Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

"Into the Heart", mages, our president, bodhisattva and lotus friends, good night everyone! (Amitabha), please hold your hands. Today is the first day of our Seventh Buddha. Everyone listens to the voices of the Buddha. Everyone is very happy. Those who are happy to worship the Buddha are all old practitioners. They read so well on the first day. The next few days will be better. of. So today is the first day, and our topic is the four words "to the heart". The source of this sentence is "Buddha said Wuliangshoujing", which is said in Wuliangshoujing:

"In the meantime, the world is free, the King Buddha, knows its savvy, and has a wide range of ambitions. The heart is refined, the path is not limited, it will be a fruit, why not? "So the King Buddha of the world, that is to say XNUMX billion Buddhas, the good and evil of heaven and man, the roughness of the country, should be his wish , Learn about it now. "

In this paragraph, the four words "Zhengxinjinjin" come from "Buddhism says Wuliangshoujing", in "Wuliangshoujing": "Then, the world is free in the King Buddha", at this time the world is free in the King Buddha " "Know its cleverness", who is "Qi"? It means fingering the Tibetan Bodhisattva, knowing that the Tibetan Bodhisattva is high-minded, knowing that he is Ligen, has great wisdom, and is a talented man of high talent. "Gaocai" means that his talents are first-class talents. "Brave philosopher" is that he can cut off his desires, practise pure brahmanism, seek the Buddha's consciousness, and lower the boundless beings. This is Gaocai Yongzhe. Then he can understand the reason, this is Gao Caiyongzhe.

"Volunteer deep and broad", what is the meaning of voluntary deep and broad? That is, he has great compassion, he is willing to seek the profound fruit of Buddha, and he is willing to save the vast number of beings. The king of the world, who knows the Buddha of Tibetan Buddhism, is a valiant philosopher who is able to understand deeply the affairs and has a wide range of wishes.

"It ’s Fazan Bhikhu, and talking about scriptures." It is for Fazang Bodhisattva, saying this deed for him. Jin Yanyu said: "Like the sea, one person can do the math and experience the number of calamities. Treasure. A person who is motivated to strive for more than one way, will be the fruit of grammar, why not? "

First, let ’s talk about the metaphor, “Like the sea, if one person weighs a lot, and after experiencing the number of calamities, he can still be poor, and he has a wonderful treasure.” What does this metaphor mean? In other words, it ’s like the sea. There is so much water in the sea. There is too much to say, but there is a man who uses a bucket of rice to empty all the seawater. This is really difficult! But in the end, there is a quantity of seawater. As long as you have perseverance and can experience countless times of robbery, you can still take the seawater all the way to the end, and get many delicate treasures in the sea. This is an example.

The bottom is legal. What does legal mean? People have "the most diligent mind, more than seeking the truth, and will be able to defeat the fruit, why not?" It is said that if a person who practices the way of the Bodhisattva can be like a person who uses a bucket to fetch water, he has both a perseverance and a sincere and dedicated heart. Asking the Buddhas to enlighten the Tao and lower the boundless sentient beings, even though they have also experienced countless calamities, they are still refined and will not turn back. If the pursuit of the Tao fails to achieve the goal and never terminates, it will surely get the rewards that he wants, just like proof. To obtain the body of the Buddha, to be reborn in the Pure Land... etc., it is decided that there is no wish that cannot be obtained.

This is the golden words of the Buddha of the Tibetan Buddha taught by the Buddha of the Freedom. So the King Buddha in the world was a Buddhist monk of Fa-Zang Bodhisattva, widely proclaiming the XNUMX million Buddhas ’status, the good and evil conditions of the heavens and humans, the ugliness or purity of the land, and according to his wishes, it was fully revealed to Fa-Zang. The Bodhisattva can know.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

Then, let ’s go a step further, and let ’s specifically explain what is called “Zhixin Jinjin”. The source of these four words is in front of it. Now let ’s explain it. Explain firstly, "Zhixin", which is the extreme mind. It can be explained by covenant and appointment. It is explained by reason. It is explained by facts. Let us first explain the meaning of the heart in terms of reason.

