Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

"Study increases," our abbot, our brother-in-law, Tibetan Mercy, Master Huikong, Master Dahang, all of us, Bhikkhu, Sister Nishi, the bodhisattvas at home, good afternoon everyone, Amitabha.

Let's talk about the topic of "study and increase". We will divide it into five major subjects to explain. What are the five major subjects? The first major is "Foreword", the second major "Slightly explained headings", the third major "Importance of abstinence", the fourth major "How to keep abstinence well", and the fifth major "Consultation" ".

Then we first explain the first major, which is called Jiayi, the first major of Jiayi. The preface is that our Master Brother Ciming Guoqing came to form a legal relationship with you. In this part, another increase in the number of studies, and the increase in Huixue asked two other masters to explain. We know that the Dharma is vast and boundless. The vast amount of Dharma can be captured by the three studies, and none of them can surpass the ruling wisdom.


Therefore, in the "Len Yan Jing", it is said: "Receiving the mind as a precept, because the precepts are set, and the reason is that the wisdom is given, it is called San Wule Xue." What does this mean? "Taking the mind as a precept" If it is from theravada yamaya, he hasn't talked about mindfulness and only body and mouth, so when it comes to mindfulness, this is the precept of Mahayana. "Let the mind take the warning" If we can practice and reach the point where we have no thoughts, then the precepts are sufficient, so take the heart as a warning.


What does it mean to "because of consciousness and birth", since our mind can remain still after taking pictures, then the mind of meditation gradually develops, so the "Yuanjue Sutra" also says "the corpse is not pure, the sham is not clean. Now, "if the precepts are not kept clean, the sacred meditation cannot be initiated, so it is because of precepts.


"Yin Ding Fa Hui" is also the achievement of concentration. It is gradually initiated from the light of nature. It can reflect everything and be clear. Therefore, the "Yuanjue Sutra" states: There are no obstacles, and pure wisdom is born from meditation. Therefore, because of the wisdom of Dingfa, it is called San Wu Leu Xue. This is called San Wu Leu Xue.

Therefore, the study of Buddhism can be based on the study of three non-leakages. The three non-leakages are Jie Dinghui and the three non-leakages. The abstinence can stop all evil laws and practice all good ones. First and foremost. Abstaining from this study can help bring about the origin of meditation, and can lead to positivity. Then it must be to worry about quiet fate, which can stop the thoughts and thoughts in our hearts, and can make the mind and body silent, free from the interference of delusions and delusions in the outer edge.

Then according to this, we can initiate the original wisdom of the mind, and with wisdom, we can break through the troubles, prove the truth, and achieve the right path, and even the Supreme Buddha and Bodhi, then we first say abstinence. For the added part, the other two parts will be accountable to the two masters. The first subject was said.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

Then the second major subject is Grade A, which is a brief explanation of the title. A brief explanation of this title is the title on quitting education. Then, it is divided into three subjects to explain. Three interpretations of the title, combined title description. First explain the sect of Yiyi, and it is divided into three subjects. There are three members of Bingyi and Jiyin, and there are four meanings of Bingyi and Jiyin.

The first explanation of CXNUMX is that there are three precepts, and the precepts have three names, the first Peni, the second corpse, and the third Porotim. "Pini" refers to the precepts made by the Buddha. This is called teachings, which is the law. "Zhi Luo" is the cause of action explained in the teaching, which means to follow the two precepts, that is, to follow the precepts. Being ordained is that we are ordained and we get the body. This is called being ordained. Therefore, Shi Luo is also subject to these two precepts. After being ordained, we should follow the obedience and follow the law. This is called due action, so it is also called precept.

Then the "Brotti Wooden Fork" is called Kwok-yin, because Penis belongs to the teachings and the corpse belongs to the cause and action. From this, the cause-and-action decides to obtain the law of liberation, so the cause and effect are all interpreted in the law. This is the general description of cages, meanings of the three names Vini, Zoro, and Boroti.

