(three)
Some fellow practitioners on the side of the Malaysian Pure Sect Society, it is rare for them to come to participate in the ordination this time, so I will also give them an answer.The first question he asked was to follow the seventh article of the Buddhism disciples rules. The "Family Industry" said, "Tathagata family industry is passed down by the four people, the monk, the public and the vulgar, and the two are mutually integrated. "Fang Xiaozi", he didn't write very clearly, that is, we also have verses in the rules of the benevolent disciple, you can memorize it, and he should write this verse.He asked that there is a teacher in our society, and he made a heart to teach us the fourteen lectures of Buddhism. May I ask if you can participate in the bodhisattva ordination, or call other masters to listen to the lecture.Yes, because we specialize in pure land and we don’t want to practice miscellaneous cultivation, but we can rejoice, because there is one in the bodhisattva vows. If someone preaches the scriptures within forty miles, we must listen to it.
You have to listen to it, not every scene, but with the permission of your cause, it is also related to our major. Like this fourteenth Buddhist course, which is a basic course, common knowledge of Buddhism can be used.So if you think you have spare capacity, you can participate.It’s up to you whether you go to help, participate or not.It's not that you can't go there, or if you don't go, you won't be a bodhisattva.You can learn the precepts very happily, because I saw that there are some problems in him, because everyone doesn’t understand, so I’m very scared.Some make revolution, and all make divorce, and then they have their own attachments because of their daily routines, and they are all opposed to others, so that won't work.Some will really get divorced, some husbands do not receive the bodhisattva vows, and wives receive the bodhisattva vows. There is no way to coordinate in many aspects. Then I have talked about all of these, and you can watch them on the CD-ROM.
Then he said that the second question is to ask the question of release.If they want to see some live fish in the market and want to be rescued, but they don't know where to release the fish, in this case, is it a violation of this precept not to rescue?
Where can you save so many?Of course not!Didn't everyone violate the precept?It's not that hard. You go to someone who is predestined with you, you have money in your wallet, and your boss is willing to cooperate.Some of you want to release your life, and the boss will not sell you, and some.Then you have enough money, and you know where to go to release your life, and you will not let it die.
Can I participate in a large-scale release?In fact, there is nothing wrong with it. You have to be sure, because each cause is different, you feel that you are happy, and then you also feel sure that you can really release your life without letting you die, so you can.
If the cause is not sufficient, you have not done it, and you have not violated the precepts. The cause is not sufficient.Because it is true that sentient beings cannot finish saving, and they will never finish saving. You will know that sentient beings never finish saving, so we can do whatever we want, do whatever we want, and do whatever we want.In this case, we will try our best to achieve Consummation, and there will be no need for pressure, right.Do your best to achieve Consummation, what if you can't do it?Be ashamed and repentant.My merit and wisdom are not enough, and then I have to keep on doing it, so that's it.
The fifth of the five precepts is the wine ring. Can I add some wine to the dishes to make the dishes more delicious?You see, this is to think about the branches, branches and leaves, you can add them, there are some concepts, just clarify it.Wine ring is itself, wine itself is vegetarian, wine is made of rice and fruits, it is not meat.But why is it listed as a serious sin? It is a condemnation to prevent you from committing the first four precepts, the four heavy precepts, and even the other precepts.Because you will have sex after drinking, so as long as you are not drunk, you will not violate the precepts, but it is best not to drink, because basically you will be drunk (Laughter).People who are drunk will say: "I am not drunk, I am not drunk." People who say that they are not drunk are already drunk. This is because we have seen too much and heard too much, so we have to formulate this precept, because it is true. It's too dangerous. You are not a saint. Usually you can't control yourself. You are drunk without knowing it.
