Master Ren Jing: In the past, I had the opportunity to ask for instructions from the monk, because we saw the monk's resume. Everyone knows that the monk has been in retreat three times for three years, once every three years. ? Because some materials are written differently, three to four times. The boat sage is like a ninety day at a time, it can only go through, don't sit and lie, and can't sleep. Practicing and then chanting Buddha for ninety days in a row, according to our level, probably not one day.
The monk practiced this method three or four times. I once asked the monk in person. What was the realm in the process? The monk is very kind, because generally speaking, we are really very modest ourselves, and unless we have a special cause, we do n’t promote ourselves very much. The monk has always been like this. But because we have a rare opportunity, we hope that the monk can talk to us more. At that time, I asked the monk that the monk said that there is no realm! I just think that the meal at noon is very delicious! (Laughter)
Because the practice is very hard all day, the feet are worn out, they are bleeding, and the purulent, so it is difficult to eat a meal, that meal is particularly fragrant. This is a joke from the monk, who is actually very kind and close to him. But I feel that he is still not very satisfied with this answer. I take this opportunity to entrust everyone with the good news, so I boldly ask questions, not for the purpose of preaching the realm of magical powers, but for us, especially though it is just a beginning All of us are still very poor, even for a day's journey and not sleeping, but we still learn from monks! Such a model is in front of us, so I hope that the monk is in this aspect, in the practice of Pramantha and his own retreat, these experiences, how to overcome some realms, difficulties, how to overcome these, please the monk kindly follow us deeply Teaching, Amitabha.
Classes: Amitabha.
Qing Gong Monk: Good evening everyone, good knowledge.
Classes: Amitabha.
Qing Gong Monk: We are all to be honest, we cannot speak casually. Well, this deceit is a decapitation, not casual. Then talk about the situation of the last retreat. The first retreat was in the XNUMXth year of the Republic of China, from XNUMX to XNUMX, in Shuangdong, a place in Shuangdong, Caotun, Nantou County, Taiwan. Then after entering the customs, the boat will be sailed once shortly after entering the customs. When you do it, you should first make a Buddha Seven on your own. You can do it first, reduce your sleep, and then go through more. This practice is carried out for ninety days after playing seventeen. Its rules are that you cannot sit, sit or lie down except to eat and drown, but you can usually install a rope inside the house. We have ropes inside, big ropes, and big ropes to pull. When the physical strength is not supported, I just grab the rope, sometimes lie on my back, hang the rope, and rest a little, but I still have to read the Buddha in my heart.
It is usually eaten once a day, so it feels particularly delicious when eating. I did n’t want to do it for the first XNUMX days. It ’s too bitter! But people who spoke with the guard said that they would do this law, and they would do it when they said it, so they broke through it. There were two votives that day, kneeling in front of the Buddha, is a votive text that I have written, mainly referring to western votive texts, and then adding some of the Prajna Sutra Sutras in front of me, and compiled a votive text myself. What was originally written was equivalent to a vow twice a day. That foot is swollen, and apply it with medicine. It also prepares sand. Sometimes when your feet step on the sand, it will help to reduce swelling. This is a retreat, and this method will be implemented shortly after the first retreat. After doing this, classes will be taught sooner or later.
When studying for the Buddha, I read the Tibetan scriptures during the day. The first time I closed the Tibetan scriptures, I did n’t read the rest of the Zen quotations, not much. But at that time, Xinwenfeng's published words were usually large and less eye-catching. But there is no comma, no commas. So when we read it, we have to use our own intentions to make a funny sentence, not to take a pen to make a funny sentence, and to read it attentively when we read it, do you know the meaning? do you know? Because our formal scriptures cannot be written on it, punctuation is not allowed. So when it comes to punctuation, we just use our heart to punctuate, while we read, we use this method.
Therefore, I read the rest of the Zen quotations, but I have read all the other Tibetan texts, and I have also written some notes to read, but the transcripts are not completely recorded, and some of them are too late. Mark its page number, source, and page number, and write it down. The others are recorded. In this way, after three years and three years of customs clearance, what is the benefit of saying that the boat is like a boat? Then it feels like the others are busy, and sometimes it doesn't feel hard to run around. Hong Fa Li Sheng will not feel hard when he is more toiled. This or it is good! Others have no special induction. When we tell the truth, we feel more lenient. Because the law is very bitter, and the bitter one rushes over, then you don't feel toil in other ordinary toil, so this is the benefit.
Then the second retreat, the second retreat was also in Nanruo, Nanshan, Shuangdong. This house was built by our own layman, and we all helped to build it. Sometimes we were doing the retaining wall. We moved the stones ourselves. Sometimes, I also moved the stones myself, and sometimes I helped to move the water. I did it all the time, sometimes I tied the iron, that is, there is steel bars in the building now, and the steel bars connect them with iron wires. They also help to do this kind of thing. Sometimes I help myself, others are mainly cement workers. A Yang Jushi helps cement workers. It was done in XNUMX years, so it was the first time in XNUMX years.
After the first retreat, he was invited to be the second abbot of Zhengjue Jingshe, the second abbot, and then came out to serve for three years. After feeling three years of service, he still needed to go deeper and further his studies, so he resigned, and then Ask Huigong to help as the third abbot. Then he closed the second pass again, also in Nanshan Lanruo, closed the second pass.
