The Master of the Five Masters
                     Viewpoint Volume first
                       Shamen Shandao Collection

First advise the public to wish to return to Sambo

It’s hard to hate life and death, but Buddhism is hard to enjoy
Sharing the Vajra Chi, surpassing the four streams, wishing to enter the Amitabha realm, returning to the gassho ceremony
Blessed One, I will do ten ways to return to life
One by one Bodhisattva body, family members, etc. immeasurable, solemnity and change, three sages in ten places
When the robbery is full, the wisdom is not fulfilled, and the habit is not dead.
Function without function, Syndrome Wisdom but not Wisdom Wisdom, Wonderful Enlightenment and Waiting Enlightenment, Receiving Diamond Heart
After a corresponding thought, the Koth Nirvana, I will wait for my fate, the Three Buddhas Bodhi
No hindrance to supernatural power, Mingga, willing to take it, I wait for the salty return, the third vehicle and other sages
Studying Buddhism with great compassion
I'm waiting for the foolish body to circulate in a keen sense
Amitabha's vow, the key to bliss
I relied on the Bodhisattva to hide and taught Yi Chenghai, saying that the three treasures corresponded to the Buddha's mind
The ten directions of Hengsha Buddha, know me according to the six communion
With this merit, we are willing to do all things equally and develop bodhicitta to rebirth and live in peace

Within this part of the "Viewing the Classics", first make seven items of materials, and then explain them according to the text.

First, the first standard title.
Second, the second interpretation of its name.
Third, according to the interpretation of the text, and to distinguish the purpose of the different, the size of the teaching.
Fourth, it is obvious that people are different.
Fifth, it is expected that the two will be different.
Sixth, the Confucianism and Confucianism are contrary to each other, and the questions and answers are widely used to explain the doubts.
Seventh, it is said that Wei Weiwei said that the Buddha is saying that the benefits are in line.

FirstFirst, the first order of the title:

The thief is as vast as the masses, and the five times are not measured by the side; the law is deep and the ten sacred is in the poor. As true as the volume, the quantity can not be stupid; the law is boundless, the body is not moving. The dust-free law world, where the holy Qi circle; if the two dirt is as good as it is, it should be known. Hengsha merits, the use of silence is a must; but with the scale barrier deep, the body is not visible.

Therefore, the great sorrow is hidden in the westernization, and it is shocked into the door of the fire house. Sprinkle nectar on the crowd, Huizhi torch is fainted in the night. Three Tan and other preparations, four photos. Explain the cause of the long robbery and realize the joy of eternal life. It’s not a group of fun, it’s different. Although there is no real machine, there are five times. The result is that Bu Ciyun is in the Three Realms, and the rain is in great sadness. Don't wait for the hard work, the unsuccessful benefits. Bodhi seeds, in order to take the heart; the bud of righteousness, the inspiration of the growth. According to the heart of the victory, the door is 84,000; the gradual change is said to be appropriate, and the followers are all free.

However, the obstacles of all beings are difficult to understand, and those who are enlightened are difficult to understand;

In response to Invit, I am happy to be happy today; I would like to come and teach me to think and teach me to be affected.

However, the wife of the sorrowful woman, because of her petition, is to open the door to the pure land; the Anle can be able to show the wish.

The "gates to the door", that is, the "view" is also the second door. It is necessary to pay attention to the heart, and to dispel the evil to repair the good. Go back to the second line and ask for a living.

Those who say "Hong-Yuan", such as "Da Jing", said: "All who are good and evil, whoever live, do not take Amitabha's ambition to increase their karma."

In addition, the Buddha secretly deepens the depths of the teachings, and the teachings are difficult to understand; the three sages are ten sacred, and the saga is a glimpse;

Yang Wei said that this is the case, and that Amitabha is coming to the country to meet; he calls this, and he does not want to go.

You can only practice the law diligently, and you will live your life for the rest of your life.

This is a slightly prefaced question.

FirstSecond, the second release:

"The Scriptures" said that "the Buddha said that there is a volume of the concept of life."

Those who say "Buddha" are the correct voices of the Western countries. The name of this land is "conscious", consciously, feeling him, feeling full, and the name is Buddha.

Those who say "consciously" are simple and ordinary. This is because of the narrow voice, only self-interest, and it is not good for him to be sad.

Those who say "know him" are simple and two-fold. This is a bodhisattva. If you have wisdom, you can be self-interested. If you have sorrow, you can benefit him. You can always have two lines of sorrow and wisdom.

The words "knowing the poor", the simple Bodhisattva; this is the case, the wisdom is already poor, the time is full, and there are three, so it is called Buddha.

Those who say "say", the accent sings, hence the name.

Another example is the statement of the machine, a variety of different, gradually follow the appropriate, hidden and different; or six roots said, the same is true; should read the words, are also witnessed benefits.

Those who say "no amount of life" are the Chinese sounds here; those who say "there are no Amitabha Buddhas in the South" are also the Western countries.

The "South" is the return, the "None" is the life, the "A" is the no, the "Ami" is the quantity, the "Dao" is the life, the "Buddha" is the feeling; feel". This is the opposite of the Brahman.

