Jingzong Fasting Society-Shi Ai-Venerable Renjing Global Propagation Website-Shuilian Buddha's House

Practice in Hualien Pastoral Dojo

2020/11/8

Friends^^ long time no see. Long time no see!

I would like to tell everyone that I am all well, too good to be better.

This is my newly built simple home in Shoufeng Township, Hualien. There will be space in the future, and I will gradually introduce it to everyone, talk about the daily routine, and share the life of practice.

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2020/11/14

2020/11/16

Friends^^ An An Auspicious!

The newly built eight-square-meter tin house is almost finished. Let’s see who will be its new owner. Next, I plan to rent this room to 1-2 women to live in. It can also be opened during idle periods. Place orders for small families or women. (It’s not convenient for men to place orders alone.) Because the dojo still needs a stable income to maintain basic expenses, this is a problem that the monks who are “non-eating fireworks” and “respectful” inevitably have to solve. Since I became a monk, I have never climbed into the support of believers, let alone alms or confess the Buddhist rituals for my own food. I have been adhering to the path of advocating the Dharma for more than XNUMX years, and thus have inspired many "tests and blessings" Therefore, there are not many people who know how to cultivate "Fu Tian" for their own blessings. Fortunately, when I closed my house in Fuxian, Taitung, I made a lot of money inexplicably from the sale of land, so I never did. I feel that I am lacking, and I don’t have to worry about paying back in the future. This is also a great blessing.

The farmland I bought in Hualien this year is about XNUMX pings in total. I have planted hundreds of fruit trees in the past few months...This tin house is some distance away from the hut where I live. It has a separate activity area. The room is very large. The toilet is outside the house. There is a hot water facility inside. You can grow vegetables around it. It’s an experience living in a hut. The rare causes and conditions for practicing or self-cultivation at will, hope that the conditions provided here can also become the upper conditions for the cultivation of the predestined.

There is also a kitchen available. Although the sparrow is small, it has all the internal organs. Everything is about returning to nature and simplicity, immersed in the realm of gratitude and gratitude.

ps. Monitors are installed around the farmland, and the safety protection is also very comprehensive.

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2021/10/04

Discussion on Examples of Family Returning Issues on October 2021, 10

Friends^^ An An Auspicious!

Today I am in great interest. I would like to have an in-depth exchange with you on the topic of "returning the secular". Friends are also welcome to leave a message as much as they like. As long as they are well-intentioned, they can feel free to post them, and I will try my best to reply and communicate.In addition, I should take myself as an example to predict that I will be "probably" on June 2029, 6 (if I did not count the wrong date), that is, on the 15th anniversary of my ordination, I will declare my secular life and end my life in Buddhism. The cause and fate of the stage, if after this day, if I still have a fate with Buddhism, then there will probably no longer be the thought of returning to the vulgar afterwards.

The word "return to vulgarity" is a derogatory term in most people's understanding, meaning retreat, negativity, failure... and so on.In the Buddha's mouth, returning to the vulgar is just the phenomenon of the birth and death of another kind of identity and practice.It is a neutral word, neither good nor evil.Therefore, in the precepts, monks can have seven opportunities to return to the vulgar. For example, if you want to get married and experience love, or you have to be a soldier, or you have to deal with something at home, etc., you can go back to the teacher at any time and ask for the precepts. The public has only one chance to return to the vulgarity. Once declared to return to the vulgarity, there will be no chance in this life to receive the ordination and become a bhikkhuni, but they can still become novices.

It’s not easy to become a monk or ordination, and it’s very simple to go back to secularity. As long as you make a formal verbal declaration to a person who understands people, you are still secular (instead of deciding whether or not a person is qualified to decide whether or not a person. I have returned to vulgarity.) If by then I am really vulgar, not only will I give up my identity as a bhikkhuni, I will never accept my layman status when I first entered Buddhism. I will completely abandon all the identity tags in Buddhism and become A free person who is more in harmony with this world, for me, this will be a kind of ascension, rather than the result of so-called retreat, negativity, or failure, because at this moment, my physical and mental condition is better than Most people are good, merit and wisdom are still quite enough to use. The idea of thinking about being vulgar is not a temporary impulse. I'm just living with my fate. What kind of fate is helpful to my spiritual improvement, I will face it with the fate, and will not be influenced by the subjective perceptions of others. Life is in your own hands and actively creates the value of life. Only in this way can it conform to the laws of nature.

