polluted, but in your heart, your state of mind, you can really taste that kind of happiness.
There is no real happiness in this world, it's all self-deception. Some people simply drink and get drunk, alas, so happy, so deceive themselves and others.Every day I’m tired and half-dead, what’s the happiness? Money is never enough, and then the family will quarrel if there is nothing wrong with the family, and even those who love each other will quarrel with each other. That's so sad! It's really sad; how can there be happiness? Everyone lives in this false pain, but we don't want to face this fact and pretend to be really happy.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Worshiping Buddha can generate confidence in becoming a Buddha
Nowadays, even children are very poor, and children are not really happy. We used to be! The earlier people are, childhood is really a little happy, because they are very naive and without pollution, and today’s children are terribly sophisticated. Look at that website. Road, the information is so easy to get, you are fooled by him accidentally, his brain is better than you, his mind is very complicated, your mind is complicated, there is no happiness at all, and you have been very pitiful since childhood.So even if you don’t believe that there is a world of bliss and Amitabha, it doesn’t matter; since you have a predestined relationship today, you are connected with yoga and worship Buddha, even if you just want to learn this yoga, and then you can cure illness and strengthen your body, it doesn’t matter.Because I ask you to believe it, you can’t believe it all at once! It’s even more impossible to ask you to die. I just want to practice my body. I want to live a long life. How can I die? Of course, you can’t force it, but you can do it. , Which means that because I accidentally saw a Christian lecturer on a satellite radio station. When he was persuading people to believe in God, I thought that passage was also very good...
Because our Pure Land Method does not rely on our own learning, so the kind of faith is based on faith to get started.That belief is really similar to the Christian belief in God. Of course, other laws are different.The lecturer persuaded their sisters, brothers and sisters, that although you don’t believe (God), it doesn’t matter, but you can observe that our world is really bitter; we have all kinds of powerlessness, and many things we do are human. We can’t do it, so we have to rely on God, he just said.
Then you can’t believe it now, it’s okay, you can “choose”, you first choose to believe, you won’t suffer anyway, right? You don’t have to spend money, you have nothing to lose, we try to choose first, and then through In the process of learning yoga and worshiping Buddha, every time you worship Amitabha, you will be blessed to develop faith. That faith is born from the heart without reluctance.We will not force you to be a Buddhist chanter with us. Why do we design yoga to worship Buddha? We also hope that it will be indirect, and we can also introduce some. We also welcome friends from other religions to learn together...
You can worship your Christ, you worship Amen, or just recite Christ! I don’t understand this, you can worship Allah, you can worship... Even if you have no faith at all, then you worship your parents Well, you can worship your ancestors too! Everyone can form a good relationship, the Buddha is like our teacher! Christ is your father, then you learn from the teacher, your father sees you so diligent and hardworking, you should Don’t scold you! Let’s not use mortal hearts to speculate on the hearts of saints, they have a lot of mind; as long as you can grow and get benefits, they are very happy, so even if you just stay in the treatment of illness and strengthening the body. Part of it doesn't matter.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) One of the special benefits of worshiping Buddha
In fact, from our standpoint, you only need to have heard the name of Amitabha, and even learned yoga and worship, because this is the gate of our Pure Land Method. You have already begun to practice, and you don’t know it.If you go down this time, you will be a Buddhist chant, and you will surely become a Buddha in the future.After you become a Buddha, it doesn't matter if you can go to God to work for Him, it doesn't matter if you serve your God.Buddhas and Bodhisattvas have a very large mind. He just wants to give and help you.So as long as we have this karma gathering, everyone will be saved.So maybe after our gathering today, after this fate is gone, we might never meet again. It's hard to say that things are impermanent.
But one day we will meet again in the Paradise of Elysium, and there will be no birth and death after we are reborn in the Paradise of Elysium.Look at us as human beings, we have no way to dominate! It is impossible for us to not want to die in the next life.I don’t know where to die, and I have no choice, right?
But once we are reborn in the blissful world, we have sufficient wisdom and supernatural powers, we can dominate, and then we still have the power to help others and help your relatives.Our family members and relatives are not only in this life, we have forgotten for life after life, drinking Mengpo soup and getting amnesia.As soon as we pass away to the world of bliss, our wisdom and our memories are all present.This is what we want to advocate for yoga and worshipping Buddha, and we really want to support everyone. Sooner or later, you will be able to obtain such complete benefits.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) The second benefit of worshipping Buddha
So what we just said was when you were a beginner, even if you study it for seven days, you can learn it.First remove this psychological barrier, and then start to schedule lessons every day, and continue.Even if you just schedule lessons every day, morning and evening three prayers, you still can't understand the sutras, because you haven't studied Buddhism, and you don't even want to listen, then there is no way not to force it.But you are like this "scheduled lesson" of three prayers in the morning and evening, and you will be able to achieve it in only three years.What have you accomplished? You will know then, but now you can't understand...
There is a basis for this in three years. In many of our sutras, there are two kinds of accomplishers: one is to become a Buddha; the other is to liberate in the moment.Specifically, each individual’s individual case shows a different state of achievement. You go for three years, and we have dinner with fellow practitioners at noon today. I also mentioned that I said that if you fail to achieve in three years, I am responsible and come to me. .
Then if you add free classes, the more diligent you are, how diligent you might be? Don't go out to eat and drink today on holiday, don't go out to spend money, waste time, waste money.You can worship Buddha for 1 hour, 2 hours, 5 hours, 10 hours. It is not too much or too tired. You can lose weight soon.We worship Buddha very easily. Don’t feel like it is very hard. You’ll know if you try it yourself.In fact, it is not difficult and it is addictive. Many of our fellow practitioners can share his state of mind with you, and you will be very happy to worship.So if you have time on holidays, you can do it for an hour. These are called "breaking classes." If there is no fixed way of calling it, it's very comfortable! If you want to worship, don't worship if you don't want to. There are often loose classes.
Then maybe about three months, you will have obvious results.Look at the fellow practitioners we shared a few days ago. Some of them worshipped for one week, two weeks, and three weeks with many intractable diseases. These diseases have been cured for many years.They all think it is a miracle. It is indeed a miracle. Any exercise, Chinese medicine, acupuncture, Western medicine...their treatment, it is impossible for them to have such a rapid effect.So you said how it is possible without the blessing of the Buddha. Even if you don't believe in Amitabha, and you worship him, he is still equal. He is already bound. He is equal salvation and equal blessing.What's more, you are diligent. The longer the time of worshipping the Buddha, the better, and the stronger the induction. You have to experience this by yourself.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Communicating with the Buddha's mind and practicing dharma is extraordinary
To learn other methods, let alone practice, the practice of Buddhism is actually very difficult. Have you ever heard a saying: "Cultivation of a monk is not something that a general can do." The generals have the ability to kill countless people in battle with generals on the battlefield. , Such a strong general also has a prime minister, and a prime minister who is more than ten thousand people under one person can't be compared.
Being a monk is what a big husband can do.A monk practitioner, because he is more professional, of course there are also people at home who cultivate very well, but the monk practice represents a whole-hearted devotion to the practice, and he is the behavior of a big man.Why do you call a husband? Because it is really too difficult. There are 250 precepts for men and 348 precepts for women. This is still the most basic.So from morning to night, we have the precepts for our behaviors, and it’s hard to do, unbearable and tolerable. If someone hits you on the right cheek, you have to hit him on the left cheek. This is more balanced.
This is what God said, and what is written in the Bible, what does this mean? You have to bear with you how others tortured you.You have not encountered this state, you are not a practitioner, there is no state to test! Where is practice? Reading the scriptures, chanting Buddha, is called practice?Practice starts from here.It is unbearable and tolerable, if you can bear it, you will achieve a point of merit; if you can’t bear it, you won’t be able to achieve it, so the practice is so simple! No one bullies you, you will have troubles yourself. If they come to you If you have trouble, you will be crazy.So some people get mad at first, kill people, what's going on... The psychology is extreme, he can't help it! Can't help it, right? It's not about cultivation at all, so there's no such thing as cultivation. simple.
