Image
Image

King Kong Prajna Study


Lecture notes:
Foreword
introduction
Theories: Explaining the Scriptures
贰 、 authentic
Participation and circulation points
Conclusion

Foreword

Today is the second session of the Dallas Buddhist Association's Buddhist lectures. The chairman of the board (Han Yingshi) just briefly introduced it. Here I would like to add a few words to let our fellow initiates understand our dojo. Our dojo in Taiwan and here was established by the chairman and her elderly. The monks on our side, including myself, we have no dojo, we accept the support of the chairman. So the dojo belongs to the believers at home. She is a general representative. This is very legal. We are truly monks. Many monks have their own careers and dojos, which are forced by the modern environment. Our nature is like what is said in the Diamond Sutra: Shakyamuni Buddha has no dojo, and "only a tree for a lonely garden" must reach many elders. Elder Suda, who has ownership, commends Shakyamuni Buddha there to honour him. The nature of our dojo is also the same. The owner of the dojo is the chairman. She is the curator there, and she is the master of the dojo. We are very grateful to the Chairman, who has compassionately accomplished our Taoism and our Faith.

There are a total of XNUMX lessons in this lecture. The XNUMX lessons will introduce all the Diamond Sutras, and the schedule is quite compact. Lecture notes (according to the "Kingdom Lectures by Jiangwei Nongjing", excerpts from Master Kong Jing'an "Lecture Notes") are presented for your reference. The way we explain is the outline of the program. Important places must be explained in detail. If you can understand it, leave it out.

introduction

I. Outline

The outline is the mystery of the general writings. We must read it in the original text and explain the important parts.

Mahayana is based on self-degree, he is based on six degrees, and six degrees is based on Prajna.

Fellow initiates are eager to learn about Buddhism and come to this place, why are they here? This must first be clear and understood. We study Buddhism in order to forever detach ourselves from the six reincarnations and stop worrying about life and death. If our purpose is not so, then it is playing with Buddhism. Playing with Buddhism is a heavy crime. In the past, Li Binglao (Li Bingnan) often said that it was the crime of Ah Bi Hell. Therefore, the purpose of Buddhism is to help us to live, die, and emerge from the Three Realms. Only in this matter (referring to life and death, out of the Three Realms), people in the world cannot do it. In addition to this matter, the world's academic, philosophical, and religious can do it, and there is no need for Shakyamuni Buddha to appear in the world. This must be clear and understood.

Learning Buddhism is highly intelligent. Without high intelligence, how do you know the horrors of the six reincarnations? How do you know that the matter of life and death and coming out of the Three Realms is the most important thing in our lives? The Dharma has the Infinite Dharma, which requires a high degree of wisdom to achieve, and the Dharma Dharma is no exception. Therefore, the Dharma is indeed based on wisdom, and only wisdom can solve the problem. The reason why we ca n’t read the Buddha is because we have no wisdom. So this time, we will talk about Vajrayana Prajna to help us faithfully recite the Buddha. The purpose of King Kong Prajna is to see through and let go. If you can really see it and let it go, you will be honest. Taking the pure land of the West, you can say that everyone has a part.

Prajna is inexhaustible: sexual body is vacant, we are sent together, and our passion is empty, and we gain nothing.

"Prana is inexhaustible" is understandable. "Love" is delusion, "persistence" is persistence. "Every law is sent together" means that ego, law, and let go. "No gain" is the real gain. All gains are false. The Diamond Sutra says, "Every aspect is false." At the end of the Sutra, the truth of the life of the universe was "unwise and nothing." . "Unwise" is breaking the law, and "wondering" is breaking the ego.

Life-knowledge—All kinds of dharma are born, without seeing their nature, turning from phase to phase, unconscious.

Buddha-knowledge-originated emptiness, whether there is right or wrong, when the body is empty, but not conscious.

There are six ways because of mystery, and three times because of enlightenment.

This is where the ten legal realms come from. The real legal realm is one legal realm; there is only one multiplication, no two or three, and only one legal realm is true. The ten law circles came from mystery and enlightenment. One legal realm is to go from the mystery and the enlightenment to both sides, and let go of both sides. That is a true legal realm. The western bliss world is a true-dharma world, and the Hua-Tibet world that Hua Yan speaks of is a true-dharma world. From this we can see that as long as there is attachment, it falls into the ten legal realms. There are only six of them because of the fan. The six are realized by ourselves, not originally, not created by the Buddha or Bodhisattva, not by God, and not by King Yan Luo. They have nothing to do with them. Come out of the realm.

"Three times": the sound, the sense of consciousness, the bodhisattva, and even the buddha come from awareness. Their consciousness has not yet been fulfilled. If they reach the completion, they will enter a legal realm and transcend the ten legal realms. It has not yet reached a real world, and became a Buddha in the ten worlds. For example, according to the teachings of the Tiantai family, they teach Tibetan, Buddhist, and Buddhist. In the end, it is the Yuanjiao Buddhism. The Yuanjiao Buddhism is a true law world. Do n’t teach the following are all ten law worlds. It is not a true law world.