In this case, the infinite life is the law, the sensation is the person; the human law is also exemplified, hence the name Amitabha.

Also speaking, the legal person is the realm of view. That is, there are two: one is reported, and the two are reported.

According to the report, there are three:

One is solemn and underground: that is, all treasures, light, and mutual reflection are.
The two are solemn: that is, all treasures, Chilin, Baolou, Gongge, etc. are.
The three are solemn and empty: that is, all changes in the palace, China.com, Baoyun, the bird, the scenery and vocal music.

Although there are three kinds of differences as before, they are the true victory of the Amitabha net country. This is summarized as a solemn report.

Also speaking, according to the reporter, from the "Japanese view" to the "Huazuo view", the total Mingyi reported.

In this regard, according to the report, there is a difference.

To say goodbye, the "Huazuo" view is its "don't rely on", only the Amitabha. The remaining "six views" are their "common ties", that is, the sacred sacredness of the legal world;

In this case, there are real and false.

The false person, that is, "day thinking, water thinking, ice thinking", etc., is its "false reliance"; it is similar in this world.

Those who say "truth", that is, from "glazed land" to "treasure house view", are "true reliance"; the truth is that the country is truly flawless.

Second, there are two in the report.

One is solemn: Amitabha is.
The two are solemn and solemn: that is, now the people, and the ten methodists are the same.

In this report, there are also differences. Those who say "other", that is, Amitabha is also.

That is to say, there are also real and false. Those who say "false positives", that is, "the eighth image" is also;
Guanyin and potential are also the same. This is caused by the obstacles of all beings, the sorrow is deep, the Buddha is afraid of true feelings, no reason
Appearing; therefore, making the false real image to live in the heart, wants to use the Buddha to prove the situation, so the verbal report is also reported.

Those who say "real newspaper", that is, "the ninth true body view" is also. This is from the former false, gradually in the interest of chaos, the heart is open, rough to see the other side of the clean two reports, all kinds of solemnity, in addition to faint; from the obstacles, you can see the real situation.

Those who say "Tongzheng", that is, "Kuanyin, potential, etc." are also.

Those who have always said "pass, don't, true, and false" are correct.

Those who say "view" are also photos. Often with the confidence of the hand, to hold the wisdom of wisdom, according to the Amitabha is waiting for things.

Those who say "jing", also by. After being able to hold the latitude, it can be used as a master. After being able to hold the law, the governors are corresponding, and the randomness is fixed, and the righteousness is not lost. Those who can make the interest can learn from the cause of the mission, and take advantage of the will to prove their inaction. It is even more fearless to live in the country; it is a long time to go, and the fruit is extremely bodhi; Can recruit this benefit, so it is a classic.

Those who say "one volume", this "viewing the classics", although the two sessions are saying, the total is Si Yi, hence the name of a volume.

As the saying goes, "The Buddha said that there is no volume of life." This will release his name.

Third, the interpretation of different purposes, the size of the teaching:

For example, the "Vimo" is unconceived as a sect, such as "Da Pin Jing" with empty wisdom as the sect. This example is not one.

Today, "Viewing the Classics", that is, taking the Buddha's three ancestors as the sect, and also chanting the Buddha's three ancestors as a sect;

The size of the teaching:

Question: What is the collection of this "Zhe" in the Second Tibetan? What is the teaching of the Second Teaching?

Answer: Today, "Viewing the Classics", the Buddha collects, and teaches.

Fourth, identify the difference between people:

There are five kinds of verses: one Buddha said that the two disciples said that the three heavenly angels said that the four ghosts said that the five changed. Today, "Viewing the Classics" is the Buddha said.

Question: Where did the Buddha say? Why do people say?

Answer: The Buddha is in the palace, said for Wei Ti and so on.

五It is expected to be scattered and two, that is, there are six:

First, Ming can invite, that is, Wei Ti.
Second, the person who asks for it is the world.
Third, the Ming can say, that is, as it is.
4. According to Ming, it is to settle two good and sixteen.
Five, Ming can be, that is, as it is.
Sixth, what is done, that is, Wei Ti, etc. is also.

Question: Definitely good, who asked?

Answer: Set a good one, and Waiti asks for it;

Question: I have not verified the two good, out of He Wen? Now that the teachings are worthwhile, what is the chance?

Answer: The solution has two meanings:

One, the law and the unbelief, the eight difficulties and the non-human, these are not subject to. Si Nai is a stubborn stone, and there must be no life. These beings will be unjustified.

In addition to Sis, I am happy with my heart, and I am willing to go to life, to do my best, to receive ten thoughts, to take the Buddha’s will, and not to go. This is how to answer the question.

Second, in the case of the text, there is a difference.

Those who say "communication" have different meanings. Which one:

First, from the "Weidi White Buddha, I would like to say that there is no worry for me", that is, Wei Di's heart, and ask for it.

Second, from the "I hope that the Buddha will teach me to observe the clean business", that is, Wei Ti is going to go.

Third, from the "Shizun Guangtai is now a country", that is, before the remuneration, please say "for me to speak". Although there are three different meanings, the answer is before the pass.

Those who say "other" have two meanings:

First, from the "Weidi White Buddha, I am now a happy bliss in the world of Amitabha", that is, Wei Ti is asking for other choices.

