The antecedents of practice did not begin with the Three Refugees and entered Buddhism.Some people have been immersed in Buddhism for decades since they took the Three Refugees, and the realm they have entered may still be in the initial stage, and they have not even really set out to study Buddhism.Some people can realize the nature of emptiness as soon as they come into contact with the Buddhadharma. For example, Hui Neng, the sixth patriarch of Zen Buddhism in China, was only twenty-four years old when he realized the Dao, and his identity was only a Chaifu.Why is there such a big difference?Because the Buddha taught that cause and effect are connected to three generations, and that the effects of today are due to the causes and effects of previous generations, rather than starting from this life, it is impossible to judge everything based on the current cause and effect of this life alone.Some people have been in Buddhism for decades, and they seem to work hard to study the Dharma, but they are still unable to enter. That is because the good roots that have been planted in Buddhism in the past lifetimes are still too weak, and it is not easy to absorb the wisdom of the scriptures. Use, and the sixth patriarch has already accumulated a lot of good roots and blessings, and this life is to show the stage of virtue.Every ordinary being in the world is the same. This life is a body of karma. With the circulation of karma of karma in previous lives, one can involuntarily reincarnate to pay for karma.So if you can look at everything in the world from the three-life cause and effect taught by the Buddha, then everything in your heart will be at peace, everything will be resolved, and there will be no more unbalanced things.The consequences that you receive in this life are all due to the causes of your past lives.The causes created in this life will also bear fruit in the next life. Everything is self-inflicted and absolutely fair.After understanding the cause and effect of the three worlds specifically pointed out by Buddhism, wisdom can be opened, and the world can be interpreted more correctly.Here, I will share with you who are destined to share my experience for most of my life, hoping to inspire and help you in your life, and at the same time, let me have another chance to sort it out inwardly. It's also an exercise in self-reflection.

Since I was a child, I have felt that I am different. I am an outlier with a particularly heavy karma and a very sensitive mind. Therefore, a few days before my death, my most loving grandfather called me to the bedside and said to me, "Grandpa I’m about to die, grandpa is not afraid of death, but the only person I can’t worry about is you.” At that time, I was only in elementary school, and when I heard this, I didn’t know how to worry at all, and I couldn’t feel the breath of death at all.When I grew up, and even after studying Buddhism for a decade or two, I was gradually entering middle age, and I gradually understood the worries of my grandfather at that time.Because he has already seen from my character and situation, all kinds of opportunities that I may face in the future.Grandpa is really an elder with great compassion and great wisdom.After his death, the family went to ask the gods to teach them according to their usual beliefs. They said that the grandfather had returned to the sky and became a god again. It is now the patron saint of our family.

I was born in a small village on the outskirts of Tainan City, Taiwan Province. When I grew up, my mother told me that my name was given by an unknown employee in the local household registration office.Originally, my mother gave me the name "Peihua" for the fortune-teller, but when my grandfather took this name to the household registration, he inexplicably obeyed a staff member's suggestion and changed my name on the spot. It's called "Cloud Lotus".And the fate of my life is really like a lotus flower floating in the clouds - wandering around, and after entering Buddhism, I specialized in Pure Land (the Pure Land School is also called Lotus School). This is really a very strange thing.According to the Buddhist interpretation, it can also be understood that I was a monk who practiced this Dharma in my previous life, but I forgot about the delusion after reincarnation, so the Buddha and Bodhisattva specially used his mindfulness to influence the staff at that time. Her mind and consciousness affected her involuntarily doing such an abnormal behavior, and rashly suggested that my grandfather help me change my name to "Yunlian" on the spot.But in any case, these karma is not important, what matters is the fate of my life, and even when I grow up, I really specialize in pure land, and I also become a monk. The earth became the child of the Buddha again.

My lay family is a traditionally well-off family with three generations living together. The grandfather in charge is the owner of a small grocery store. He is very personable, and his economic conditions are relatively good among the nearby farmers, so he runs this small store. , not only has become a frequent gathering place for neighbors and villagers, but my grandfather is also respected and respected by everyone because of his eagerness to resolve disputes between neighbors and friends. Only my eldest granddaughter, because I am very close to my grandfather, often clings to my grandfather. Coquettish, not afraid of him at all.When I was two or three years old, I had to move out of the house because my parents got divorced, and I was a parent who didn't want to go with me, so I grew up with my grandparents. .Everything at home is backed by grandparents, and I usually have candy and snacks in my own store that I can’t finish. If I don’t have it in my own store, I can ask my family for money to buy it elsewhere, so I enjoyed it when I was very young. The good news is that the mouth full of healthy teeth has been decayed a long time ago. For a rural child, it is a paradise for enjoyment.