So in a nutshell today, we use this cause and condition, we are actually cultivators if we don’t cultivate, why?This is completely the combination of Amitabha Buddha and us, unconditionally dedicating the merits he has cultivated to us. What we have to do is simple. As long as we are willing to receive and find a way to receive, we are pure land practitioners. It's that simple.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Learn to worship Buddha with humility
You see, this kind of merit and benefit is hard to imagine, but it is impossible to imagine, so of course it is hard to believe.So what I said just now we just mentioned one briefly, as a reference for everyone, and hope that you will not hinder yourself when you get started.Because everything is really difficult at the beginning, once you step in this step, you will feel that the sky is vast, and you don't have to go through all those tests, you will directly ascend the throne.This kind of merit and benefit is difficult to express completely in words. Master Yinguang has a metaphor. The Buddha is the one who learns yoga and worships the Buddha. It is like the prince falling to the ground, and the officials dominate.The prince is the one who wants to inherit the throne. He was just born as a baby, just like we have no ability at all. He is noble to overwhelm the officials, but his status is already noble, surpassing those of the prime ministers.
Then we have no cultivation but rely on Amitabha Buddha. If we do not cultivate, we are like a man, our position is noble, and we are a spiritual practitioner.Because in the process of meditation, bit by bit, you are receiving the blessings of Amitabha Buddha. Whether we feel it or not, it is just like this.Then when you feel it one day, of course your Fa-joy, all kinds of gratitude will be revealed.So if we are guided by a simple one through our own students, of course it’s best, and it’s better to be able to help with the seniors, and why?Everyone can learn from each other, share the experience of the predecessors, and then learn from each other. It does not necessarily mean that the person who learns first is at a higher level.
But as long as we have this kind of humility, we can absorb the strengths of others, and the most important thing is that we will not retreat.You are less likely to retreat, because after all, you are still unstable, so you take the first step. You haven’t entered the room yet, and you haven’t really entered the hall. Of course, it’s easy to slack off and retreat. Cultivation, or that three or five fellow Daoists who are more compatible can meet regularly to discuss, and even worship Buddha and practice together. This is very good.So if there are instructions for the same reference, the procedure I just talked about cannot be omitted. You must see the disc clearly from beginning to end, five times in a row, and follow this instruction.
If you read the program from the beginning to the end and follow this procedure, you will find the mystery of the program guided in the CD. Why do you learn the same thing? Some people learn very fast, some learn very slowly, and some even Learn to make mistakes, this is teaching, and teaching skill is in it.So if you honestly follow this CD to read from the beginning to the end, of course you don’t understand it once, including the theoretical part twice or three times... This way, if you have any questions at the same time, you will have the same reference to ask them. Even if they have something that they feel is very powerful, they can learn from them. Then your study will go smoothly. Not only will you not retire but you will not learn mistakes, and then you will make rapid progress.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) The Pure Land Three Classics and One Theory are the theoretical basis for worshiping Buddha
Well, I want to talk about it today. Let’s just briefly talk about it. Originally, our yoga worshipping Buddha, what we recorded before, including the scope of the previous two days, is to solve the problems of fellow practitioners based on this cause and condition.So up to now, I haven't talked about the most important part, which is the "theory of yoga and worshipping Buddha" that we want to add this time.Our yoga and worship of Buddha is not the worldly law, it is the main course of our Pure Land Method. It is based on the "Pure Land Three Sutras and One Theory", which is the "Rebirth Theory", which was made by Tianqin Bodhisattva.
Our textbook comes from here, but we also follow the cause and condition, because this part can be deep or shallow. Tianqin Bodhisattva himself learns the Pure Land Sutra. After enlightenment, he is the realm of the Great Bodhisattva, and then wrote This theory, theory is the report of his learning experience.Therefore, the realm of this "Rebirth Theory" is very high, and it can also be very shallow, so we follow this cause, we will give a brief introduction, otherwise we even our theory of yoga worship Buddha, the real The theoretical basis, there is no concept, this is not good.
Our theoretical basis is not only medical, that is not the theoretical basis for our true yoga and worship of Buddha, then the master of "Resurrection" is the Bodhisattva of Heaven, and he is called the lord of the thousand pediments, why is it called the lord of the thousand pediments? Because He used to learn the Hinayana, and he has an older brother called Wuzha, Wuzha Bodhisattva.They are all big Bodhisattvas, and the Bodhisattva without the Buddha is a Yoga-sect Mahayana practitioner, then the Tianqin Bodhisattva, he practices the Hinayana, and those who practice the Hinayana will slander Mahayana.
Look at the many practitioners of the Hinayana from the South. They don’t admit that there is Amitabha, not to mention that friends of other religions don’t believe it. If it is done, the Hinayana rejected Mahayana and said: I only believe, I only recognize my master Shakyamuni Buddha, I don't recognize all other Buddhas.They will slander!
That day, the pro-Bodhisattva also slandered Mahayana before. Later, his brother was worried that he would fall into the third painting in the future, so he tried to save him. He used some skill to "pretend to be sick" to be sick, and then deceived him home and deceived him back. After home, he creates a cause and condition to let him hear the content of Mahayana accidentally. When he hears it, because he has a very good root, what we are talking about... is close to the kind of intelligent people with special abilities, one Listen to yourself and become enlightened.Knowing that the realm of Mahayana is more complete and more ultimate, Mahayana is developed from the Hinayana, so it is one body, there should be no opposition, but it is developed to be more complete.When he discovered that he had created so many karma in the past, he knew that he would surely fall into the three-painted karmic retribution.Therefore, he is not like us ordinary people who refuse to admit that they are wrong when they find out that they are wrong. It is even more difficult to correct. People who are major practitioners have this kind of courage.
When he found out, he had to cut off his tongue, and his brother quickly stopped him.Because he is very eloquent, such a clever person, if it is a pity to confess in this way, then persuade him: "You used your tongue to slander Mahayana, now you can come back, use your tongue, and use your eloquence to promote Mahayana.” So he originally created five hundred books on the Theravada, but later he created five hundred books on the Mahayana.
"Law of Resurrection" is also one of them. The numbers taught by Buddhism are all representations, not just five hundred and one thousand, but just a representation.Well, this Tianqin Bodhisattva is relatively unfamiliar to us as fellow practitioners of the Pure Land, because this theory can be very deep, so generally we rarely talk about it.This time, Beima also learned how to invite them. Their level is quite good. You have to work harder. Don't be satisfied by worshipping Buddha all the time.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Ashamed Karma Reveals Repentance
The theory of "Three Classics of Pure Land" is our basic textbook.The old monk has also talked about this theory, and everyone can listen to it, but although it is very deep, we can also talk about it in a simple way so that everyone has a concept.After that, if you have the opportunity, if you feel inspired and want to study more deeply, then you will find a way to find these materials, and we will try our best to leave some materials to connect with you.The pro-Bodhisattva that day, he was a great spiritual practitioner, a great bodhisattva. From here, we can also learn from him. Every one of us here can say that no one has ever slandered others. Do you think that you are a good person? Have a mouth karma, can’t you? Impossible?
We have heard of some people in society that the karma is very heavy! He really feels that he is a good person, so it is difficult for you to persuade him to learn Buddhism. He thinks I am giving alms! I neither steal nor rob. No violation of the law, this is a good person, wrong! The standard of good and evil is not set like this. The Ksitigarbha Sutra clearly states that Yan Fu mentions sentient beings. All sentient beings in this world have sins and karma. A person is full of evil penalties, it's just whether you noticed it.Then we are here to learn from the Bodhisattva of Tianqin. Once we find out, we should express repentance, and now use this cause to remind everyone.