Of course, every time you retreat from the retreat, you read it from Li Zang, and then the second retreat. You have sailed three times in the second retreat, once a year. I do it once a year, the first retreat is only once, the other is reading most of the time; the second retreat is once a year, a total of three times, then at other times, I continue to read the scriptures I like to read. Look at the classics again.
At that time, I felt that the Vatican online scrolls were very important. Our scriptures were issued to you, the Vatican Buddhist Bodhisattva ring, and there were scrolls. The scrolls talked about thirty hearts and ten, and the scrolls ’notes, ancient Germany's annotations are few, only thirty. There are many annotations in the scriptures of the next volume, and many annotations of many families. So in the second retreat, I used the afternoon time to draw an hour, which was to copy the notes from thirty volumes on the Vatican online volume to put it together and bring it together.
Then the second retreat completed this book, and brought together the annotations of the various families, and then the compilation was completed. In addition, there are also the sexual Brahma monks and sexual Brahma masters. We were colleagues in the past, From about XNUMX to XNUMX years, three years, before the retreat, first went to teach the Pure Law Buddhist Temple. At that time, we were colleagues with the Master of Sexual Brahma, and he was a specialist in the teaching of Pure Land. He also had lectures on the "Longevity Sutra", as well as lectures on the "Fahwa Sutra", as well as works on "Living Life" In addition, there are "Past Life Pure Land Collection", he also has the book "Past Life Pure Land Collection", there is also "Past Life Pure Land Collection", and "Wangshan Tongji Collection" and other handouts.
At the end of this, in the end, Guoqing prayed to his old man, saying that the case of "Sophisticated Scriptures on Watching Scriptures" is a very deep work, so he respectfully asked his old man to explain this book and prepare to publish it. As a result, he was finally invited. He was originally at the Buddhist Temple of Pure Law, and later he was invited to the Fuyan Jingshe. The Fuyan Buddhist Academy talked about this one, but only wrote the first five mysteries, and Not finished, and then he died, and before his death, his apprentice, he left the unwritten part, the finished part, and brought it to Zhengjue Jingshe, meaning to continue to complete This work. At first he was respectfully asked to write by his old man. As a result, his old man wrote only Xuanyi and died before he died. Therefore, his disciples had to complete this work before his death. Therefore, in the second retreat, there is also use time, in the afternoon time, because it is about the work on the rooftop, so I read it first, read the work on the rooftop, and then proofread the mysterious part that the elderly have done, and print it first. After that, the part that is not written is further completed, and I finish it myself, and use time to write it out. Therefore, I copied the Sanskrit online volume, compiled the comments of various people, and then continued to complete it by "Viewing the Suspicion of Money".
This is the second retreat, and others have also read some of the Scriptures that they are happy to read. Then the second retreat came out and was invited to Jingshe as the fourth abbot. The fourth abbot, that is, the fourth abbot also explained the bikuni ring sign, and also mainly, before the third retreat, he gave a lecture on the Vatican Volume, thirty hearts, and after the third year, it was almost the same. Then I want to retreat. Therefore, for the third retreat, the people stayed in Houshan and refused to let me leave, so I stayed in Houshan, opened a Mi Tuoguan room, and then opened a retreat area. There are also a few places to retreat like this. So, for the third retreat, then this is mainly to worship Buddha, mainly to worship Buddha. Sometimes I was in Guanzhong continuously, playing ten Buddha sevens, playing Buddha seven, and playing Buddha seven in Guanzhong alone, and the other one was also read by Li Zang, and a book was published after the third retreat. "This" "Bhikuni Banknote" is backed three times, three times in Zhushan, Zhushan Town, Nantou County, please go to this "Bhikuni Banknote".
Originally its original work was small, small. Then I made a handout for myself, and some people helped me. Not only myself, but such a large book, but also a few, the number of open is relatively small, it is equal to a relatively large book, the more open, the smaller the book, right? So the third retreat, and the three "Bhikuni notes" haven't finished, but the book has come out, why is this so? Just before entering the customs, although the three "Bhikuni Banknotes" have not been finished yet, if there is a fellow friend, he will help this part that has not been finished. This first half was copied by myself, and the second half was copied by fellow friends. Then the third retreat also took advantage of the time to settle in Xia Anju, and an elder sister also helped the computer to type, and then sent it after each type, and the proofreader came in, proofread some, proofread some, and then I proofread "Bhikuni Banknotes" a total of one or two times during the end of the summer, and then published the book.
In the retreat, Master Zhaogong of Yuantong Temple, old monk Zhaogong, and the ancestor of Yuantong Temple were already in their eighties. I feel that the power to protect the Dojo is inadequate, so I would like to ask Guo Qing to retreat for the third time and be responsible for Yuantong Temple. Therefore, the old man was standing on a four-foot cane, accompanied by someone, and asked to go to Guanzhong, because he was an elder, and the elder came to the house to invite him, and he knelt and wept and cried, and he agreed. So in XNUMX, nineteen, ninety-nine, in ninety-six, XNUMX is Jinshan, to Yuantong Temple, so it became responsible for two dojos, Zhengjue Jingshe and Yuantong Temple, Until now.