But the strange thing is that since I was a child, I was always unhappy. In the days when tea came to extend my hand, food came to open my mouth, and there was always an old grandma waiting by my side, a lot of impatience still appeared in my heart.Among the members of the family, I always feel that I am different from everyone else. It seems that I am not a part of it by nature. Unlike other family members, except for my father, most of them are able to keep their homes in peace and honesty. Up to now. The business of the time-honored grocery store founded by my grandfather has been passed down by my uncle, and it is operated in a down-to-earth manner.Maybe it’s because I have cells similar to my father’s. On the second day after graduating from elementary school, I couldn’t wait to leave this family, so I chose to be an apprentice in a hairdressing salon and started to explore the world.In the whole thirteen years of this family's growing life, in my impression, in addition to the protection and love of my grandparents, there is only a noisy and dirty environment, and the faces that come and go all day, which makes me I felt very uncomfortable, and vaguely wanted to escape from this place all the time. In the third grade of elementary school, when I was only ten years old, I was considered a top student in my class. All day, in the early morning, I took a grandma's turban, wrapped a piece of clothing, left and ran away. After that, I hid alone in the thatched hay behind the palace next to my house, and I was quietly sad until the evening was starving. , I heard the anxious announcement from my family in the temple that I will go home for dinner, so I went home without any guts, and went back first to eat a must-eat "Tender Bamboo Fried Shredded Pork" (I was punished by my uncle kneeling in the ancestral hall. repair) before having dinner.A farce of escape for which even I myself do not know the real reason ended quietly.

From the point of view of spiritual practice, at the stage of elementary school, my habit of liking quietness, hating messiness and being weak to secular family relationships has been fully revealed in my character.This has an absolute causal relationship to my immediate response to the Dharma as soon as I encounter it.After I left home at the age of thirteen to learn skills from a master, until I was eighteen, I lived a group life in the hairdressing and beauty industry. I also met many people of all walks of life, especially in the fifteenth and sixteenth years. When I was young, my father brought me to work in the Mando Hair Salon branch on Yitong Street in Taipei City. At that time, it was the largest chain of beauty and hairdressing companies in Taiwan. There are people of all classes.There are movie stars, entrepreneurs, ladies, office workers...etc.In the past six months, I won the first place in the performance of assistants every month. Chairman Mr. Lai Xiaoyi would come to us specially from the head office on Xinyi Road to give us awards. At that time, there were hundreds of employees in so many branches. Among them, I believe he is still very impressed with me.Therefore, although I am still young, I have already observed a lot about the various lifestyles and behaviors of people from all walks of life.Finally, I can summarize the feeling in my heart that it is "suffering". There is really only suffering in life. No one can truly live happily.At first, my pain was mainly after the death of my grandfather who loved me the most. It seemed that there was no real love in my life. All people and things seemed so messy, so superficial, so empty, so materialistic. When I was young, I could only follow the public, temporarily seeking sustenance for material desires. I lived like an ordinary young man. During the holidays, I would dance and have fun, taste all kinds of high-end life, and even have a better life later. After the economic conditions, I will also be a backpacker, travel abroad freely, stay in a five-star hotel, and experience various higher-level pleasures. reliance in.

