Buddhism and the Seventh Anniversary
Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,
In the "Buddhist Posture", he said, "You and other bhikkhus, after I perish, respect and cherish. If you see the dark, the poor will have the treasure. When you know this, you are the masters of Ru and so on. If I were alive, it would be the same. "
Let ’s first explain this paragraph. “You wait for bhikkhu” bhikkhu is the leader of the seven disciples of Buddha. Therefore, when referring to bhikkhu, it is equal to the remaining six disciples. What are the seven disciples of disciples? There are five monks, two at home, and the five monks are bhikkhu, bhikkhuni, Shichamona, Sami, and Sami. There are two people at home; Youposai and Youpoyi, so if you raise a bhikkhu, it means that the seven disciples of Buddha are all in it. So say that you wait for bhikkhu, "After I die", after I show my extinction, "I" is the self-proclaimed name of the master Shakyamuni Buddha, then call me, this is a pseudonym I, not as the world says, Gonggao slow me, use this "I" to call it, this means Master Shakya.
"After I perish", after I show my extinction, "Respect and esteem, the Baltic Wood Fork" should be very respected, respected and valued, as well as respected, cherished, and respected, "Poloti Wood Fork" Sanskrit, translated into Chinese, is called doctrine of liberation, also called liberation everywhere, why is it called doctrine of liberation, because if we hold one precept, we can get one liberation, and each one can be held, and each piece can be liberated. It is also called Do n’t be liberated, but if you hold on to the precepts, we are guaranteed to be liberated in the future, so it is not liberated, do n’t be liberated, and guaranteed.
In addition, there is the meaning of liberation everywhere. We have the body, the mouth, and the three karma. If we hold the precepts of the body, we will be liberated. If we hold the precepts of the mouth, we will be free from the mouth. Precepts are freed from the karma, so it is called liberation everywhere. Then we should know that this type of Boroti wood fork is the Buddha's legal body. Although the Buddha's physical body shows the degree of extinction, the Buddha still retains the physical body to escape the boundless beings of the future life. What is the Buddhist physical body? How about it? It is liberation, do n’t be liberated, liberate everywhere, do n’t liberate, this is the liberation ring.
Well, with this Buddha body, left behind in the world, you can get rid of two obstacles to sentient beings, one is called "the barrier of light and darkness", and the second is called "the root barrier of poverty and goodness." In my heart, it is like being in a dark room with no light, and seeing no light, and precepts can make us free from annoyance and dim obstacles. It is like we are alone in a dark room, and suddenly there is light coming in from the outside. The whole dark room The room was suddenly bright.
With the precepts, the precepts of the Buddha are spread in the world, which can illuminate the dark obstacles that overcome the annoyances of all beings. Therefore, the following metaphor is "as the dark meets the light", as in a dark room, encountering the light. You can get rid of it. The poor and the poor have no roots. Our beings, all the foolish beings, only know about sin every day, so the "Tibetan Scriptures" also said that when you think of your mind, it ’s nothing more than sin. Sin has an annoyance to all sentient beings. This is very poor. Without good roots, I want to create sin every day. First, I will initiate it by intentional karma. I want to create sin and annoy all beings. All kinds of crimes have been created. This is that poverty has no good roots.
There are no barriers to good roots that can be lifted out of poverty. If we can act in accordance with various commandments, the precepts are all evils, all good deeds, and all living beings. obstacle. So the parable says that the poor get treasure, just like the poor get all kinds of treasure. "When you know this, you are a master, etc. If I live in the world, it is no different." It should be understood that "ru" means you, and you mean us, or our great teacher, just as I am in the world. When the Buddha is in the world, we use the Buddha as a teacher, and when the Buddha is not in the world, we use the ring as a teacher.
It is said later that "depending on the precepts, we can give birth to meditation, and the wisdom of destroying suffering." Because of the relationship of good precepts, we can produce many meditations and the wisdom of eliminating suffering. Therefore, Ding Hui was born from the precepts. The precepts are like building foundations. When the foundations are laid, high-rise buildings can be built. If the foundations are not stable, they will collapse. So Caution is our great mentor. When Buddha is alive, he uses Buddha as his teacher, and when he is not, he uses precepts as his teacher.
Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,
It ’s been 2557 years since the Buddha showed the extinction, but all of them originally kept the precepts, and all the precepts in the world, we can act according to the precepts, and we mainly rely on the quartile law, and other ministries as a reference. Then the chanting of the Huayan Sutra also said, "The precepts are supreme Bodhi books, and they should have sufficient net precepts. If they can adhere to the precepts, they will be amazed as they come."
Precepts are the foundation for the attainment of the Supreme Bodhi Fruit. Therefore, holding precepts is not only the cause of human beings, but it will be able to give birth to the sky in the future. No, it is not the end of life. Heaven is the goal, otherwise what is the goal, the supreme Buddha Fruit Bodhi as our goal, this is right. Therefore, if you ca n’t hold the precepts for the sake of life, then it becomes a cause of leakage, no matter what. Therefore, the motivation for the first initiation of the mind is very important. In this case, we should have a sufficient net precept. How can it be called sufficient? What about our precepts, we must wait for them, and we must hold them on equal terms.
In the past, there was an evil dragon. The place where it lived was near Sinhala, and it repeatedly violated Sinhala. Five hundred Lohans used the power of magic to remove this poisonous dragon. They could not remove it. In the end, there was a bhikkhu. It ’s important. The vigilance is very good. I came to this poisonous dragon and said with three bullets: "Sir, go far away, virtuous, go far away, virtuous, go far away." Just obediently left, oh, so many Luo Han, feel strange, and asked him, what power do you use? He said, I am just guarding the Buddha's light precepts, just like the heavy precepts, guarding with equality.
Therefore, if we hold the precepts, we must wait for them. The precepts are to protect our precepts. The precepts are well guarded. Our precepts can never be committed. This is called full precepts. "If we can stick to the pure precepts," if we can hold firm, very firm, very solid, and keep the clean precepts made by the Buddha for us, "it is as admirable as the coming", this is Shifang The objects praised by the Buddhas Rulai. So if you can keep the precepts well, all the Buddhas will admire us, not to mention the ordinary human beings, they will even admire us.
It is also said in the Great Prajna Nirvana. If you want to see the Buddha nature, you must deeply practice the net precepts if you want to see the Buddha Nirvana. In other words, we want to see the Buddha nature. This is called desire to see the Buddha nature, but also to prove Nirvana. What is it? Removal of annoyances and obstacles leads to the attainment of a nirvana fruit. Nirvana is immortal. Therefore, the state of origin, fulfilling all goodness and extinguishing all evil, is called the nirvana state. Then the Great Bodhi is the achievement of the Buddha ’s wisdom and virtue, the Great Nirvana is the achievement of the Buddha ’s morality, so if the two virtues are completed successfully, then the Supreme Buddha and Bodhi will be achieved. So we want to achieve the Supreme Buddha and Bodhi. how is it? We must practise the pure precepts with deep heart, and we must practise the pure precepts made by the Buddha with our conviction.
Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,
Then quote a passage of chants to explain that in the "Lion Moon Buddha's Bunsen Sutra", "Precept as a dew medicine, the person who does not die will die, and deeds can be deceived. Blessings always follow one's self, and keep the precepts safe. Hidden, there is no suffering in life, but also when you see the Buddhas, you can be liberated by the law. "
Here are two poems, "The abstinence is a manna medicine, and the person who wears it will not die." If we can keep the precept well, thenIt's as if taking the nectar's medicine. Manna is an immortal medicine in the sky, let us take it. This wonderful medicine of manna is neither old nor dead. So many people are not old and dead, how can they stay old and die?
This is in terms of becoming a buddha. When we become a buddha in the future, we will neither grow old nor die, because being a Buddha proves the nature of immortality. The Buddha has three bodies, the Dharma, the report, and the transformation of the three bodies. The body of the Buddha is immortal. The body of the Buddha is invisible and incomprehensible. As far as the Dharma body is concerned, if it becomes a Buddha, it will never die.
The practice of precepts is the foundation of Buddhahood, so when we become Buddhas in the future, we will not grow old or die. Therefore, abstinence is a manna medicine, abstinence is a manna medicine. If we take this absinthe manna medicine, we will not grow old and die. Yuanfu is not comparable to all kinds of incense in heaven and earth. This aspect of virtue is to be attached to our possession.