Let ’s explain each of them below. Peni is teaching, corpse is acting, and Boroti fork is fruit, which is the second order of teaching and fruit. First of all, we talked about "Pini". Pini is Sanskrit. When translated into Chinese, it is called law. Law is the meaning of law, that is, law. The law is based on kaishu. Kaizheng decides whether to hold or preach.

Because there is a method of perpetration in the law, if you break the commandment, there is a difference in severity, or the cause or cover, or the cause of sin, or the effect of sin, are all in the law, there are eager Explanation, so it is called law, that is, using this law to judge the perpetrators, the clear reward and punishment is called teaching.

The second corpse, Sanskrit, is called Caution in Chinese, or cool in translation. Because this commandment can remove the anxieties of our beings, it is for its functional ethics to translate, not its formal translation. If it is based on its meaning and function, the formal translation is called "Jie".

We can take six degrees as proof, because the six-degree corpse paramita is translated as Jie degree, which shows that the formal translation is called Jie. "Precautions" have the meaning of alertness, that is, alerting us to the three aspects of mind, body, mind, and mind. Compared with the previous situation, we can stay away from wrongs. Therefore, the law of alertness is the law of alertness. Moreover, abstinence has sexual meaning. Sexuality leads to good and evil, and if evil precepts are forbidden to do good, like a butcher hunter and so on. It is forbidden to create evil laws if we are held to good ordinances, just as we are to receive Buddhist ordinances. There are some of the ordination of monks.

Therefore, if you take the good precepts, it prohibits the creation of evil laws, then the good and evil natures cannot accommodate each other, so this is in the forbidden meaning, so the precepts say: "Tathagata bans half a month and a half month. Say "Tathagata has established a prohibition. What is a prohibition? It is forbidden to do evil and not to do good. In other words, we must "do not do all evils and do good."

Therefore, after receiving the Buddha's precepts, we must stop all evil laws and pursue all good laws. This is our fundamental business as a Buddha. All monks at home are included in it, that is, those who are motivated to practice in our practice. Evil to good, sacrificing saints to saints, that is, sacrificing ordinary men and sacrificing saints, is called forbidden.


Then the third type is called "Bolothi Wooden Fork". This is also Sanskrit. Translating it into Chinese is called don't be liberated, or is called liberation everywhere. If it belongs to cause and action, you must be able to get liberation. If you have reason and action, you must be able to achieve the fruit.

So here are two points of significance: the first is called near liberation, also called near fruit. The second far liberation is also called distant fruit. Let me talk about near liberation. Just like our two hundred and fifty precepts for bhikkhu, three hundred and forty-eight precepts for bhikkhu, and five or eight fasts at home, or six or twenty-eight light precepts at home, or they are also shared with monks. The Bodhisattva Rings received are the "Fanwang Scriptures" and "Yoga Bodhisattva Rings". If we can hold one, we will get one release. If we hold ten, we will get ten releases. If we hold all of them, we will be free, and we will not be entangled by karma.

In addition, in terms of the three occupations of the body and the mouth, if our bodies are not made into anti-piracy, our lives will be released. If the mouth does not pretend to be rhetoric, rhetoric, bad words, tongues, our karmic will be freed. Our karmic can not afford the trouble of equal division of greed, and our karmic can be freed, so it is called liberation everywhere. That is, just when we have three minds, six eyes, ears, noses, tongues, and six minds, facing the five desires and six dusts, we test the power of our body, whether we can rely on cessation, inaction, and whether we can rely on work. Perseverance, can pursue all good.

If we are bound by karma, by the realm of karma, and break the law with the realm, then we cannot be liberated. On the other hand, when the three karma are facing the realm, if we are to be pure and our body is clean, we will not be tied up by karma, so it is called liberation. This is a near effect. For fruit. The second is distant liberation, also called distant fruit. "Far" refers to the future. Our precepts today are due to deeds, and we hope that in the future, we can sever karma and achieve the holy place, so this is called distant liberation, which is the distant result.

Therefore, in virtue of our deeds, we can develop a lot of meditation. Before we can concentrate on it, our wisdom can be developed. With this kind of wisdom, we can break our worries, live and die, save all beings, and become Buddhas. This is the far fruit, the far relief. So the recent relief is from the precepts of acting, not being drawn by karma. The far-off liberation is for seeing that the saint's fruit will prove to be deceptive. Therefore, the third name, the liberation of Polo Timucha, belongs to the interpretation of the teaching, so it is called the interpretation of fruit.