The Outline of this Scripture-Dispel delusions and perseverance, and read the key points of Buddha's pure heart.

Today we learn the Diamond Sutra, hoping that it will help us to recite the mind of the Buddha. The next simple explanation is to explain the phenomena and truths of the Ten Law Realms:


""No beginning" does not mean that there is no beginning for a long time, it cannot be explained in this way, and such an explanation is wrong. "No beginning" has no beginning, so he is delusional. If there is a beginning and an end, it will become a fact and it will become true. It didn't start at all, why is this happening? Because one mind is in the moment, one mind is in the present, and one is also one. When we were lost, the Prajna wisdom in our nature was lost, and "Ming" was lost, so it was called "Wu Ming". What is missing? It is the following two phenomena: "delusion" and "persistence". "Dream" is to separate your heart and realize the realm. The ten legal realms are solemn and solemn, which is the result of delusion. There is no delusion, not only there are no six, and the ten legal realms are gone, and they enter a real legal realm. Now that science has discovered that our space has infinite degrees, the so-called "three-degree space" and "four-degree space". Now scientists have discovered that the space has reached eleven degrees. But in theory, it is infinite, and the infinite space is caused by our obsession and different understandings.

"Perseverance" is trouble, and the state realized by delusion, I don't know if it is false, I think it is true, strong attachment, so I have a "trouble barrier", "knowledge barrier". Perseverance in ego and law, so the phenomenon of reincarnation is formed-bewilderment, confusion, karma, and suffering. Suffering is rewarding and rewarding. In the midst of suffering, he was confused and confused again to recreate karma. Therefore, the real situation is that life is not as good as life, because confusion and karma are all accumulating; going up, the chance is slim, but falling down is easy.

Did life come to create industry? Doing good deeds is not allowed by the Buddha. If the evil karma is the evil that the Chinese say, the result is three ways. It is very terrible. Why is it so hard? In life, we must not pursue the world's reputation, wealth and prosperity. If the goal is to pursue these, this is manufacturing, and there is nothing that does not fall. Therefore, in Buddhism, we are free from karma. This life is meaningful and valuable. The karma is gone, and wisdom is now. Man is wise, even if he cannot leave the Three Realms, he will not fall into the Three Evil Ways.

"Seeing love is really the root of love." "If the root of love is not removed, the heart is pure." To achieve pure heart, it is not easy. Only then do you know that greed is the biggest obstacle. We have to live and worship the Buddha from time to time, and we cannot live or die or be out of the three realms. The fundamental factor is that we cannot pull it out.

Prajna is a self-righteous intellect—the supreme righteousness is the right consciousness—seeing the truth, this is the knowledge of the Buddha.

Prajna Wisdom does not come from the outside, but it is sufficient in our true nature. As the master of the six ancestors Hui Neng said, "Which period is self-sufficient and self-purified, and what period is self-sufficient." Buddhist scriptures often say that Aldo Dorsam San Bo San Bodhi is the Supreme Righteousness. This sentence is like the truth in the Diamond Sutra. Although the name is different, the matter is one thing. "Seeing the truth", this wisdom is now over, and the truth of the universe's life has been seen. This is the "Buddha's insight". It can be seen that the Buddha's insight is our own insight.

If you think about the Buddha honestly, you can stay in one heart. If you continue to be involved in the world and continue to climb, how can you be honest.

This is the factor that cannot be achieved by the Buddha, that is, the honesty of the Pure Land Sect. For dishonest people, mind climbing, gossip, and discussion of Dharma are also gossip. Dharma only requires purity. A few years ago, I lectured in Los Angeles. There is a Japanese Zen dojo in Los Angeles. Many Americans meditate there, and there are many Chinese. The characteristic of the dojo is that it has a Zen hall. After entering it, it cannot speak. Many foreigners go there and feel relaxed and happy. If you don't speak, be honest, the more you say, the less honest. When people come to ask the Dharma, if you don't speak, it is the Dharma, and pure heart is the Dharma. Careful gossip not only hurts itself but also others. The real practice is to read the scriptures, read the Buddha, and sit still. The Dharma is nothing else, it is the cultivation of pure mind, and pure mind works, that is, real wisdom.

Scripture Questions: Vajra Prajna Paramita

King Kong: The name, the essence of gold, the strongest and most profitable. Everything can be broken, everything can't be broken. King Kong Bao can shine for dozens of miles. Yu Fanruo, if he is right, can break through the troubles and obstacles. Prajna: Sanskrit, meaning the righteousness of the nature, the so-called Buddha's insight. Regarding consciousness, it is also called reality. The role is called righteousness, that is, observing Prajna. The use of the body is the same as that of the consciousness. The Buddha preached the Mahayana for all sentient beings, so that enlightened enlightened people would have the same name.