"To the heart" is the immortality, and the sentient beings are equal to the Buddhas, which is the pure mind of Amitabha awakening, which is the true wisdom, true as the Dharma body, also known as Prajna, which is explained rationally to the heart Meaning. Then I will explain the meaning of the word "to the heart" in terms of facts, that is, sincerity and unity, extreme heart, very sincerity and unity, and the heart that reaches the extreme point is like bodhicitta, which is the greatest, the most complete, the most Zheng, Zhishi, Zhidun are not small, partial, evil, right, and gradual; for example, in the cultivation of the Bodhisattva, they are sincerity, perfection, celebratory, extreme broadness, extreme longevity, extreme rigidity, meticulousness, meticulousness, and solitude Promising and guarded, there is no hypocrisy, doubt, dirtyness, inferiority, retreat, regret, fear, slackness, change, all kinds of situations, there are no such things.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

As far as our practice of purifying the earth is concerned, we are sincere and respectful. Nothing special is equivalent to the "respectful cultivation" and "no remaining cultivation" of the "four cultivations." What is the "four cultivations"? It is written by Tianqin Bodhisattva in "Langueng Lun", and the "Four Cultivation" mentions the situation of the four cultivations. Then the word "to the heart" matches the first "respectful repair" and the second "no repair" in the four cultivations.

What is respectful repair? It is to respect and worship the Amitabha Buddha and all the congregations, all the congregations of the Elysium, and respectfully worship the Amitabha and all the congregations of the Elysium. This is called respectful cultivation. Then there is no remnant, that is, the name of the Amitabha Buddha, dedicated to meditation, worship, praise to the Amitabha and all the saints, etc., without being involved in the rest of this cause, this is called no remnant. The above is the meaning of the word "Zhixin".

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

Next, we will explain the meaning of "sophisticated". "Sophisticated" means being undisturbed, uninterrupted, undisturbed, and uninterrupted. Third, what does it mean? That is to continue worship respectfully, praise the name, remember the observation, return to the wish, renew one's heart and heart, without the rest of the karma, this is called Wujianxiu.

Then there is another meaning of continuous cultivation. We don't have to worry about greed and trouble. We make mistakes, then we repent, then we repent, do n’t think about it, do n’t think about it, do n’t think about it. The previous thought became foul, and we can change our confession in the next thought. This is a sharp weapon, which we cannot do. Or if you make a mistake the previous hour, and show remorse in the next hour, if you ca n’t do it, do n’t do it every other day. If you make a mistake, you will show remorse that day. It ’s like we fasted in the eight stages, or destroyed one of the offenders. Those who destroy the offender on the same day will show remorse on that day, and then return to cleanliness when they show remorse. Do not destroy the offender in the future. This is very important. , Often makes our bodies and minds very clean, this is also called continuous repair.

In addition, the fourth is long-term cultivation. The fourth is called long-term cultivation. It is a life-long practice. It is an oath to stop. It's like we practice pure land to read the Dharma, and believe deeply in wishing that we should study the Buddha well, and we will not change the subject, we will not change the subject! This is called long-term cultivation. I have no doubts about it. I believe in it. I believe in this method. I believe very deeply. I have no doubt. I do n’t change it. I do n’t change the topic.

If it is like the running of the sun and the moon, it will continue at four o'clock, spring, summer, autumn, winter, spring, summer, autumn, and winter, and it will not change. Therefore, the Book of Changes also says, "Heaven is healthy, gentlemen are constantly improving." The operation of celestial bodies is very robust, so the gentleman must imitate the operation of celestial bodies, and he must continue to strengthen himself and be lazy. When we practise this method, we are diligently practicing honesty, and we can definitely achieve it by doing so.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

Master Lianchi also taught so, saying that we should "lease less gossip and gossip less" and talk less. Especially when we are among the Seven Buddhas, let's not talk nonsense. It is best to banish as much as possible. Not only do we have to read the Buddha in the Buddhist hall, we don't talk to anyone outside the Buddhist hall. If you do n’t want to read the Buddha in the temple, and go out and talk casually, it will not be easy to get unconcerned. So at the beginning we finished the clean, and said a few words for you, we have already explained it, so if we can do it, we will get great benefits. Do n’t like the habit of speaking again, just talk casually, and it will hit Leisure time, greatly discounting our time for studying Buddha. Originally, we did well in the Buddhist temple, but we could n’t go out, so Master Lianchi instructed us to "less gossip."