These three names are also teaching results. Vini is the teaching interpretation; the corpse is due to action; the Porotti fork is called the fruit interpretation. Teaching is governed by Rulai; precepts are cultivated in the cause; if it is the result of self-cultivation, this is the three names of precepts, as we have already said.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

Then we talked about Bing Er. There are four meanings of precepts, and four meanings of precepts. What are the four meanings? The first is called commandment, the second commandment, the third commandment, and the fourth commandment. The first commandment is explained first.

 
In "Capital Records", which is the interpretation of the quartile law "Acting Banknotes" by lawyer Ganoderma lucidum, he said: "The method of sage name," the teaching method made by the saint, this teaching is called law. In "Exercising Banknote", it explains like this, what is the commandment? If it were narrated to the Fa, it would not be restricted to ordinary men and saints, and here is a direct illustration of this Fa, it must be able to achieve the sacred way of departure. It is necessary for the ordained person to believe that he has such an ordinance. Therefore, this type of commandment, also called holy law, is made by saints. This is called commandment.

 
The second type is called the ring body. What is the ring body? Attorney Ganoderma explained that "Nafa becomes a well-known body", and the practice of receiving ordination is non-operational. The non-operational nature is the non-preceptive body. This is the preceptive body, which is explained in the "Acting Banknotes": "Dust of the Ten Law Realms". The ten Law Realms include the world of the ten parties. Like dust, this realm is too vast. . Then the ten legal realms of the ten-square world, the ten legal realms are the four saints and the six mortals. The Four Saints are Buddha, Bodhisattva, Yuanjue, and sound. There are six realms of law: heaven, man, asura, hell, hungry ghost, beast. Taken together, they are called the Ten Dharma Realms.

How do we get the precepts when we take the precepts?It is necessary to visualize well to obtain the precepts.The ring body can be obtained under the full cooperation of various factors and conditions, and the object of this ring body is very vast.What is its object?These are the ten worlds, ten worlds, like dust and sand, the two truths of truth and commonness, and so on.You should use your heart of the deadline for the offer to make it convenient.

What is convenient construction? When we worship physically, we must invite teachers from the mouth, and we must be very respectful and sincere, and we can hope to receive the body. They are also good at purifying us, and do n’t want to be deliberately delusional at the moment, or have the thought of trouble, if you do n’t, you wo n’t be able to get the body. Otherwise what? At the moment of ordination, we need to "purify the heart", to be good at purifying our mind-making tool, to live in the mind in mindfulness, to take a good look at it, and to live in "to swear all evil, to the ten-party world" All sentient and merciless beings in the ten legal worlds must vow to commit all evil, and continue to do no evil, pledge to cultivate all good, no good to fail, vow to all beings, and no one to live without. "Then imagine the world of Shifang, The law is subtle and dusty like the sand and the vulgar.

When we were not ordained before, we could have a bad heart for these realms, and we should annoy them. Now that we have been ordained, we are opposed to this disgusting, and all become good hearts. We must be merciful to them. To stop evil and do good, we must save sentient beings. For example, if we hold the ring of non-killing of life, and we have sentimental sentient beings in the ten-party world and ten legal circles, we will not kill. Not only do we not kill humans, but also all stupid and spiritual beings, even small beings, we do not intentionally kill them.

Therefore, this heart is so vast, so the virtues of our precepts are immense and immense, and this is the relationship. Because of the realm it faces, the realm that receives dust like sand has become the object of our ring body acceptance, and all have become the precepts and precepts of our Buddha. These realms have become the precepts. Acceptance becomes our body of commandment, and these commandments are dusty and sandy, all of which we hold. It ’s very broad, so we ca n’t say that I hold the precepts well for all beings in Taiwan, but not for others, no! For all beings in the ten-party world and the ten legal circles, we are the object of our precepts.