What is "repentance"? The easiest way is to find someone. Don't oversimplify it, just say sorry to the Buddha and Bodhisattva. I'm sorry that I have done something wrong before. It's almost gone.You find someone to tell him about the mistakes you have found. This is called "first confession." The first is the leader, which means that there is a person. You confess to one person. To disclose is to tell the mistakes you have noticed in your heart, and then talk about it. Of course, it must be changed after it comes out, and it can't be continued.Then this is like Teacher He Meihui, she is also advocating this confession class.It is best to learn the Bodhisattva of Heavenly Qin, and in turn, the faster way to eliminate karma. If you have slandered someone before, you can praise him in turn, and it will be more straightforward, and the karma will disappear quickly.
You used to have a deep feud with him. Even if he doesn't blame you, your sin karma will really be rewarded in the future.As long as we slander someone, so you start to admire him, this karma will soon be eliminated.This is something that everyone needs, because the karma we are creating now has not yet come to fruition. You don't know if it hurts or not. When it comes to the present, if you go to clean up this mess, it may be too late.So usually this is also part of the practice, to reflect on what oral karma we have actually created. This oral karma is very easy to create. Large and small, we will reflect on our own, and then find out to reveal repentance and reform.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Wu Nianmen is the basic basis for worshiping Buddha and practicing Dharma
Then the Tianqin Bodhisattva made this "Rebirth Theory", his several key points are... After he has studied the Pure Land Sutra himself, he also vowed to live in the blissful world. The big Bodhisattvas have survived, and we ordinary people do not rely on Amitabha. If you want to rely on yourself, that's too self-righteous.Therefore, the Tianqin Bodhisattva is here. In this book, he uses his example to guide us, and we must make a wish to live in the bliss world, so that we can finally get free.
Then the method is very simple, it is the Five Nianmen. The "five thoughts" thoughts are thoughts, and the five thoughts are: the gate of worship, the gate of praise, the gate of wishing, the gate of observation, and the gate of return.There are 24 recitations in the front, and long lines at the back to explain the recitations.The contents all explain the solemnity and solemnity of the Elysium, as well as his desire to survive, and then there are ways to survive in the Elysium.
Then let's briefly explain to the fellow practitioners about these five satiation gates, because this is the basis of our yoga and worship practice, and it comes from these five sati sati gates.The first door of worship is to worship the Buddha! Our yoga worshipping Buddha seems to be only worshiping the Buddha. It seems that there is only the door of worship, but it actually includes these five satiation doors. Therefore, fellow practitioners should not underestimate this Buddha worship. Consummation is full of all merits. .
Today, a fellow practitioner is also very clever. He said: I know that it is the same as the name Namwu Amitabha. Although there is only one sentence, it contains all the merits.That’s right, our yoga worship to the Buddha, although it is only a dharma, but also includes all the gates in it.We learn from these five sects. The first door of worship, obviously we know that we are worshiping Buddha; the second door of praise, admiration is the name, whether we are named when we worship, whether we call Nanwu Amitabha Buddha The name, whether or not a voice is spoken, is fine, is it a full admiration.
The third door to make a wish is to make a wish, to make a wish to live in the bliss.We worship Buddha, why do we worship Buddha? Of course some people just want to heal the disease, some just want to strengthen the body, it doesn’t matter. You have not yet fulfilled the five-satisfaction gate, and you can have it in the future. You see, if you go on this prayer, you will have enough to make a wish. Have you made a wish!
The fourth observation door, the observation door is broadly speaking, it is the solemn and solemn observation of the world of bliss.Gold is the ground over there, and the ground is made of gold. Wait for a minute. Those who have not studied Buddhism think that cartoon film mythology, really! The real world of bliss is gold on the ground, there are jewels everywhere, all flowers and trees It's all made up of Qibao, clean and untainted, it really is such a world.Do you want to go, kids do you want to go? When you get there, you have everything you want. When you think about it, you want a computer, you want electric toys, what do you want to eat, drink, and use without spending money to buy , You can get it with a single thought, and everything you want will come true.
Generally speaking, it is to observe the environment of this blissful world.But in order for everyone to study, the simpler and easier it is to concentrate, so we mentioned a few key points of visualization. Didn’t we guide fellow practitioners to learn visualization? After learning these visualizations, when they are really reading When you are really praying, after seven days of your homework and learning phase, you can just use the Buddha's name when you pray every day. It's very simple.Although the simplicity has included this observation gate, because we have learned visualization, knowing the solemnity and solemnity of the world of bliss, knowing why we should worship, knowing that Buddha Amitabha is waiting for us at any time, blessing us and giving us blessings, so observe Does the door have enough?
The fifth is the Huixiangmen. The Huixiangmen is more complete. Every time we go down we pray for rebirth, not only for ourselves, but also for our destined relatives and friends, and even sentient beings we don’t know. We all hope for them. There are also causes and conditions. In the future, just like us, we will get away from suffering and happiness, completely free from the pain of reincarnation in the ten realms, ultimate Buddhahood, and rebirth to become a Buddha in the bliss world. The ultimate liberation is the door to the door.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Recite and worship Buddha is the main gate of the Pure Land
So after listening, fellow practitioners who don’t understand now have to worship like this. Not every prayer is just for yourself. Just do it and "get off." It’s good for me to be free. Regardless of others, they will misunderstand and recite the Buddha. They are all self-employed, regardless of others.Actually it is not. Why do some people close the door and chant the Buddha diligently, it seems that they are not involved in social affairs... Actually, if his intentions have this door to the door, he is not chanting Buddha for himself, but for all For the sentient beings, then he is practicing the path of the Bodhisattva, and it is the most complete path of the Bodhisattva, because this is truly able to help oneself and others.As soon as you become a Buddha, you will become a Buddha earlier, and then you will have the consummation ability to come back and save sentient beings. This is the real way of practicing Bodhisattva.
Many people are so busy, doing here and there, doing a lot of charity, and in the end they created a lot of karma.Then you said, did you help others? Not necessarily.Maybe you gave him food right now, maybe you helped him a little bit, but the follow-up might make him tasty, lazy and doing business, or that the child is too kind to him, he does not have the ability to be independent, and it looks like you are in front of him. It was good to him, and in the end you harmed him.So when people in the world are doing good deeds, they are actually not perfect, and what’s worse is that in the end they might be exhausted, and they won’t even benefit from it.So if you really want to practice the bodhisattva way, if you can really help, and truly benefit all beings, the only way to become a Buddha is to become a Buddha.Therefore, the earlier you die, the more perfect this kind of bodhisattva and bodhisattva mental behavior is, the deeper this truth is.
We can't just look at the surface.So you see, we are just a Buddha worshiping, and we focus on the method of worshiping the Buddha.Because you learn a lot at the same time, learning this one at a time, learning that one at a time, you will be very hard, and our energy is scattered, you are not good at any result.So we studied for a long time, and finally chose the method of worshiping Buddha.It is the simplest, and children, adults, and the elderly can all be sustained, and in every prayer, you can feel immediate benefits.
It’s not about how much you have to learn to see the results. Of course, many methods, many practices, including world movements, can also help us solve many problems, but if we want to talk about it, we can only follow our pure land.The key to the practice of the Pure Land is to recite the Buddha. When you recite the Buddha, you can practice or practice this. Ordinarily, you can worship the Buddha, or you can sit and recite the Buddha. However, when you compare it carefully, worshiping the Buddha is the most outstanding.
So everyone has a cause and destiny. If you specialize in one method well, you can just enjoy the others if you are really interested.It’s better to be as professional as possible. If you are really addicted, you are not interested in asking you to do other things, and time is limited! Right? An old Bodhisattva said: The mother of a master in mainland China is in her 80s and she recites Buddhism. I was very happy, and only slept for one hour a day.Even when the guests came to entertain him, please sit down and pour a glass of water, and then start Amitabha. She was addicted to chanting, and there was Dharma joy in her chanting. In short, this is the blessing of Buddha.