"No gossip", cut off the gossip, don't worry about the gossip, we should do what we should do, we should not do it. Also "don't go idle", don't just walk and parade casually, you must do "no idle month, no free month, no idle day, when you are idle, we are here." We have to be free during the year. Month, there are no free months in the year!

In other words, our hearts are on the Tao, and we will not spend time. There will not be a month in a year, a free month, and no free days in January. In other words, every day is hard work in the Tao. When there is no free time in a day, such as twelve hours a day, two hours in one hour, when there is no free time, or you have XNUMX hours, such as XNUMX hours a day, there is no free time. Hours, so it ’s said to “remember here”.

When we read this holy chant, our hearts rest on the holy chant, or we are at home, and there is still a lot of business! Now it is Buddha Seven! For example, except Buddha Seven, everyone has business! What should I do? How can you read it here? This is divided into two aspects. When we are thinking of Buddha, we have to be here, and when we are not, we use the skill of reminiscing the Buddha. When you read the Buddha, you must see the Buddha now. It is not far to go to the Buddha. It is not convenient.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

So what is called Yi Buddha? What is the Buddha? Remembrance is that although we are not reading the Buddha, we never forget the Amitabha and decided not to forget the future of going to the paradise world. This is our big thing. We always keep in mind and remember. This is called Yifo, which is what it means. .

It ’s like during our day, it ’s usually not during the period of Buddha Seven! Everyone in Buddha Seven receives fasting at the eight stages and does not eat at lunchtime. They usually eat three meals, two meals, and some meals, like the ones that Masters have. One meal, some two meals, usually three meals at home, and three meals when not receiving the eight fasts. But no matter one, two, or three meals, when you eat, don't forget to eat and start! It's time to start! I will never forget to eat.

Let's use the example of eating to illustrate that we are now living in the paradise world. We also remember the Amitabha Buddha. This is the memory of Buddha. It ’s like it ’s time to eat and do n’t forget to eat. We do n’t forget the Amitabha every day, we do n’t forget to go to the paradise world. This is our big thing. We always hang it in our hearts and do n’t forget. It means one layer.

The other layer is to visualize all the adversity and adversity we have encountered, which are the changes made by Amitabha. What to do when encountering good times? Let us not be complacent, our heart is still on the Tao, and we will not say that I am rich, everything is going well, then the enjoyment of following the five desires and coveting the five desires has forgotten to practice the Tao! This is also not good, and it is not right. Don't be affected by the good times, and forget about our cultivation of the Cause, and don't forget our cause.

When encountering various adversities, we will not retreat our Taoism. The more we encounter adversity, the more we will rush past. It ’s like this pine and cypress, although it has been through cold weather, it is also evergreen. Our heart and our Tao heart are the same. The more frustration and the more difficulties we encounter, the more we raise the Tao heart to rush forward, not afraid, no Retreat, so imagine that Amitabha is testing us, how can we retreat?

When encountering good times, Amitabha tests us, and we will not indulge in them, so neither adversity nor adversity will change. This is to imagine all the realms encountered, which is the change of Amitabha. This is another meaning of Yi Buddha. So both of these can be taken on behalf of each other. If you have this kind of kung fu, you have to remember Buddha's kung fu. So when you do anything, what we do must be good. We only do good things. We cannot do bad things. Do what you want, do what you want, and practice what is good.

Before we do all kinds of things, we will do it first. Why am I doing this? It ’s up to you. I ’m going to the paradise world in the future. It ’s like everyone listening here, giving a lecture in private, what is the purpose of listening and teaching? In order to go to the paradise world in the future, this will have the memory of Buddha. Think of everything when doing things. It ’s like tweaking a child. It ’s like making a pedestal in the kitchen. It ’s like protecting seven kinds of merits. It ’s all about living in the future.

So Goode said the same thing, just like a person has a great mind, and although he talks to others and does other things, he decides not to forget, just like this. We die alive in the paradise world, we all remember the Amitabha Buddha. No matter where you are or when you are, you will never forget. This is called Yi Buddha. When you read the Buddha, you are here. When you read the Amitabha, your heart is on the holy sacred. You do n’t have other delusions. You ca n’t afford to think about it. This is useful, easy to achieve, and not distracted. See Buddha.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

The situation of seeing the Buddha now is like Good sees the Buddha in the definite, also sees the Buddha in the dream, and also sees the Buddha in the Zen concept, just like Master Yuan Gong, Master Lu Shan Yuan Gong, he died before his death. I saw Rui Xiang three times, the Western Bliss world Rui Xiang, but he did n’t tell people. On the fourth time, he saw it again before he died, and then he told others, and then he passed away. For the Buddha, there are cases where he sees the Buddha in his dream, and there are cases where he sees the Buddha in the sound of the current prayer.

