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On the evening of November 2021, 11, the Facebook promotion platform will be officially closed. +
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The reason for the permanent closure of the Facebook promotion platform for ten years +
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Farewell to the causes of ten years of propaganda on Facebook +
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How to achieve true merits and compromise into the realm of freedom? +
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Chapter 3 Current Status of Buddhism at Home and Abroad 2. Experiences of Propagating Dharma at Home and Abroad (XNUMX-XNUMX) +
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- 1
How to achieve true merits and compromise into the realm of freedom?
2019/3/19
Religion has always been the last holy place in the world in the eyes of the world. No matter what kind of sect, even if it is a cult, there will be believers of the common industry to believe in it. The ultimate goal of the world to contact religion is not one, that is to seek relief. And freedom, but in religious groups, is it really more holy and clean than the world community? My answer is "Is not it." It is because in terms of doctrine, whether it is Buddhism, Christianity, Islam, etc., the current famous religions are the goal of guiding people to the goal of being bright and pure, so in terms of nature, it is indeed beyond the level of moral standards in the world. However, the constituents of the religious groups are nothing more than people from the red and the dust. The heads here are bound to be mixed with dragons and snakes. It is difficult to distinguish between true and false, so I said no.
In this article, I want to share the key to my achievements in entering the Buddhist world. I hope that everyone can also get the freedom of law that I feel. When I was able to get rid of the pain more than 20 years ago, I went to Buddhism to find a way to relieve the pain, because at the time I felt that the world was too turbid, and the centrifugation was very strong, and I thought that only in the clean Buddha’s door would it be saved. Opportunity, so I invested in the whole road of this practice, but I never imagined that after I entered Buddhism, I really faced the greatest hardship in life, but it was these hardships that made me real. Get rid of merits. The Buddhist scriptures say: "All law can be forbearance," meaning that all the merits and achievements of the world must pass through the level of insults. Small forbearance is small, and great forbearance is great. When you endure it, you can't bear it. There are still objects and realms that can be tolerated, and there is no "I phase" that can be tolerated; when the two are dead, it is a complete achievement of merit, which is the key to achieving true merit.
The greatest benefactor in Buddhism should be my shaving master. Before that, my enlightenment teacher who entered Buddhism was the old master of the net under my teacher. He helped me lay the foundation necessary for the practice of humiliation. Kung Fu, and my shaving master is helping me to bury my biggest humiliation test for more than 20 years. At that time, I was close to the teacher and had been studying Buddha for three years. I met my shaving master under the affair. Only when we met for less than half an hour, we were destined to become a mentoring relationship. Three days later, we held a shaving ceremony, and The other two brothers and sisters together became a monk in Taipei, China. This karma is very special. Generally, it is necessary to get close to the family for three or five years before going out to work. Therefore, my family is a master's achievement. Mine, but I was only bent on learning from the old master of the net, thinking that they are all family, where shaving is not the same, I did not expect that after I promised to shave, the master reneged, how can I not let me go to Singapore? I was close to the teacher, but on the other hand, my brothers and sisters could not accommodate me. I was in a dilemma for the dilemma. This was the first time I had faced the problem of humiliation. After less than half a year with my master, I was determined to Leaving Master, relying on his own efforts to fight close to the teacher, and also successfully participated in the Hongfa training class under the seat of the teacher, and finally graduated with excellent results. Just as it seems that I have already seen the clouds, the bigger hardships have started again. I really didn’t expect that my shaving master would hate me for leaving me before, deliberately asking me to return to the dojo for a long time, and then less than a week later. Tell me to leave, but also scream to me that I am still vulgar! (meaning that you don't want to mix in the Buddha's door in this life) I have become a penny with no pennies and nowhere to go. At that time, I was full of illusions about the "good guys" of Buddhism. I didn't expect that I was only going to get close to the teacher to learn the Fa, but also to wear the costumes for the sake of the Master's embarrassment, and to get close to the teacher. Later, it turned out to be a weapon that has been used by people in Buddhism for twenty years to hinder my practice. In the end, I am too naive to think that the Buddhist monks will not lie, nor will they hurt others by revenge. They will only help those who seek justice to accomplish their careers, so they will feel these evil consequences. In fact, as long as people are personal, there will be advantages and disadvantages. If you don’t know how to protect yourself, if you accidentally offend someone, you still have to be guilty, even in Buddhism. . Fortunately, my heart was very clear at the time, so along the way, no matter how much hardship, embarrassment, and filth, I can turn into a driving force for earnestness, because I will never bow to power and never threaten. I am willing to practice on my own and the real law, and I am convinced that cause and effect, that is, this determination and self-confidence, will enable me to gradually strengthen from the strong humiliation and temper, and today I can feel the freedom and relief from time to time, including Today, twenty years later, because of the karma of the closure of the Chilean period in Latin America, I tried to once again brave the courage to briefly wear the attire, and to teach the masses the level of separation, knowing that this will make these hearts Those who discredit me have the opportunity to play again, and I am willing to bear all the causes and effects.