Second, from "I only want to teach me to think, teach me to be accepted", that is, Wei Ti is asking for repairs.

Although there are different meanings, I don’t want to answer them.

From then on, the second answer is to disperse the meaning of the two doors.

Question: What is the name of the cloud? What is the name of the cloud?

Answer: Since the view of the sun to the thirteenth view, it has been named as good. Sanfu nine products, named Sanshan.

Question: What is the difference between the good and the good, what is it?

Answer: The author of the text, "The Classics": "Teach me to think, teach me to be accepted", that is, its text.

The difference is that there is a second meaning: one is thinking, the second is being accepted.

Those who say "thinking" are convenient before the moment, and they think that the country is still in the second place.
In the words of the local saying, "Those who think so, the name is the blissful land of bliss," that is, the phrase "Teach me to think."

Those who say "being accepted" think about their hearts, and they fall into disappointment.
In the text, I said in the text: "If you get three, you see the country, you have a clear distinction", that is, the phrase "Teach me to be accepted".

Although there are different meanings in the fixed disposition, the overall answer is actually asked.

Also to the solution, different from the teachers. The teachers will think of one sentence, using the three sacred nine products, thought to disperse the good; being subjected to one sentence, using the sixteen views, thinking that the good.

Such as the solution, it will not be. What?

For example, "Hua Yan Jing" (the translation of the Chinese translation) said: "Thinking is the recipient, but the name of the three." According to the Essence card, can you pass it to the good? I also appealed to Vediti, but said, "Teach me to look at the clean business." The next time I asked "Teach me to think." Although there are two please, only to be good. There is no such thing as a good text, but the Buddha is self-opening. The next time the scatter of goodness is said to be cloud: "It is also the future of all ordinary people."

六And the meeting will be contrary to the theory, widely asked questions, released the suspects:

In this door, there are six:

First, let the Masters explain the meaning of the nine products.
Second, it is broken by reason.
Third, repeat the nine products, and return to the broken.
Fourth, the text of the certificate, set as a husband, not a saint.
Five, will be the meaning of the time.
Sixth, will pass the second multiplication of the righteousness.

Beginners and idioms:

First of all, the three generations of the older generation: the upper one, the Buddha from the four places to the seven places. How did you know? From then on, there is no life. The upper middle is the Bodhisattva since the beginning of the four places. How did you know? From the time of the small robbing, there is no life. The upper and lower are the Bodhisattva from the sex to the beginning. How did you know? From the beginning of the three small robbery to the beginning of the ground. These three people are all Mahayana St. Life.

The third generation of the middle-aged: Zhu Shiyun: The upper middle is the three fruit people. How do you know? From now on, he will get Luo Han. The middle and the middle are the inner. How do you know? From the time to Peter Stowe. The lower middle is Shi Shanfan, who is tired of survival. How do you know? From the time of the robbery to Luo Hanguo. The three products, only the saints and so on.

The next generation of three people: It is the Mahayana began to learn the ordinary husband, with the light and heavy, divided into three products; a common one, seeking for the future. Not necessarily, it is known.

Second, the one who broke the truth by reason:

Since the beginning of the seven places, the Bodhisattva, such as the "Hua Yan Jing" said: "Before the beginning of the land, since the seven places, it is the birth of the law, and it is easy to get born. Sis has no subdivision. On its function, Already the second big abduction, double repairs Fuzhi, human and law are empty; and it is incredible, supernatural powers, transforming into nowhere; living in the newspapers, often reporting the Buddha's statement; sadistic ten parties, must be full." What is the matter of sorrow, is it to ask for Buddha for Wei, and to live in peace? According to the Essence card, the teachers said that it is not wrong. Answer the second actually.

Up and down: It is not necessarily the same from the beginning of the species to the beginning of the earth. For example, "The Classics" (inspired by the wisdom of the three volumes) said: "These bodhisattvas, named not to retreat, live in life and death, not to be dyed by life and death. If the geese and ducks are in the water, the water can not be wet." The Scriptures (intellectualism volume) means: "The Bodhisattva in this position is not retired by the two kinds of knowledge of true and good knowledge. What is it? One is the ten buddhas, and the other is the ten buddhas. In addition to the three industries, there is no retreat in Zhushan Law, so the name does not abdicate. These Bodhisattvas can also enlighten each other and educate the sentient beings. On the merits, they have already had a big arrogance, double repairs and so on. "Whether there is a singer, what is more worrying about, is it to ask for life by Wei Ti? According to the documentary evidence, it is still wrong to know that the divisions have judged. This responsibility is actually done.

The third person who is responsible for the middle-aged: Zhu Shiyun: The upper middle is the three fruit, but the people like this, the three paints never die, the four fun are not born. Although the sin industry now, it must not be reported. If the Buddha said: "These four fruit people, sit with me and get out of bed." What is the skill of the people, and what is more worrying, is it to ask for a way to live? However, the great sorrows of the Buddhas and the sorrows of the people, the ecstasy of the heart often do not have all beings, is to persuade the pure land. Like the people of drowning, they are in urgent need of partial salvation; those on the shore, why use it. According to the Essence card, it is known that the teachers have judged that the same righteousness is wrong. The following is known.

