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  • 1

Venerable Renjing publicly appealed to advise the abbot of the Taipei Huazang Jingzong Society that Master Shangwuxiadao should confess to the public an article in order to complete the fate of graduation. /2021)

2020/1/30

Hello friends ^^, good luck!

Having just finished the 2020 annual leave, it is time to recharge and seriously greet the start of the new year. 2020 feels like a very magical year. Too many incredible events at home and abroad are happening one by one. It seems that among the years on earth, 2020 is destined to be a very special year. Today I also want to share with you a real event with a lot of information. It is worthy of being a monk and at home to reflect deeply with the Daedas, in the hope that in this new year, we will clear the deep accumulation from our hearts for a long time. The dirty habits, usher in a new and rising future. The following is an article in which I publicly appealed to the Supreme Master of the Huazang Jingzong Society in Taipei to reveal his confession to the public in order to successfully complete his career.

Wudao Master Tao Jian:

On June 1999, 6, you asked me if I was willing to be in the first three days of the Huazang in Taipei, that is, during the half-hour interview we first met at the Huazang Guest House. Fate has left us in this half an hour He hastily became a master and apprentice. Twenty years have passed in a blink of an eye. During the period, we only had a few encounters at home and abroad, and there was no continuation of legal fate. However, in my heart, I actually had a training class in Singapore in 15. After returning to Taiwan after graduating from the station, I followed your suggestion and returned to the team to return to Huazang for permanent residence. However, after a week, I was inexplicably expelled from your resident. The relationship between our teacher and apprentice has completely ended.

In the past XNUMX years, if you reminded me before you left, I asked you not to mention to me that you asked me to return to my usual residence again. I did not mention it to anyone until I closed the house a few years ago. Here, he wrote "Famen Scenery, Truth and Truth-The Road to Cultivation after Comprehension" with the feeling of writing a suicide note, which was only mentioned slightly when he faithfully recorded his historical practice. The reason I do n’t mention it is not because I ’m worried about being a little person like you said. Even if I say it, no one will believe it, but because my nature is always difficult to talk about right and wrong. Time is devoted to spiritual practice, so I choose to bear all the persecutions and slanders I face in silence. As for you telling me in the face "You are vulgar!" Of course I can't do it, because you are not qualified to ask me like this, and there is no legitimate reason to make me vulgar, let alone you It is suggested that one week after returning to my habitual residence, I would easily abandon me from the Chinese possession after a week, and this is why I am writing this article to persuade you to publicly apologize for this. Only in this way, the cause and condition that should have passed back as far back as XNUMX years ago can really pass. Otherwise, although I personally can tolerate all this because of my own liberation, I cannot continue to ignore other people. Man does not stand up and tell the truth because of the implication. What I did today is not dissatisfaction with you. On the contrary, I am more and more able to sympathize and understand your situation and mood at that time, but according to the teachings of the Dharma, whether you should come forward to reveal your confession, only in your heart Really clean, isn't it? Do you really have to live in a lie all the time, and you must continue to let the monks around you, the home care practitioners tell more lies to "maintain" your original karma? People will inevitably make mistakes throughout their lives. No matter the real reason why you called me back and unreasonably kicked me away was because you really had to obey your solemn apprentice ’s solemn teacher, or you did n’t shave me for the first time After six months, I insist on leaving my resident residence, failing to listen to your full four-hour painstaking effort and deliberately giving me lessons, or for any other reason that I cannot imagine. In short, you must be wrong with me Therefore, you must publicly disclose this industry in order to avoid affecting other innocent people again. You should not understand the reason for this industry.