"The blessing always goes with you." If you can keep the ring, you will have the blessing if you have the ring. The better you keep the ring, the bigger your blessing will be. In "The Great Wisdom", it is likened to a German bottle. What is a German bottle? There used to be someone who worshipped the King every day, Sunday, how many years did Sunday? Twelve years, that day I asked you so diligently and earnestly, worshiping me for so long, what are you asking for? I do n’t have anything, I just want God to be rich. If there is anything, I will have mercy on him that day, and give him a bottle of virtuousness. Then I told him that what you want can flow out of the glass of virtuousness.
Really he asked for the house, the German bottle went out of the house, for the clothes, for the clothes, for the diet, for the horses and horses, he got the horses and horses, so he became very rich, so please Guests, guests know that he is rich, so many guests have come here, and then everything that guests use, comes out of the German bottle. One day, I just stood on the German bottle and danced. As a result, the bottle was broken, and all the belongings were lost. This is equivalent to laziness, destruction of the commandments, and everything is lost. Oh.
"Keeping the precepts is secure and there is no danger in life." If we can hold the precepts well, our minds, minds, and minds can be at ease, free, very stable, and very stable and free. There is no calamity in the place where we live in the future. There will be no calamity, no calamity, no calamity or calamity. "When you see the Buddhas", you will see the Buddhas in the future, so good. When you see the Buddhas, of course, the Buddhas also speak for him, and then he can listen to the law, after listening to the law, follow the law, and follow the law, and then You have to be liberated, you can be liberated by the law, so it is very important to keep the precepts.
Therefore, we have committed mistakes and can show repentance as we do. This is called Jingjing. Since the ordination, no ring, large or small, has destroyed the prisoner, called Jingjing, but Yijing and Jingjing are the same. Recovery Purity is the same, and they are all very valuable. They can continue the Buddha's wisdom and make the Dharma stay long. Therefore, your performance is very extraordinary. You can say that you are brave and advanced. You have worked hard on the discipline. Use the ring as a teacher. "
Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,
Then we talk about "impassion and impermanence". What is impermanence? Impermanence is a synonym for death. The other name for death is impermanence. We least like hearing about death, but it ’s good to hear impermanence. We must know that impermanence is death and death is impermanence No different. So how long is impermanence? In the scriptures, the Buddha asked his disciples, "How many lives are there?" The first disciple said, "Several days." A few days, several days. The Buddha replied, "The Son does not know." The Son is you, and you cannot really understand the truth about human impermanence.
Buddha asked another disciple, "How many lives are there?" The disciple said, "meal room" is the same time as eating a meal. The Buddha replied, "Zi has no idea." You haven't understood the truth about impermanence. When he asked a disciple, he answered "breathing room." The Buddha admired: "The good, the good, the good, the good, know the good!" Then you really understand the truth about impermanence. So we know that life is in the breath, and the impermanent ghost arrives to catch that one, and that one is gone. It does not distinguish between young and old, not that people are impermanent when they are old, and young people are not impermanent, not necessarily! Life is in the breath.
Therefore, in "The Buddha's Impermanence," he said, "If the Miaoshan Mountains are destroyed, the sea is deep and the sea is deep and the earth is dried up, and the sun and the moon will be exhausted. Nothing has been swallowed up by impermanence. From the bottom to the runner Wang Qibao town, Qianzi always revolves around. If his life is as long as necessary, he will not pause, but he will drift away in the dead sea. The three circles of the audience are like a siren wheel, like a silkworm, and a silk cocoon. Wen Zhongshang She impermanence, not to mention that the parents, wives, brothers and relatives of Fanfu, and their dependents, have a look at life and death, so why do n’t you sigh and persuade everyone to listen to the true law and let go of impermanence?