But this kind of single aristocrat enjoys the materialistic life, and it has only been less than two or three years, and I start to feel bored again, and the feeling of impatience fills my heart all the time, everywhere, almost fast suffocate me to death.Because deep down in my heart, I was so depressed that I had to seek medical treatment like a sick person.This kind of suffering is called "bad suffering" in Buddhism. At first, it is happy and enjoyable, but when the time comes, it will naturally turn into suffering. This is bad suffering.For this reason, I also went to study in the sociology department of the National Aeronautical University, intending to turn to Chinese ancient books and psychological books to seek relief, but it seemed to be ineffective.Later, when I was about XNUMX years old, on a sunny and sunny day, I was walking alone on the road. I didn't have any strange emotions in my heart, but suddenly I had an inexplicable thought, so I ran away immediately. I went to the pharmacy to buy a whole can of sleeping pills and went back to my residence to commit suicide.The state of mind at that time can only be described as being extremely impatient. It wasn't that I was hit or stimulated for a while. At that moment, I just felt as if I had already tasted all the tastes of the world in the past XNUMX years. , I really don't know what to do next, and I still feel a very heavy feeling of exhaustion in my body and mind. This feeling is the "suffering of actions" among the three sufferings mentioned in Buddhism, a kind of arising and disappearing from thoughts. , The endless, seemingly endless suffering of reincarnation.At the same time, I also deeply observe everyone, and I also live in this false and impermanent world of five desires every day.Whether it is the rich, the poor, the noble or the lowly, or the various living and material environments in society, there is really no pure quality at all, and there is absolutely nothing worthy of my pursuit and nostalgia.After a long time, there is often a very heavy depression in my heart, like a feeling of exhaustion that cannot move forward and retreat and cannot settle down.This world is really like the five turbid and evil world described in the scriptures, and nothing is pure, beautiful, reliable, and unchanging.So when the thought of committing suicide comes together, of course I can choose to leave this world without any reluctance, just like when I chose to escape from that noisy home on the first day after graduating from elementary school, without any hesitation.I believe that if Amitabha Buddha now comes to take me to the Land of Ultimate Bliss, I can put everything down and leave immediately.At that time, only twenty years had passed in my life, and it was enough to make me completely bored of this world.The four stages of the practice of suffering, emptiness, impermanence, and non-self mentioned in the Buddhist scriptures, and the experience of the first three subjects, I can be considered to have obtained passing credits here.

When I was XNUMX years old, when my life seemed to be coming to an end, I was miraculously rescued from two consecutive suicides during the half-month period, which gave me a deeper understanding of what it means to "can't live, can't die." the realm of suffering.At that time, I hadn't really encountered Buddhism, and I didn't know the cause and effect. I didn't know that suicide was punishable by going to hell. I just wanted to escape the suffering of reality, but I never thought that I would even die. It is so difficult, and it is really a real and thorough experience of what it means to be "involuntary". People are completely unable to control their own right to live, nor can they make themselves happy when they are alive, even I can't decide to die myself.This is what the Buddhist scriptures say, all living beings can only follow their karma, live and die, and seek no end. This is really a terrible thing.But most people in the world will not realize the common situation of human beings until they die, let alone know how to quickly find a solution to this matter.The situation of ordinary beings is really like the children playing in the fire house of the Three Realms as described in the Lotus Sutra. The fire outside is about to burn in, and we are still having fun inside!Fortunately, we have also created good causes in the Three Jewels Gate in previous lives, and have formed good karma with all Buddhas and Bodhisattvas, so no matter what, when the karma is sufficient, the Buddhas and Bodhisattvas will definitely come forward to save us.

The reason for being rescued by suicide is also very strange.I remember my friend at the time, and somehow, when I secretly swallowed a large amount of sleeping pills in my residence twice in a row, I could suddenly think of me, and promptly asked the locksmith to come to me My residence was unlocked, and it saved me twice.This has to be explained in accordance with the Buddhist teachings, that is, the Buddhas and Bodhisattvas or the Dharma Protector Longtian called them to come in their consciousness, otherwise, how could such an impossible coincidence happen.After listening to them, they said that after I was sent to the hospital for colon washing and rescue, when I was sent back to the ward for observation, when I saw the nurse coming to visit in a daze, I knew that I was ashamed, so I kept explaining to the nurse, saying that I was fine, I was fine, Just accidentally got into a little accident.Seeing my anxious appearance, everyone burst into laughter.Life is really nothing but a comedy.