It is like the wife of Ge Qing in the Jin Dynasty, and the wife of Ge Ji, she practiced the Pure Land and Dharma, and her husband Ge Qingzhi was a kind of alchemy of the Taoist alchemy. One monk kung fu and one Buddhist meditating kung fu, the two practiced differently from each other and persuaded each other. Mr. Persuaded his wife to stop studying Buddhism. Follow me to learn the Taoist practice. His wife persuaded him to study Buddhism. Do n’t cultivate that which is useless. But they didn't listen to each other, and they did it each other.

Once, Ge Qingzhi’s wife was...In ancient times, women and women were all weaving. When the thread of weaving was thrown, the holy name of Amitabha was sounded. When the thread was tossed, it was the holy name of Amitabha. There is no end to Buddha chanting. This time when I was throwing a line to recite the Buddha, oh, the image of the Three Saints appeared in the western void, very solemn and tall! She hurryed to pray, this time she was looking up to her whole body! She went to worship as soon as possible. At the end of the week, she invited her husband to come to see her. When her husband came, only half of her body was seen, but it was not bad to see the half of her body. He would also pray! Since then, he has stopped practicing Taoist skills, and he has been practicing Buddhism with his wife, and he will die very well in the future. This is the situation of seeing the vision and the situation of seeing the Buddha in the voice of the current chanting of the Buddha.

There are also situations when you come to see the Buddha. Should you come now? When it comes to the end of our lives, we usually read the Buddha well. By the end of our lives, we can rest our troubles and be clear about our righteous thoughts. At this time, the Amitabha, with all the saints, is now leading us to live to bliss. To the world, this is when to come to see the Buddha. "Now when you come, you must see the Buddha, not far away from the Buddha, it is not convenient." You do n’t need to borrow the meditation, study, or contemplate. For other conveniences and convenient methods, you can keep your name and keep it. Already.

If it is not convenient, you can be content with your heart, and you can get your heart open, that is, you can see clearly, realize that there is no law of forbearance, and your heart is open, so it is not convenient to be happy. Then the Buddha in the world, who is enlightened by the teachings of Fa-Zang Picchu, is in the four words "Zhengxinjinjin", so these four words are very important to us.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

Then the following examples will be used to illustrate, just like our master Shizun, our master Shakyamuni Buddha, he is a prince, the king of Jingfan king, he does not greet the luxurious life of the palace, the enjoyment of the five desires, He is not so. On one occasion, when I visited the Four City Gates, I saw the appearance of life, sickness, and death, and the clean appearance of the monk, and he was very envious. Helping all beings to suffer from death, illness, and death, so that they can escape from life, so he gave up his life in the palace and passed the white horse in the middle of the night. A white horse took him to jump over the gate and went to the monk.

After becoming a monk, after another six years of asceticism, the six years of asceticism ate one hemp and one wheat, and only one hemp and one wheat a day. He was skinny and skinny. After six years of ascetic practice, but as long as he practiced ascetic practice, he could not achieve the Supreme Buddha, so he later accepted the support of the shepherd's female chyle to restore his strength. Then finally sit under the bodhi tree in Bodh Gaya to observe and see the stars at night. On the eighth day of the first month of the lunar month, the night saw the star's truth about the origin and realized the sacred path, and achieved the Buddha's fruit of Supreme Righteousness. This is the example of the teacher.

It's like Venerable Analud. At first, when he listened to the Buddha's teaching, he liked to doze off, just "Um...yes...yes...", he likes to nap! In order to warn him and encourage him, the Buddha once deliberately embarrassed him and embarrassed him among the public, so he rebuked him, rebuked him, how could he rebuked him? Say: "Duh! Duh! What is sleep, snails, mussels and clams, sleep for a thousand years without hearing the Buddha's name." "Duh! Duh! What is sleep", "Dudu" just yelled at the other party. (Taiwanese: Hey! Hey! You love to sleep so much, so love to sleep, do you understand? Speaking in Taiwanese, do you understand Taiwanese? Some people hear it, some people don't!)