Prajna is Sanskrit wisdom, so why not translate it directly into wisdom? Afraid of our misunderstanding, we will explain it with transliteration. It is the wisdom of the nature, which is not learned by the day after tomorrow. It is inherently sufficient. "Practice of reality" refers to the physical awareness, which is the original awareness. "Viewing the Prajna" is functioning, and the function is the "seeing" of the so-called Heart Sutra that "seeing the five aggregates is empty". No matter from the body, from the phase, from the role, it is called "prajna". The Buddha told us the scriptures. After the extinction of the Buddha, all the classics assembled are called "literal likeness."

Sanskrit jackfruit: righteousness arrives on the other side. The so-called life and death from this shore, crossing the troubles midstream, Daniela. Jackfruit has many meanings when he comes home.

"Balomi" is an ancient Indian language, which translates directly to the other side, our Chinese grammar is to the other side. The Chinese praised a talented person for a certain level, and praised it as homework. It also has the meaning of perfection, so Prajna wisdom is the wisdom of home, the most complete wisdom, the true wisdom.

Sanskrit Nirvana: The meaning is that immortality is immortal. Passed away again.

The four crickets of suffering, gathering, extermination, and annihilation of the Tao are "Nirvana". "Extermination" means extinction of life, death, and troubles. Life and death and troubles are eternal, which is called "Nirvana". "Yuan" means that the merits are fulfilled. "Silence" is pure silence.

Seeing the trouble of thinking, there are segments of life and death. Due to the ignorance of dust, it is easy to die.

In the realm of the Three Realms, life and death are realized from the troubles of seeing and thinking. The Hinayana certificate obtained an Arahant, and the Mahayana circle taught Bodhisattva with more than seven believers. After seeing the thoughts and troubles, the segmentation of life and death is gone, but it is not a Buddha. At the stage before reaching the Buddha, there are still easy to live and die. Changing life or death is not really life and death. Life and death is a metaphor for suffering. For example, a primary school student is promoted to the second grade, the second grade is promoted to the third grade, and after graduation, he is promoted to middle school or university. The bodhisattva has changed from ten residences to ten lines, ten directions, and ten places. Liudaoli is a paragraph, the body shape is a paragraph, a paragraph, a lifetime, all are different. These are two kinds of life and death, we must know.

Great wisdom on the cloud: with or without second opinion, all belong to this shore;

All ordinary men are attached to this shore. Senior ordinary men are persistently empty, still on this shore. Although persistent air produces colorless world, it still cannot be separated from the six reincarnations. So you can't be attached to either side. After leaving the Three Realms, if you cling to the emptiness, you will become an Arahant and a Buddha. It is said in the scriptures that they testify that they are "partially nirvana", and those who do not talk well are called "fallen into nothing." The Buddhist scriptures of the Lenanyan Sutra said that their realm was "to keep quiet inside, as if they were acting separately from the dust." This is the phenomenon of theravada. Perseverance in emptiness, and subtle thoughts, if it is rough thoughts, it is in the colorless world. A careful thought becomes a sound, a sense of fate. You must give up on both sides to get to the other side. The other bank is a true legal world, and the other bank is as true as nature. Zen said, "Seeing the heart with a clear mind, seeing the Buddha as a person," is the other side.

In the sixth degree, giving and giving are also given. All sentient beings refused to give up, without observing the right ear.

"Giving" is giving up, letting go. What to give up? To give up thoughts, you must give up your thoughts with or without attachment. This is called giving up completely, giving up, and giving up. Why ca n’t Buddhists die? Because he didn't give up in this world. Mindfulness is ordinary man, no mindfulness is Buddha. Why can't sentient beings give up? I do n’t know the truth about the life of the universe. I think everything before it is real, but I do n’t know that everything before it is false. "Every aspect is false." Not true, perseverance is wrong.

Prajna Paramita, because of the name's complete view of wisdom; fruit position Prajna is paramita.

Before becoming a Buddha, Prajna Paramita had complete wisdom, and with complete wisdom, of course, the truth of the life of the universe can be seen clearly and clearly. Become a Buddha, Prajna is paramita.

King Kong is the metaphor of this wisdom, the strongest, the most profitable, and the brightest. If the fruit bit is like the Dharma body, King Kong is not bad.

Although this scripture is not heavy, it is the essence of the Mahayana scriptures and the general program and principles of the entire Dharma practice. Eighty-four thousand methods, no matter which one learns, violates the principles of the scriptures and cannot be achieved. Dharma is no exception. To be honest, it is King Kong wisdom. Will never be shaken by the outside world, a sentence of Mi Tuo read to the end, everything in the physical and mental world is put down. Really let go, and live a life of great freedom and completeness. Freedom and fulfillment are not obtained after death, but before the present.

Sutra: With the four meanings of the regular law, the rule III is not easy, and the ten disciplines follow the same rule. There is also the meaning of path, practice the path of becoming a Buddha.