So these realms, these precepts, before thinking about it, the mind and this precept seem to have nothing to do with it, it seems not to correspond. However, as soon as we think about it, we are ruthless beings in the ten-party world and the ten-law world. These realms, these precepts, we all want to "swear by all evil, and continue without evil. Vow to cultivate all good, all good Cult. Vow all sentient beings, without all sentient beings. "In this way, we will be able to" pre-mage ", the meditate will secretly correspond to the precepts facing the front, and have a relationship with us, They are the objects of our precepts.

For example, if you take the five precepts, you will live up to your body shape, and if you take the eight precepts – usually only one day and one night, you can also take it over time. Based on the heart of the offer period, this delicate commandment will be in harmony. Well, above this commandment, we have meaning of origin. Receiving becomes the seed of goodness in our eighth consciousness field. This is the inaction body, and this is called the body. So what is the situation of this body? It depends on the truth-like nature of sentient beings, because the truth-like nature of sentient beings, as it depends, is the ring body, the ring body can depend on, the truth-like nature is dependent on, and this relationship.

Then talk about abstinence. What is quitting? Relying on the precepts to develop a mind of protection, this is called precept. Now that we have been ordained, to obtain this body of body obedience in our hearts, we must extensively cultivate all kinds of convenient conveniences, we must mention Prajna Wisdom, we must examine these acts of dignity in the second profession, we must devote ourselves to respect, and noble envy Those who have done the Cause before. Then we have the precepts of precepts. After the precepts are obtained, it arises. The doctrine can follow the preceding precepts. This is called precept.

What is the precept? That is to say, we have rituals in abstinence. This is called ceremonies, virtues are manifested, movements are ceremonial, and rituals are ceremonial. Virtue and light show this is called precept, and precept is also the prestigious practice. With our facilities and creations, every action can be called precepts. Because of this, our good virtues can be magnified and manifested, so it is called jiexiang. This is called the four righteousness of precepts.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

Then, the third ring and the third ring of Jingju. Many of you present here have received the Bodhisattva ring at home. What is the meaning of the "gathering" of Sanju Jingjie? "Gathering" means collection. "Precept" is forbidden. These three precepts can capture all Mahayana and many precepts, so they are called Sanjujing precepts. Therefore, in "The Garden of Pearls" said: "The great sages are all sentient beings, and his function and virtue are only precepts."

Also, "The Solemn Theory" also said: "The first ritual precepts were based on forbidden body as a physical property; forbidden defense as a precaution. The latter two types of precepts and initiation are based on diligence as physical body." Brave as physical. The first kind of ritual ritual, "law" is the law, and it is the meaning of prohibition. "Yi" is the ritual, which is the meaning of the example. It includes the five precepts, the eight precepts of fasting, the ten precepts of Sami, the bhikkhus, and the bhikkhus have a full ring. All the rituals are not taken here.

Therefore, "Fuyuan Zhulin" also said that the ritual rituals only mattered. There are only four types. First, you must not praise your own virtues and slander other beings for your own benefit. Second, you ca n’t deliberately be greedy. People from the other side are begging for help from you. You also do n’t want to give to the other side. This is not possible. Third, we must not belittle all beings. Fourth, the Mahayana classics cannot be slandered. Being able to hold these four methods, there is no evil law, will not leave, so it is called the disciplinary ritual.

Secondly, taking good deeds can take all good deeds, that is, the good deeds created by our body and mind, as well as the three wisdoms of Wen Sixiu. The method of six degrees, six degrees is the giving, giving the degree, to get rid of greed and worries. Hold on to precepts and get rid of bad karma. Forgiveness and sorrow. Refine your progress and relax. The degree of meditation, the degree of disengagement. Prajna degrees, get rid of foolishness. It ’s XNUMX lines when it ’s opened at six degrees, so there is no one who does n’t take pictures here, so it ’s called the Precepts.