The relationship between our apprentices and disciples has indeed ended as far back as XNUMX years ago, and I have always been so truthful in explaining it to the outside world, but it has been true that I have followed your wishes twice in China and Tibet. This is a fact and should not be misunderstood. So recently, I have also published the letter you wrote to me after I left my resident on my website. In the past XNUMX years, it has been rumored that you did not admit that I had shaved in China, and it kept causing me. The personal image has been greatly damaged, so it has attracted some people in Buddhism who are enthusiastic about teaching others but do not know the truth. They have all suppressed and taught me, and I have accepted them one by one. Now I just ca n’t bear it. In the future, other innocent people will continue to be implicated, and I don't want to let the false truth continue to permeate the Buddhist gate and see the Buddhist gate decay so much, so I have to come forward and ask you. Maybe it ’s true, as you said, I ’m gentle, others will only believe in powerful people, but not what I say, but I still wo n’t give up doing what I can and should do, I hope you can do Be a good example of a practitioner, so that we juniors and younger students can respect you heartily, instead of having to be succumbed to your power, status, external image and various social realities. It is not shameful to admit mistakes. It is shameful to not let go of external gains and losses. I think this is the true embarrassment of a practitioner.

In 2013, I met the lawyer Guoqing because of the predestination of playing the Buddha. Afterwards, he was depended on by the predestination. For several years, he also received the blessings of his elders by virtue of his performance. "Guanglun", "Disciples of the Buddhist Monk" ... the inscriptions affirmed, and blessed me in various actions before and after, and suddenly encouraged me one day, as in the past two decades, I have been facing the same situation in different subjects Those who were grateful to me, supported me, and depended on my teachings and trustworthy fellows and fellow believers, were like strangers with me overnight, and the impact was enough to kill people Hundreds of times. This situation happened again in front of my lawyer Yiqing Shiguo Qingqing. It was relatively fortunate that the old man would ask me where he was shaved according to the commandments. Only his old man was willing to give me a chance to explain. It was just that I had no intention to say anything more at that time, but I could see that there was a disappointment in the mind of the Qing monk who lost the morale of the Buddhist monk, and at the same time it would indirectly damage his image that seemed to be improper, which is even more me. The most unbearable place, how innocent they are to be affected by this, so I ask you to show compassion and show remorse for what you did then and the truth you covered up! This will also be for you A major breakthrough in merit. Don't stick to the external image of your public fate, but you must constantly sacrifice some weak people around you. Those who truly respect you and are willing to follow you will also be able to tolerate what you have committed. Your fault is more commendable for your courage to bear the fault. This will not be a blessing from misfortunes, and it will also enhance your true merit. This will be good for everyone. thing. If you still continue to trap yourself in the cage of fame, power, and image, I believe you should not have difficulty understanding how stupid a secular person would do.

In today's monks, they may have been misled by many traditional autocratic ideas. The true equality, rationality, and respect for all things in Confucianism and Buddhism have been misused by those who engage in private rights and desires. The various strict disciplines in China have become the above-mentioned deceptive and powerful tools. Of course, living in the time to be cautious and fearful, and the mental body is completely squeezed and tempered, the opportunity to achieve humiliation and blessing is indeed It ’s very big, but it ’s hard for the enlightened person to see. This is not the true purpose of the world ’s saying. The key to the Dharma ’s victory over the ninety-six foreign ways is to achieve the value of beings ’enlightenment and liberation. Among the Buddhist monks, perhaps those in power do not have the ability to guide enlightenment themselves, or they are afraid of the embarrassment of the younger generations to surpass the teacher, and they are even worried that the big cakes that will be benefited in the future will be divided ... Not to mention the main reason why anyone is enlightened. On the contrary, when I left the monk group for self-study, I had more opportunities to participate in the good knowledge of all kinds of people around the world like the entry of good fortune, and this really opened my eyes. I saw a lot of enlightened Buddhas and Bodhisattvas. Different image identities actively transform sentient beings. This world is chaotic, but it does not prevent the emergence and release of the bliss world in your heart.

Now the transformation and promotion in the Buddhist gates can only rely on elders and elders in power like you, who can open up their minds early, show compassion, lead by example, truly love after school, and cultivate talents. At the same time, it can revitalize Buddhism. I hope that with this short essay today, I can wake up the elders who are still asleep, face up to the cause and effect of the third generation, and make good use of the present opportunities of Ford to truly pay for themselves, for the Buddha, and for all sentient beings. Big love, this is the only expectation I still have in Buddhism in my heart. The rest can be said to be nothing. Bless all the good knowledge. (Written by Shi Renjing on the sixth day of the lunar calendar in 2020)