"If the Miaoshan Mountains are all broken and the sea is deep and bottomless, they will all be dried up." If Miaoshan Mountains, the Miaoshan Mountains are the Sumiya Mountains, why they are called Miao because they are made of four treasures, so they are called Miao. And it is XNUMX away from the sea, and XNUMX away from the sea. Forty-year miles are counted at the beginning of the tenth month. If you look at such a tall mountain, this is the Sumi mountain, so it is called Miaoshan. If Miaoshan Mountain also needs to be Miyayama, all disasters will be broken up. In the world, it will pass through the time of living in the bad air, including destruction. Sumiyama is so tall. Although so tall, it is destroyed and scattered. Not only Sumiyama, sometimes we see the planet falling and shattering at night. The earth is destroyed and it disappears in the universe. It ’s bad, it ’s broken, it ’s gone, it ’s the whole big planet, not to mention Mount Mi, so everything is broken.
"The sea is deep and bottomless." The sea is very deep, so deep that it doesn't reach the bottom. Although the seawater of the sea is usually deep and bottomless, the seawater is dried up when it is destroyed. "Earth and the sun and the moon", the entire vast land is like our earth, our earth will also be bad, and one day it will also be bad. The earth, the sun, the moon, the sun, and the moon will all be gone, time will be gone.
"There has never been a thing not to be swallowed by impermanence." There has never been a thing in the world that will not be swallowed by impermanent ghosts. From the top to the unimaginable, the highest heaven in the three realms has been going to the sky. It has a life span of XNUMX. This is the highest unimaginable, down to the runner king, the runner king has A thousand sons always surround him. Is it time? …
Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,
"From top to bottom, to the runner king, Qibao town is always with him, Qianzi always surrounds him." The runner saint king has Qibao who is always with him, and has a thousand sons around him. "You must not pause." If his life is over, Xu can't stay temporarily. So Good said that this impermanent ghost wants you to die three times, and will not keep you until five days. There is no pause in time, let alone five days. "Drifting in the Dead Sea" He will also fall into the bitter sea of life and death in the three realms of life and death.
"Affinity to the audience." Wherever he devotes himself, he suffers. Then talk about ascension. Is n’t ascension enjoyable? What is the pain? We need to know that before the blessing of heaven is over, he will begin to suffer before the decline. "Heaven" still suffers. The world is bittersweet. Asura is also bitter. He has the kind of tribute to slowing down and competing with others. The three evil ways are especially bitter. Hell suffers the most. Hungry ghosts and beasts are all very bitter. "Which Suffering Audience Suffers" suffers wherever it is devoted, which is called "Suisse Audience Suffering."
"In the Three Realms of Circulation, it's like a well-drilling wheel, like silkworm cocoons, and the silk is still entangled." "Circulation" means reincarnation, which is within the three realms of desire, color, and colorless. "Like a well-drilling wheel" is to drill wells in the past, so to get the well water, for the sake of convenience, so set up the rope at the side of the well, play a rope with a rope on the shelf, and then you can fetch water He turned up, and if he wanted to get water, he would turn him down again. Our sentient beings are in the Three Realms and Six Paths, as if the Jijing Wheel came and went, and came and went.
"It's like a silkworm making a cocoon." It's like a silkworm making a cocoon. A silkworm makes a cocoon. The same is true of all our beings, creating all kinds of good and evil karma, and this karma binds us physically and mentally. Continue to sink in the Three Realms and Six Roads. Sinking in the sea of life and death, so it is likened to "cocoon as a cocoon". Then we have to be liberated ourselves. According to the Buddha's instructions; according to the teachings of the Buddha, we can be liberated by diligent practice. If you cannot hear the Dharma or the Dharma, then follow the Dharma and continue to flow among the Three Realms and Six Paths.
Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,
"Supreme Masters, they heard the crowd alone, yet they have no constant body, let alone a common man. " The Supreme Supreme Being is the Buddha, one of the ten titles of the Buddha. He has the title of world respect, which is the object of common respect and respect for all living beings in the nine legal circles. It is called world respect, which is the Buddha. Zhu Shizun is the Buddhas. "Supreme" is no better than him. Being Buddha is the greatest saint, so it is called Supreme.
"Single consciousness hears people," consciousness is another type of fate. Yuanjue is the practice of practicing twelve because of predestination. Solitude is born when there is no Buddha in the world, but he has heard this good root in the past. Although he has not encountered a Buddha in the world, he has a good root in the past, so in this life, for example, in spring By the time the flowers bloomed and they fell down in the fall, he was able to realize. Realize this truth of impermanence. Therefore, he learned the Cause and proved the fruit of Buddhism.
