XNUMX. No matter how the outside world hurts you, your heart is always full of love and joy. This is the state of your true self and Buddha nature.

XNUMX. When you are aware that the entire universe is yourself, and feel this infinite energy all the time, no amount of external damage can touch you.

XNUMX. Maintaining a peaceful and undisputed state of mind is the closest to the realm of Tao.

XNUMX. If you have the confidence to do it, no matter how big your wish is, you can achieve it, because all dharmas are created only by the mind.

XNUMX. What is a sincere and respectful heart?It is a natural reflex state of unconscious altruism.

XNUMX. The realization of practice is priceless. He can lead you into a pure new world and give you a reborn life.

XNUMX. Don't be afraid that the current false self will die. Only when you let go of it completely can you really achieve great things.

XNUMX. After you respectfully accept the teacher's teachings for a long time, the false self in the conscious mind will die unconsciously, and the true self in the heart will always appear.

XNUMX. Receiving all thoughts is the process of letting the false self in consciousness gradually die. When it really dies, your true self and Buddha nature will be resurrected.

XNUMX. When you are aware of your original self, you must be in a state of complete peace and tranquility without distinction. That is the real state of Nirvana.

Eleven The condition for rebirth in bliss is renunciation. Without real renunciation, belief, wish, and recitation of Buddhahood are all false.

XNUMX. Always practice objectively observing your arousal thoughts. The observable awareness behind it is the original Buddha-nature. Try to find your Buddha-nature and enter into it. When the time comes, you will become enlightened.

Thirteen The only function of all the suffering and happiness in the world is to help you let go.

XNUMX. Everyone's current thoughts are all over the Dharma Realm. If they have good thoughts, it will help the magnetic field of the universe and the earth to be peaceful. If they have evil thoughts, it will accelerate the destruction.

Fifteen Western Yizheng Majesty is mainly for us to imitate and create. If we want to learn to create with our own nature at the moment, once it is created, it will naturally be in the Western Paradise when reborn. Because He is everywhere, so rebirth is also the same. There is no coming and going.

The Buddha and the devil seen after sixteen enlightenment are absolutely equal, the Buddha is the body of eternal light, and the devil is the infinite good and evil thoughts. .

The existence of seventeen colored bodies and fake ego will have the reaction of seven emotions and five desires. This does not prevent the awakening of the true self and Buddha nature in the heart. The only difference is that the awakened person can dominate everything, and will no longer be dragged down by the physical body and cause troubles .

Eighteen Puxian Ten Wishes Only those who see nature can do it, and they will do it naturally, because that is the realm that exists in the self-nature.

XNUMX The infinite time and space that exists at the moment is the Buddha's Dharma body, the true self, and the self-nature.

XNUMX. No matter what kind of Dharma you are majoring in, you must practice concentration in it. Those with dim consciousness will never have a good place in the next life.

Twenty-one Keeping a positive magnetic field and a relaxed and peaceful mood at all times can make the people around you happy and make everything go well.

XNUMX. What is a state of pure heart?In the face of good situations, adversities, good dharmas, and bad dharmas, there will be no attachment to discrimination and afflictions will arise.

XNUMX. If you settle your mind in the current state of tranquility and peace, you will be able to do everything.

XNUMX. No matter how many things, no matter how difficult things, are not done in the present thought.

There are still seeds of good and evil in the alaya consciousness of the twenty-five saints, but they will not create evil in accordance with the seeds of evil, and their actions must be in accordance with good dharmas.

Twenty-six If you can watch your own thoughts, you can see clearly, and don’t follow your karma, that is, you will cultivate without cultivating.

XNUMX. Those who recite the Buddha honestly hold the name, faith, and aspiration to survive; if they retreat, they can be received and guided by the Buddha's power when they are dying.Those who have spare strength in the current journey can further explore the nature of the mind and go to their own home; if they advance, they can start to cultivate in the present vehicle, and when they die, they will see Amitabha coming to them.

Twenty-eight people who cultivate after enlightenment are able to see the arising of their own karma from time to time, and use the wisdom of prajna to contemplate them, so that they can come and go freely.

Twenty-nine, if you can turn around, you will be like the Tathagata. How to turn around?Use powerful righteous thoughts and love to melt the heart and behavior of the other party's three poisons and troubles, and make it cool.