So those who are able to move, we can treat the physical disease and mental condition in front of us at the same time through worshiping Buddha, and this benefit is in many ways.So here is a brief introduction to everyone. The theoretical basis of our yoga and worship of Buddha is very deep and rich. It is not so shallow. It is not just a movement. Then if you have the opportunity to learn the theory of rebirth, you can experience it in depth. The meaning of these five senses, here I will simply let everyone know the basis of our practice.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Buddhist chanters must have full faith and willingness to do so
Well, the Yuantong chapter that our fellow practitioners knew before, the first theory of the Five Classics of Our Pure Land, the following two sutras, the Yuantong chapter and this Puxian’s aspirations, were added by the great virtues of the Patriarch, Master Yinguang and Jushi Wei Yuan. Go in.So before the Yuantongzhang, we all believed that it was the basis of our pure land practice, but strictly speaking, it is not. The representative of the true pure land practice is the five thoughts of rebirth.
So what is said in the Yuantongzhang is to take six pure thoughts one after another. Our fellow practitioners are not unfamiliar. This method can be used as our reference aid, because Master Yinguang wants to promote the characteristics of the Yuantongzhang. What is it? Da Shizhizhi Bodhisattva One way to go deep, from the beginning is to recite the Buddha. It is convenient and easy to open up. What we have to learn is its spirit.This Yuantongzhang is like a tonic. It is an aid. Wu Nianmen is the prescription to cure us. The prescription suitable for us can really cure our disease.
Why? Because in the practice of Yuantongzhang, six pure thoughts are taken one after another, can you take them? Has anyone taken them? No.It relies on its own strength to recite the Buddha well, and when the mind is cleansed, the six elements: eyes, ears, nose, tongue, body and mind are all captured in this thought, and then the pure thoughts follow one another, and your thoughts are pure, and then the thoughts will not let it. It's hard to have other delusions! Can't do it! So really practicing Kungfu is not asking us to follow the principles of perfection, no one can do it!
We are to learn the spirit of the Bodhisattva of Great Momentum, an in-depth specialization.So it can be used as a fate for us. The real major is the theory of past life.That is to say, in the method, it is yoga to worship the Buddha. Of course, you can also directly recite the Buddhist scriptures, but it is sufficient for yoga to worship the Buddha. All these five thoughts are included; if you only recite the Buddha, then it is one, but the chanting of the Buddha is also very important. Consummation depends on your personal choice.
So how can you enter the threshold of the Pure Land Method and become a true Buddhist chanter? Let me give you another key. Worshiping Buddha is just a skill and convenience. Everyone can worship.So how do you really want to become a Buddhist chanter? It depends on what we have just mentioned. It depends on faith, faith and willingness.This belief is very similar to believing in God, so we must truly enter this Pure Land Method, and we must truly understand why we must enter the Pure Land Method, because only in this way can we truly attain the highest realm of yoga and worship, that is, to receive the blessing of Amitabha.Once we feel it, let's not talk about the large and small diseases in front of us, even the innocent creditors, mental diseases, all can be treated, and they can be treated in an instant.Then not only these things in the present, but the things that will become Buddhas in the future can all be resolved, and they can all be fulfilled.So how to feel is very important, and this is what we have to learn. Don’t worship for a long time if you don’t feel at all, you won’t be interested.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Recite Buddhism
There is a key direction for this, which is to start with faith.To raise our faith, then I will also raise a few specific incidents here... There was a big bombing on Fuyuan Street in Taipei. This bombing was published in well-known newspapers. Then there is a civil servant who is from Hubei. We in Taiwan talk about people from other provinces who have lived in Taiwan for more than 30 years and worship Buddha every day. As a result, when the big explosion happened, all the neighbors on the left and right were exposed.
That building...exploded and the threshold was broken and the windows were broken. None of the neighbors on the left and right were left unscathed. After the explosion, he discovered that there had been an explosion. Only his house was okay. This was illogical. That's right! That's because he worshipped the Buddha every day for more than 30 years, and then in the same incident, his neighbor only prayed three times in the morning and evening. This was not so diligent, but he also felt the blessing.We are taking this fact to experience this kind of reaction, and then we will develop a true faith.Because we can't see Amitabha, these events generate confidence.One of his neighbors, whose surname is Wang, is also a civil servant. He has three sticks of incense in the morning and evening, and then prays to the Buddha three times. On the day of the bombing, his son suddenly shouted that his stomach hurts. The pain was sudden and inexplicable... and then I kept arguing for his father to take him to the doctor. I was very anxious and anxious. In the end, I couldn’t help but took him downstairs to the car. I had to go to the emergency room before going downstairs. This explosion happened and it was over. Later, his son's stomach pain was relieved and it was fine. Because he had studied Buddhism, he knew that it was the blessing of Buddha and Bodhisattva and asked him to flee the scene.Because he only prayed three times in the morning and night, the house was ruined! People are fine, this is a real example.
I have also heard about this kind of bombing in Malaysia a year or two ago. The fast-food restaurant also has devout Buddhist chanters. It is also like this that there is a voice in the midst of it asking him to go out, but as soon as he goes out, , The bombing happened. It’s unreasonable. He couldn’t go out at that time. Then why would he want to go out suddenly? So this is the blessing in the dark. Through chanting and worshiping the Buddha, we feel it. This blessing power.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Enlightenment of Dementia after Three Years of Buddhism
Another is that at the end of the Qing Dynasty, there was a man named Wang Chitou, whose surname was Wang, who was an idiot and idiot. His head was a big head, and he knew a stupid person when he heard the name.How stupid is Wang Chitou, he can’t even take care of himself, he can’t take care of himself, his old mother takes care of his life, and what will happen after his mother dies? Can’t live! I don’t know. There is no way to eat. He lives in a shabby hut. People give him money to see him pitifully, and give him a penny and two pennies. He doesn't know how to calculate it, and the money won't be pitiful.
Then there was a Taoist priest, a cultivator, who pityed him, took him as his disciple and asked him to recite the Buddha, and then asked him to recite Amitabha.I kept reading, every day, and then I often made mistakes because I was stupid. I was often scolded by this master. He was very troubled and liked to doze off. As soon as I talked about dozing off, people who are dozing off are awakened immediately, because This dozing is drowsy, and this is karma. You can obviously improve your body's karma if you want to worship the Buddha.Our hearts are often restless and unable to calm down. This is also a kind of karma, one is groggy, and the other is a state of karma.
Then this person is really too heavy due to his karma, and he often recites the Buddha until he falls asleep and dozes drowsy, and then his master scolds him and beat him: "You are already stupid to this level, don't you hurry up to practice!" He often urged him like this, and it would be very tiring to work during the day, but he was just like this, doing things while chanting Buddha, only three years! You see, a stupid person like him, three years.One day his master found him dozing off again, and then his master picked up the stick and tried to hit him again. Suddenly, this Wang Chitou talked, and he said, "Master! You can't hit him now. I am no longer able to beat me.” In turn, he taught his master, he said, "You, I have been sitting there for XNUMX years, and there is no news..." It was himself. His master hadn't enlightened for XNUMX years.He said, "If you could practice like me, you would have gone to Paradise."
He had been reciting the Buddha for three years, and he was sure of his death, his mind cleared up, he became smarter, and his wisdom was present. Suddenly his master was stupid. He had achieved this in only three years. So what is this? Buddha blessing! He just recites the Buddha, so the next day he died! The next day he immediately climbed to a top of the mountain, found a clearing, put his palms together facing the west and died.I was very comfortable without getting sick, and when I was cremated, I burned out the relics, all kinds of Ruixiang, this is the blessing of Buddha.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Believe in Buddhism and get the blessings of Buddhism
Then when we study the Pure Land Method, the principles of Buddhism do not have to be understood very much, because it is very deep, especially in the Prajna Sutra. Vest Sutra, you can see that you have participated in ten and twenty years, and you can't figure it out. Those who don't understand, it doesn't matter.
You should always look at these cases. These are unreasonable and unbelievable, but they are indeed facts. You will be able to develop faith and soon enter the threshold of our Pure Land Method.So today, we have several fellow practitioners who want to come to testify, and through this method, we can help us quickly establish this kind of so-called religious belief.