Conditioning is the cultivation of the twelve causes, and the twelve causes have no famed destiny, consciousness, awareness of fame, fate, fate, fate, touch, love, love, fate, fate, and fate. , Old fate, death, sadness. If you do not know how to die, you will die, if you do, you will know how to die, even if you die, you will die and die. So there are revolving gates, there are also dying gates and so on. Conditioning is the cultivation of the twelve Buddhas by cultivation of the condition. Oneness and fatefulness are of the same type, and all are proven to be the fruit of the Buddha.
There is also a sound of public opinion, which is the practice of the Four Methods of Dharma, and the painstaking martyrdom. Knowing suffering, breaking the set, admiring, destroying the path. Knowing that suffering is the bitter fruit of the world, and that episode is the cause of suffering. This is the cause of the world. Martyrdom is the cause of birth. I was envious of the state of Nirvana born and wanted to prove it. Therefore, to destroy 谛, Mu 就要 will practice the Tao and study the Holy Path.
The Tao includes the three laws of precepts. When unfolded, it is thirty-seven Taoist products. Four Minds, Four Zhengqin, Four Wishfulness, Five Roots, Five Forces, Seven Bodhi Points, Eight Holy Paths. But the summary of the thirty-seven virtues is only the decree of Huiding Sansan. This belongs to Taoist. Therefore, to cultivate the cause of the world, we will prove the fruit of the extermination of the world in the future, so it is called the cult of cultivation. This is the four-stroke method.
Although the four sacred methods were learned by public hearing, he can prove the Arhat fruit, the first fruit, the second fruit, the three fruit, and the four fruit. However, the Four Sects Method is also used in Mahayana, so the Tiantai Sect has mentioned the Four Sects. The so-called birth and death of the four concubines, the Tibetan religion is the birth and death of the four concubines. Therefore, the four dharma methods include photography of the entire Dharma. And generally speaking, the Four Sacred Method is the practice of hearing and hearing, and he has the highest evidence of Arahant, and the four Arahant. This is called the public hearing.
Then "the Supreme Masters, consciously heard the crowd, still sacrifice the impermanent body", but abandon the impermanent body, because the Buddha has three bodies, which is his incarnation, and he shows that the existing life is extinct. So it ’s impermanent. The Buddha's body is immortal. Therefore, the "shangshe impermanence" here is from the incarnation of the Buddha, from the birth of the Buddha's birth parents. So the consciousness of hearing the public is the same, and they all have a body. "Not to mention ordinary people", let alone our ordinary ordinary people.
"Parents, wives, brothers, and relatives are watching the life and death, so why not sigh?" Parents and wives, this is very close, as well as brothers and our families. We have passed away our loved ones, "looking at life and death," we looked at it in vain, life and death have been isolated. The dead will go to the underworld, and we are still in the world of the sun. When he talked to him, he couldn't communicate and was isolated. "Why don't you sigh" Why isn't it sorrowful? Your closest parent or wife has passed away. You are very sad, but there is no way, why not sorrow and sorrow?
"It is for this reason that we are persuaded to listen to the true law and to be impervious to the impermanence." For this reason, we are persuading everyone and all of us. "Listen to the Dharma" must be heard and heard. When we listen to the Dharma, we must concentrate on it. 谛 Listen 谛 Listen, concentrate on one's meaning, and sit right in your heart like a thirsty drink. Being absorbed in semantics is as if you are thirsty and eager to drink water, just like drinking nectar. Focus on the semantics of the speaker. To get the real meaning and interest, don't follow the text, and we need to ingest it. For example, if we listen to the Buddha's saying, we would like to interpret the true meaning.
Therefore, I persuade everyone to listen to the true Dharma, the true Dharma, and the true Dhamma. The Fa-rectification of the Buddha is very precious and very special. With the spread of Fa-rectification in the world, all our beings can truly be free from suffering and be forever free. No Fa-rectification is spread in the world, and all sentient beings are as if in the dark night. Therefore, we must "persuade everyone to listen to the true law and let go of impermanence" to abandon the state of impermanence.