Thirdly, to capture all sentient beings, that is, to be able to accept all beings. The trip that can be taken is the four immeasurable hearts of compassion and joy, which are born to the audience. The above briefly explains the meaning of Sanju Jingjie. That is, we explained the second word of Yiyi's quitting school.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

Then Yier Er, what is the meaning of the word "Zhangshang"? Why is it not necessary to call "Study and increase" directly? What does it mean to add two words? The word "increase" has the meaning of gaining momentum, that is, strengthening the force to promote progress and making things stronger. This is called increase.

Then BXNUMX is the title of "Release Interpretation." Because discipline can help interests to practice good law and prevent the evil karma created by the three karmas of the person's body and mind, so it is called abstinence. The very powerful victory is called "Zeng Shang". Therefore, it is collectively called "Jianxue Zengshang".

Then A.XNUMX, The importance of abstaining from learning, said in the Book of Posthumous Essays: "Ru, etc., when Biko is respected, I should respect and respect the Boroti fork. You and other masters would do the same if I lived. "

"You wait for bhikkhu." Because bhikkhu is the leader of the seven Buddhas, he is represented by bhikkhu. Speaking of bhikkhu, it includes other bhikkhus, shichamana, sami, shamini, yupai, and yupai, so it is called "ru yukup."

"After my extinction" After I show my extinction, I should respect and cherish the Borodi fork. The so-called "respect" means that the merits are very noble. The so-called "heavy" means that the interests are very ambitious. The so-called "Zhen" means to be prudent but to call it Zhen. The so-called "respect" is to be cautious in pursuing indifference. So respect and respect the Boroti fork.

As for the "Bolotti Wooden Fork", as explained just now, it is one of the three names that are abstaining, that is, do n’t let go, let go. This is interpreted according to Goode. The Baltic wooden fork is the Buddha's body, and we can well hold the precepts. The Buddha's body is often the same as ours. You see how special the Buddha's body is. We can remove two kinds of obstacles with sufficient degree, which two kinds of obstacles are able to remove the troubles and dark obstacles.

That is, the next verse says, "If the darkness meets the light," it is like being in the dark and suddenly encountering a photo of the light, then you can get rid of this dark obstacle of trouble. What does "poor man get treasure"? This law body of precepts can remove obstacles without good roots, so it's like the poor get treasure. "When you know this, you are the master of ru etc.", but you should know that the commandments are the great teachers of ru. When Buddha is alive, he is based on the Buddha, and when he is not, he is based on precepts. So saying, "If I live in the world, it's the same." If I live in the world, it's no different than a Buddha living in the world. As long as we can stick to it, it is tantamount to the Buddha living.

Therefore, like you all have learned to practice the Dharma, there are a lot of people in the house here, and there are a lot of monks. We can study the Buddha well. So learning the Pure Land Method and the precepts are even more remarkable. Chinese middle school students and above, very winning. Then there is the chant of the Huayan Sutra, which means: "The precepts are supreme Bodhi books, and they should have sufficient net precepts.

The Huayan Sutra says: "The precepts are the root of the Supreme Buddha Fruit Bodhi." Therefore, we should have a full adherence to clean precepts. What does the so-called fullness mean? In other words, we must abstain from being heavy or abide, and we must be held with equal heart. The hold is as frosty and spotless. If we can firmly adhere to the pure precepts, then Shifang Rulai Will praise and praise us together, so it is very special.

There is also the "Nirvana Sutra" which says: "To see the Buddha's nature, the great Nirvana must deeply practice the pure precepts." In order to see the Buddha's nature, in other words, to attain the Great Bodhi and the great Nirvana. You must use pure conviction to practice pure precepts well, so it ’s very different! This is simply about the importance of precepts.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

Then AXNUMX, how to abstain? Then this section is divided into eight sections to illustrate.

B, one is "being ordained." First, we must first be mindful. We must take the first step. We must first be ordained. After being ordained, we must learn the ordination well, so ah, so, the first step To be ordained, we have to think carefully, just like what we just said about accepting the ordination body at that time. After receiving the ordination, the second step, BXNUMX is to "learn the ordination" and to learn the ordination. The lesson is divided into two parts, the first reading, the second interpretation.