Our religion, this kind of pious belief is not superstition, it is the root of goodness that truly inspires us.We can finally have an object in our hearts to believe, because we are greedy, anger, ignorance, suspicion, and that suspicion is very heavy, and indeed people are not credible, so of course believing in people is a bit far-fetched! But believing in Buddhism is okay, and Buddha can be called a Buddha only when it is perfect Well! So we have to inspire our confidence, we have to believe in Buddha.We must try our best to inspire this kind of faith. Then we are greedy, mad, ignorant, and suspicious. The karma of the root of doubt will be eliminated! You can eliminate it without cultivation! Very fast! So the fastest way to get started from the faith What's more, you can directly receive the gift of Amitabha's aspiration power.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Worship Buddha with reverence and repentance
For these details, we must study the Three Classics of the Pure Land. Let’s first invite the fellow practitioners who want to share to the front. Wang Ying is a fellow practitioner, and Huang Lihua, who will come out by name and come out by himself. Lin Hejian...Lin Hejian Fellow practitioners, a fellow practitioner whom our chairman admired very much, there is Su Xiutao. Don’t be nervous when the old Bodhisattva Su Xiutao comes to you. She is just a very shy and honest old Bodhisattva.And Qiu Qingsheng, it turns out that you are abiding by the rules and did not dare to come out. Then we will wait for our chairman Wang, where will we go if we disappear? You won’t be stage fright! Okay, let’s ask us Lin Hejian first Fellow practitioners, share his feelings with us. His feelings even the chairman of the board were shocked! It's quite exciting.
Fellow practitioners: I am grateful for the compassion of the Master, thank you Bodhisattva for the compassion, the final school is really ashamed and not diligent, this year...this year is about March, the knees of the final school have been trembling when praying to the Buddha... What is called this is the imbalance of the ear marrow. Under that coincidence, I met our elder. He has always encouraged the last learning, you come to learn yoga and worship Buddha, and also give special instructions...
Teacher: The reward is great!
Fellow practitioner: I was sweating profusely when I worshipped for the first time that night, and then, in fact, I felt that the posture was not very correct during the worship, because it seemed that I could not touch the ground, but the next time I prayed. At the time, I wondered that my knees didn’t hurt, because if the elders worshipped like this, then it’s impossible to learn how to do it like this. That’s really incredible.
Regarding the imbalance of the ear marrow, when I learned to go outside, when I went to study, I once asked for a check out. When I was going home with my luggage, I almost hit the wall when I walked.Because of the imbalance of the ears, I would walk crookedly, I was really scared, and I had to drive back, but so far, it seems that everything is gone...
Teacher: It's all gone, and these symptoms have been eliminated inexplicably.
Fellow practitioner: Everything is gone.What I really admired just now is that, when worshiping, the most important thing for learning is to be sincere. Then I have a great feeling that the ten great wishes of Samantabhadra is to respect everyone when worshiping. The Buddha is admiring the Tathagata, offering extensive cultivation, and at the same time eliminating karma, thank you for Master’s mercy!! Thank you!!!!
When I heard this, I knew it was an old fellow practitioner. Whether it’s the Samantabhadra's ten wishes or ten great wishes, the first wish is to honour all the Buddhas, and even all of our other schools. Our Buddhist scriptures are all well-known. It can be integrated into our thoughts of worshiping Buddha.That's special, this worship of Buddha, this practice, it is to surrender our slowness and inspire our respect.Do you want to worship others? People say that men have gold under their knees. It is not easy to worship this one. Therefore, those who can worship have good roots.So if you want to improve your merits and make each prayer more unique, then this respect is very important.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) We must firmly believe that Amitabha is the great doctor king
We have specially reminded fellow practitioners in the CD, there is a small episode, you can’t stop watching...
Fellow practitioners: At the end of the study, the ear marrow is not balanced. It’s not a week or two. When you go to the doctor, the Chinese medicine practitioner: Oh...how can you still worship the Buddha? Why are you not afraid of falling? Yes, I said it’s okay. , Moxue himself was thinking, it’s okay, as young as Moxue, once you fall down, you will be fine when you get up...
Teacher: He is still very humorous!
Co-cultivator: There really is no way! Thank you, thank you!
He mentioned this point, and it is very important to mention this point, because we are learning this worship, in fact, you have to work hard, and obstacles will come soon.The person with this obstacle didn't mean it. Really, you will encounter it. The more you work harder, the magic obstacle will come.He is kind, he said you can’t do it! You have a stomachache, you see that we have fellow practitioners, your stomach hurts. If you can’t press your stomach, it will be more serious; if you have high blood pressure, you can’t worship. What should I do if it falls? Look at this fellow practitioner telling us one important point. You have to have confidence. You don’t worship. You wait until you are ready! Some fellow practitioners are just like that. I can’t. I’m too weak recently. , I don’t have the strength right now, so how do I go to see a Chinese doctor for the adjustment first, and then come to worship after the adjustment, then you are wrong and put the cart before the horse.
Buddha Amitabha is the great doctor. This medicine has the fastest effect. You can worship any intractable disease. This is very important.He mentioned this very well and helped our fellow practitioners solve this problem.Because some people retreat as soon as they hear it, and are afraid to take the first step. After all, they have not established their confidence in Amitabha. They always want to say that it is better to be careful, so they really don't dare to worship.Then we are in this place, we need to be special, we need to understand this, and at the same time we need to explain to fellow practitioners who are predestined, and we need to build confidence for him.Bye bye, you will feel that all the incurable diseases will be resolved very quickly, including this fellow practitioner Lin Hejian.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) To learn the correct way to worship Buddha for a long time
Co-cultivator Lin Hejian... I heard from Chairman Wang that he was just learning when he first came, and his knee didn’t hurt when he first learned this. Even he was shocked, and both were shocked. I listened. I was also shocked, how fast.But on the fourth day it hurts again, but you can feel it right now, that's incredible.The fourth day was painful because he hadn’t fully learned his movements, because when I first taught the chairman, one of his movements was wrong, so when the three of them demonstrated later, there was no way I could do it. With the subtitles on, it is inevitable that there will be mistakes in the beginner's demonstration, because it took only half an hour to learn and immediately demonstrated.What's wrong? His center of gravity, hands, don't we use our thumbs to hold it when we bow down? To stimulate this acupuncture point, as a result, he puts the center of gravity of the whole body on this arm.
So I see him going down, his hands kept shaking, shaking very badly, you don't think we won't! We generally don't worship two hands so hard, that is, the angle is wrong, and the center of gravity is not well grasped.If you continue to pray like this, you will really get hurt, so we must learn the basic movements.That's not to say how thorough you need to be. Lajin is the most thorough, no need.We have been emphasizing this two days, what you can stimulate is called the standard, and at your limit, the effect has been achieved when the stimulation is reached.But you can't do it wrong! If you do it wrong, then your center of gravity will be unstable, of course you will have some problems, especially this hand, we just use our thumbs to support the ground.If you are a very fat person, if you really hold this one, you will feel that your fingers and arms might be injured.
For this part, I am very grateful to this fellow practitioner, who also brought it up to us. It is very important that you have confidence in yourself and help others build confidence. Anyway, there won't be any problems. You just need to follow this methodology.You don’t have a problem watching the CD by yourself. Our main promotion method, the way of teaching, is to watch the CD.If you are guided by others, of course you can learn more quickly if you do an action and an instruction immediately.But to really learn to Consummation, it takes a long time and really has to be in the inner spiritual belief just mentioned, including the respectful worship that the fellow practitioner just mentioned, and the repentance to worship. This mindset is very great. importance.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(Twenty-three) Worship the Buddha to be able to communicate with the Buddha
Even at the highest level, we want to be in touch with Amitabha Buddha, and to interact with Amitabha Buddha.So as for the elimination of physical diseases, this is too simple, you don’t have to worry about any intractable diseases, you just worship it, because our method, with your own level, you can be very slow and very fast. Slowly and as much as you have to worship, you can worship as much as you can. You can pray three times in the morning or evening.So it doesn’t have to be intense, so you don’t have to worry about fainting and what problems you will have.As long as there is a way of following ours and guidance, don't imagine by yourself, imagine by yourself that I am not responsible for the problem.