"Do not die the gate" To abandon the realm of impermanence, we should practice the method of immortality. An immortal method is an immortal method. So the following said, "Dharma is like nectar, except for heat, it is cool." It can get rid of the heat of our beings and get cool. Therefore, the Dharma is very special. It is like a wonderful medicine for nectar. It can eliminate the anxiety of our body and mind and make us cool down physically and mentally.
"Single-hearted listening can destroy all troubles." Be attentive, and "good" be good, listen and listen. "Can destroy all troubles" can eliminate all kinds of troubles in our hearts, ignorance troubles. According to the rooftop sect, troubles are divided into three categories. See thinking troubles, dust and sand troubles, ignorance troubles. We remove the troubles of thinking, and we can get rid of life and death by segments, and further remove the unclear troubles of dust and sand, we can get rid of mutations. Those two kinds of life and death were separated and they became Buddhas. It's called "two deaths and eternity, five lives." Five lives is to see all the places to be confused. See all the deceit to live, to deceive to deceive, to deceive to deceive, to deceive to deceive, to deceive ignorantly. It's called Goju. All kinds of troubles are eliminated, and that's when you become a Buddha.
Therefore, the Dharma is very special, and this paragraph comes out of the doctrine mentioned in the "The Buddha said the Impermanence". We are dead and dead, just like funeral. The test is our parents. The grief that we ca n’t get rid of life and death is like losing our parents, so we have to think about impermanence. The most important thing is life and death. Everything else is small.
Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,
In the "Xizhai Pure Land Poems", Master Chu Shi of the Ming Dynasty said eight poems. To put it this way, "I am talking about impermanence, light things, hungry meals, and thirsty drinks. I am unrelenting in my thoughts, and my fellow practitioners remember Yongming. Wash the rosary and change the line, insist that the Buddha's number should not stop. , The downwind month before the wind."
The first sentence is to say, "It is impermanent to say that everything is light." "Say" means what is said. "Author" is a persistent work. Speaking is saying. What did you say? Speaking of impermanence, impermanence is the major event of life and death is impermanence. When it comes to such a situation of life and death, then anything in other worlds is "everything is light". Things are things. Everything in the world is very light. Compared with the impermanent events of life and death, other things in the world are light things. Just like, we are all starving to death, there are relatives and friends getting married, or whatever, you won't care about going to participate. Or if your friend is going abroad, he will go to the airport to deliver the plane, and you won't go there. You are about to die, will you think of anything else in the world? This is called "Say impermanence and lightness."
Therefore, in the second sentence, he said, "Hungry, hungry, and lazy." If you are hungry, you are about to eat. Some eat one, two or three. Ordinary people of our beings are three meals, then we are two meals, or one meal. This thing about hunger, food, thirst, water, or drinks is too lazy to manage. If you are sad about the big events of impermanence and death, you are too lazy to manage these things that were justified. How about it?
Next, I said, "I will keep my mind in peace." This sentence is here to concentrate on one thing. I am convinced that there is no doubt, no doubt, no different minds. This is called one mind. So there is the content of the letter. Not retreating is in terms of his wishes. His wish to live in a world of bliss will never reverse. His letter has absolutely no doubt. Therefore, it is important to read the Buddha without doubt, without inclusion, and without interruption. There is no doubt in it. "Si An Yang", An Yang is the world of bliss, thinking of the world of bliss and believing in the world of bliss. The wish to live in a world of bliss will never be reversed.
"We are committed to keeping our minds in peace, and fellow initiates remember Yongming." Yongming is the Master of Longevity Life Extension. The sixth ancestor of the Pure Land Sect. He practiced XNUMX buddhas during the day and went to Biefengjing to read Buddhas at night. It can be said to be very diligent. Practicing a hundred and eight buddhist acts equals to fellow initiates Wan Shan. Guangxiu six degrees and ten thousand lines, Wanshan returned to the majestic pure land, and yearned to the pure land. So we have to keep up with him. Therefore, "Wan Shan initiates remember Yongming". Remembrance is the style of Master Yongming's practice. This sentence belongs to walking. In front of "one mind, one mind", there is a faith in it. "Wanshan initiates remember Yongming" has the meaning of helping walk in it.