Third, repeat the nine products, return to the broken:

Zhu Shiyun: "The upper-class people are the Bodhisattva from the four places to the seven places." Why is the "viewing the classics" (Italian) cloud: "Three kinds of beings, when they are going to live. What is three? One can but hold the ring The two can't take the precepts, but they can read the Mahayana. The three can't read the scriptures, only the Buddhas and the Dharma. The three of them are dedicated to their own professions, specializing in one day, one night, and even seven. On the seven nights of the day, the continuation of each other, the pursuit of the cause, and the desire to die. At the end of the life, Amitabha and the Buddha, Bodhisattva, the public, let the light give hands; if the finger is a finger, that is to live in the country." The card is that after the death of the Buddha, the Mahayana is very good at ordinary products, although the number of days is small, and the work is fierce. How can you judge the same holy? However, Bodhisattva since the four places and seven places, on its merits, is incredible; 岂 borrowing the good of the seven days, Huatai gives hands to meet the past? This is the return to the top.

The second pair of Chinese, Zhu Shiyun: "It is the Bodhisattva since the beginning of the four places," why the "viewing the scriptures" cloud: "Do not have to be Mahayana." What is the name of the cloud? Or read or not, hence the name "not necessary"; but the words are good, nothing to say. Also (viewing the meaning of the scriptures): "Deeply believe in cause and effect, do not take advantage of Mahayana. With this good root, return to the future. At the end of the life, Amitabha and the Buddha, Bodhisattva, the public, give hands, and then live in the country." This document is also the result of the death of the Buddha after the death of the Buddha. The industry is slightly weaker, and the end of the day is different. However, since the beginning of the four places, the Bodhisattva, on its function, such as "Hua Yan Jing" (the translation of the two or three meanings), is incredible; Return to the middle and actually.

The second pair of up and down: Zhu Shiyun: "It is a kind of bodhisattva from above sex to the beginning of the earth." Why is the "view of the scriptures": "I believe in cause and effect." Yun He "I believe"? Believe it or not, hence the name "also". Also said: "I don't want to take advantage of the Mahayana, but I don't have a heart." Only this sentence is thought to be a business, and there is no more good. "When you return to the line, you are willing to go to life. At the end of your life, Amitabha and the Buddha, Bodhisattva, and the public will give you a living." According to the Essence, only after the death of the Buddha, all the people will be born, the industry. Not strong, causing the time to go, waiting for a difference. If you talk about the power of Bodhisattva in this place, the ten land is pure land, and you are free to go to life; why do you use Wei Ti to ask for Buddha and persuade the western bliss country? Go back and forth.

That is to say, the three products are different when going. What is the difference?

When going up, the Buddha and the countless Buddhas gave their hands.
When going to the middle and the middle, the Buddha and the Buddha were given a hand.
When going up, the Buddha and the five hundred Buddhas were given a hand.
Straight to the strength of the industry, resulting in a difference.

Three pairs of middle-aged people: Zhu Shiyun: "The upper middle is the small three fruits", why the "view" (Italian) cloud: "If there are sentient beings, they are holding the five precepts, practicing the rings, not making five In the end, when the desire is at the end, Amitabha, and the monks of the Bichon, let go of the present, and this person will see, that is, they have to die." This document is also the death of the Buddha. Xiao Cheng, Fan Fu, He Xiaosheng?

In the middle: Zhu Shiyun: "Seeing the past before the people", why "viewing the scriptures" (Italian) cloud: "After holding one day and one night ring, returning to the future, when you want to die, you will see the Buddha." According to this document, what is the mortal? However, after the death of the Buddha, there is no good husband, and the fate of the day and night, when encountering a small margin, giving him a small ring, returning to the future, with the will of the Buddha, that is, to live. If you talk about Xiaosheng, you can go anyway, but this "viewing the Bible", the Buddha said that he does not do the Holy Spirit.

The lower middle: Zhu Shiyun: "Before the singer of the singer, the worldly genius, only the repair of the world to find the separation", why the "view" (Italian) cloud: "If there are sentient beings, filial parents, good deeds, life At the end of the day, when encountering good knowledge, to say that he is a Buddha, a national music, a forty-eight willingness, etc., this person has heard of it, that is, he is born in another country." This is a documentary evidence, but those who do not encounter the Dharma, although filial piety, have not been eager Leave. Straight to the good at the end of life, persuaded to die. This person has to die because he is persuaded to return to his heart. This person is also filial in nature, and he is not filial.

The third generation of the next generation: Zhu Shiyun: "These people are the masters of the Mahayana, who have been trivial, divided into three products, and have no place, and it is difficult to discriminate." What? There are no good roots in the three tribes, such as Dharma and Secular. How do you know? As mentioned above (intention), "But don't make a five-reverse method, from all the evils, all have their own creations, no flaws, even a thought. At the end of life, when you meet good knowledge, you say that Mahayana, the commander called a Buddha. When Amitabha Buddha sent Buddhas and Bodhisattvas to welcome this person, he would have to live." But such a wicked person is all in sight. If you encounter a good relationship, you have to go to life; if you don't meet the good, you can't make it.