The monks in the period of the end of the Dharma are very different from the past Dharma-rectification and even the ancient virtues of the monks.Some people fled to Buddhism because they were too poor to eat.Some people are in pain and unable to deal with themselves, so they fled to Buddhism to seek peace.Some people get involved in Buddhism to enjoy all kinds of conveniences and satisfy their own desires for rights and status...Of course, there are still people who have real righteous thoughts and Dao-mindedness in order to attain the supreme bodhi and seek help for the cause of the Dao.And my karma for becoming a monk is not so noble, but it is not so inferior. My karma for becoming a monk can be said to be destined in this life. It was in a situation that I did not expect, when I was talking to the master for the first time. I was persuaded to shave at a young age.At that time, I hadn't really entered the Buddhist sangha. I just listened to the scriptures and taught myself at home. I wanted to ask students to immigrate to the perfect world of bliss. concept.When I really realized that I started to be like a monk, that was when I received the two monks and three altars under the seat of the next old monk in Hong Kong in 2002. I was lucky at that time. Among the more than XNUMX ordinations , I was chosen as the waiter of Karma Achali (should be drenched in the light of the Holy One Master). In the ceremony of ordination, there is a section where the three masters will go around and pass all the ring of the tiger (five body throwing on the ground) on the ground. The child’s head passed by, and as the waiter holding the tool, I followed the monk behind. During the whole process of nearly two hours, the tears in my eyes did not stop for a moment, and my sight was not clear for a moment. During the period when Duan slowly orbited, my bodhichitta was unconsciously aroused by that sacred and solemn scene. At that time, during the whole process, my heart was almost completely free of distracting thoughts, only full and extremely powerful. The righteous thoughts can only be deeply admired and grateful to the Blessed One (Sakyamuni), so he naturally initiated a desire to become a "true Blessed One" who can be respected and admired like the Blessed One. In the future, I will be able to unconditionally spread all sentient beings just like the blessed world's grace to save my Dharma, in return for the great grace that I have saved at this moment.Today, more than XNUMX years after becoming a monk, when I think of this ordination situation again, I am still full of passion. As long as I taste it once, I will be useful for my life. I am really grateful.

But today, why did I have the idea of being vulgar again?It's not that I'm going to abandon Buddhism, nor is it that I am troubled and retreat from Taoism, but that I can see clearly and follow the cause and conditions.Nowadays, Buddhism is full of the skill of Dharma meetings and Buddha affairs. There are few opportunities to really use me to promote Dhamma. And the practice pattern of living in the Sangha has sometimes become a constraint.Objectively speaking, if you are in the traditional jungle system, you can still lay a considerable foundation for beginners, develop good living habits, and have the opportunity to establish the righteous thoughts and righteous actions of the good law of human nature. On the path of ascension and liberation, and even the realization of the bodhisattva path’s experience and training, it may appear to be a lot of obstacles. The more motivated, the more capable people, the easier it will be to attract all kinds of suppressions called moral norms... , I won’t talk about the details of this part. People who have lived in the Sangha will naturally understand that this is also an inevitable phenomenon in the Ordinary Sangha of the end of Dharma.Therefore, I think about giving myself and the Sangha a few more years. If there is fate at that time, I will dispel the idea of returning to the vulgarity afterwards. If no fate, then from now on, I will cherish these last days even more. After all, I have adapted and liked the role of a monk so much, and I am willing to fully believe in and practice the Dharma, but if I really need to let go of these attachments to goodness, I will become even more selfless. Being immersed in the boundless red dust of the universe, I am also willing to rejoice and follow the fate. I believe that everything is the best blessing of Buddhas and Bodhisattvas, and I am confident that I can always feel useful and happy.