Then the following two sentences, "clean the rosary and change the line" and "stick to the Buddha's name, don't stop." We use the rosary to chant the Buddha. After reading it for a long time, there are sweat and dirt. Sometimes I wash it again and wash it. If the rosary is lingering for a long time, sometimes it is easy to disconnect the thread. Therefore, "cleaning the rosary beads and changing the thread" means that he is working hard to read the Buddha. "Insist on the Buddha's name, don't stop." We must firmly hold the Amitabha's sacred signal. Don't stop the sound. Sometimes it sounds, sometimes meditation, there is a moving voice, and meditation has a quiet voice, so the meditation is also There is a sound phase, don't say that there is no sound in silence, there is no phase, there is a quiet phase. So there is a dynamic phase and a static phase in the sound, but when we read the Buddha, we must listen clearly and clearly to the dynamic and static phase, which means that we are thinking, and our heart has not run away. If you are not faint, scattered, or lifted, your heart rests on the Buddha.
So what are these two sentences: "clean the rosary and change the thread again, and insist that the Buddha is not stopped"? Just do it; do your best, because the Pure Land method is the three-grain food! If you wish to do the three-grain food, you will have the wish in the previous sentence of "one mind, one mind" and "Wonderful fellow practitioners remember Yongming". Walking aid belongs to walking aid. "Clean the rosary beads and change the line to keep the Buddha No." These two sentences are positive. The so-called upright is to hold the name, unwavering. To help is to do all evils, and all good will be pursued.
So you see, in these eight poems, the truth of the Pure Land method is contained in it, and the truth of wishing and doing is inside. The last two sentences are "Full desperation and desperation" and "Suspected to go down before the wind." "Just desperately chasing the sky and falling off" Jolly is to detain the first sentence in the front, and Jolly is a fate. Deduct the first sentence "Speaking of impermanence and lightness" to this "Everything is light" everything in the world is a fate, a fate. What about false matters? "Full out of the sky", chasing completely as if there were flowers falling in the sky. There was no flower in the void. We have a good eye, no flowers in the void. People with sick eyes only saw flowers in the void.
But who are the sick eyes? All living beings are sick eyes, how to say, all he has troubles are sick eyes. What you see is not true. So there is no flower in the void, he sees there is a flower in the void. Therefore, the Three Realms are like illusions. Therefore, "Fate desperately chases the sky," and the fateful things are completely chased, as if there is Hua Xieluo in the void. This sentence comes down to the first sentence "Say impermanence and lightness."
So people take care before and after writing poems. Then the last sentence "Idle to the wind before the month down" is idle idle. A month in the middle of a door is "free". When he was free, he went to the place where there was a breeze, and the moonlight, moon, and moon shadow passed underneath. What does the bank do? Read buddha. So the last sentence comes to a conclusion. It comes down to the right line of the fifth and sixth sentences. To do the right thing is to read the Buddha, hold the name, and stay focused. So people's poems are very good.
Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,
Then it is said that the Provincial Master Lu has persuaded the Buddha to worship. Shi Yan said this: "I teach the Buddha to open the infinite door, and I have the highest respect for the Buddha. They are all delusional and return to true thoughts, and they are always rooted in one. You do n’t need to cultivate three blessings, but bring the six characters out of it. Rulaijin No words are spoken.
"I teach the original to open the door of infinite measure." The teaching method of my Buddha, our Shakyamuni Buddha's teaching method, originally opened the infinite method. Usually it means XNUMX methods. The eighty-four thousand gates are countless. "Buddha is the most respected in the mind." It is the most respected to worship the Dharma among the infinite ways. "The most respectful of the Buddha," why is the highest respect?
It says "Dongrong delusions return to true thoughts, always take roots in one. You don't need to cultivate three blessings, but the six characters come out of the sky." , Read the Buddha with delusion. It was so at first, but after a long time, we can gradually bring up the sincere heart to read, since the sincere heart is thinking, then we are really thinking of Buddha. So attribute all delusions to true thoughts. Therefore, "all fusion delusions return to true thoughts."