The lower middle: "This person is first accepted by the Buddha, and he is not held, even if it is destroyed; he steals the stolen goods, the present stolen goods, the net statement, and even the sorrowful heart. The end of life, hell. The fierce fire, all the time, now before. When you see the fire, you will encounter good knowledge, to say that the Buddha’s national land merits, and persuaded to die. This person has heard, even if he sees the Buddha, he will live with him.” Good, the prison fire to welcome; after the good and the good, the Buddha came to welcome. Si Nai is the power of the Amitabha.

The next person: "These beings are not good at doing things, and they are not good at all. They are bad. They are evil, they are determined to be in hell, and they are infinitely ruined. When they want to end, they meet with good knowledge and teach Amitabha. Persuaded to die. This person is called a Buddha by the teacher, and he will live by himself." (Italian) If this person does not meet the good, he must sink.

Also look at this "viewing the scriptures" to determine the good, and the three generations of context, always after the death of the Buddha, five turbid, but different from the encounter, resulting in nine differences. What? The top three people are met with Dafu. Three of the Chinese products are met by Xiaofanfu. The next three people are evil encounters; they are evil, they are good at the end of life, they are able to take advantage of the Buddha’s will, but they have to go to life;

He Deyan is the first master of the study? If you do this, you will be miserable.

This is a testimony to the article one by one. If you want to make good and evil people at this time, you will be acquainted with the nine products, and you will undoubtedly believe in life.

Fourth, the documentary witness:

Question: When you come back to the righteousness, Yun He knows that the world is a monk, not a saint, and he has not been straightforward and has a righteousness.

Answer: All the people are heavy and the wisdom is shallow; the holy meaning is deep and profound. The present one learns from the Buddha and thinks that it is clear. In this case, there are ten sentences. What?

First, such as "Viewing the Scriptures": "Women's Wei Di: I am now saying that all the people in the future, who want to repair the net industry, and who have the right to live in the West." .

Second, the words "If you come and go, for the sake of all living beings in the future, for those who are troubled by thieves, to say that the clean industry" is the second card.

Third, the words "If you come and go, teach Vertic, and all the beings in the future, and see the Western world of bliss," are the three cards.

4. "Vetti White Buddha: I am here for the sake of Buddhism, seeing the land of the country. If the Buddha is destroyed, all the beings are ignorant, and the five sorrows are forced, and the cloud is the land of the Buddha." Four cards are also.

Fifth, as the day of the first day of the cloud: "Buddha Weidi: 汝 众 众 众 众 」 」 」 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下 以下

Sixth, as the saying goes: "The Buddha tells Ananda: Those who hold the Buddha's language, who are all sentient beings in the future, who want to get rid of the sufferings, and who say that it is the law of the earth, are the six cards."

Seventh, as the Chinese seat is in the middle of the saying: "Wei Di Bai Fo: I have to see Amitabha and the Second Bodhisattva because of Buddhism, and the future sentient beings can see the clouds."

Eight, the next answer, please say: "Buddha Wei Ti: who wants to see the Buddha, want to see the Buddha, when they miss," is their eight cards.

Nine, as in the view of the saying: "Buddha Weidi: the Buddhas come to all the hearts of all sentient beings, it is the reason why you want to think about the Buddha time," is its nine cards.

X. Among the nine products, one who said that "for all the people" is its ten cards.

Although there are ten different sentences, it proves that this is the practice of the sixteen methods, but it is often without all beings. Essence card, hey!

Fifth, there will be two people who will be in the best of the day:

First, "On" (Zhen Yi translation of the Mahayana theory volume) cloud: "If people read more treasures of Buddha, that is, supreme Bodhi does not retreat": the words Bodhi, is the name of the Buddha, is also the positive report . The reason for becoming a Buddha's law is that it must be done in a row, and Fang is a good one.

Although the words are unproven, among the million lines, it is one line. How do you know? For example, "Hua Yan Jing" (Jin translation volume four or six meanings) said: "Gongde Yunqiuqiu good wealth words: I am in the three seas of the Dharma, only know one line, the so-called Buddha Sancha." This documentary evidence, not a line.

Although it is a line, in life and death, and even into a Buddha, never retreat, so the name is not awkward.

Question: If you are a sorcerer, "Fa Hua Jing" (Vol. 1) Cloud: "There is no Buddha in the south, but it has become a Buddhist road." What is the difference between the two articles?

Answer: In the "On", the Buddha is called to be a self-contained Buddha; in the "Book of Confucius", it is called the Buddha, which is a simple and ninety-five kinds of external roads. Of course, there is no such thing as a Buddha in the outer court; but it is called a Buddha, that is, taken in the Buddhism and Taoism, and the words "have been completed."

Second, "On" (Zhen Yi translation of the Mahayana theory volume) said in the cloud: "If a person only wants to live in peace and happiness", the family will not be willing to talk about it for a long time, wrong to lead the next life, ten claims Buddha, Similar to this, it is not born. If a person has thousands of money, many days will be, not one day will be thousands; ten claims that the Buddha is also restored, but with the cause of the birth, it is not immediately born. The Taoist Buddha is the only one who wants to be a husband. He wants to make a slander swearing Buddha, a swearing slogan, and he has no life.