You won’t get drunk when you cook with a little bit of it, but if you want to keep it clean, it’s best not to add it, because there is no need to add it. Why are you greedy for this appetite, right?Unless it is said that some doctors told you that you must use it, make a drug introduction, what must be done, if you are true, your parents want you to do this, and the cause and fate around you have to do it, okay!Then you can open the fate.Then you add a little wine, it will not be drunk on the one hand, and the wine will melt after cooking.But don't do it deliberately, let yourself be a little stressed, and don't say it too casually, because this is good for you, the more pure you hold, the better.Try not to eat including milk and eggs, but it does not matter if you want to eat it. It does not matter if you are not vegan. Remember on the Sixth Day and remember to hold it well on the Sixth Day.If you don't keep it, then you have to repent, which means you haven't kept this precept.Someone also asked me about the Sixth Day. I’m talking about it now because time is running out. If something happens on the Sixth Day, can I hold it on the next day or another day?No, no.Because the gods come to patrol on the XNUMXth day, it’s like that on these special days, there is a presidential government official who wants to patrol to see if the people are well-behaved. If you see him, he will give you extra points. So you have a special hold on these six days. Quit, has the effect of adding points, that's it.Therefore, on certain days, these good gods will come out to patrol. This is their work, their deacons.
Then if you can’t hold it that day, just give it up and give it up. For example, you have to keep the eight precepts on the Eight Passes and Six Fasts. For example, if you want to eat with someone, if you don’t eat after lunch, you can hold it. You give up to one person and give up to one person. You can say that someone, I have to give up this vow, like this.That means you have not violated the precepts. If you have renounced the precepts, you have not violated the precepts, so don’t worry about breaking the precepts.That’s because the eight fasts are only one day, so you only give up on the same day. You don’t want to give up the whole bodhisattva, or if you can’t, just focus on that one time. You don’t want to give up all of them. Then I will give up the whole six fasts. Don’t hold on, then it’s not good. We can hold on as much as possible. You don’t always have things, right?
Or if you go out, you can learn how to dominate the whole external karma and let the people around you follow you to become a vegetarian. If they can't follow you to become a vegetarian, that's okay. Don't prevent you from becoming a vegetarian.With everyone, you still eat your meat side dishes, and use your wisdom to overcome it as much as possible. If it really doesn’t work, then you can eat it!Just leave this one. You can't keep this precept on that day, and you won't break the precept.Try to follow your own destiny as much as possible to be able to keep your vigilance clean, slowly ascending, and slowly ascending, so there is no pressure to keep the precepts, and there is no need to be afraid, worry about this, worry about that.
He also said that disciples who received the Five Precepts should not sell pirated CDs, and what precepts would they commit if they sold it?You should all know it, right? (Public answer: guilty of the ring of stealing)Right, copying this is an infringement of intellectual property rights. No, this is a pirate ring.Of course, there are some special circumstances, because for example, there are some, such as the great virtue of the Patriarch, you see how the "Srangama Sutra" came to China, the "Srangama Sutra" is a national treasure!It is not allowed to be spread outside. It was Patriarch's great virtue who cut the meat, then secretly hid it in the meat and sewed it, brought it here, and spread it to China. Then he is willing to accept this result, so it is not impossible, kill the thief. All lusts can open up fate, if you can bear the retribution.The ancestor of Huayan Sect, Master Yuan Xiao, a Korean, he broke the licentious precept, and he became the ancestor later!There is a reward for breaking the fornication ring, and the monastery will not accept him, and then walk around like a beggar.However, he has his cause for breaking the precepts. In order to save a princess, he grew up with a childhood sweetheart, and then saves her to receive the bodhisattva precepts, receive the five precepts, and cultivate at home.
He left after three days and was caught back to work as a concierge. He had a bridal chamber with her. This is an example of this.There are also some of the great virtues of the Patriarch. I don’t know if it’s Master Yongming Yanshou or which one. He is working as a public servant, so he steals money from the public and releases his life to do good deeds. Then, most of us, it’s best not to do good deeds. Fate, you can do as much ability as you have. Don't do business to make huge profits for others, to protect the Three Treasures, no need!Our Sambo does not collect money that is not net wealth.Otherwise, it will harm you to create karma. This is all about the desire to climb.The Great Bodhisattva is aware of karma, and when he feels sure, he will open the karma.So we try to learn as honestly as possible, there is no need to use pirated things, or to violate these precepts, the basic precepts, especially the basic precepts, to kill theft and adultery.