"Vajra Prajna Paramita" is a different title of this scripture, and "Scripture" is a general question. Everything that Buddha says is called "Sutra". Jing means coherence, photography, regularity and law. "Performance" means perforation, which means that whatever the language spoken by the Buddha, the constitution is very strict. "Photography" is photography, which can capture audiences, just like magnetism. As soon as all beings come into contact with the Dharma, they want to stop and know the benefits of the Dharma. Like this Diamond Sutra, it can be said that from the beginning of the heart to the Buddha, they have been tireless in reading and learning. Because although its scriptures have not changed, its doctrines are infinitely deep and profound. It is different from year to year, from month to month, and from day to day. "Often" is eternal. "Fa" is a theoretical method, and the ten legal circles practice the evidence according to this theory and method. "Path" is a path. It means the path. If you practice the path of becoming a Buddha, you can follow the path to get the Buddha.

Third, manifestation

"Body" is the nature of the scriptures, that is, the theoretical basis of the scriptures-according to what the Buddha said this scripture. We understand the truth and confidence in the classics is established. "Believing is the mother of merit and virtue of Dao Yuan", if you don't have faith, you can't achieve it. This paragraph is very deep and involves the theoretical part.

All Mahayana sutras are based on the facts of the Dharma. What Buddha said for forty-nine years is nothing but the truth of life in the universe.

The "laws" are all laws. "Reality" is the truth. In other words, everything that Buddha says about multiplication is about the truth of life in the universe. Whatever the truth is, the Buddha can say it. The Buddha has not increased or decreased. Therefore, the Buddha's saying is called "ruyu", which is exactly the same as the truth. We are blind and do not understand the truth. The Buddha is a complete and complete consciousness, who is fully aware of the truth.

The wise master regards "if you see the different phases, you see the Rulai" as the scripture. Jiang Weinong is based on reality.

The Wise Master was the ancestor of the Tiantai Sect of the Tang Dynasty. He wrote a commentary on the Sutra of the Vajrayana Sutra, and "if you see the different phases, you will see Rulai" as the scripture. Jiang Wei rural dweller is a modern man. He spent the whole life studying Prajna for XNUMX years, and wrote a book called "The Diamond Sutra Lectures". This lecture can be regarded as a collection of ancient and modern annotations, plus his own actual Written by the practice experience. At present, the "Sutra of the Diamond Sutra" is the richest in all the Notes of the Diamond Sutra, which is worthy of our reference. Because the weight of the handout is too large, we have excerpted it as an excerpt. The text is only about one-third of the original text.

Reality is right and wrong, and the Chinese and African words are all things that are wrong, and all things that are empty, present, double, and double are all wrong, and neither are they. The truth of the Dharma is as it is, and it is true as it is. Inexplicable, strong names really sound.

"Empty, existence, double also, and double nons are all different." That is, non-empty, non-existent, non-empty and non-empty, non-empty and non-existent. "Neither does it stand" If there is still a non-thinking idea, it is still in the heart. "The truth of the Dharma is the way it is." The six ancestors of Zen said, "Where there is nothing, how can it cause dust?" This is the realm. The "strong name and reality ear" is inevitably named "reality". If it is difficult, it will be difficult here. It cannot be implemented. Once it is implemented, there is still a little bit in your heart. Then you are wrong, and your heart is not clean.

Leaving does not take the meaning, does not take the phase, as if not moving. Unknown, strong name said Health.

"Life" is also forced to say. "Birth" means before. What we have today is trouble, not Bodhi, not Prajna. How can it be called Bodhi and Prajna? The current meaning is named "sheng". How can we go now? To "don't take it out of the way, as if you don't move." Six roots can enjoy the six-dust realm when they touch the outside. In other words, to keep your heart clean and spotless, this is "not taking shape." In modern terms: never be tempted by the outside world. The heart is "If it doesn't move," "If it doesn't move," it's about the heart, and "not taking the picture" is about the outside world. "The outside is out of phase, the inside is unmoved." It is meditation, and the function of meditation is wisdom.

The text explains this reality. Observe and observe this reality. If the reality is like that, then it will appear satisfactorily and come to the other side.

"Interpretation" is interpretation. "Watching" is hard work and daily life. When the six ancestors Huineng met the five ancestors on the first day, he said, "The disciples always have wisdom in their hearts." This is "viewing." Before his observation, his life was living in wisdom. When we see a teacher, we usually say, "A disciple is always troubled." We live in trouble, and his life is in wisdom. What does this tell us about Buddhism? It is how to transform our troubled life into a life of wisdom. If everyday life is the perfect wisdom, then the life you live is the life of a Buddha and a Bodhisattva, not an ordinary person, but an extraordinary sanctification. Only in this way can we get the true use of the Dharma.

The scriptures of the scriptures and the metaphors of observation are like diamonds, because they can separate from all aspects, except for my seeing, breaking troubles, and realizing reality.

This is to clarify the goals and effects of spiritual practice—except for my seeing, breaking your worries, and producing reality. "Reality" is the truth about life in the universe.

Fourth, Mingzong

"Zong" refers to practice, and "Ming Zong" means to explain the scriptures of this classic.