"Reading" For example, if we have received bhikkhu and bhikkhuni with sufficient ordination, we must memorize the scriptures as the first step. After we recite them, we should always review them to avoid forgetting. This is recitation. , From beginning to end. The second step is to "explain meaning". Understanding meaning is to understand the various aspects of the detainees. We must study our pictograms of the monks and study them several times to avoid forgetting.

Then all the people in the house who have received the five precepts, the Bodhisattva Precepts at home, or the monks who pass through the monks must also understand the preacher, go directly to the preacher, listen to the masters preach the precepts, or listen to the cassette to learn, It is learning the ring, so the second part is to learn the ring.

The third part is the "holding attitude." We must wait for priority. Light precepts and heavy precepts must be accepted equally. Here is a public case for you. In the guest country, there is a train called Alina. It has a very violent temperament. It lives near Sanghalan. Every time To disturb Sinhala. At that time, there were five hundred Luohan gathered together to use the power of Zen meditation, and they could not dispel this poisonous dragon. Later, one person did not enter the meditation and went directly to the place of this dragon. Flick to it and tell it, Xianshan Yuan goes here, Xianshan Yuan goes here, Xianshan Yuan goes here, this dragon obediently leaves.

The five hundred Arhats came to him and asked him, What strength do you have to drive it away? He said, I do n’t use the meditation force or other things, it ’s directly to the Buddha ’s precepts, careful Guarding, guarding against light bans is like heavy prohibition, guarding against light commandments, as if guarding major commandments, and dare not violate it, so this poisonous dragon was called by the morals, and it obediently left.

You see how extraordinary the precepts are, then those who hold the precepts do n’t take it lightly to those who break the precepts, saying that I hold the precepts very solemn, you see that you have broken the precepts, and look down on the other side, you ca n’t To give birth to this kind of heart, it is necessary to have compassion and compassion, and more diligent guardianship and precepts.

Fourth, B. XNUMX. "Principles of Precepts", what are the principles of precepts? To be less contented, to be less contented, to be less distressed, and to be contented is always happy. Therefore, the "Sacred Book" says: "You and others like Bhikkhu, who know more desires, seek more profits, therefore worry, and how many desires do not have no desires, no such troubles."

You and other buddhist disciples who pass through our seven congregations should know that if there are more greedy people, more greed, then you are confused, you are troubled, and greed is trouble. To seek more profit is to create industry. The more trouble you have, the more you suffer.

A person with less desire has no desire, no desire, and his karma is gone, no desire, and obstruction is removed. Naturally, if karma and obstruction are removed, this is not the case, and there is no hardship. That's right! In other words, the suffering is also removed, so the karma is removed. This is about less desire and contentment.

"You and other bhikkhus, if you want to get rid of all your troubles, when you watch contentment, contentment is a place of peace and contentment. A contented person, although lying on the ground, is still a contentless person, although he is in heaven, he is not called Meaning. Those who are not content are wealthy and poor, while those who are contented are poor and rich. Those who are not content are often involved in the five desires and are pity for the contented. "

Therefore, the "Legislative Sutra" also said that if you and other bhikkhu want to get rid of a lot of pain and sorrow, you should carefully observe the law of contentment, which is richness, because he has no greed, so he is rich. There is no cause for worry, so it is called ease.

"An Anyang" An An can relieve the troubles of the Three Tus in the near future. From a distant perspective, it can transcend two types of life and death, segmented life and death, and mutation life and death. Therefore, Fule is the cause of purity, and An Yin is purity. As for the fruit, you can get the fruit of purity if you have the reason for purity, so contentment is where the happiness is. The contented person, although lying on the ground, still feels very peaceful and happy. The contented person is not in harmony with his heart even though he is in heaven. Although the contented person is rich, he is very poor in heart .

Although the contented person is poor, he is very rich in heart. Unsatisfied people are often led by the five desires, which are the five roots of hell. The pity of the person is called contentment, and this is called the principle of keeping the precepts.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

Then the fifth branch, the fifth, the prestige of holding the virtue, that is, we must pay attention to the prestige, and the six roots should not be falsely opposed to the six dust, then Chang Er should be single-minded and want to read the covers. What are the covers? Greedy cover, ridiculous cover, sleep cover, confession cover, doubt cover, all these troubles will cover our true nature and can’t be revealed, so these troubles must be removed, we have to take care of six roots in every move At the front of the door, don’t just make false distinctions. If you don’t make false distinctions, we won’t take it. If we don’t take it, we won’t have the bitter consequences of life and death, so we can be freed.