Since I walked through the gate of hell twice, and experienced the process of life rather than death and resurrection from the dead, my whole person has really changed completely.My heart suddenly became inexplicably peaceful, but that kind of peace was not the peace of the liberated person after being open-minded, but a little stupid, a little giving up, and a little careless, so there would be no more struggles and pains, just Live peacefully, without too many thoughts.On the outside, it looks really "selfless", and on the inside, I can really live the life unconsciously. I can do whatever others ask me to do, and the scale of the obedience is very generous.But I now understand that at that time it was just an ordinary state of numbness, and I was not really healthy, much less truly selfless.Just like Mr. Yuan Liaofan, when he realized that his fate in his life had already been decided, he could actually meditate together with Zen Master Yungu for three days and three nights without having a single delusion. When asked, he replied, no matter how much you have an idea, it's useless, his fate is determined, and he can't change it, so it's better not to think about it, life is just like this, after listening to the Zen master, he said that he was just a Genuine ordinary people.At that time, I did not encounter the Buddhadharma, and my heart was not transformed at all. It was just that I realized that I had to accept my fate because of the extreme pain and struggle in the external environment, so I was naturally able to change my behavior to be honest, a kind of righteousness. Fate has completely surrendered, and he is almost powerless to have any more thoughts, so he has spent a few years of normal life in such a safe way.

Finally one day, the karma for learning Buddhism matured.I inadvertently heard on satellite TV that the old monk Shangjing Xiakong was introducing Yizheng Majesty of the Land of Ultimate Bliss. That time was also a very strange karma. I have never switched to the channel of the Buddhist Channel, but I was on TV that day. When the Buddha Dharma was being played, I was sweeping the floor at home with my back to the TV, and I heard the old Master talk about the realm of Ultimate Bliss, where there is only happiness, no suffering, one needs clothing and food, and everyone does not need to Then you have to face all kinds of struggles for the needs of life.Hearing this, it was only a few words, and my body and mind were shaken immediately, as if seeing a dawn in the dark room of thousands of years, my heart that had been sleeping for a long time seemed to be beating again, how precious this is Heart touching!It seemed like a ray of Buddha’s light shot into my heart in an instant. Since then, I have plunged into the Buddhadharma to study, and since then I have held on to him tightly. No matter what, there is finally a way to live. .

It turns out that there are still so many great Buddhas and great Bodhisattvas in this world, who are guarding me all the time, worrying about me, and trying their best to save me. I have always been such a happy person, yet I am still It's a big fool to think I'm alone.This world is not just as dirty and narrow as I have seen it now. It turns out that there are boundless kingdoms in the universe. In the kingdoms, there are countless and boundless relatives and family members who have been in my eons since countless kalpas. Some of them have already been liberated. I am secretly guarding me, just like my grandfather. Some people are still suffering in the three smears. So wrong.At this moment, I am truly reborn, and this is the beginning of this life.Finally, I can completely end the uncertain heart that I have been exploring and searching for for more than XNUMX years.My heart, finally settled down, and finally found my home.

From the moment I entered Buddhism, for nearly XNUMX years now, I have not been swimming in the vast and boundless sea of ​​​​fa. Any setbacks and hardships, can bravely and joyfully face all the good and evil situations.I felt like I was told in the scriptures, as if I was about to turn a woman into a man, and I was gradually transforming into a man.Except for those limited by physical strength, it seems that ordinary men can do things with confidence. This is really an incredible supernatural power. It is completely blessed by the blessing of the Buddha. Bodhisattva arouses reverence, surrender and gratitude.Is there any power in this world that can truly resurrect a dead person like me?Only Buddhism has this power, and only Buddhas and Bodhisattvas have this power.Namo Amitabha!

Nowadays, there are many people who, after being lucky enough to come into contact with the Three Jewels, see that many people in Buddhism, whether they are monks or Buddhist practitioners, are just like in society. , the confidence will decline, and when such negative thoughts accumulate to a certain level of time, they will see Buddhism as a more polluted and terrifying place than the world and begin to slander and reject them.This phenomenon, I believe, is not difficult for everyone to see in this Dharma-ending period.So what's the reason?Why is there such a big difference in the realm seen by different people?Could it be that all the eminent monks of all dynasties, patriarchs and great virtues in Buddhism, these people with deep roots of goodness and honest cultivation have all misunderstood?Are you all deceived?Could it be that in the past XNUMX years, so many people in Buddhism who have benefited from achievements are also fake?Or is it that Buddhism in the past was pure, the Dharma of the past was true, and the modern one has become impure and degenerated?not like this.If it is true, it will never change, and what will change will not be true. Buddhism will always be a pure land that transcends the mortal world. Buddhism will always be the unchanging truth. Free from samsara, free from suffering and gain happiness, so that all sentient beings can respond to their needs and achieve what they want.