Why "Amitabha" (Italian) Cloud: "Buddha Sheriff: If there is a good man, a good woman, and you say that Amitabha, you should hold the name, one day or even seven days, one willing to live; the end of life, Amitabha And the sages of the sages, greet the past." Second time: "The ten parties are like the buddhas such as the Ganges River, each with a wide and long tongue, covering the world of three thousand and thousands of people, saying honesty: 汝 and other sentient beings, all believe that All the Buddhas are chanting the scriptures." Those who say "protection" are the names of the Buddhas mentioned above and even on the seventh day.

Today, there is a sacred religion that proves that there is no way to judge all the walkers at this time. The theory of the small is the letter of acceptance, and the Buddhas will return to the proverb. The bitterness of the drama, can be so unbearable.

Although, I hope that all the desire to go to life, etc., think about it: I would like to hurt the world, I believe in the Buddha, and I can’t take the Bodhisattva as a guide. If you follow this, you will be mistaken.

Q: What do you want to do when you start?

Answer: If you want to go to the living, you must have the will to do enough to get a living. In this case, you can make a wish, no matter what you do.

Q: What is it?

Answer: Even the thoughts have never been taken care of.

Question: What is the difference between the righteousness of the line?

Answer: As stated in the Classics, there is no way to do it, but there is no way to do it. But if you have the wish, you will be vain and you will have nothing to do; you must be willing to help each other. It is true that in this "On", it is straightforward to make a wish. No matter what the line is, it is the result of not being born, and the cause of the far-off is also true.

Ask: I am willing to cloud, but not words?

Answer: I heard that he said that the West is unbelievable, that is, "I want to be born," and this is already the case, and it is even more inconsistent.

In this "Viewing the Classics", Ten claims that the Buddha has ten wishes and ten lines. What is the cloud? Those who say "nearly no" are the ones who return to their lives; Those who say "Amitabha" are their actions. For the sake of the righteousness, you will have to live.

In the "On" (Zhen Yi translation of the Mahayana theory), "We call the Duobao Buddha for the Buddha's fruit", that is, the positive report; the next "only the willingness to seek a living pure land" is to report. One is one and the other, is it similar? However, it is difficult to report the hardships. Although the line is not good, it is easy to ask for, so the wish is not entered.

Although, for example, the side of the party, investment is easy, the main is difficult. Now I am willing to go to the living, and it is all about investing in all beings.

But it can be done in one shape, down to ten thoughts, with the willingness of the Buddha, and it is not easy to go, so the name is easy.

Si Nai can't be defined, and those who win the letter are skeptical; they should be led to the Holy Spirit to make it clear that those who want to be heard can be confused.

Sixth, will pass the second ride and not be born:

Question: Amitabha, is it a newspaper?

Answer: It is a non-chemical. What is the cloud? For example, "The Mahayana Sutras" (volume below) said: "The Western An Amitabha Buddha is a newspaper for the Buddha." And "The Immaculate Sutra" Cloud: "Fa Zang Biqiu made a forty-eight wishes when he was in the Bodhisattva of the World Buddha. A word of words: If I have a Buddha, ten people, call me a name, willing to give birth to my country, down to the tenth, if not born, do not take the righteousness." Today is a Buddha, that is, the body of reward. In the "View of the Classics", the three generations of the last generation, at the end of their lives, said: "Amitabha, and the Buddha, to welcome this person." However, the body and the body, a total of hand, so the name and. With this document, it is known to be a newspaper.

However, the report should be two-person, the name of the eyes should be different; before the report is turned over, it should be reported later. Those who say the words, because of the merits of the line, will be the result of the move; The three great shackles of the sects of the sects of the sects of the sects of the sects of the sects of the sects of Si Nai, now the Buddhas, distinguishes three; except for Sis, there is no other body. Even if there are infinite eight phases, the name is dusty sand, and the body is in fact. Today, Amitabha, now is the newspaper.

Question: The reporter, who lives in the house, never lives. Why is the "Kuan Yin Tak Kee" saying: "Amitabha also has a nirvana when it comes to", if it is a release?

Answer: Those who enter or not enter the righteous are only the realm of the Buddhas. It’s not a glimpse of the three-passenger wisdom; Although, those who want to know, dare to lead the Buddhist scriptures to prove that. What?