Then BXNUMX is confession. If we haven’t been guilty of the ordination since we were ordained, this is called innocence, and it was originally clean. If we were guilty of being ordained, but you are willing to reveal that confession is called confession, and confession will restore purity. So the Nirvana also says: "The Bodhisattva Maha Saa often does not commit evil." The Bodhisattva Maha Saa is the great Bodhisattva. He will never violate the vicious law and will not commit the vicious law. If you have a fault in your karma, you will confess in time. You and the teacher will not confide it. He will immediately confess. For the teacher and the classmates, he will not hide it, and he will not cover his mistake.

He can initiate a great shame, blame himself, and refuse to act like this. For the light sins and the idea of ​​major sins, you see that the Great Bodhisattva is so! Besides, we ordinary people, bodhisattvas, ordinary people, all beings have made mistakes, It is even more important to show remorse as soon as possible, and it is best not to leave it alone. For many minor sins, you must have major terror and fear, and you should respect and forbidden the Buddha's restraint. The suspected small rings must be guarded against the light ones.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

Then, BXNUMX is a plus line. For our monks, it is the practice of the head tuo, we hold the commandments, and every command can be held, and the head tuo can be added. We hold the command more solemnly. What if the Bodhisattva at home is added? We can also use it to become a bodhisattva, that is, to revise six degrees and ten thousand elements at the moment, you need to be away from all aspects, so the Vajrayana says, if you can leave all aspects and do all the good works, you can now. It is a very good reason to prove this good cause of the supreme Buddha fruit Bodhi without leakage!

So when we extensively practice six degrees and ten thousand lines, we must leave all phases, and when we leave all aspects, we must extensively repair six degree and ten million lines. So Goode has these two words: "If we watch the air is three rounds of body air, at the moment when we watch the air, we want to boil in all directions, that is, six degrees and ten thousand lines, to practice so bravely and vigorously. When there is one, one is pure, when one is involved, that is, extensive repair. At the moment of six degrees and ten thousand lines, we need to clean up one by one, that is, three rounds of body air. Therefore, we should not lean to one side, not to the empty side, nor to the side that has some. We must have a harmonious space, which is in line with the first righteousness of the Middle Road. It is necessary to be clean and have three rounds of body air. This is the extra effort that we hold on to the ring.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

Then, the fourth major subject, the last subject of how to hold the commandment is the eighth subject. He needs to have five kinds of hearts and five kinds of hearts! The first kind of mind is the bodhicitta. Only then can we keep the commandments well. What is Bodhicitta? That is, the three hearts of the sutra, the sincere heart, the deep heart, and the desire to return, then these three hearts are also the connotation of straight heart, deep heart, and great compassion in "On the Letter".

What does sincerity mean? We must be sincere and sincere in all our three occupations, and we must be honest in removing all evils, and we must be clear of all our delusions. This is our sincerity. What is deep-hearted? The heart that gathers all good practices is called deep heart. According to the Master ’s explanation, the deep heart is the heart of conviction, just like we can be convinced of the Pure Land Method, that is, the ancestors or Buddhas have to change our practice now, and you do n’t change other methods. Because you are very confident in this method, you will never change or change the subject. In addition, good music gathers the heart of all good practices, which is also the deepest connotation. I am very happy, happy to cultivate good, and not happy to create evil. This person who has great wisdom should learn this way.

What does it mean to be so compassionate and return to wishing? Great compassion is the heart that desires to pull all living beings to death, that is, great compassion, this is the connotation of the so-called Bodhicitta. Bodhicitta means seeking up the Buddha's consciousness and lowering the boundless and compassionate heart. Therefore, we must not leave Bodhicitta with our hearts and minds. Therefore, those who have Bodhicitta must be inseparable from each other, but they can also be separated from Bodhicitta. Leaving Bodhicitta to practice all the good works has become a karma, so you must not leave Bodhicitta.