If this is the case, why are there so many people who can't get in through the door, and what they see and touch are so many right and wrong defilements? Isn't this a fact?Yes, on the surface it does look right.But in fact, what we see in our eyes and what we feel in our hearts is actually nothing more than the appearance of the state of our own mind. Therefore, the realm of Buddhism that everyone sees and experiences will be completely different.In the eyes of the Buddha, all sentient beings are Buddhas.In the eyes of ordinary people, even if they see the Buddha, they will be regarded as ordinary people.The world seen in the eyes of the Buddha is the pure land, and the world seen in the eyes of ordinary people is the evil world with five turbidities. This is the truth and truth that the Buddhadharma wants to tell us. When we see that people and things in the outside world are filthy and negative, we must be aware that our inner state is filthy and ill, and what is projected on the outside will be negative. Therefore, we must hurry up. Bring up right view and righteous thoughts to guide and purify the message that exists in the heart.A person who has been accumulating good thoughts and good deeds in previous lives, what he sees in his eyes and what he sees in his heart is naturally the result of goodness. A person who has been entangled in the evil and three poisonous trades in his past life, what he sees in his eyes and what he sees in his heart will naturally also happen. Corresponding to your own karma.So, how can one enter the pure Buddhist gate?How can I meet the righteous Dharma?How can I get close to the real good teacher?Then you have to find and create from your own heart.

The Huayan Sutra says: "All dharmas are created only by the mind, and the mind is the artisan who can paint the world." In "Consciousness Only" it is said: "All dharmas are changed only by consciousness." They are all teaching us this truth.If you know how to reflect on your own mind, transform from your mind, and purify from your mind, instead of following the three poisonous prejudices of ordinary people and looking at the outside world with colored glasses, then your destiny will begin to change immediately. Buddhism and even the world will be different.This truth, I also entered Buddhism and studied scriptures and teachings for many years before I gradually understood what I believed and accepted.In the early days, as I mentioned earlier, because of my accumulated experience of the suffering of the world, I had already developed a true renunciation heart, and I also realized that there is no right way to go in the world, so after entering the Buddhist gate You can only move forward bravely and have no choice, because with such determination, you can respond quickly at the first contact, instead of being half-hearted and wandering around, and have the opportunity to enter directly through the "faith" door.This is a very important prerequisite for truly entering Buddhism.And this true renunciation must also be accumulated over many lifetimes.If you do not possess this good root, and you encounter the Three Jewels, your respect, confidence, and refuge will not arise, then you will naturally not be able to truly respond. Good root fortune.Or your karma is too heavy, even if Buddhas and Bodhisattvas present the most precious Dharma treasures in front of you, but what you want in your heart is greed for wealth, sex, fame, food, sleep, and even though you have deeply felt the suffering of the world, you also have some renunciation. I am willing to practice, but due to the excessive five desires and vices in my life, I will find it difficult to adapt to everything when I first enter Buddhism. It is like a cockroach Bodhisattva who is used to living in a stinky ditch. You move him to a clean and untainted villa. , it really can not enjoy it for a while!Therefore, in the first few years of entering Buddhism, it is inevitable that there will be a lot of physical and mental discomfort. All the messy physical and mental karma will appear violently at this moment. This is the improvement reaction in natural medicine. It is the process of clearing toxins. This stage of violent detoxification, about the first three or five years ago, can be said to be the most difficult time. You will feel as if it is more difficult than before you did not learn Buddhism and did not enter Buddhism, but that is just a false appearance. Before you learn Buddhism, it is like Your pustule is covered with skin, and it doesn't look that serious on the surface, but the head is rapidly eroding. When you first practiced, it was like spreading the purulent wound in the sun and using medicine at the same time. To treat it, of course there will be a painful stage at the beginning, but after that the wound will recover and it will be fine in the future.Now that we understand this situation, let’s take a new look at some monks in the sangha. Why are they all monks and they are still troubled, because they are in the stage of improving a lot of detoxification, and they are still far better than many people in the world. It's healthy and cute to hide toxins in the body and stink, so they should be given inclusive support and encouragement instead of demanding perfection right away.