In fact, the quality of practice is not in the foreign phase. The person who shaves his head is not necessarily a true family member. It is true that there is a real merit. If you wear a costume, it is not necessarily a vulgar. In Buddhism, it is necessary to be a party. I am willing to give up and tell a conscious person, this is the process of completing the ring, not by what clothes to decide. All sentient beings are easy to get along with, then I have to show off the phase and lead everyone to promote to different levels. Although this is a small ring that does not shave and wear clothes for a month and a half, this kind of opening can The free merit experience is also worthwhile. This is like an elementary school or a middle school student. When you are in class, you must wear a school uniform. When you are in the institute, it is not what you wear. The key point is how your grades are. The most important thing to practice is to break the four phases, such as The Diamond Sutra says that you must be separated from me, the human phase, the sentient beings, and the life of the soul. When the cause is sufficient, you can do the proper opening. As long as your motivation and purpose are pure, it is the achievement. The time of great merit, this level is a place that most people are difficult to understand and dare not to practice, because they always care about other people’s evaluations, and they are afraid of losing their external help...etc. If practice is purposeful Sexually doing everything, we must first calculate the gains and losses, that is, not straightforward, not true, then how can we get the inner freedom?
Because my encounter with Buddhism is very different from that of the average person, in the first few years of school, I had a Dafu newspaper to study the lectures under the old Master of the Net, and I was able to shave under his high seat, but also buried because of this blessing. It’s a big bane, it’s a dream and I’m not thinking of offending Master in Buddhism. It’s like being sentenced to death. In the past 20 years, the insults, embarrassment, smearing, obstacles I have never stopped in a day. I have been very successful in breaking the law with me. I will be completely undermined by others. I will tell you that the posters of the Dafa will be posted and will be cancelled due to obstacles. These are unbelievable. The dilemma is far beyond my imagination. The Buddha is really no different from the society. Even the questions will be more cruel and ruthless. For more than 20 years, I have fallen into the bottom of the valley again and again and climbed up alone in this difficult situation. However, this process has also enabled me to develop a strong mind and body, and I have encountered it in my mind. It turned out that the most admired teacher was treated with more horrible revenge than the world because of annoyance, misunderstanding, etc. If I did not get the blessings of Dharma, it would definitely not be able to go all the way to this day. In a few times, I also came to the time when I almost wanted to close my life and die, but I still could break through, so the key to liberation is not how strong the test of the outside world is, but whether it is right. The power of governance, whether the truth of the facts can be positively understood and accepted, this is the most precious merit experience that I have gained when I enter Buddhism. If the practice can seek the Fa in the heart, I can work hard on the emptiness and do it. In the end, the heart is no longer controlled by the outside world, and it is no longer afraid to face the realm. Only then can we get the inner freedom and freedom, and this real merit is the external fame and fortune. , The highly praised by the incomparable joy supreme law. All the external achievements in the world will only bring more industries and more degenerate karma. Especially in the long-term position of high power and good things, it is easier to lose yourself and not be alive. It is very likely that at any time, the difference in practice will be lost in the past 100 years. On the contrary, in the face of adversity, it is easy to be prepared for danger, and it is easier to be grateful for blessings. It is also easy to believe in cause and effect and to practice the cause. This is some of the real use of my practice in Buddhism, but we do not have to deliberately look for it, but if it is now You don't need to be afraid to escape, because this is also a good time to achieve the best merits.