Okay, next we invite Huang Lihua and Lay Huang Lihua, let’s listen to the voices of the women.
Fellow practitioners: Good evening everyone! Actually, I'm not a true Buddhist, so I don't know how to say respectful words from Buddhism.
Teacher: It's okay to omit!
Fellow practitioners: I came into contact with this yoga to worship the Buddha because I wanted to regulate my body, because my body has a lot of problems, like all the diseases that women should have, so I…‧
Teacher: I have been suffering from constipation for ten years, right?
Fellow practitioners: Constipation is also my worst, ten years.In the past, I have taken Chinese medicine, western medicine, and pharmacy medicine. The more I take it, the less effective it is. That has caused my hormonal imbalance to be very serious.I myself do cosmetics. It shouldn't be a problem for cosmetics to treat the skin, but there is one thing that my hormones can't be cured, and I also need to solve my constipation.
It just so happened that I met this yoga worship Buddha, so I gave it a try.Because I think I have tried everything anyway! So I tried it for a week and it was not very effective. It turns out that my master taught me wrong.
Teacher: You are wrong!
Fellow practitioners: I think it’s not... easy to do, I think it’s easy to do, nothing special...
Teacher: No feeling, no excitement!
Fellow practitioner: Yes, it didn’t feel! Then he did it again... after teaching it again, I felt that I was sweating profusely, and I was panting... Then I continued to do it again, do it again... I think for a week or two, I My constipation is natural, and I don’t need medicine.
Teacher: Ten years of constipation will be cured in one or two weeks. It's really amazing!
Fellow practitioner: It's really amazing.Saying that Master Renjing is unbelievable, really.But the most important thing is that after you do it, you will feel comfortable and calm, and your skin will naturally be better.Frankly speaking, I think that I did it because of the treatment of the body. The other day I communicated with Master Renjing like this. I think there is a kind of power, and it really makes me feel like doing it is not just adding movement, I think It is the kind of mind that leads to the kind of peace in our body.I thought it was better to endocrine, but I think there is still a kind of power, so I think it is a kind of fate! I think this is a beginning of mine.
Teacher: Then we can suggest that you take refuge in Buddhism three times. We welcome you to join us.
Fellow practitioners: Okay, thank you!
Teacher: Okay, please sit down! Look, you don't see that constipation is as serious as ten years, so I said that people who have constipation will be relieved by you in the future, and this is the one.And she does beauty treatment herself, she told me about her spots! Look at her face, you can’t see it! Because in general, people with poor stomach and intestines have bad skin and dull skin, but she doesn’t. has improved.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(Twenty-four) to worship the Buddha in the altruistic industry
Okay, this one is to lead her...Have you taken three refuges? Not yet! Not yet, let's put pressure on him on the spot!
What about this one? He is the younger brother of our Chairman Wang, very similar! Chairman Wang has been a leader, but his brother has not yet converted, you see, but although he has not converted, people are already practicing the Bodhisattva path.You see, the reason is sufficient, not how long we have to study and enter Buddhism before we can save sentient beings.You see, Chairman Wang only talked to him once. He hasn't learned it himself, so he can save someone. It's really incredible. Buddhism is blessed. Do you want to talk to us?
Fellow practitioners: Hello fellow practitioners!
Teacher: Amitabha!
Fellow practitioner: I'm sorry, I just started teaching for two or three months, but I dare to teach! I have confidence! Because I have a second child backing me, I believe I can learn very well.One thing I want to say is to say: one of our Malay compatriots, he repairs cars, then when I go to repair the car, he often sits on the side of the chair and hits him on the foot. His feet are numb and sore, and cold.Then I saw this, and I wanted to say, is this yoga worshiping Buddha suitable for him? Because he is a Malay compatriot, I have been thinking about this question, but I quickly asked him if you want to try it. Try it? He said: No problem, he can try.
Then I will teach him. Because of the location, it’s not that it’s very convenient. I’ll teach him three moves, just three moves, the first three moves, the first three... At that time I believed I had graduated, so I taught him He repeated the three moves four times, and the miracle really appeared. His feet were neither numb nor painful nor cold, and he was bloody.Repeating it four times, this fellow Malay, he really appreciates me, so why did he only learn four tricks? Because the location is not very convenient for car repairing, I mean next time, I will teach the whole set Here you are, he said yes.As a result, I called in two days, Mr. Wang, when do you want to teach me, and the remaining tricks, I think he is so interested, then I will teach him immediately, and I will teach him with a piece of paper on the ground. He was done, he was very happy.
He said that he worshiped the Buddha with this yoga, and his mother was not saying that her body was very healthy, but it hurts here and the other, so he should also teach this trick to his mother, which is quite filial.He was very grateful to me. Yesterday he went to repair the car and did a lot. He only counted me 30 yuan...
Teacher: This blessing will appear immediately!
Fellow practitioners: Doing a lot is really a lot. Forget 30 yuan, he should be very grateful to yoga and worshiping Buddha.
Teacher: Wow, this is...great, this is a very practical return.
Fellow initiates: He doesn’t mind, because he is a Muslim, and because he doesn’t mind, he benefits...
Teacher: So by using yoga to worship Buddha, we can really make good destinies. Then we don't have to force him to change his beliefs, but the karma will naturally mature one day in the future.
Therefore, there is really no method that is more skillful and easier to help us to satisfactorily save sentient beings.Because this has no sequelae, no side effects, and it can be very complete and simple. You don't need to understand a lot of truths, use many methods, spend a lot of time, and don't use it. You see, you can save a lot of people.Moreover, our effect can be like the direct selling pyramid effect. You save one... It’s amazing. Look at it right away. His friend is a beautician. Her Dharma must also be very good. Her client! Wait for one to save one. , One degree is two, two degrees is four, four degrees is eight, it’s incredible! And then you will be fine. Really, as long as you give him a knot like this, he will be very fast. To develop quickly, you just wait for this enjoyment result.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Only Amitabha can quickly eliminate the karma of sentient beings
Naturally, you don’t need to ask for it, the reward will come forward, and you will be rewarded.Because you really want to help him, you help him unconditionally, and then reward you to enjoy it, and Amitabha will help you bless you.You see, there is no such easy thing! Right? If you want to teach others to learn something, you have to spend a lot of time on it. You don’t need a lot of time. You can even teach two or three tricks. Enough is enough, even you can just give him the CD-ROM, depending on the cause.But no matter what, we take the initiative to guide, we must also cooperate with the CD, must cooperate with the CD, you can have a comprehensive approach, you are not only at the stage of learning a very one-sided foundation.
It takes you to be able to truly develop faith and be inspired by it.When you really get the feeling, the benefits you get are not just the problems in front of you.Including psychological problems. Maybe you have depression. In fact, almost all of us have mental illnesses. It's just that there are some people who show it.Everyone has it. How to treat this? It’s useless to find a psychologist, because many psychologists are crazy. Really, in the end, because he listens to too much rubbish, he collapses. He touches him every day. To these mentally abnormal people, the magnetic field is not good, and indeed only Amitabha can bear us, and all of them absorb our karma.So anyway, when we encounter this method, we must fully absorb its benefits, and don't make less of it.I’ve been talking about it two days ago, and even if you’re staying at this stage of worshiping Buddha and healing, in fact, strictly speaking, you are not learning yoga or worshiping Buddha, because what we want to teach, the yoga we want to teach Buddha worship is not like this, not like this, this Very important.So why do you have to listen to and watch the CD? Even if there is no one to guide you, you can definitely learn well. Don't be afraid. It is better if someone guides you.You see a lot of good knowledge and even some of his ingenuity and his experience, our chairman still has a lot of work! What about Lajin? He knows a lot and can be used as an aid.Our major is yoga and worshipping Buddha, and we can do everything else.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(Twenty-six) Learning to worship Buddha can only be achieved through CD-ROM guidance
We can use the auxiliary, there is no problem, even in some small places, we should not cling to which of our actions is not standard enough, how about it, as long as you are stimulated, or even after you do it for a long time, you will have your own experience. It doesn't matter if you have a little gap, but what suits you is the best, but generally you cannot change, because you generally change, I am afraid that you will have sports injuries and sequelae...