And how to survive this dangerous period of early practice?Mainly rely on the confidence in the Three Jewels.As the "Huayan Sutra" says: "Faith is the source of the Tao, the mother of merit and virtue, and grows the roots of all good things."When you first enter Buddhism, you need to transform your body and mind, resist adversity and retreat, and rely on self-reliance. They, trust their encouragement and support.The deeper the roots of goodness, the stronger the confidence in the Three Jewels, and the more able to lean on one's body, the shorter the period of pain will be, and even in the beginning of the practice process, you will not feel too much pain. For example, when you first became a believer, Master is very polite to you. After entering the door and starting to practice, Master will scold you and trouble you.If you don't have confidence in the Three Jewels, people with insufficient virtues will start to have troubles and doubt the Three Jewels. On the contrary, the intuitive reaction of being scolded by the master will feel that he is very happy, and that someone cares and guides him, and he feels grateful.After passing the initial test of adaptation, continue to develop long-term intentions to accumulate the roots of goodness, so as to gradually establish correct insights and enlighten the inherent wisdom of the self. When you see the truth, you will be able to confidently teach others to believe , forever away from the sea of ​​misery.

My karma was relatively heavy, so the period of labor pains was very long. It was almost in the twelfth year that I was able to master the Dharma and felt the blessing of Amitabha Buddha entering my heart. All the pain in my heart really left me.Because on the way of my cultivation, most of the sufferings are borne by myself. It was not until I finally felt the blessing of Buddha power that I unloaded the burden and handed over my body and mind to Buddhas and Bodhisattvas. The mind constantly raises righteous thoughts at the right time to counteract the strong karma that has emerged from time to time, and the bitter retribution brought about by taming the rupa that is about to degenerate.For Buddhist practitioners, the homework of self-interest can be said to be complete here, and the rest is to wait with peace of mind for the end of the karma in this life, and then you can go back to your hometown to reunite with your family members from past lives and enjoy the truly pure Heavenly joy.

But after attaining a certain degree of liberation in terms of self-interested practice, if there is nothing to do, then you can start enjoying happiness and relaxation in the world, and then you will leave the Tao again, which is what the Buddha scolded in the scriptures as "scorching the bud and ruining the seed". ” is self-conscious.After self-interest is completed, the next step is to develop bodhicitta. The main thing is to focus on altruism, to be like the fifty-three ginseng of a virtuous boy, to further study and learn more, to visit all kinds of good teachers, so as to achieve the skill of saving sentient beings. Wisdom, and then follow Samantabhadra, enter the realm of the dharma door of emptiness, no desire, and no action, and let him transport and save lives until he attains the Buddha's way. Only then can the entire study of the Buddha-dharma be considered complete.How to enter this stage of the study of the Way of the Ultimate Bodhisattva, I will guide you in the previous "Huayan Sutra" in the fifty-three ginseng of the good wealth boy.But at this stage, from the in-depth, specialized practice of one method, to the process of turning into a wide-ranging study and a lot of knowledge, we must pay special attention to it. The boy of good wealth still relies on Manjushri Bodhisattva from beginning to end, and obeys the protection and guidance of Manjusri Bodhisattva. This is the virtue you should have as a disciple. You can be obedient without cheating on your own accord. It’s not that you like to be in a relationship. You think your time has come and you are qualified to learn more and participate in the study, so you always want to be in a relationship. , and wishful thinking that a good teacher can help him find more ways to develop, learn more methods, and treat the teacher as an intermediary’s service personnel, then you will miss the real good teacher face to face and will always live in search of in the process of.According to the instructions of his teacher, Manjushri Bodhisattva, Shancai boy went south to visit the fifty-second good knowledge Samantabhadra Bodhisattva, and he really attained the highest realm of non-generation and forbearance, and he still returned to Manjushri after the achievement. In the Bodhisattva's place, and then together with the teacher to achieve the Bodhi path, this is the perfect teacher-disciple relationship.Modern people, who have not learned half a bucket of water before studying the Fa, are eager to establish themselves and become teachers, and they want to draw a clear line with their teachers. It seems that only in this way can they show that their realm is very high, and they have even surpassed their teachers.If learning Buddhism is a hindrance to other people, or even to a teacher who imparts karma and resolves doubts, then you are obsessed and you learn wrongly.A person who truly attains the Dao is a person who has nothing to do with anything, and is able to harmonize all laws and enter the realm of mutual absorption and integration of laws and laws. Unless forced, there is no karma between teachers and students. Will there be such a deliberate separation from the teacher and the root of his inheritance?If the root is really broken, the wisdom and life of your own Dharma body is gone, and the disciple's virtue is impossible to realize, then what will you have in the end?So this part is very important and must be thought carefully.