Zong Zhe Xiu. Although the subject of Jingyi is obvious, it cannot be repaired. When reading the Scriptures and Laws, we must say that we are practicing the Lord.

Reality is the subject of this classic. If you do n’t repair, you wo n’t get it. If you do n’t repair, you will get it. If you do n’t repair, you will not only get the truth, but also the real benefits. So practice is very important. Practice is revision, practice is behavior. We have made a mistake. Correcting it is called practice. The standard of spiritual practice is based on the example of Buddha and Bodhisattva. Among all the offerings in Puxian's wishes, the offering of law is the most important. Whatever the Buddha teaches us, we just do it. This is "such as practice."

Cultivation is mainly based on self-awareness of the mind, and does not emphasize teaching. According to the text, from the observation, the person who confirmed the photo, that is, taught. This Buddhist family claims to be religious as well.

Those who really practice, those who really work hard, and those who are effective, probably don't say the phrase "self-awareness". How to enlighten? Realize from the set. Without meditation, one cannot realize, meditation is the general hub and general program of the entire Dharma practice. Our Jingzong practiced meditation through the method of meditation. Dharma often says that there are eighty-four thousand methods. Dharma is the method, and the door is the doorway. Infinite and boundless methods, all practice meditation. When set, the role of set is wisdom. So wisdom does not come from scripture, not from reading more, listening more, reading more, and studying more. That is not true wisdom, it is still delusion, separation, and persistence. Real wisdom comes from the fixed, the heart is clear, the heart is equal, like water, no waves, no pollution. The water is like a mirror, and everything outside can be seen, and the light is clear and clear, so you need to cultivate your mind.

"Zongxia" is Zen, which does not value classics and relies entirely on awareness. The other denominations opposite the Zen, namely the eight Mahayana sects in China, except for the Zen sect, all seven denominations are called "teach under." "Teaching" attaches importance to the classics, to the classics, to experience the teachings of the Buddha in the classics, to observe the teachings of the Buddha, and to correct the wrong thoughts, opinions, and behaviors in our daily lives. This way to confirm the relationship is called "teach me".

The religion mentioned in Buddhism is different from the religion mentioned in society. The "Zong" mentioned in Buddhism is Zen, and denominations other than Zen are called "Religion". Buddhism is completely different from general religion. It is the education of Shakyamuni Buddha and has nothing to do with religion. But now Buddhism has also become religion and has deteriorated. Learning Buddhism with a religious mentality cannot go out of the Three Realms. Why is Buddhism not religion? In the book "Knowing Buddhism", I made it very clear and can provide you with references.

The wise master regards "the wisdom of the reality, repairing the sand of the non-phase" as the sutra of the sutra.

Jiang Zhun's "Divorce from everything, practice all good" is the wonderful sect that starts from the body.

Although the above two statements are not the same, the meanings are the same. In this scripture, the Buddha tells us that neither side can live.

In the text of this sutra, the word "no live" is used. The whole door is viewed and walked through.

The word "no dwelling" is the supreme guiding principle of this text. No dwelling is non-attachment. We often talk about non-discrimination and non-attachment.

Great wisdom on the cloud: Prajna's gist is away from all laws, that is, all laws.

"Leaving" is not about being apart. The scriptures call us "out of phase", not the phase outside the realm, but the phase that is attached to the centrifugal. The directors of Hua Yan Jing are unhindered, everything is unhindered, and there are no obstacles; obstacles are clinging to the inner phase of the heart, the heart is not clean, and the heart is polluted. If you don't understand this statement, you can use an analogy: the heart of a Buddha or a Buddha is like a mirror, and the mirror is out of phase. When the picture is taken, the picture is in it, and the picture is not in it. Not only does it not have a picture, but even in the picture, there is no picture in the mirror. Fanfu's heart, like a camera negative, was photographed one photo at a time, and two photos, and another photo inside, and there was an obstacle in it. Therefore, in Buddhism, we have "no dwelling" and "out of phase", which is the persistent phase in centrifugation. That is, separation from attachment and attachment, does not teach us to leave all the outer realms, that is a big mistake, then it is empty. There is no phase in my heart. The phase of the outer realm does not leave, it is not empty. Can't live there, can't live empty. It's empty and can't live on either side.