All things in the XNUMX cosmos are illusions, just a phenomenon of mind power fluctuations. Therefore, good mind power can create a beautiful external environment, and evil mind power can show three smeared results. If you want to change the external state, you must go from your own mind power. change.

XNUMX. When a person just wakes up, it is easy for a person to have a feeling in his heart. Because when a person is in a deep sleep, the consciousness can enter the self-nature and absorb the energy of the universe, so the inspiration will naturally emerge.

XNUMX. The magnetic field of powerful good thoughts can dissolve the magnetic field of the other party's evil thoughts, making it cool and happy, and healing the body and mind of pain.

XNUMX. Before my good intentions appear, I have no ability to help others solve any problems. All problems cannot be fundamentally solved with superficial technical methods, but can only be dissolved by the waves radiated from my good intentions.

Thirty-four How to verify true enlightenment?It is necessary to raise the right view of emptiness in the realm, and to achieve perfection with the wonderful wisdom and altruism. This is the use and realization of prajna wisdom.

Thirty-five, not in the illusion of life and death in the world, nor in the state of nirvana and cessation, this is the ultimate liberation state of Mahayana Buddhism.

Thirty-six What is in the heart will appear. Without negative thoughts and emotions in the heart, bad external conditions will never appear.

Thirty-seven people who enter the Tao must have a respectful heart, pay respect to all Buddhas, and will also develop great kindness and compassion of the same body.

Thirty-eight dharmas are all perfect dharmas, and everyone is a perfect person. It depends on how you discover and grasp your abilities.

Thirty-nine The change of fate does not lie in the future, it will be realized in the present moment of righteous thoughts.

Forty people who have a clear mind and view are no different from ordinary people. They still suffer from birth, old age, sickness, joys and sorrows, but they are always awakened in their hearts and have boundless mental power to solve all problems.

XNUMX. All external gains and losses are perfect for an enlightened person, because he has enlightenment, can understand all dependent origins, and has the ability to be content with happiness.

XNUMX. The so-called straight-mindedness is to naively and purely make a correct response to the thing itself, showing the truth, goodness and beauty in a natural way, and it is not the same thing as directly acting according to selfishness.

XNUMX. Keep a low profile, modesty and silence in the crowd, keep the vitality full of enthusiasm, naturally and harmoniously integrate with the public, and fully study.When you need to be altruistic to others, you should naturally do your best with selfless and selfless humility, so that it corresponds to the Tao.

XNUMX. Returning to the innocence of speech, selflessness, aimlessness, and pure exudes the infinite vitality of truth, goodness, beauty and wisdom. This is the direction of practice.

Forty-five Babies' innocence and revealing of their nature are the best teachers for practitioners.Children's pure exploration of the world, their passion and curiosity without purpose, is the best example of improving their practice.

Forty-six At ordinary times, you should always practice to maintain a state of no-mind or Buddha-chanting. When you are about to die, you can grasp the best moment of becoming a Buddha and no longer follow the flow of karma.

XNUMX. When the consciousness leaves the body, it will naturally enter the state of Nirvana in an instant. At this moment, whether it is through seeing the light, seeing the Buddha, or entering the state of no-thought, you must recognize it and live in it. There, you are now fully accomplished.

At the moment of the death of the forty-eighth body, the most important thing is to avoid rebirth of all kinds of thoughts of reincarnation, and to live in the warm light body, so that you can be one with the universe, one with the Buddha-nature, and become a Buddha at the moment, and no longer follow your karma. circulation.

Forty-nine In general, it takes countless kalpas to become a Buddha by self-cultivation. Why can one become a Buddha at the moment of death?Because at the time of death, a person's spiritual body will enter a state of complete non-thought for a moment, which is the highest state of meditation, which cannot be completely reached by practicing meditation with the physical body. When the Buddha-nature is unified, one can achieve the merits and virtues cultivated for countless kalpas and become a Buddha at once.

Fifty The most important thing when dying is not to be afraid, because fear will make you fall into the three evil realms.I must see through all the illusions of the realm and not be disturbed. I must have firm confidence, have expectations, and look forward to the blessings of the Buddha's light and the light of the universe, which will help me to achieve complete liberation at the moment.