If you make a mistake, there will be problems. So if you feel pain, the pain is sometimes a better response, but sometimes it is a burden caused by a wrong posture. The center of gravity is unstable, and the burden may hurt the bones. , We must pay attention to these.So learning must be done step by step and complete, not just learning a little to be satisfied, this is very important.
Okay, the next one to share with us is whether we invite the old Bodhisattva, okay, the old Bodhisattva Su Xiutao.She didn't dare to come to the stage, you think it is really big heart, I don't know if the cells are dead... Amitabha, take the microphone a little higher, raise it a little higher, and applaud her! Look, wait a long time, don’t be afraid, don’t be afraid , I'm very nervous! You think it's really big hearted!
Fellow initiates: I was 71 years old this year learning this yoga and worshipping Buddhism, but my lower back hurts...
Teacher: She was originally a kidney, but your kidney has a problem and it hurts.
Fellow practitioner: I went to see the Chinese medicine practitioner. He said that I had a kidney problem, so I was a little scared. He said that you don’t need to be afraid of nothing serious. The more I want to encourage me to learn this. After learning yoga and worshiping the Buddha, I have improved after learning.If it improves, I will...
Teacher: It's easier to catch a cold, and it's easier to catch a cold. It's better if you have energy.
Fellow practitioners: Yes...
Teacher: You talked a lot during the meal that day, so why didn't you dare to talk today? I was really nervous and sat in the front.
Chairman Wang: Let me add something to her, I still remember...
Fellow practitioner: There is something wrong with that kidney.
Teacher: This problem is also a kidney problem for many people. Is it serious?
Fellow practitioners: He said just a little bit that was not serious. I said, I just came back to think about it. I didn't come to learn yoga and worship Buddha.
Teacher: What is improving now is that the back pain is no longer...
Fellow practitioner: It's improved now, it won't hurt.
Teacher: It doesn't seem to hurt anymore. It's okay to sit and talk.
Chairman Wang: Let me add that when she was learning yoga and worshiping Buddha, I met her in the library downstairs. The old Bodhisattva was learning yoga and worshiping Buddha. No, my kidney is not good! My waist often hurts. It hurts more and more as the prayer goes on, what should I do? I said that your kidneys are not good, you don’t learn yoga and worship Buddha, and if you need dialysis, if you scare her in the future, she was a little scared when she heard it.Later, alright! I gave it a try, I asked Brother Lihua to teach her, then, in the first week I didn’t see her come to practice with us... I didn’t come in the second week, and in the third week, I Just asked her why you didn't come? She said that I worship every day at home, and now it is fine and my back pain is no longer.
Teacher: If you don’t use it, just worship it, you see! Everyone gives her an encouragement, so in a week or two, her back pain will disappear. Yes... because kidney problems are actually very common nowadays, you see more and more areas of dialysis. Many, and the kind of overcrowded situation.Then this kidney problem will affect other organs, and the whole qi and blood are also relatively weak, which makes them weaker easily.Then at night, frequent urination, poor sleep, and a lot of symptoms, especially if we don’t wait for dialysis... Then you see this old Bodhisattva is the same. She thinks something is wrong with herself, so she dare not worship. More serious, we just mentioned it, and she overcame it.Many people have this kind of fear. After she overcomes it, one or two weeks of worship will have immediate effects, and she has no more pain. Let us explain this to us.
OK, Chairman Wang, then the old Bodhisattva will be guided by her.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Worship Buddha requires a long-term mind
OK, the next one of us invites Qiu Qingsheng to initiate.
Fellow practitioners: Dear Master Renjing, Amitabha, Chairman Wang, good evening fellow practitioners!
Teacher: Amitabha!
Fellow practitioner: I had had hemorrhoids for quite a while, and then Chairman Wang said, he asked me to learn this yoga and worship Buddha. I learned this yoga for almost three weeks. This has improved a lot, and it has improved a lot, so I am learning...
Teacher: Isn't it just one week for you?
Fellow practitioner: Almost, it's getting better! Okay, it's almost gone for three weeks, no more.
Teacher: It was cured, and I started to feel better in a week.
Fellow initiates: There is no bleeding anymore.
Teacher: There is no bleeding anymore, and then it feels like a radical cure in about three weeks.
Fellow practitioner: It's better, now there is nothing wrong, and now everything is fine.
Teacher: You look good, too.
Fellow practitioner: You see, it’s easier to sleep, and it’s easier to go out.
Teacher: What is benefit?
Fellow practitioners: Don’t worry about that...
Teacher: Don't worry.
Fellow practitioners: I'm worried about the blood leaking out.
Teacher: Constipation and hemorrhoids should be very...
Fellow practitioners: It is also the relationship of constipation, the relationship of constipation.
Teacher: So your constipation has also improved?
Fellow practitioners: I have improved a lot, and my sleep has also become better.
Teacher: You see, these are all influential and interlocking.
Fellow practitioners: I want to thank...
Teacher: Thank you Amitabha! You see that he has a very good complexion, and you can't tell that there is such a serious problem.Because in fact, constipation is the source of all diseases.For all diseases, the stomach of a sick person is usually not very clean, which is the source of all diseases.The most direct manifestations are hemorrhoids and constipation, which are all stools in the intestines, so this is a very serious problem.
And of course there are kidneys and other organs. In fact, every organ is related to each other.So the biggest feature of our yoga Buddha worship is that it is a comprehensive treatment, so you don't have to worry about it.Like this fellow practitioner, he told me before that he didn’t know if that friend, a friend, could cure diabetes. He felt that diabetes was more serious and he was worried.I communicated with him in particular. I said that because of our worship, unlike Western doctors who say that if you have a headache, you can heal the head and your feet. The prescription will be different. It is not this. It is a comprehensive treatment. The biggest source of strength is Amitabha. The blessing power of the human body, and then implement it in the movement...Every movement of us is at the same time, and there is stimulation from the inside to the outside.
You see, if we continue to worship like this, the whole internal organs have been done.If you look at that CD, you will know that all these through the diaphragm... this other movement can't stimulate the internal organs, we all stimulate it.Then the brain, in the skull, the head is very fragile. The inside is like fermented bean curd and tender like tofu. How do you exercise it? No way! So we combined the reflex of the acupuncture points in Chinese medicine, so it can be said to be a comprehensive treatment .After the treatment, it can strengthen you again, so that your spirits are better, your memory is restored, your mood is better, and your mental illnesses are gradually...what we call karma, karma is slowly disappeared.So this kind of merit and benefit is incredible. It does not mean that it only solves a little bit of your illness.That is really the tip of the iceberg, so everyone must continue to worship. The most valuable thing is to continue. If you are afraid of slack and lazy, you must pray three times at least sooner or later.
Children can do it, and they will not feel hard. If you continue to worship, you will find that the benefits you can't imagine will naturally appear.What you don’t ask for now, you just want to ask for medical treatment now, but you never thought how you will become more and more lovely, more popular, better and better in spirit, it seems to be easy to communicate with others, and these abilities are all present. Before, the benefits you didn't expect will appear one by one, so be sure to continue.
Even as we just said, don’t continue for too long. You can achieve Consummation with the benefits that we have to learn for you in three years.It's just that he hasn't passed away yet, and if he passes away, the board of directors will be consummated.On this side, in terms of things, our physical body, and the cause and destiny do not matter, and it does not hinder us. Through the blessing of this Fa, we can graduate within three years.As long as you keep praying three times in the morning and evening, it's as simple as that.But it’s not easy to say that it’s not easy, people are easy to slacken, so don’t be greedy when ordering classes. Don’t say that you have to start to be brave every day and worship for an hour a day. Maybe you graduated in one week, graduated by yourself, and died in battle! Greedy, pray three times a day, and then you can pray more, of course! Every effort you work, the reward will be faster, and the blessing power of that kind of induction will be faster and even more incredible.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(Twenty-eight) Establish a correct thought for the rebirth and keep it persistent
Okay, next we invite our chairman Wang to share with us.