For example, "Dapinjing" (Nirvana non-chemicals) (Vol. 29) said in the cloud: "Buddha must be Bodhi: "What is the meaning of Yu Yun? If there is a person who is a person, it is quite practical." No?" Bodhisattva said: "No, the world respects." Buddha told Bodhi: "The color is the transformation, the acceptance, the thought, the line, the knowledge is the transformation, and even all kinds of wisdom is the transformation." : "World Respect! If the law of the world is chemical, the law of the world is also the same: the so-called four minds, four Zheng Qin, four like the foot, five roots, five powers, seven sense points, eight holy points, three free doors, Buddha Ten powers, four fearless, four unintelligible, eighteen not common law, and various laws and sages; and the sages: the so-called Tu Tuo, Sto, Hana, Arahhan, Bodhisattva, Bodhisattva Capricorn Sa, the Buddhas of the Buddha, is the law also not?" Buddha told Bodhi: "All laws are chemical, so the law: there are changes in the law, there are changes in the Dharma, there are changes in the Bodhisattva, there are changes in the Dharma There are troubles and changes in the law, and there are changes in the cause of the cause. For the sake of reason, you must be bodhi! Everything is a law." Bodhisattva White Buddha: "World Respect! It is troubles, Shoutuo fruit, Stuart fruit, Ana fruit, Arohan fruit, Buddhism and Buddhism, and all the troubles and habits, are they not changing?" Buddha told Bodhi: "If there is a Ph.D. "The Bodhisattva said: "Worldly: How is the law not changed?" Buddha's words: "If the law has no life, no change, no change." Bodhisattva said: "Why is it not born or changed?" Buddha said: "Innocent Nirvana is a change of law and non-law." "The world is respected! If the Buddha says that all the laws are equal, non-sense, non-opening, non-Buddhist, Moss, and non-fonds, there are Buddhas and Buddhas. The law is always empty, the sexual space is Nirvana, and the cloud is not as good as the Nie? The Buddha tells Bodhi: "If it is, all the laws are equal, the non-sense is made, and even the sex is Nirvana. If the new idea Bodhisattva, the smell is that all laws are empty after all, even Nirvana is also like a person, the heart is terrified. For the new idea of ​​Bodhisattva, the birth and death of the people, the people who are not born are not as good as the yeah."

Nowadays, it is known that the sacred teachings of the Essence are the newspapers; even if they enter Nirvana, their meanings are no harm. Those who have wise men should know.

Question: Biff and the soil, not only the reporters, the newspapers are high, and the little sacred is difficult;

Answer: If you are talking about the masses, it is hard to be happy. It is up to Tofo to make a strong relationship, resulting in five times.

Question: If the singer of the sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred sacred

Answer: The son is ignorant of his own words, and he does not have a glimpse of the situation; Today, Buddhism thinks that it is a testimony, but it is suspicious. What? That is to say, the three generations of the "View" are also. How do you know? The following products are on the living cloud: "There are people who have sentiments, and more evils, no flaws. Such a fool, when the desire is at the end, meet the knowledge of goodness, and say that Mahayana, the commander called Amitabha. When it is called Buddha, the Buddha and the Buddha are now Before; Jin Guanghua, welcoming the land. After Huakai, Guanyin said that the Mahayana, this person has heard, that is, nowhere."

Question: What is the difference between the kind and the heart?

Answer: But in terms of convenience, there is no difference in meaning. When Huakai was opened, the body was clean, and it was unsatisfactory, but it was not simple, but it made it even if it was a letter. It is said that Guanyin is not small, first to say big. When you are happy, you will be born with a heart, that is, a famous Mahayana, also known as the Mahayana. When Huakai opened, Guanyin first said that the small passengers, Wen Xiaosheng letter, that is, the name of the second multiplication, also known as the second heart. This product is the same as the next. These three people are all in their hearts. It’s being heard by the big, that is, the Mahayana planting; because it’s not a small one, it’s not a second. Everyone who speaks is his heart.

Come up to solve the problem of "two times and no species".

"Women and roots are lacking" the righteous, he has no reason, know.

Ten other sentient beings, repairing the small and taking the line, and wishing to live, without any hindrance, knowing how to live. However, when he first proves the small fruit, the card has turned to the big one; once he turns to the big one, he does not retreat to the heart of the second ride, so the name is not alive.

The former solution is not fixed at the beginning, and the later solution is the end of the small fruit. It should be known.

Seventh, it is said that Wei Diwei said that the Buddha is saying that the benefits are divided:

Ask: Wei Di has said forbearance, when is the trial unbearable, and in He Wen?

Answer: Wei Ti has to endure, at the beginning of the seventh view. "The" (Italian) Cloud: "Buddha Weidi: "
Buddhism explained separately to the distressed law. 』When it is a language, the infinite Buddha lives in the air, Guanyin
To the left and right. When Shi Weiti was seen, he was given a gift. Happy and admirable, that is, there is no way to bear
. How do you know? As stated in the following paragraphs of interest: "You can see the Buddha and the two Bodhisattvas.
There is no sigh, and it is obvious that there is no endurance. It’s not the time when you see the country in the light station.

Q: I said in the above: "Seeing the wonderful things in the country, the heart is happy, and there is no way to endure it."

Answer: Such a righteous person, but don't ask before the world's remuneration, and urge the interests to be convenient. How do you know? In the following, I said: "There are different conveniences for the Buddhas, so you can see them." Since the next day, I thought, I thought about it, I thought about it, and even after the 13th view, I was so famous. In order to make all beings, in this view, one by one, to see the wonderful things, the heart is happy, that is, there is no life. Si Nai is like the last generation of mercy, and persuaded to rectify the work;

The card: master the machine system, there are ten knots, the rules are reasonable, to Ying Xuanmen. In this week of justice, the three are the former witnesses.

Although there are seven different paragraphs, it is always the meaning of the text before the text; it is difficult to contradict the theory of the classics, one by one to prove that the desire to make the letter is undoubted, the seeker has no stagnation. It should be known.