Finally, I would also like to express my gratitude to my master, the master of upper enlightenment. If he hadn’t had such a difficult path to become a monk, I might not have been able to make it to this day, because it was he. When I had no idea about the Buddhism Sangha, I took the initiative to become a monk. At that time, there were many resident pure people in the dojo, and they had been cultivating for a long time, and the master had not yet agreed to help them ordination.It was also not long after he asked me to shave my hair for the second time and return to my permanent residence, but he had no reason to follow the law, or because his master brother could not tolerate me, he expelled me from the Sangha, and told me to return to the vulgarity in person! Kind of angry words..., if it weren’t for him at that time with such a great blow to the fate of Kusugaren (Hui), I would not be able to take a sigh of relief (death is not a vulgarity). To be able to achieve a little bit of achievement, and the reason why I can make such a calm prediction today is that I am already willing to escape and let go of the curse of karma in the past.Now I have no obvious ups and downs in my heart for Master Enlightenment, and even for all human factors. The different identities of being a monk or being a secular are just a sign of appearance. It is also the natural manifestation of my usefulness on the Tao. Calm, calm, natural and surrendered to the present. This is the state in which practitioners should stay in the heart. No matter how the relative causes and conditions change in the future, I will not deviate from this right path. , Will continue to devote oneself to practice until the director achieves Bodhi Consummation.

2021/10/20

2021/11/2

On November 2021, 11, enrollment in the training course for laymen's public nurses

Friends^^Safe and auspicious!

When the monk strikes the clock for one day, in the next few days and uncertain days, I am willing to teach a group of students again. If you have any suggestions, please leave a message.

In 2012, I first opened systematic teaching courses such as the "Pure Land Religious Paths of the First Guanglun Class" and "Vatican Net Sutra Bodhisattva Precepts" on Facebook in XNUMX. I followed a group of students in the club to learn precepts and pure land methods every day ( I almost gave up half of my life to teach). Fortunately, some fellow initiates can have the root of goodness and wisdom through learning, and they have not been disturbed by various obstacles and followed until now.At the same time, I also set up more than XNUMX other platforms on Facebook to share some of the teaching content with the public. The number of people who come into contact with our propaganda posts every week, according to the records on the platform, once averaged about more than XNUMX.

And this time I am eager to start the class with "training Honghu talents", because I may not have much time to do things for Buddhism (menopause has come...), and the important thing to continue the Buddha’s life must be It takes right-view and right-belief talents to cooperate with each other to truly achieve. Nowadays, most monks in Buddhism who are supposed to be responsible for preaching the Dharma have not been able to really do this thing. They are all drifting with the flow or following the cause and fate! Always use various dharma meetings skillfully to attract the support of the believers. This result can only temporarily cure the symptoms but not the root cause. Over time, because of busy socializing with believers and building temples... , Of course, there is no ability to really guide good believers to protect the Three Jewels with right view and right faith. As a result, Honghu’s stance will be opposed. In the end, the temple is built, but he cannot save people, and no one comes to live. I couldn’t let go of my figure, and refused to let the masters help to make good use of it. Misunderstood the donations made by the Shifang Faithful to support the Shifang monks as their own fundraising (earned), and lived alone in the family temple, unless the temple was full. It is covered by my own personal savings (I bought the real estate with private income, and I still want to use it for good fortune as much as possible), otherwise I have to bear the ten parties alone to support this huge karma. It should not be difficult to imagine how to repay this karma in the next life. This is the main reason for the accelerated decline of Buddhism; there is no real talent for promotion and protection who can truly cooperate with each other.

How can this decline be changed?The only way to start is to cultivate talents, and it is more difficult to implement this matter in the Sangha, so this is the reason why few people dare to do what should be done. In fact, it is not that there are no talents in the Sangha, nor is it. No one’s heart, but most of them have no chance, or are trapped by various inherent improper traditions, which is really a shame.

