This letter is a reply from my master, Master Wu Dao, and the letter I wrote is now missing, as well as many correspondence with the Shishi, because during about 2004, I had I deliberately closed my life and death, eagerly missed the Buddha for my life, and I sent some things that were relics back to the layman, so far I can't find them for some reason. In this reply, the case of the academy was mentioned, remembering that it was a draft I wrote to Master to express that I had my own dojo, and asked him to make suggestions. The truth in his letter was correct and he was a leader. For teachers and teachers, the bottom line must be educated, and the direction guided must be clear and well-documented. Therefore, in the past, I did not have the idea of ​​teaching the law for many years after graduating from the training class, until I became a monk in 2010. More than ten years later, teaching and teaching were adequate based on good mentoring thoughts; after establishing self-confidence in past life, the magic weapon was formally circulated with fate. The guided law is well-documented, the law and the three seals of the Buddha said. , But seeking nothing.

I proposed to Master the intention of setting up a college. At that time, I had just finished the ordination in 2003. Regardless of the wisdom of my studies, I did n’t know that I had enough conditions to lead the congregation. I just showed that I wanted to express my inner dissatisfaction and dissatisfaction to Master. Because I was forced to leave the resident dojo for no reason at that time, I always felt unwilling to be trampled and ruined so easily. So I knew that I had not With sufficient ability, I just want to show that he is indeed a true person, and he will definitely make a difference in the future ... Everyone is equal in Buddhism. Do n’t ignore hints such as last study ... It was only a state of pain and anguish and struggling in one's own heart. This kind of inner injustice and grievances had no place to calm down. It was only after a little more than ten years later that he was able to work on the law and gradually calmed down.

 "Hong is not ready to help the bow, the rabbit is dead, then the dog is called." "When the wind breaks, the waves rest, and the shore leaves the boat." This is about everything. Force it. This is really what it takes to be truly comfortable, but can it be done for a victim who is suffering? Can you let it go? If it weren't for a person who really confessed emptiness, that would be absolutely impossible. It's like your unjust relatives and creditors came to you to explain these principles when they were not settled with you, and I believe that any normal being would not accept them, and I was the same, not to mention good horses. If you do n’t eat Hui Cao grass, and the resentment in your heart is not relieved, how can you begging and begging to ask for something I did n’t really want? Of course, these actions only showed the emotional and emotional venting of the heart at the time, so I was initially forced to leave the first few years of habitual residence. Occasionally I would go back to the dojo again and again, all of which are emotional reactions. But now, after truly letting go, you can fully focus on your current cause and truly go ashore, and you don't want to look back at the time.

People and things in the world are endless, they are always cutting, they are still chaotic, and there is no reasonable place. Only by looking at the nature of the air, making a sense of the cause, and taking pleasure in it, can the game be changed from passive to active. Turn your own wheel of life.