Then take the bodhisattva ordination to cook meat dishes for your family, can you try the taste?Yes you can!Try it if you want!It’s just that I’ve just talked about some principles. Take it by yourself. It’s okay if you don’t have a vegetarian diet. If you have a reason, try your best. When you want to try the taste, first ask yourself whether you like to eat secretly. Still have to try.If your kung fu has improved and it’s not bad, please encourage you. Now you are less greedy. If you are still very greedy, it’s okay. Just eat. Then you will feel ashamed, knowing that you are too bad. I played the incense stick, and finally admitted that I was a sinful life and death ordinary man, and then the body and mind softened. Before I said a sentence of two or three sentences, and after a long period of training, the superficial softness may not be true. She's compliant, just pretending, or I'll be driven away, I'll drop out of school.
Then slowly and for a long time, the body and mind are really soft, it is really not easy, so it depends on yourself!You have to see your own level first, and then feel ashamed. Then it will naturally be a motivation that will help you. You really have not grown for a long time, it doesn’t matter, the longer you delay, your ashamed will become more and more serious. , Suddenly you turn around, wow!The one hundred and eighty-degree prodigal son turned his head back, terrible! "Let go of the butcher knife and become a Buddha right away." It is possible to become a Buddha right away. It doesn't matter. I'm afraid that you won't learn, that you won't hold the precepts, that you won't cultivate, and that you won't be able to hold them well.Those who don’t practice, don’t take precepts, and don’t learn precepts. What people say is to find reasons for themselves. Those are all wrong concepts, and some are serious. I really want to hold on, and I also want to learn and work hard. Good guys, how and how to do it... The problem is that the concept is wrong, the method is wrong, and the effect of doing it simply cannot be achieved.
Can I eat green onions and garlic when I eat out? There are fried vegetables or meat side dishes?Meat side dishes are okay, either.Can tonic wine and medicinal wine be drunk?Yes, I just talked about this.Try not to!There is nothing that really needs it!We practitioners don’t eat anything. Look at the Arahant, one meal a week, and one meal for Pichi Buddha two weeks. It’s enough. Really, you don’t have to eat when you go to the world of physicality. Only geniuses in the world of desire eat, so we try our best to do this, there is no such thing as impossible, it depends on whether you want it or not!There is nothing that cannot be done in keeping the precepts. It is entirely up to ourselves.It doesn't matter if we can't feel our heart, we can't help but feel ashamed to see how bad we are.It will improve one day!
As long as you don’t leave the Three Treasures, you can see people slowly improving, and one day you will feel that it’s no good. If you lose, you don’t lose. Let’s go!I rushed to the front at once, I was afraid that you would leave the Three Treasures, I just want to rely on myself, I am slow, I think I can do it by myself, then it's over!It must be degenerate. Beings have no power at all, so they are called ordinary beings. They are full of greed, hatred and ignorance. No one is not, so they must rely on the Three Jewels.
Can eggs, milk and honey be eaten?Honey is fine. Don't eat it after lunch, and don't eat eggs or milk.
There are rice worms when washing rice in life. After washing, there are rice worms. Can the larvae be discarded?Can it be destroyed?He wrote about elimination, don’t have the idea of elimination, it’s okay to throw it away, otherwise what do you want to do?If you want to save it, you can't raise it, right.If you dump it, just follow the normal procedure to deal with it, and then recite the Buddha's dedication.
Including what I just said, when you go to the vegetable market, you can’t let it go. It’s okay. You can talk to it, teach it, and recite the Buddha's dedication to it, but do it naturally and don’t let people think that you are evil. Talking to the chickens and ducks (everybody laughs), chanting words like this, if you learn Buddhism and learn weird things, you can do it naturally, and just do it with that intention.Because the merits of individual sentient beings are different, some will meet someone to save it, and some can't help it.
When planning a trip to sleep in a big bed on the Sixth Day, these and sleeping in a big bed can all be predestined.We Monk Guoqing also said that like staying in a restaurant, the feet of its bed are higher. You can’t saw off the feet of the bed. (Everyone laughs). If you really can, you can sleep on the ground as you like. , You can go to bed if you want to bed, this can be done, there is no way!So I said this precept is more outline, and I also directly teach you how to hold it. It is easy for you to understand and you can listen to it.So to go one step further, our monk has talked a lot, and Tianyin lawyers all have precepts, which are very detailed.For a long time, you can't finish learning from generation to generation, don't worry about learning it all at once, and then the more you learn, the more you learn, the more you learn.I am still studying. I have been a monk for more than ten years, and we still have a lot of things. The more we learn, the more we feel that we are inadequate.The more you learn, the more refined.