Personally, I am just a person with superficial merit and wisdom and deep karma barriers. In view of the past experience of mental barriers, I really don’t dare to do big things anymore. I just know that there is not much time. I don’t care too much about my own gains and losses, so I’m willing to start the class again and try my best to share what I have learned over the past XNUMX years to the next generation. People who "represent me" continue to play (all beings are one unit), so that my life can be regarded as fulfilled.

This time the target of enrolling students for the teaching of Buddhism was mainly monk bhikkhuni, but because most of the monastery abbots who came to sign up were easily obstructed by time, habits...it was difficult to learn smoothly, so after thinking twice, I decided to train lay women first. Mainly, the purpose is to help them lay the foundation of Buddhism during the teaching process of Dharma, first benefit themselves, and in the future also allow them to follow their personal qualifications, abilities, causes and conditions in the field of promotion and protection. Play individually.The following is a summary of admission qualifications and other information. Admission posters are also being produced. Friends are welcome to promote and support with joy, and jointly achieve Fuhui merit.

Admission qualifications: XNUMX. Lay women from all walks of life, with good roots and virtues, have been able to manage daily affairs well, and can help others in daily life.

XNUMX. With leadership characteristics, such as company directors or managers of large and small enterprises, or freelancers who can be independent.

Class method: according to their individual characteristics, online individual guidance, group teaching and on-site lecture guidance are adopted.

Courses taught: "Research on Lectures on Internal Classics", "Selected Courses of Buddhist Scriptures".

Training tuition: regular and indefinite amount of happiness and support at will, so as to achieve one's own merits and blessings.

Registration method: Please send your resume to the mailbox: baujing@yahoo.com.tw, or add LINE:
ID: The content uploaded by baujing includes recent photos, age, occupation, academic experience, motivation for registration and contact method.

Consulting Tel: 0906644829

2021/11/6

On November 2021, 11, on the enrollment of Dharma Inheritance and Bhikshuni Propagating Talents Workshop and Dharma Lecturer (Lay Lady) training class enrollment

Friends^^ An An Auspicious!

Today I will talk to you about the inheritance methods of Buddhist education, and also introduce the characteristics of my teaching.

Buddhism is the method of mind. Inheritance refers to the mutual imprinting of heart and heart, such as Sakyamuni, Kassapa knows what to do, so "private school education" is the important key to the creation of the great virtues of the patriarch in the past, and it is necessary to have a master at the right time to guide you in order to understand the way.Nowadays, education is popularized and Internet information is flooded. People who are not immune to moral knowledge are easily poisoned by it.However, in reality, college-style teaching is still difficult to establish the connection between teachers and students until the end of the course. Most of them can only teach knowledge. These are the factors that are difficult to achieve the success of heart-to-heart inheritance, so it is also very difficult nowadays. It's hard to see the unique inheritance of Qingyulan, and most of what we see is the decline of one generation inferior to one generation.

This time I’m offering a training course for nuns and nurses at home. Although it is not limited to age, it adopts the teaching mode of individual and shared learning, Internet and reality, but in fact, people who can really graduate and meet the inheritance standard, if To have one or two people is a big event. It is foreseeable that most of the students will eventually have to graduate and lay the foundation for their own practice, because it is too difficult to be able to truly achieve faculty and Taoism. , First of all, students must really have good roots, true Taoism, and be a Dharma tool that can receive the Dharma. Teachers must be able to teach the Dharma wholeheartedly (will not keep a hand. Now most people are still conflicted by the interests of ignorance and selfishness. Will be wary that students are better than teachers, not really want to cultivate methods.) And then, after years of experience teaching and teaching, timely dialing, cultivate a deep tacit understanding, when the fire arrives, it is possible to reproduce the true inheritance of Shakya Nianhua and Kasaba's smile. This Under the various conditions and conditions today, how difficult it would be to achieve it! Although it is difficult, since the beginning of the class in 2012, I still pursue this standard in my heart. Teaching this matter is completely meaningless to me. This is probably a personality habit that I, a B Virgo super perfectionist, can hardly change.