In this article, I want to share the key to my achievements in entering the Buddhist world. I hope that everyone can also get the freedom of law that I feel. When I was able to get rid of the pain more than 20 years ago, I went to Buddhism to find a way to relieve the pain, because at the time I felt that the world was too turbid, and the centrifugation was very strong, and I thought that only in the clean Buddha’s door would it be saved. Opportunity, so I invested in the whole road of this practice, but I never imagined that after I entered Buddhism, I really faced the greatest hardship in life, but it was these hardships that made me real. Get rid of merits. The Buddhist scriptures say: "All law can be forbearance," meaning that all the merits and achievements of the world must pass through the level of insults. Small forbearance is small, and great forbearance is great. When you endure it, you can't bear it. There are still objects and realms that can be tolerated, and there is no "I phase" that can be tolerated; when the two are dead, it is a complete achievement of merit, which is the key to achieving true merit.
The greatest benefactor in Buddhism should be my shaving master. Before that, my enlightenment teacher who entered Buddhism was the old master of the net under my teacher. He helped me lay the foundation necessary for the practice of humiliation. Kung Fu, and my shaving master is helping me to bury my biggest humiliation test for more than 20 years. At that time, I was close to the teacher and had been studying Buddha for three years. I met my shaving master under the affair. Only when we met for less than half an hour, we were destined to become a mentoring relationship. Three days later, we held a shaving ceremony, and The other two brothers and sisters together became a monk in Taipei, China. This karma is very special. Generally, it is necessary to get close to the family for three or five years before going out to work. Therefore, my family is a master's achievement. Mine, but I was only bent on learning from the old master of the net, thinking that they are all family, where shaving is not the same, I did not expect that after I promised to shave, the master reneged, how can I not let me go to Singapore? I was close to the teacher, but on the other hand, my brothers and sisters could not accommodate me. I was in a dilemma for the dilemma. This was the first time I had faced the problem of humiliation. After less than half a year with my master, I was determined to Leaving Master, relying on his own efforts to fight close to the teacher, and also successfully participated in the Hongfa training class under the seat of the teacher, and finally graduated with excellent results. Just as it seems that I have already seen the clouds, the bigger hardships have started again. I really didn’t expect that my shaving master would hate me for leaving me before, deliberately asking me to return to the dojo for a long time, and then less than a week later. Tell me to leave, but also scream to me that I am still vulgar! (meaning that you don't want to mix in the Buddha's door in this life) I have become a penny with no pennies and nowhere to go. At that time, I was full of illusions about the "good guys" of Buddhism. I didn't expect that I was only going to get close to the teacher to learn the Fa, but also to wear the costumes for the sake of the Master's embarrassment, and to get close to the teacher. Later, it turned out to be a weapon that has been used by people in Buddhism for twenty years to hinder my practice. In the end, I am too naive to think that the Buddhist monks will not lie, nor will they hurt others by revenge. They will only help those who seek justice to accomplish their careers, so they will feel these evil consequences. In fact, as long as people are personal, there will be advantages and disadvantages. If you don’t know how to protect yourself, if you accidentally offend someone, you still have to be guilty, even in Buddhism. . Fortunately, my heart was very clear at the time, so along the way, no matter how much hardship, embarrassment, and filth, I can turn into a driving force for earnestness, because I will never bow to power and never threaten. I am willing to practice on my own and the real law, and I am convinced that cause and effect, that is, this determination and self-confidence, will enable me to gradually strengthen from the strong humiliation and temper, and today I can feel the freedom and relief from time to time, including Today, twenty years later, because of the karma of the closure of the Chilean period in Latin America, I tried to once again brave the courage to briefly wear the attire, and to teach the masses the level of separation, knowing that this will make these hearts Those who discredit me have the opportunity to play again, and I am willing to bear all the causes and effects.