Secondly, we must have filial piety and say in the Bodhisattva Precepts of the Brahma Net: "If the Buddha is kind, he will live his life, all men will be my father, all women will be my mother, and I will be born without exception. Therefore, all the six sentient beings are my parents, and those who eat and kill, that is, kill my parents... etc. All men are my father and all women are my mother. Since this is the case, we treat all living beings as parents, and children should be filial to parents. As long as we have filial piety, we are not easy to commit obedience. .

Third, there must be compassion, the compassionate and happy, the compassionate uplifting, the sentient beings have no comfort, all sentient beings have all kinds of pain, we have to lift the sufferings of all sentient beings, and to give all living beings peace, that is compassion, if we have this heart It is not easy to commit precepts, and it is easy to keep them well.

Then the fourth is called respectfulness. All sentient beings have a Buddha nature. As long as he is close to good knowledge, such as the practice of the Fa, he can become a Buddha in the future. In this case, we have too little respect and respect. How can we belittle them? Therefore, we must not only respect the teacher, but also the good teachers and good friends, that is, we must have respect for all other sentient beings. Therefore, the Indian ancestors often taught us and respected this law. Neither will change, so respect is very important.

The last kind of heart, fifth, is called true heart. The true heart is the resident Buddha's heart, and all living beings have the Buddha's nature, and they have the true nature, so we realize that all beings have the true nature, and he will be able to practice in the future. Buddhas, how can we bother them casually? Therefore, we have to know that there is no difference between the three beings of the Buddha. This kind of body is always invariant, so the Buddha's nature is common to all beings. When it comes to this kind of body of Buddhism, this kind of body is not changed. For meaning, this is the meaning of habitual residence mentioned earlier in the "Vannet Bodhisattva Precepts", so we must also have sincerity, that is, the resident Buddha mind.

In the above, if we have these five hearts, we will definitely not easily commit the ordination, and we will certainly be able to hold the ordination very well in the future.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

In the end, we persuaded, Jialiu persuaded, and we persuaded us with the chants of "Jun Xiang Pu Wen" and "Buddhism Saying Jie Xiang Jing".

``All the flowers and fruits in the world, and even the Shentanlong musk, are so incense that is not heard everywhere, but the ring incense is everywhere. Incense is small and not ubiquitous. If people hold the Buddha's pure precepts, incense is loved and respected by all the heavens. If they have enough pure precepts and even practice all good dharma, people can release the world's bondage and all demons always stay away."

That's it, we simply dissolve the fragrance of all the flowers and fruits in the world, even the sandalwood, sandalwood, and dragon musk, dragon musk, musk is the name of an animal. It has this scent gland in its belly and abdomen. The secretion produced, the so-called musk, belongs to musk. So dragon, what does dragon mean? It is the scent of borneol, a tree that belongs to the tropics. This kind of fragrance, if you wait for the fragrance to smell, it is not universally scentable. Only smelling the fragrance of ethics is everywhere.

"Tan Tan Yu Jin and Su He You Bo Luo and Mo Li Hua" These are among many delicate floral fragrances. The only one that abstains from incense is the highest. The only incense from virtue is the most distinguished and noblest. Wait until its fragrance is rarely heard, if people hold the Buddha's net scent of incense, the heavens and the world will love and respect. "All the world's Shen Tan, etc., these fragrances are sparse and cannot be heard all over the world. If we are practitioners, Being able to keep the Buddha's pure precepts well, exuding the scent of virtue, the heavens can generally smell and respect us all.

"If we have the pure precepts and even the good deeds, people can release all the demons from the world and stay away." So we have the clean precepts. We are guarded and able to hold them. They are as bright as frost and spotless. We even practice a lot of good deeds, good deeds in the world, and we always practice in this way, this person can unlock the world's ties to us, all the magic can be far away, so it is very special, so we can be good Holding the precepts, the scent of virtue is universal, so we must keep the precepts well, and all of us will achieve the Supreme Buddha. OK, that's it.