The clear talk discussed here is not like Wei Jinxuan’s talk about the style of debate, but is presented to the people with predestined relationships based on what I have personally experienced in Buddhism over the years. Whether it is big or small, it is always a pure-hearted talk. I only want those who have the Tao to see the way, and those who have no Tao can also watch the excitement and plant some good roots that will be saved in the future. "Bagua" was originally the basic concept of "Book of Changes", which can represent the dynamic and static state of all natural phenomena. Later, it was quoted as talking about right and wrong in ordinary people's life. I quote the word "Bagua" here because it is based on Buddhist teachings. In terms of standards, all remarks and even the highest and most high-level talk about mysteries and mysteries are also dramas. Anything that is said is not true, but it has to be convenient to convey old words and gossip.

Right and wrong in Buddhism are just as lively as in the mortal world. As long as there are people, there must be gossip about right and wrong. However, there is a very big difference between right and wrong in Buddhism and human beings, that is, the results are different. All the right and wrong that are born in the Buddhist sangha still revolve around the moral framework of precepts and causality. No matter the matter is big or small, it is ultimately directed towards making people reflect on and correct their mistakes, abandon evil and cultivate goodness, and return to the direction of self-nature. All of them belong to the living teaching materials of increasing the superiority of the way or inversely increasing the superiority of the way, and the right and wrong in the human world is the reincarnation karma that leads sentient beings to create the endless entanglement of the five desires, and it is the road of no return all the way to the six paths of life and death. Therefore, if you first understand the difference between the two, you will be able and qualified to participate in the right and wrong in Buddhism and achieve supreme merit.

I came into contact with Buddhism around XNUMX, and it has been nearly XNUMX years since then. It can be said that I have spent all my life in Buddhism from adolescence to middle age.I feel very fortunate and grateful that I have been fortunate enough to go through many hardships in Buddhism, and have seen all kinds of right and wrong, instead of creating the karma of the five desires in the mortal society.Since I want to talk about gossip, I have to talk about my own family and not about others. This part about my karma in Buddhism and Buddhist studies was recorded in the first and second episodes of the "Forty-eight Vows of the Infinite Life Sutra" in XNUMX. It has been mentioned in detail in the DVD and in the experience of participating in the Dharma study of nuns at Lianxi Temple in Wuhan in XNUMX, so this part will not be omitted. Let's talk about the events that happened in the Buddhist practice, and give everyone a chat topic after dinner or some reflections.