In this Saha world where the two elements are opposite, if you want to take care of the east, you can't take care of the west. Just like rice and a hundred kinds of people, no matter how well you do things, there must be people on the other side who don't like it.It is even more difficult to be a human being. You have to take care of everyone’s moody changes like June days. Even a Buddha can’t be happy. Therefore, when the Buddha was in the world, there were also Devadattas who framed them, and there were outsiders who asked questions. There are also people who hear the Dharma and do not like to believe it.And the only way to avoid tribulations is to keep a low profile and be selfless everywhere, to be the most humble person who has the least conflict of interest with others. Go ahead and do the most inconspicuous little things that others don't want to do in silence.Just like the humility mentioned in the Book of Changes, one must be humble to the extreme, all good things go to others, and bad things are all borne by oneself, so that we can live a more peaceful and auspicious life.

However, although this is less troublesome, can it be a perfect score?Of course not. Although such a person can avoid the ordeal in front of him, there will still be people with a different opinion who will criticize you for being a self-effacing person with little ability, and even worse, they will say that you are a useless rice bug in the society. .In the eyes of discerning people, some actions are supremely lofty moral things, but in the eyes of deceived people, they are all evils. In the face of the impact of such comments on the difference between heaven and earth, the only way to truly understand the law of causation of the three worlds and to accept all illusionary karma Fate, the heart can truly achieve balance and liberation.

In the nearly XNUMX years of studying Buddhism, my experience has been very profound. In the Buddhist sangha, it can be said that obstacles beyond imagination have continued to emerge, because when I was a beginner, I still did not know how to be humble and bear humiliation. The kind of righteous person who thinks that he is not afraid of the sky and the earth, only afraid of cause and effect. He always thinks that as long as it is the right thing, he should do his part, as long as he does not break the law, as long as he is based on reason, and as long as he does not have a conscience, everyone has the freedom to pursue whatever he wants to do. thing.As a simple-minded me, I never imagined that such an innocent and unscrupulous mind would bring myself such a snowball, a butterfly effect, and seemingly endless disasters in the sacred Buddhist sect. The beginning of this unjust karma is just because I don't want to aggrieve myself and pay attention to a person who can't be respectful at all.But if it weren't for the fact that after nearly XNUMX years of continuous experience of these evil results, it would be really difficult to fully realize how urgent and important it is to fear all living beings, good and evil. There is a great karma to meet.

When I was a child, I grew up under the love and care of my grandparents. When I became an adult, I also had a cheerful and straightforward personality because of the appearance and reward brought by the innate karma. Therefore, I could always attract a lot of help, but relatively. At the same time, because they don't know the world, they will also attract other people's great jealousy and obstacles. In this regard, I have never been able to understand their injustice. I only think that it is their own small-mindedness and unkindness. My reaction is that I don’t want to pay attention to their unreasonableness at all, and I don’t take these things to heart at all. I still do what I want to do and think it’s right. Anyway, everyone is responsible for the cause and effect. Naturally feel good results, the other party must do evil, and the future results will still have to be suffered by oneself, so please do it!Anyway, I am confident that I will never be the last loser.

This kind of concept is not wrong in terms of the world, and even we can be regarded as good people, because not only do we not intentionally do evil, but others do evil, and we do not retaliate or repay each other, at most we just quietly Stay away from ignoring.But if it is based on the standard of the law of the world, this is still not enough, because the karma is still established, no matter whether the other party is justified or not, if the resentment towards you persists, the obstacle is still unresolved, and the next life still has to be entangled. No, even after attaining Buddhahood and saving sentient beings in the future, these enemies will continue to seek trouble.Now I have finally fully realized the seriousness of this matter, but I just passively avoid and tolerate it, even if I am wronged and seek perfection, I still can’t completely feel at ease and achieve the Dao karma. I must be more generous and take the initiative to help. Enemies can also be freed. Only then can they truly end their karma. It is no wonder that the World Honored Sakyamuni was cut off by King Goli. Not only did he not get angry, but he also vowed to be the first to save him after he succeeded in the future.

Perhaps it was because of the unimaginable frame-up and slander of the enemy in the past XNUMX years, and the blessings of bad luck. He has been able to prove his innocence with his actions a little bit, and the grievances buried deep in his heart seem to be gradually balanced and willing.On the other hand, in the realm of practice, I have really inspired a little bit of great kindness and compassion for the same body. Not only did I understand the fact that the universe is one in principle, but I also didn’t know when I started, and I really wanted to unconditionally replace the suffering of all living beings. Even if sentient beings are still delusional and committing evil, I don’t want to bother with them anymore, because I have deeply experienced all kinds of suffering of being persecuted, and those who persecute others will definitely suffer even more physically and mentally, so I will never again I have the heart to continue this kind of entangled karma, so I am willing to make a big heart to improve to a higher realm of practice, no longer just satisfied that I can live in the Buddha's name, but also actively in daily life. In life, we should uphold the mind and conduct of no-self, follow the conditions and be with all living beings and the light, and try to share their karmic conditions with all our efforts, and happily tolerate all living beings' actions caused by ignorance. The skillful wisdom of discipline, forbearance, and meditation can influence sentient beings, completely resolve unjust karma, and ultimately achieve perfect and supreme merits. This is what the Buddha taught us.