Therefore, although my qualifications for enrollment are not high on the surface, I mainly only require good roots and Taoism, but these two points are actually very high standards; you must be a true tool and sincere to study in order to achieve inheritance graduation. My goal, so I just do my best to do my best. Can one or two people teach the Fa like the Patriarch in my life? Other people who come to study at least can also be used to a certain degree in the protection of their personal motivations.If you can hold one point, I will teach you one point. If you can hold ten points, I will teach ten points. It depends entirely on its roots and conditions. I have nothing to do with it personally.Therefore, as long as the women who come to sign up, most have the opportunity to gain more or less legal benefits during the observation stage, and then they may be formally admitted. After admission, I will still decide on each person’s learning willingness and situation. The depth of the post-professor will eventually be graduated or graduated (or I dropped out halfway), become a lecturer or protector of the law, how long it takes to study, etc., will follow his personal situation and go with the flow. For example, in the Lotus Sutra, the Blessed One’s Dharma rain drenches the earth, and the trees, flowers, and grasses are nourished according to their different absorption capacity. If this class can eventually have a person who truly teaches the Dharma, that’s okay. It is a miracle of consummation. If it doesn't, it can still plant the seeds of future achievement for everyone, as well as a considerable degree of improvement in the current Dao Karma.

I have the heart to teach classes and the Buddhas and Bodhisattvas understand me. I am not for fame, not for profit, or for any interest; even the inheritance is actually just a convenient way to say that everything is the Buddha in the dream, so no matter what Under the circumstances, I will not lose the principle of my original intention since the beginning of the class. My mind and action will live on the right path. It is good for me to do everything I want. Those who come to sign up for learning can also take what they need and practice individually. Because of each other's feelings, everyone achieves each other's achievements.

As for inheritance, what can I pass on to you?It is mainly divided into two parts. The first is the methods and skills of lecturing. After learning this profession, when guiding others, there will be an opportunity to express more clearly than the enlightened person, because speech and teaching are also a professional ability. For example, the sixth ancestor Huineng, because he is illiterate... so after enlightenment, he said that he can only save the roots, and the middle and lower roots must be able to teach in a way that they can understand and accept. It takes a variety of skillful and convenient techniques to become wise.

The teaching method I used is based on the content of the "Study of Internal Classics Lectures", which is inherited from Taichung Lianshe Li Bingnan, the old layman and my instructor, Shangjingxia Kong, the old monk. Incorporating the inheritance of my personal practical experience in teaching and teaching for more than 2001 years to teach. This part is very professional and belongs to the course of the research stage. The objects of the old monk Jingkong that year were all monks. Ten years, the abbot or the lecturer of the Buddhist college can be admitted. Only a few beginners can be admitted. I am one of them. When I was trained under the seat of the old monk Jingkong in XNUMX, it was based on the XNUMX classmates in the class. I graduated with the fifth place. It is a general summary of why I got such a result. It is definitely not because my spiritual realm surpasses the old cultivators, but because of my fate with the teacher (I am a disciple) and my sincerity in pursuing the Fa wholeheartedly. , The graduation of this course only represents the major of teaching skills, and does not represent the depth of personal training. Therefore, in the initial stage of learning and teaching, many people will think that there is something great about teaching the scriptures, but it does not mean that there is practical training. , This seems to be correct, but if you want to be able to speak well in teaching sutras, then you must have true practice experience to be able to do it.My personal experience in learning the internal classics is that when teaching the scriptures, we have to do "from the heart, there will be true energy" so that the content of the words can truly move people. I believe this sentence is also passed down by the old layman Li Bingnan in this internal classics. I hope that those who come to study in my class can also work hard on the phrase "sincere," instead of just learning superficial skills.