"Li" and "that" are simultaneous and one thing. If it is divided into two things, it is wrong, not what the Buddha said. "All ways" refers to daily life, as initiated by this scripture: When Shakyamuni Buddha dresses and eats, he successfully displays the study program and proves that the Buddha's words are true and true; indeed In "that is, all the methods", "from all the methods" means that at the same time, dressing is one method. Although dressing is not the way to dress, that is, there is no difference in heart and no attachment. From this we can see that King Kong Prajna can really be used in life, and every bit is inseparable from reality Prajna. We should experience it from this place. The wisdom of nature is now there, which is called confirming the like. Although it is easy to say, it is not easy to do. Observing what we can do, one point gets one point and two points get two points. If you want to see the reality as it was before, that ’s a deep kung fu. As the Heart Sutra says, “Viewing the free bodhisattva is as deep as paramita”, it ’s because the kung fu is deep. Although we have watched Kung Fu today, it is not deep enough. Unavailable? To be useful, to be small. Such effects as life and death, coming out of the Three Realms, and being transparent about nature, we ca n’t get it. It ’s a deep fixation; In the Dharma, it is a preliminary achievement. Deepen the troubles of breaking the dust and sand, and deepen the troubles of ignorance. The "deep Prajna Paramita" mentioned in the Heart Sutra refers to worries of ignorance. It can be seen that not only can we not do "Deep Prajna Paramita", we can't do shallow ones. From this we can see that our practice is a shallow observation of kung fu, and this observation of kung fu is irrelevant to life and death and coming out of the Three Realms. But if we want to use it in the dharma practice, it will help us to pray for the pure land of resurrection, which is really effective. This is what we must know. This is the only way to surpass the Three Realms in the end of the French era. There is only this road. This road is only as long as you can let go of the world.

Really let go, the Western Bliss World has made it. It doesn't matter if you don't go, that is, you can live and die at any time, and you want to live in this world for a few more years. I want to live in this world because of beings who have fate, can spend him. If the observation is no longer relevant, you can leave. People in the world are distressed now, and the space of activity cannot exceed this earth. After acquiring the Pure Land of the West, the space of activity was as empty as possible, spreading all over the French realm. The Buddhas of Shifang are all here. If you want to go, you can come here. It is the real interest to get this. This body is gone, it is free body, as in the case of Pumenpin, incarnate according to type. "With the class" is not what you think in your heart, what you think in your heart is the four ordinary people, not saints. It is with the thoughts of all beings that when they want to see the Bodhisattva, they appear as the Bodhisattva. When all beings want to see the Buddha, they appear in the body. "With the minds of all beings, you should know the amount." Like Guanyin Bodhisattva's thirty-two responses, it should be said as to what kind of person should be, that is, what kind of person should be.

Jingyun: From all the phases, then the Buddhas. You Yun: In order to practice all the good deeds in our life, we will get Abo Bodhi. Imam Bodhi, the reality is like that. Cultivate all goodness from everything and observe Prajna too. Confirmed by observation.

Where is the difference between Buddha and sentient beings? All sentient beings are in heart. The Buddha's heart is pure and disrespectful. "My life and life" refers to my life, life, life, and life. The four phases include all phases, and away from the four phases is separated from all phases, because all the phases are summarized, except for these four categories. From the four phases, the reality of Prajna is now. The "Buddhas" refer to the forty-two ranks of the Buddha who lived in the Yuanjiao to the end, and they are also called "divided Buddhas." It is necessary to "separate from all other aspects", and then "cultivate all good practices." "Good" is to benefit all beings and help all beings to become Buddhas. If you do n’t “fix all good practices,” you will be empty and live in the air. "Cultivate all the good ways" without leaving the phase, there is a living, living inside there is living there. To truly do "no dwelling" is to have a pure heart and to practice "all good practices." Maybe you have to ask: I am not attached to everything, why should I "do all good"? It ’s okay not to cultivate! It is possible to do theravana arahant and buddha buddha, but not to see sex. "Cultivation of goodness" is for the sake of understanding the nature, because the truth is as it is, so it is, so it is not on both sides. "Cultivation" can't be empty, and "no dwelling" can't be empty, so the Sutra of the Vajrayana teaches us "should live without heart and have its heart." . When we say that the Buddha "give heart," what kind of heart do we have? Born to read the heart of Amitabha, to live to live in the pure land of the West. "Should have no place to live" is to let go of everything in the physical and mental world, not only to let go of the physical and mental world, but also all the Dharma. As long as the Amitabha Buddha just wants to live in the paradise world, this heart is still the principle of the Diamond Sutra.

Five, discrimination

Use means function, force and effectiveness.

Mingzong is the cultivation of Ming dynasty; discernment is the evidence of discerning fruit. The manifestation is the purpose of manifesting cause and effect.

The Buddha said: "All sentient beings are as intelligent as they are, but they are impeded by delusion. They cannot be proved." Delusion, the heart is. Perseverance, our law is two perseverance.

The phrase Buddha was spoken in the Huayan Scriptures, which means that all sentient beings became Buddhas. Originally a Buddha, why is it now like this? "But perseverance with delusion", the problem lies here, so "cannot be proved." Delusion is separation of mind, and attachment is ego and law. Delusion is ignorance, attachment is trouble, and it is the source of the two obstacles. This scripture is to break the two obstacles. If you know the theory and methods to study, you can break the two obstacles.

Letters on the cloud: "If you do n’t reach a law, you do n’t realize it, but you have ignorance."