Chairman Wang: This fitness treatment is a small benefit, and everyone has heard the case.Right? Many people know it too. I don't need to say more about this. Because time is limited, I mainly want to talk about some of my thoughts.It’s the first time that Master Renjing came here, and she said a word when she lectured. She has studied Buddhism for 16 years. The suffering of studying Buddhism in the previous 12 years, the suffering of chanting Buddhism, haha, this touches me deeply, very deeply. I'm thinking that Master is already like this...
Teacher: All of them have become a monk.
Chairman Wang: What about us? Master is a monk preaching and receiving the three altar precepts. What about us? Then, as a leader, I am thinking about this society. We already have goals and directions.What about the method of learning? So I am very grateful for the teachings of Master Renjing, especially the yoga and worship of the Buddha. I am now very confident in our goals.
Teacher: The chairman of the board of directors also intends to expand the business. It is possible to open up the next door, and I will try my best to hope that this relationship can be achieved and create a more comfortable space for worshipping Buddha. This is the chairman of the board. Thoughts, hope to be fulfilled.
Chairman Wang: So in the end, I just hope that everyone will get healthier and healthier. Just as the old master said, we learn Buddhism and do not get sick, old, or dead. If we die, we can die.In fact, death means reincarnation all the time. I will use these words to encourage everyone, Amitabha!
Teacher: It's so short!
Chairman Wang: Time is limited.
Teacher: Okay, it doesn't matter, then we thank our chairman for sharing.In fact, the benefits he himself got were great, so where did the motivation for this promotion come from? The source must be traced back to this. After he came into contact with the thoughts of good guidance, he also built confidence in the Pure Land of Rebirth.The practice of our Pure Land Method is also very clear, and this direction is also very clear, so he is able to lead everyone on this path with all his strength.If you say that you don’t have confidence and lead everyone on the wrong path, then you have to go back to cause and effect, so this confidence is very important.Then, I was very hard on this next, and tried all kinds of skill, hoping to maintain the confidence that everyone had finally developed at the beginning.
I’ll do another questionnaire now. When we lectured on the scriptures, we mentioned that everyone was very happy to hear it. There are many people who have faith in their lives. Almost everyone has raised their hands.Now? Let’s take another questionnaire. If you are still confident, please raise your hand. Did those people pass away before? Or most of the people here are new friends. The study we had in the previous sessions was extraordinary. The blessing of Buddha.
You see, it’s like the chairman just mentioned that it’s very important. It’s like I personally suffered for more than ten years. Of course, during those ten years, I also got a lot of benefits from learning. Suffering is unspeakable, so once we die, we can finally graduate.That is when the whole stone is put down, everyone's kind of Fa-joy, whether you really have faith or fake it, anyway, this piece of Fa-joy.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(Twenty-nine) Grasp the causes and conditions of seeking Dharma
At that time, our fellow practitioners looked at the forty-eight vows on the CD-ROM, and we could all feel it. So how to maintain this confidence, the chairman of the board was very careful and tried all kinds of ways.Including I feel that I also have this responsibility, and I hope to be able to...because I understand that it is not easy to continue this kind of faith, and it is this kind of thought that motivates me to have this inspiration, and then introduce this yoga worship to everyone.The main reason is that our sentient beings have really heavy karma. If we don't have all kinds of fate to protect us, protect us, and protect our Taoism, it will be really hard not to retreat.
You see, some of our fellow practitioners have already shared it, and he has been inspired.But because the level of induction is still relatively low, it’s just for treating the disease, so the illness will heal in a few days. When you see that many people have a cold, take medicine when they are sick, and take medicine when the doctor tells you to take it. Now the illness is a little better. The medicine was thrown away, right? The whole course of treatment was not finished. People are like this. As long as you get better, you will be satisfied and slack off. It is true that some of our fellow practitioners are like this, right? Get greater benefits, but people have the habit of laziness. If you don’t slack off, you will be abnormal. Laziness is normal, so we really need to put more thoughts on this.So you are very blessed, the chairman is here. He mentioned to me today that there will be a cause and condition in the future, and he will open up the next door, because we were crowded when we started this yoga and worship class. There were too many people. I can't teach it.They are beginners, they can’t teach, and the air is not so good. The crowd is very lively and the atmosphere is very good. But if you really enter the track, you have to worship Buddha. We worship Buddha very much, including the situation and the whole atmosphere. We should not be too bright, and then listen to the music, even the chairman wanted to drag me into the water, he said to open up the next door to make the environment better.Then I also asked me to record some narrations, some content of some speeches, to guide everyone into the situation of worshipping Buddha more easily.
This kind of guidance is very popular now, and it has been very popular in the past few years, so it is indeed very helpful to the general practitioners.But to be honest, if we have kung fu, we really don’t need these, we don’t need it. We feel the existence of Buddha Amitabha in our hearts. You are alone and you are not afraid of loneliness. Then, whenever you mention the name of the Buddha, you can worship this Buddha. , You can get benefits right away, get the joy of the law, you don’t need to resort to outside world.But because fellow practitioners are not stable after all, so many people practice together, and they also have the merit of relying on the others, so this aspect is also worth our efforts. Then everyone should cherish this cause and condition.
Respectful excerpts from disciple Yongqin (approved by Master Renjing)
(XNUMX) Repay the grace of Buddha and sentient beings without slack
Everyone has to come and participate, otherwise no one will come to the next door, right, so everyone should devote themselves to using this place. It doesn’t matter if you don’t support it, don’t have pressure. Everyone is a very motivated interest in the public, because We are convinced that once you get benefits, you can't be unwilling to let you protect the Three Jewels willingly.
It's not just giving, you will realize that your giving is really cultivating blessings and wisdom for yourself. We develop naturally without any pressure. Everyone will help and help others unconditionally.If you have this kind of mentality in this part, it must be that you are in Dharma and righteousness. If you can go deep, you will naturally initiate this kind of thought.So don’t worry if you come here. If I go to this dojo, do I want to be a volunteer or donate money? I don’t have to worry about everything.As long as you come to the solemn dojo and really work hard, you are also a merit, and you are also merit. You see that extra actor has to give him money, right? If you want to make up enough people, you have to give him money, right? When you come here, it is the solemn dojo, and you are doing blessings.
The old monk said: The old Bodhisattva comes to listen to the scriptures, but he doesn't understand, and he has merit in sleeping.In that dojo, a fate must be able to become more and more prestigious, it depends on everyone's achievements, someone has to pay, and someone has to accept it.Everyone is practicing the path of Bodhisattva. If this is the case, this cause and condition can be sustainable and become more and more outstanding. It has truly become a model for our Malaysian institutes.
So today we have been delayed because of the time, more than a lot, I’m sorry, it’s delayed everyone’s sleep time, and finally, I encourage everyone to raise the Taoist mind and not slacken, and to always observe the phenomenon of suffering around us. Be prepared for danger in times of peace, then listen to the scriptures more and understand the truth, you will naturally not slack off.
There are still three ways to think about suffering. We are not free in this life. Really, nine out of ten of the next lives will fall into the three ways. Don’t think that after 20 years, you will still be a good man, not necessarily! I was reborn, and that chicken, duck, cat and dog, we can see everywhere, really, so we have to think about these three ways.
Master Yinguang told us that if you want to put dead words on your forehead, you dare not slack off.If you don't dare to slack off, then you can think about the grace of Buddha and sentient beings. We often receive help from others. We owe too many favors, so you don't dare to slack off, and you have to encourage yourself.
Everyone has good roots when they enter the dojo, and they will definitely grow, but the rapid progress and the slow progress still need our own supervision and supervision.Okay, then our study this time will come to completion here.I hope that in the future, each of our fellow practitioners will not only be in good health and happy mood, but also in the future, when they die, they will be in a state of wisdom and become a Buddha.
Thank you, Amitabha!
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Respectful excerpts from disciple Yongqin (approved by Master Renjing)