The other part is the Dharma part. In the textbook, I will ask students to choose one of the sutras in each school according to their own interests and wishes as their major. No matter which sutra they choose, I have it. Ability can be given timely guidance according to its roots. The so-called "one sutra is connected, every department is connected; one door is connected, every door is connected." The content of each sutra will eventually be unified, and there can be no conflicting parts. There are conflicts. It is because of the personal or sect’s interest, or the teaching person himself has not learned it at all. Even if he is already an enlightened saint, there will be a difference in realm, such as an Arahant and a Buddha. Bodhisattvas are far from each other, so since ancient times, the views of the portals and religious wars have continued to be like this.If one has truly mastered the mind and method of the Buddha and Bodhisattva, and is always united with all things and everything, how can there be resistance? All times will be based on the concept of karma, according to the destiny, and can tend to be in harmony with all good and evil. right.

In the part of Dharma lectures, my students can go deep through the selected scriptures until they reach the meaning of the Dharma. During this period, I will also guide everyone in accordance with the depth of their intentions and comprehensively. Altruism, even enlightenment and fruitfulness, and shallow learning, can at least benefit oneself at the moment.Before enlightenment, even if you can start spreading the Dharma on the podium, it is mainly for yourself to listen to. It is for yourself to cultivate for a long time. The content you say must also be based on the theory of the great virtue of the patriarch. Annotate the lectures, do not play at will, because if you speak too much, you will lose, so the process of spreading the Dharma is actually at the same time a kind of learning exercises of precept, concentration, wisdom and wisdom. It is a realm of simultaneous cause and effect. In the end, the real greatest benefit is actually oneself, not oneself. Listeners are really learning from each other in teaching, and those who teach have to make progress faster than those who learn, because before teaching, they must make full preparations and review afterwards, and if the listeners do not have a sincere heart to seek the law, It is not very useful at all.Therefore, learning to preach and preaching seems to be altruistic in appearance, but in essence, it is mainly self-interested, self-interested, and blessing and wisdom accumulated at the same time as one of the fastest ways to achieve spiritual practice (I just got the proof of being used.)

But nowadays, there are very few people in Buddhism who have the ability and time to teach people, and there are almost no people who are willing to teach selflessly. Therefore, this class can be said to be a major cause and condition, by no means an ordinary cause and condition.And I have only one strict requirement for students, that is, good roots and virtues. If you don’t have it, then you learn too much about Buddhism, and if you teach you to become a madman, then I have a serious sin.On the other hand, even if there is not much learning, the learning ability is ordinary and the real virtues can always be touched, and people who can save destiny, (such as some lovely and kind old Bodhisattvas.) This is the real learning. Lectures can truly graduate from the inheritance of the courses I offer.

The above is a brief introduction to the Buddhist inheritance method, and also introduces the two major parts of my teaching. One is to teach the teaching skills, and the second is to guide the profound meaning of the classics and cultivate the talents of virtue and wisdom.As long as I have a full sense of Taoism and practice steadily, I can hope to surpass my practice easily. Blue is better than blue. This is the big offering I sincerely want to make, and it is my true wish.

The so-called death of man is also good in words. Since I learned Buddhism and awakened, I have often settled in the renunciation of impermanence, so every day is regarded as the last day to live, to the various things in the world Because of fate, I don’t have much obsession. Recently, I have announced that when I have been a monk for XNUMX years, I might return to the secular life and go to another monastic life. Even if I have not returned to the secular life, I will consider “retire” and live in the Buddhist temple. Here is mainly self-interested reciting the Buddha, so now I just be a monk for a day to ring the bell, and while I still have some mental and physical strength, I will try my best to pass on what I have learned if there is a cause. There is no personal gain or loss. There is no desire and no demand (including building temples, accepting disciples... all kinds of good wishes). Only when there is no conflict with people and things, can we truly adhere to the principles and selflessly follow the conditions. So let us follow the causes and conditions together. Achieved a fate of the teachers and teachers.