"Da" is accessible and clear. I do not know that the legal realm was originally a true legal realm, and the ten legal realms were not true. Where does "Legal Realm" come from? The legal realm is realized by our hearts. So one thought is true, and the second thought is false. What one thought presents is one true Dharma world, and the second thought becomes ten Dharma worlds. This is what the Buddha said in the Mahayana Scripture: "All Dharma lives from the heart." The Huayan Scripture says, "What is in the mind, what is in the mind." What is in the mind is a real law world. When you think of it, it becomes a second law and a ten law world.

The Dharma study program teaches us to turn knowledge into wisdom. In other words, we must turn two thoughts into one thought. One thought is wisdom, is Prajna wisdom, and the second thought is mystery. For the purpose of the Buddha, one mind, one mind, must be in mind, and do everything possible to achieve this goal. One thought was convenient in Jingzong. Because Jingzong had reliance on it, Jingzong said "Amitabha Buddha." Otherwise, he had no other thoughts, he succeeded, and he was confident of passing away. There is no trick to this method, it is really simple and easy, and it is exactly corresponding to the purpose of the Diamond Sutra.

Because I do n’t know that the Dharma Realm is a real Dharma realm, I do n’t know that the Buddhas and Bodhisattvas had only one thought, but no second thought, so I was lost, not aware of it, and the thought came up. This thought is delusion, and delusion is ignorance.

The great use of this scripture can open up the complete wisdom of all beings. This wisdom is inherent in all sentient beings, that is, the sentiment of wisdom that all sentient beings have.

If Vajrayana didn't come from the outside, every living being would have had its own nature. Those who came from the outside would not be easy to obtain. It would have been sufficient to restore it.

Sexuality is wise, the unconscious is aware, the ignorant is clear, is to reach a true law realm, or to fundamentally break through obstacles. When we know that we have a great compassion, we are enlightened. According to the teachings, my heart is melted, and I see the potential disappear. Therefore, the Supreme Bodhicitta was sent to destroy all sentient beings into the nirvana, but no sentient beings could get rid of them. Nothing but the meaning of this. And forgetting that it is Bodhicitta, so that he can enter into a place where he has no idea.

This passage is very good and is the program of the Quanjing. At the beginning of the Scripture, what the Lord Supiti asked the Sakyamuni Buddha was to ask: If a good man or a good woman sends Amitoro Sanliu Bodhicitta, where should I live? Yun Yun subdued his heart? One is heart-warming, and how does one live? How does one subdue his heart? What Buddha teaches is to show great compassion. Great compassion means no difference or perseverance. Infinite longevity sutra title: clean, equal, and conscious. The compassionate heart of pure and equal life is the great compassionate heart. In this life, there is no separation or perseverance. Therefore, if a Buddhist sends a supreme bodhicitta, it means that the four bodhicitta is away from the four phases, and then the four phases are gone, and then practice all the good laws—destroying all sentient beings into infinite nirvana. This is how the good laws reach their completion.

Helping all beings to be Buddhas has absolutely nothing in mind. Helping all sentient beings if nothing happens is "there is no such thing as a living being." Throughout the scriptures, it is all about this matter. The Buddha says at many levels, let us realize from the inside.

All sentient beings, conscious of the same nature of the ten law realms, deliberately distinguished, and they saw each other, and then they gave birth to three poisons, created sin and suffered, and reincarnation six. More and more bitter, more and more bitter. Even if there are good roots and good friends, you are encouraged to convert to the three treasures. With the barriers of the dynasty, the environment is folded up. Therefore, it is very important to confess karma.

"Three poisons" are greed, cricket, and idiot. "Karma" is delusion and persistence.

Jing Yun: "Sit back and read the truth, it ’s true confession of the name. If the serious sin is dew, Huiri can get rid of it." A felony can kill heavy business.

This passage is based on the Chinese scriptures. The "sit" is not sitting upright from day to night. The Buddha often says "resolve according to the text, the third Buddha resents." It means that the meaning is beyond the word, "sit" is immobile Attitude is not motionless. The six ancestors Huineng explained in the altar that meditation is sitting meditation. If "sat" does not move, "zen" does not take phase, and it fully complies with the saying in the Diamond Sutra. "Mindfulness" means no thoughts. Mindfulness is the truth, which is really hard. This is the convenience of the Pure Land Sect. The Pure Land Sect is implemented on the "Amitabha Buddha". To read "Amitabha Buddha" is to read the truth.

Those who are truth-seeking, have nothing to do, and take two shots on both sides. The wisdom of the reality, born from the great sorrow, and repaired six degrees with the great sorrow, is infinitely blessed.

The Buddha taught the bodhisattva in this scripture to be "unfortunate". This sentence is very important. As soon as you enjoy the blessing, you are lost and fall. The Buddhas and Bodhisattvas manifest for us, and are not subject to Ford. There must be good news, but it must be shared by all sentient beings.

The Scripture is the reality. Xiu Zong believes in all things, and all good things. Leaving the phase, watching Kongkong, Xiuhui also. Cultivation is good, and it ’s not empty. This is true confession and can destroy felony condemnation. Both the internal and external barriers are eliminated.