How do you say "Always shoot the roots"? At first we were thinking of the Buddha with the sixth consciousness. After so long, our eyes, ears, nose, tongue, and body are all incompetent. The sixth consciousness also falls into the seventh consciousness. The seventh sense is the root of meaning. Return to the seventh consciousness. So in other words, the first six knowledge can not afford the current, and gradually work harder. The seventh knowledge of constant consideration is no longer in effect. In the end, the eighth consciousness of true arrogance and harmony is no longer in effect. Then you can really prove that you are not confused. Prove that you have one heart and one heart.
In other words, the eight minds and fifty-one minds are all in one heart. Then there are no eight situations where the mind and the heart are confused. Therefore, the eight minds and fifty-one minds belong to one mind. It ’s like, what is it like? It's like this wave. At first, it was very turbulent, and there were fine waves. There were many turbulent waves. In addition, there were fine waves, which completely became water-stop. Thick clouds and mists make clear. Many waves, very urgent waves, and fine waves have become water-stops. Huge waves, as well as subtle waves, are likened to the heart of the first seven conscious minds.
The mind of the eighth consciousness is likened to a microwave. Nongyun likens the mind and heart of the first seven consciousnesses, and Mist likens the mind and heart of the eighth consciousness. The giant waves of microwaves are salty and stop the water, which means that the minds and minds of the Eight Masters are all in one heart. It's like figuring out that huge waves, tiny waves completely turn into a calm sea water that is still. The thick cloud and mist, the thick cloud is the metaphor of the first seven conscious minds, and the mist is the metaphor of the eight conscious minds. It has become this clarified void. The emptiness of clarification, then the metaphor comes together.
That ’s the point to read the Buddha. Although we are in the world of our mother-in-law, we are already in the pure land. So it's called "Always shoot the roots in one." "No need to cultivate three blessings." We practice this method. We do not need to use three great monks to bless the blessings. "But put the six characters out of the universe." As long as we hold the six-character Hongming, [South without Amitabha] the six-character Hongming, then we can go out. Qiankun is a metaphor for the Three Realms. Qiankun has metaphorically used heaven and earth, but when it is used in Buddhism, it is liken the Three Realms. You can leave the Three Realms and live bliss.
So "but the six characters come out of the sky." To the world of bliss, we are dead, and naturally we are gradually separated. Even practiced until he became a Buddha. "Rugai Jinkou has no whispering words." Rulai's Jinkou is what the Buddha said, the most true and true. The mouth of the Buddha is likened to a golden mouth, that is, the metaphor is very precious and very special. What he said was a true speaker, a real speaker, such as a speaker, a non-slang speaker, and a non-speaker. The words spoken by the Buddha are revealed by sex, and there is absolutely no false language. This is called "Rulai Jinkou No Whisper". We have to believe and believe in the Word. The words spoken by the Buddha are called holy words.
"Calendars have clear texts" calendars are clear verses. "Survival" still exists and exists. Such as the Pure Land Five Classics, and Mahayana Scriptures are pointed everywhere. The so-called philosophies are pointed everywhere. So we have to think about impermanence and believe in Buddhahood. When you want to read Buddha, you have to take six photos. When you are praying, you must be sincere and sincere. We are convinced of this method and have a sincere wish. And then I started to recite the Buddha honestly and diligently.
What does it mean to be an honest Buddha? Since Xinxiu Pure Land Method was practiced, he hasn't changed the subject, and has been practicing till his death. This is honest. The other is that we are thinking about the Buddha right now. It would be dishonest to think about Buddha while thinking about delusions and raising thoughts. So it is not easy to be honest in Buddha. But honestly, you do n’t say a few times a day. Although it ’s honest, it ’s not a winner.
Otherwise what? It is useful to study the Buddha with diligence and honesty. This buddha number is more beneficial. You read him as a habit, and when you get to the habit of becoming a natural life, the exit is Amitabha. All I miss is Amitabha, there is no other thought. Then you can have clear mindfulness and bliss. By the end of his life, right mindfulness is clear. So mindfulness is the most important thing. Don't ask if you have a Ruixiang or no Ruixiang. You can die as long as your mindfulness is clear. Amitabha and the saints will come to lead you to the world of Western Bliss. So today we [Educate as a teacher, painstaking impermanence, believing in Buddha] to encourage you. So I hope you will all die in the future. And the taste is very special. We are here today. it is good. Back, Amitabha.