In fact, the quality of practice is not in the foreign phase. The person who shaves his head is not necessarily a true family member. It is true that there is a real merit. If you wear a costume, it is not necessarily a vulgar. In Buddhism, it is necessary to be a party. I am willing to give up and tell a conscious person, this is the process of completing the ring, not by what clothes to decide. All sentient beings are easy to get along with, then I have to show off the phase and lead everyone to promote to different levels. Although this is a small ring that does not shave and wear clothes for a month and a half, this kind of opening can The free merit experience is also worthwhile. This is like an elementary school or a middle school student. When you are in class, you must wear a school uniform. When you are in the institute, it is not what you wear. The key point is how your grades are. The most important thing to practice is to break the four phases, such as The Diamond Sutra says that you must be separated from me, the human phase, the sentient beings, and the life of the soul. When the cause is sufficient, you can do the proper opening. As long as your motivation and purpose are pure, it is the achievement. The time of great merit, this level is a place that most people are difficult to understand and dare not to practice, because they always care about other people’s evaluations, and they are afraid of losing their external help...etc. If practice is purposeful Sexually doing everything, we must first calculate the gains and losses, that is, not straightforward, not true, then how can we get the inner freedom?
Because my encounter with Buddhism is very different from that of the average person, in the first few years of school, I had a Dafu newspaper to study the lectures under the old Master of the Net, and I was able to shave under his high seat, but also buried because of this blessing. It’s a big bane, it’s a dream and I’m not thinking of offending Master in Buddhism. It’s like being sentenced to death. In the past 20 years, the insults, embarrassment, smearing, obstacles I have never stopped in a day. I have been very successful in breaking the law with me. I will be completely undermined by others. I will tell you that the posters of the Dafa will be posted and will be cancelled due to obstacles. These are unbelievable. The dilemma is far beyond my imagination. The Buddha is really no different from the society. Even the questions will be more cruel and ruthless. For more than 20 years, I have fallen into the bottom of the valley again and again and climbed up alone in this difficult situation. However, this process has also enabled me to develop a strong mind and body, and I have encountered it in my mind. It turned out that the most admired teacher was treated with more horrible revenge than the world because of annoyance, misunderstanding, etc. If I did not get the blessings of Dharma, it would definitely not be able to go all the way to this day. In a few times, I also came to the time when I almost wanted to close my life and die, but I still could break through, so the key to liberation is not how strong the test of the outside world is, but whether it is right. The power of governance, whether the truth of the facts can be positively understood and accepted, this is the most precious merit experience that I have gained when I enter Buddhism. If the practice can seek the Fa in the heart, I can work hard on the emptiness and do it. In the end, the heart is no longer controlled by the outside world, and it is no longer afraid to face the realm. Only then can we get the inner freedom and freedom, and this real merit is the external fame and fortune. , The highly praised by the incomparable joy supreme law. All the external achievements in the world will only bring more industries and more degenerate karma. Especially in the long-term position of high power and good things, it is easier to lose yourself and not be alive. It is very likely that at any time, the difference in practice will be lost in the past 100 years. On the contrary, in the face of adversity, it is easy to be prepared for danger, and it is easier to be grateful for blessings. It is also easy to believe in cause and effect and to practice the cause. This is some of the real use of my practice in Buddhism, but we do not have to deliberately look for it, but if it is now You don't need to be afraid to escape, because this is also a good time to achieve the best merits.