"Du Duo" means to scold the other party, saying why you like to sleep and doze so much, just like snails, snails, snails, and clams! (Taiwanese: clams, do you hear them?) It's just in the water, in the small river ditch, sometimes we were ignorant when we were young, and we would go to get those things. I haven't studied Buddhism when I was a child, and I don't know the mistake of killing! When I was young I would fish for frogs, sometimes I went to the river to catch that, to catch fish and the like, fishing, netting, or this (Taiwanese: touching snails, touching this is called clams), of clams Kind of thing, that kind of thing.

So the Buddha yelled at him and said, "Snail clams", you are like Tianluo! Beings like clams. "Sleep for a thousand years", one sleep for a thousand years! "I don't know the name of the Buddha." I can't even hear the name of the Buddha, so time is gone. Then the Lord Anaru was severely reprimanded by the Buddha, and he became diligent in his work, feeling very ashamed, and intensive in his hard work. His eyes were not closed for seven days, and his eyes were not closed for seven days.

We have to rest our eyes too! If you work too hard, your eyes won't close, it will blind your eyes and you will be blind. The Buddha had pity on him, so he asked him to practice a method called "Happy to see the King Kong Sanmad", and he got half of the sky's eyes, and proved half of the sky's eyes. Then after he obtained it, he looked at the three thousand worlds as clearly as he did in the palm of his hand, so he was the first in the eyes of the sky.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

Then talk about Zhou Li Pan Tuo Jia, His Holiness is the dumbest, the dumbest! His elder brother had become a monk earlier. He became a monk several years earlier, and he became a monk late. His elder brother has achieved some accomplishments. But he was very stupid. Inside the monk, others taught him a chant, for example, there are seven words in a sentence, a total of four sentences, collectively called a chant, which is equal to XNUMX words. But after memorizing for a long time, I could n’t memorize it, memorized the first sentence, forgot the next three sentences, memorized the fourth sentence, and forgot the first three sentences, and I could n’t memorize it. His brother felt ashamed when he saw such a dull situation. You are so dumb and want to become a monk, hurry home! He cried and ran out of tears, refused to go home, and continued to become a monk, then cried.

Once upon a time, I met the Buddha who came back from the outside, and when I met the Buddha, the Buddha asked him, why are you crying? He said the reason, that his brother was going to rush him back, that I was too dumb! A chanting family song was taught, and many people could n’t teach it for me. When he meets the Buddha, the Buddha accepts him and comforts him. It doesn't matter, I will teach you personally and teach him personally, okay! You do n’t have to read so many words! You don't have to read XNUMX words, you can read two words, broom. But when I read the broom, I forgot the broom, I read the broom, I forgot to sweep, and I couldn't even read the broom.

Then the Buddha taught him to recite the broom on the one hand, and on the other hand, he also taught him. You will serve the Sangha, and you will do the work of cleaning. You sweep the grounds of the Sangha with the broom every day; the courtyard. If you see a dirty place in the monastery of the Sangha, you can quickly clean it with a broom. He also followed the instructions of the Buddha and worked hard to follow the teachings. Then I took a broom and swept the monk's ground every day, "Sweep the floor, sweep the ground, sweep the ground, and don't sweep the ground." He said that, the broom is the dirty thing on the ground! There are also all kinds of dirty things in our hearts! Greed, anger, ignorance and all kinds of troubles! Bad thoughts! This is also equivalent to many dirty things on the ground. "

He realized it by sweeping the ground outside, sweeping away all the filthy troubles in our hearts, and finally he realized, and also proved that Arahantuo, a phaseless broom, wiped away all the troubles in his mind. Therefore, people who are so dull can also achieve the Cause of the Word. Therefore, we are not afraid of being dull in our practice, only that we are lazy and unwilling to work hard. If you don't work hard, you can't help it.

Laziness and lethargy, even the wise and wise, cannot be achieved. Being able to stay idle and letting go, even the dullest person can achieve the Daogu, so we Buddhism is so. Not afraid of dullness, only that we are unwilling to work hard and can not let it go. The Buddhas and Bodhisattvas have never succeeded in attaining Taoism. There is no slack Buddha and Buddha. If you don't let it go, you can achieve Daogu.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

Then we talked about Zen master Dharma. He first came to China and first went to Emperor Liang Wu. Emperor Liang Wu asked him: I still have a lot of money to build a temple. Is there any merit? Master Dharma said, "No merit." There is no merit to talk about. It's tantamount to pouring cold water on him, so he didn't talk. Later, he went to Shaolin Temple for nine years, and for nine years, he worked hard for nine years.