If you can deeply understand righteousness in this scripture, have irreversible faith, and be able to hold it as much as possible, explain it to others, that is, to carry on your career as a lotus, and to achieve the highest hope. Even sin and blessings should be supreme Bodhi.

There are countless ways to practice, and the only purpose is to remove obstacles. There are three obstacles: (a) Confusion: seeing troubles is that in addition to becoming Prajna. (XNUMX) Karma: All sin is karma, except for karma. (XNUMX) Reporting Obstacles: Six sufferings are reported, except for Dharma. Jiang Zhu's extortion, crime elimination, and achievements are as useful as this.

XNUMX. Judgment

Judgment is discrimination, and teaching is teaching. The ancestors of the great ancestors compiled the data of the Buddha's forty-nine years' description, distinguished the depth and depth, and facilitated the later beginners. There are times to get started, so there are discernments, such as the curriculum standards. But the Buddhist scriptures can be deep or shallow, judging the hard work of the ancestor of the teaching department.

When the Buddhas are born, and they enlighten beings, they will speak to the machine. The machine has two meanings: the root machine, the roots of beings, each of which is different, and the obstacles are shallow and deep. Timing, teaching according to the time, as said at five o'clock, first shallow and then deep, small first and then big, follow the good temptation, fascinating also.

The Buddha has different "roots" of beings, so he uses a lot of ingenious and convenient methods to educate all beings. For example, the scriptures say that the threefold and the fivefold are good and easy to establish. The sentient beings are different from each other. They are shallow and obstructed. The Buddha told him the truth, and he achieved fast. Fascinated and obstacles are serious. To tell him the truth, he did not believe it. All sentient beings often confess their falsehoods and not listen to advice. One year I was in Beijing to see Huang Nianzu's dweller. He said that one of his classmates was a master Tantra in the United States. He was dead at that time, and the death was very bad. Although he is a classmate, because his classmates are evil, they have not contacted each other. He died badly, his apprentices also declared to the outside world that: Master is suffering for all beings, and he deceives people when he dies. Such examples are frequently heard. This shows that all beings listen to deceit, do not listen to persuasion, and are not serious about admitting falsehood, which is the "poor puppeteer" often spoken by Buddha. "Timing" is when to say what method to induce beings.

Goode's judgment is intended to facilitate the learning of the people, so that the first generation of teaching, program entries, shallow and deep, at a glance. It can be advanced step by step, and it attracts the painstaking efforts of post-learning.

This is to show that Gu Dade discriminates the religion, the purpose is to be convenient for beginners, the pains of the heart, to be able to understand. The Buddha's Mahayana and Mahayana classics are lively. Therefore, Gu Dade's judgment was only for our reference. If he died under teaching, he would not get benefits. In other words, I am not obsessed with the Dharma, but I am obsessed with the Dharma.

At the end of the Jin Dynasty, there were eighteen disciples of Confucian classics. After the Tang dynasty, there were only two people, including Tiantai and Xianshou. The rooftop was judged as Tibetan Tongbei Yuanyuan. The virtuous head was judged to be the small five rounds.

Tiantai and Xianshou were judged the best, and others have become historical terms. These two views are quite close, but the method of explaining the outline of the whole scripture is different. The rooftops are relatively simple, while the wise men are more complicated.

The rooftops judged the sutra to be both good-bye and good. The virtuous chief is judged to belong to the beginning of teaching, and also passes through the circle. Jiang Zhu judged the scriptures to be the heart and soul of the realm. At the same time, the wisdom was clear, the three empties, the merits of the world, the great teachings of Yuanjidu.

This scripture is a round religion, and both recognize it. But "Tong" and "Beginning" are both Mahayana beginners, because the scripture says: If the bodhisattva has me, man, beings, and longevity, it is not bodhisattva. This is the teaching of Shijiao. This Bodhisattva is the first residence Buddha of the Mahayana circle. These are the two criteria for judging the teachings. If we follow the standards of this text, this is what we must adhere to. This article is not the first residence, but the initial results of Theravada. The first fruits of Theravada are out of phase. If you do not leave the phase, you will not be able to prove Xu Tuo. You can't prove results without separation, you can't die without separation. Being inseparable is nothing at all in Dharma study. To be successful, you must be inseparable. From the beginning to the end of the Diamond Sutra, the bitter urged to leave. Why do we have to be out of phase? Departure can correspond to truth as nature, departure is the truth of all law. All delusions, distinctions, and attachments are vain. That is an obstacle.

Jiang Weinong's experience in the past forty years, he saw that the text has reached the extreme. It is not that Gu Dade was wrong. Gu Dade did not have Jiang Jushi to speak clearly and understandably.

XNUMX. Translator: Translated by Yao Qin Sanzang Master Qiu Morosh

Yao Qin, Yao Yan was named King of Qin in XNUMX, Lu Guang was named King of Three Rivers (Cool) in XNUMX, and even went to Changan in XNUMX.

....to be continued