He said that I work in a company with an accountant and a meat processing business. Although I did not kill the business directly, can I continue to work?You are just an accountant, and it's okay to be an accountant. If you want a better cause, then you will switch jobs.In fact, the cause and effect are very clear. There is no absolute right or wrong. As long as you can bear the cause and effect, you are OK. You can make your own decisions. You can decide everything by yourself instead of asking the mage.How many predecessors do you have now, you can only do this, then you just do that, don’t you, do your best to make up for the others, recite the Buddha's destiny, etc. If you have a chance to change jobs, it’s better, it’s best to become a monk, just be afraid If you did not become a monk by fate, would it be cleaner?Is it up to your own cause and fate, your own motivation, and then the cause and effect are conceited, and you can't come, and you won't come.But even though we are reluctant to come, we can make our minds and improve step by step. This is something that every one of us can and should do, and what every Buddha disciple should do.
If I have free time in the company, can I handle my own affairs?Reading and searching for information on the Internet are tantamount to committing the crime of theft, but almost every one of my students commits the crime of theft, because they go online every day when they have time, but they go online for classes, they are not here to play, they themselves I work hard by myself.They all know that they know that they will find time to make up for it. For example, when they work, they will work harder, be responsible, and make up for it. Karma is conceited, and you should take care of it yourself, because some things must be opened up. You are not rigid. It's not that this one doesn't work, that one doesn't work.You only need to know what you are doing, you are doing what you should do, and then how do you make up for it, in all aspects to complete it, try to complete it, so that’s it, it’s not so rigid. , On the surface it is useless, that is the elementary class.
He said, can I use shampoo for Baguanzhai, these scented things?Try not to, but if it's just like that, it doesn't matter.This is because many temples nowadays, many of them now buy a large jar of shampoo, which has more or less scent. When playing the Buddha Seven and passing the precepts, they will not change the shampoo or body wash.So if you want to buy that tasteless soap yourself, it’s even better!It’s like this in principle now. It’s okay to learn these details slowly. Don’t put pressure on it. The most important principle to share with you is that we must "learn from suffering". I just talked about this because you want There is real happiness when there is suffering. You have to do it before you can understand what I am saying. Because I have walked through, I didn’t tell you to really endure hardship, but I taught you to find real happiness, so I told you to suffer. Find real music in it.
In the enjoyment of the five desires, there is no real happiness but suffering, so telling you not to enjoy pleasure is to tell you not to seek hardship. That's what it means. This concept needs to be reversed first.So life should be as simple as possible, the simpler the better, and the best way is to become a monk (laughter).Nothing to be a monk!Let it go, but of course not everyone can do it, it's too difficult!I just said that I have to shave two and run away right away, right? It's too difficult.Because this obstacle is huge, it takes a lot of good roots and blessings to truly become a monk. Otherwise, there is no way to be satisfied. I also want to help them. There is no way for all kinds of karma.But if we try to go in this direction, let our life be as simple as possible. If you understand the truth, you will know that this is enjoyment, and you will be more active in doing it.
The more thoroughly you give up, the more enjoyable life, the more thoroughly you give up, the more real happiness you will get, and then on the other hand, it is to grow our compassion, especially for those who receive the bodhisattva vow.Be sure not to look at other people's shortcomings, because after we receive the bodhisattva vows and obtain the vows from the three karma, we only have good dharma in our hearts. Just now, the evil dharma from outside has been turned into a good dharma, and there is no evil dharma.All the people are so cute, and the innocent creditor only came to save me in an annoying way.It seems to be very annoying, but in fact, he also came to save me. He is still very annoying in his habits. Everyone still quarrels, but their inner feelings are different. They will not really hate this person anymore. If you are the same, then you are truly a bodhisattva.Not only to maintain, but also to cultivate compassion.