The second ancestor, Master Hui Ke, came to the Dharma lord to ask for Fa. The dharma dared to ignore him and ignore him. In the end Master Hui Ke reflected on himself, or my heart for seeking Fa was not sincere. At this time, it was also in the snowy season. It was full of snow, and it fell all over the ground, but in order to ask for the law, he expressed his sincerity and broke his arm to ask for the law. He reached for the ancestor with his arm. Teach it! " Then Master Hui Ke said, "The disciples are uneasy. Please ask my ancestor to help me feel at ease." "Come to my heart, I will give you peace!" "You ca n’t find your heart." "How can you find your heart?" ? I can't find any delusion, and sincerely appeared, so I'm finished with peace of mind.

There is also a monk in Zhaozhou, who is still good at the age of XNUMX and visits famous teachers everywhere. Zhaozhou monk is a famous ancestor of Zen. Also, the old monk Xuyun used to go to Mount Wutai for three years, and all her merits were used to repay her mother's favor.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

There is also the cool teacher. When he first became a monk, he used ten things and vowed by himself that he should follow these ten things and use them to encourage himself. Which ten of these ten? The first "doesn't damage the table of the Sandmen." His body will never lose his family's proper instrument. He attaches great importance to this instrument and monastic family.

The second "sit without the law", for example, sit where we sit behind, there are classic words behind, there is no cover, there is a classic, we sit with the classics, he is not so, he If you don't do this, we have to go towards the classics, or you have to have a cover, or a screen to cover it. Usually we try not to sit on the back of the Buddha, so we cover it with a screen at the back, which means that we do n’t dare to sit on the back, so is the classic! If we do n’t carry the classics, we have to face the statue of the Buddha, face the classics, not the back. If there is a back, we set up a screen to cover it, which means we do n’t carry the Buddha directly.

In addition, "the heart does not violate the system as it comes", the heart does not obey the Buddha's system, and the rules of the law do not violate the heart. Then the fourth "sexually unaffected state of love", his disposition is definitely not contaminated in the state of love, less than the state of love. Fifth, the dust of the temple is not enough. With his two feet, in other words, he does not step on the dust of the temple, in other words, he can go to the temple alone.

The sixth "Wait doesn't touch the layman's couch". Wake is the shoulder and cheekbones, and the two shoulder and chin bones will not lie on the layman's bed. In other words, he doesn't go to the layman's house to spend the night, so his old man does. Seventh, "Ignore the rituals without eyes", the eyes do not see these colors in line with etiquette, which means the disregard of indecent assaults. Confucius ’teachings on Yan Hui ’s teachings have the so-called Four Dos: Do n’t speak indecently, do n’t listen to indecent assault, do n’t move indecently. ”Audiovisual speech is not ceremonial, so do n’t act like that.

Eighth, "the tongue doesn't taste lunch." The tongue doesn't eat lunch, in other words, he holds it for noon, and everyone keeps it for the rest of his life. We only held lunch at the time of Baguanzhai, and usually ate three meals, and the monk held lunch every day of the year. The ninth "don't let go of the bright pearl", his hand will not leave, will not leave the bright pearl, in other words, all hands hold the meaning of the rosary, all hold the rosary. The tenth is "staying away from the side of the mantle." When staying at night, the mantle is placed where he can get it, and he doesn't leave.

Therefore, the cool teacher, he has achieved great achievements, is the fourth ancestor of the Huayanzong, he has written a "Huayan Shushen Banknotes", "Hanyan Jing" translated in XNUMX volumes! The Qingliang teacher made annotations from beginning to end, and made scientific judgments from beginning to end. It was not easy! A large book is explained from the beginning to the end. This is not extensive knowledge and noble practice. There is no way to achieve this. It is not easy to annotate a book, especially a large scripture, so it is a bodhisattva. They are not ordinary people.

