"I want to be self-sufficient and be patient."

The meaning of the first two sentences is: If we want to seek the heart, this heart has already held your own. In the past, the old man had to build a good house, and Sheriff pulled the ground with him. Sheriff suddenly laughed. The elders asked him why he laughed. Sheriff said: "The house has not been built yet. Line, but your six-day fruit report has already appeared." The elder said: "I only hope that I will be able to live in the sky and get close to Maitreya Bodhisattva." After saying this, the five heavens in the six heavens are hidden, only the rate In the eyes of the present, it is said that "the heart is self-sustaining."

It is the meaning of holding it, although the fine house is not built, only a thought, the blessing of the day will come out, we have not yet sought the heart, have been held by the heart.

"Be careful not to know the heart", the heart is very sensitive, can not be known by the heart when seeking the heart, although the heart is his own heart, called Bodhicitta, also known as the heart, but since the beginning of the robbery we have lost this heart, if I want to find this heart, I can't ask for it, I can't ask for it, I can't find it by my heart. The ancient people practiced it without heart. The one is the heart to understand, all of them are unintentional, unintentional. If you have the heart, the road will not be in front of you, the so-called unintentional way.

(St. One's teacher explained the first two sentences of Dharma's teacher)




We can deceive ourselves or deceive people, but we can't deceive our heart, we want to be happy, we want to be lucky, we want to report, we want wisdom... We must start the true heart to get it, and how to start it. What?
   
There is no demand (no thought), and the power of the heart will naturally start. Because sincerely, it is entirely that it is the master of its own, so when we want to make a mind about how the heart is, this heart has already discovered your (intentional) intentions, so that we can't find it.
   
Therefore, why did the Buddha teach us to practice without prejudice, no desire, no selfishness, no thoughts, just to inspire the infinite wisdom of each of us.
(Ren Jing Master opens)

[Color is empty, empty is color]

Empty and color are not two, one is, the color is empty, the color is born from the air, when the body is empty, the so-called "color is self-empty", not the color is extinguished, such as the water moon, the water in the moon is empty, not In the water, the moon is empty, so the color is empty; there is no moon in the water, and it can be seen in a month. It is the name of the sky, the color, the emptiness is born in all colors, and all the colors are ultimately empty. If all the law is born from the air, it will eventually be empty. Heaven is empty, hell is empty, and the rich and the poor are happy. The color is empty, and the air is color.
How empty is the color?

For example, the Great Compassion Mantra, many people will recite, the Great Compassion Mantra is the color, the word and the word are learned in the heart, then see if there is a Great Compassion in the heart? Empty, one word is not available, the Great Compassion is empty, the Great Compassion is color, the color is empty, and because the Great Compassion is empty, it can accommodate other things. If there is, you can't learn other things, you can't take another Cursing into the heart, because it is empty, you can learn the curse of the curse, put it in one word, and then look at it, one word is not available, it is also empty, if the big compassion is read, the empty, the curse Cooked, returned to the empty, King Kong is read and cooked, returned to the empty, the proof color is empty.

What is empty? The great compassion in the heart is empty, and one word is not available, but it can be recited without a word, and the proof is empty.




There is no reason to really get into the air. In life, you can take care of things, and the law and the law are harmonious.

After I realized this realm, I can understand what I see in my daily life, but I don’t know what I understand. I don’t care about it at all times, and I’m always in the heart and mind (the law is not dyed), but When you need to use it, you can show all the laws and use them just right. This is the power of the wisdom of the Dharma.

(Ren Jing Master opens)

The name of the Buddha, that is, the Buddha's merits, the Buddha's number contains the merits, the Buddha's merits and the Buddha's merits, the Buddha's merits into my heart, (so the name of the Buddha is heard, Fuzeng is infinite.) The Buddha's merits are in the heart, then the entertainment industry is eliminated, (so the cloud chanting Buddha, Sin of the river sand.) Sri is the name of Ford.

When you read these two kinds of good roots, the water is clear, the mirror is clear, the heart is clear, and the Buddha is present. When the people are at the end of their lives, when the Amitabha and the saints are present, they are not upset. Going, retreating, is a name reversal, or I want to live, or I want to be a king, to be a rich man, to be in love with the red dust, refuse to leave the Three Realms, is the name of the reverse, or stay in the Bodhisattva line, since the The degree of gain, the desire to be a person, are reversed.

This is a practice that teaches people to practice, and at the beginning, they are not chaotic. In the end, they are not upside down. There are beginnings and ends, there are the end, and the knowledge is sequential, then it is near. (from Amitabha)




The bodhicitta that does not retreat from the "willing to recite the Buddha" in a lifetime is a heart-warming one.

(Ren Jing Master opens)