Disciple Renjing, the audience respectfully listen to the excerpts from Qing Gong, the monk Qing Gong,

Then, like Master Xuan Zang, who forgot the body for the Fa, went to Xitian to learn from the scriptures. This one is very clear. He knows how Master Xuan Zang learned from the scriptures. "The Diaries of the Western Regions", as far as his disciples, one of his disciples was made for him, he will record the experience of going to India to learn in detail in "The Diaries of the Western Regions". Well, our contribution to Chinese Buddhism is very noble and great. We now have such a wealth of classics that you can read, practice, and learn to practice according to the classics, all of which are the masters of Xuan Zang.

It was not easy to get to Xitian. At that time, there were no planes, and ships were also very dangerous. So he used land. After passing through the large desert, he encountered various dangerous realms in the middle, and he made breakthroughs one by one. Sometimes when he recites the Heart Sutra, he can relieve suffering, relieve suffering, and relieve the disaster. He vowed: "I would rather die one step west than one step back east." People swear by this, their ambitions are so firm, and their moral knowledge is so extraordinary that they deserve to imitate them. The disciples who have been gifted to our younger generations of Buddhism are all beings who have been blessed with eternal life.

There is also the Master of the Wise, who once recited "Fahuajing Medicine King Bodhisattva Bodhisattva", he saw Lingshan for a while, and he stayed there forever. The Shakyamuni Buddha announced the "Fahua Classic" in Lingbishan for the public. So there is a time phase there. Time is a falsehood, so Good said that "reading and merging together" is a short-term thought, and jealousy is a long time, but very short and long time can be combined together.

Therefore, he recited the scriptures until "The Medicine King Bodhisattva's Essential Product" was settled. He went into the finals, and at the middle of the final meeting, he saw that the Shakyamuni Buddha's teaching about the "Fahwa Sutra" had not yet passed away! We are now 2555 years old. According to the algorithm of Nanzhuan, the Buddha has been in and out for so long. At that time, Master Wise was not as long as us, but he has at least XNUMX years. The Buddha has been in and out for more than a thousand years. The year is over, but he can see Lingshan for a while in Dingzhong, but it hasn't disappeared.

There is also Master Huiyuan, the earliest ancestor of the Pure Land Sect. His old man has not been out of Lushan for thirty years, and he will not casually go to the realm of lay people. The prosperous realm in the world is all working on the mountain. He has a lotus society, a white lotus society, and the participating doctors are very ethical. They approached him to chant a buddha. At six o'clock, they attended one hundred and twenty-three deaths, one hundred and twenty-three. Everyone is dead. Then he does not waste any shade on Lushan's six o'clock! An inch of time will not be abandoned casually, so Goode said that an inch of time is an inch of gold, an inch of gold is difficult to buy, an inch of time is gone, and the loss of gold may be bought again, but once the time is lost, we ca n’t pull it again come back.

There is also the second ancestor, the second ancestor of the Pure Land Sect, the master of good guidance. Every time he enters a house, he kneels in front of the Buddha to sing the name of the Buddha, and reads the holy name of Amitabha. If it had not been exhausted, he would not rest, and would sing, chant the Buddha, and chant the Buddha's name. He advocated specialization, specializing in Pure Land Method, worshipping Amitabha, and reading the classics of Pure Land, such as "Amitabha Sutra", "Buddhism Saying Wuliangshou Sutra", "Buddhism Watching Wuliangshou Sutra", and three Pure Lands. Recite the classics of Pure Land, worship the Amitabha Buddha, and call the holy name of the Amitabha Buddha.

(Time is up? Five minutes.) No problem, we can't finish this topic. We can continue to talk tomorrow, we can continue to talk, and then there is a need to print. After this topic is finished, there are other topics, and there are still a lot of topics. Title! So a Buddha can't finish talking.

Well, today we will first talk about the situation of this ancestor, a master of ancestors. Every time I enter the house, I will sing the Buddha, kneel and sing the Buddha. If he is not exhausted, he will not rest. Specializing in advocating specialization, saying that if you can specialize, one hundred people specialize in one hundred people, and if there are miscellaneous courses and one thousand people, there are few three or four achievements, so he advocates specialization, so we should not be too complicated. If you want to be "exclusive", "exclusive", and "pure", it is easy to achieve. He hasn't tried to lie down and sleep for thirty years, so hard work.

OK, we talked about the second ancestor today, and continue to talk tomorrow.