Guanjing Xuanyi Division Volume XNUMX

 

                          The Master of the Five Masters
                            Appreciation   Volume second
                                Shamen Shandao Collection
      

From then on, the text is simple, and it is abbreviated as "Five Doors":

First, from "If I smell" to "Five hardships, cloud sees the world of bliss", it is clear that it is "sequence."

Second, from the first sentence of the Japanese view, "Fofu Wei Ti, 汝 and all beings", down to "the next product", Ming "authentic points."

Third, since "speaking as a language" to "the hearts of the gods", the righteousness is "benefit."

4. From "Ananda White Buddha" to "Vetti and other joys", Ming "circulation points." The four meanings of this, the Buddha is saying in the palace.

5. From Ananda to the popular legend, the reunification is a while, and there are also three points:

(1) Since the "Essence of the World, the footsteps of the void, and the rise of the mountains", it has been "ordered."

(b) Since "A Nan Guang said the above things to the public", he has clearly "authentic points".

(3) Since the "all the public are happy to pursue", the "circulation points" have been made clear.

However, there must be a cause, so the first order; the order is both good, Zheng Chen said, the second Ming is authentic; to say that the week, want to pass the last generation, sighs and wins, and then circulates.

Although there are five different meanings, they are slightly prefaced, positive, and circulated.

In the preamble, the complex is divided into two:

First, from the phrase "If I smell", it is called "the order of the certificate."

Second, since "one hour" to "cloud sees the world of bliss", Zheng Ming "initiated the preface."

If I smell:

In the beginning, the words "certification" have two meanings:

First, the word "if" is the "master of the standard, the person who can speak."

Second, the word "I smell" means "Don't refer to Ananda, someone who can listen".

The saying goes, "If I smell it." This is a double interpretation.

Also saying "if it is", that is, pointing to the law, the two are also scattered. "Yes" is the word, the machine will be beneficial. As it is said, there is nothing wrong with it, so the name is "if it is."

Also saying "like", if the business is also a pleasure, the Buddha is the one. The machine teaches the corresponding, and the name is "yes", so the words "if".

If you say "if you are", you want to be clear as you say: say that you are gradually getting better, saying that you are like a ton; saying that you are like each other, saying that you are empty; saying that human law is like human law, saying that the law of heaven is like the law of heaven; Small, say big as big; say that if you are like, say holy as holy; say because of cause, say fruit if; say bitterness, say joy as music; say far as far, say as near; say the same, Say no to others; say that the net is as clean as it is. To say that all the laws are different, and if you come to see it, you will have a good time. If you start with your heart, you will have different interests. If you do business, you will lose nothing. It is also called "yes". The saying goes, "If so."

Those who say "I smell" want to know that Ananda is a Buddha waiter. They often follow the Buddhism, and they have a lot of knowledge. When they are in the seat, they can listen and hold, and the teachings are intimate. There is no legend in the past, so "I smell".

Those who say "certificate of letters" want to know that Ananda is inherited from Buddhism and passed on the last generation. For the sake of all beings, "If you look at the Fa, I will hear from the Buddha, and the credibility will be credible." This is an anxious solution.

Second, in the "initiation order", subdivided into seven:

At the beginning, from the "one-time Buddha" to the "French prince and the top", the preface of Minghua.

Second, from "Wang She Dacheng" down to "Color and Joy", Zheng Ming initiated the order and forbidden the father.

Third, since the "Auntie" to "not to make a comeback", the mother is forbidden.

Fourth, since "When Wittig was claustrophobic" to "To be a vassal", I hate suffering.

5. Since the "only wish to speak for me" to "Teach me to be accepted", it is clear that it is a cleansing.

Sixth, from the "Essence of the World, even if you smile" down to the "right cause of the net industry", the Ming Dynasty has become a good deed.

Seventh, from "Women's Ananda, etc." to "Where does the cloud see the land of bliss", it is clear that it is good to show its views.

Although there are seven different sections, the Guangsu Jane has been launched.

In the beginning, the solution to the "pre-order", in this order, there are four:

For a while,

Those who say "one hour" at the beginning and the beginning of the day are "when they start." The Buddha will say the same thing first, but when he enlightens all beings, he will borrow the cause; the Lord will come to the opportunity and wait for the time.

Also saying "one-time", or about 12 o'clock, 4 o'clock, etc. This is also the case when the camera is taken.

Those who say "being" are suitable for them. For example, in the mountains, at the mountain, or in the palace, or in the wilderness, or in the number of people, or in the Bodhisattva, or in the Eight Kings, or in the pure One or two, or at the pure St. John's one or two. As time goes by, if you know it, you will not increase or decrease it. Although the Sinai clock is ringing, it will be detained and the square will be heard; the great saint will be diligent, and will be treated as a request. The name is "one hour" too.

Also "one-time", Auntie is up against the clock. Where is the Buddha? At this moment, if you are alone with the two, in the other. This is the following form of meaning, so it is "one hour."

Also saying "one-time", the Buddha and the two people in a moment, in the other, that is to hear the Auntie world, this evil counter-effect. This is the meaning of the above form, so it is "one hour."

Buddha

Second, those who say "Buddha", this is the "standardization of the Lord, the simple Buddha, the Buddha".

In Wang Shecheng, in the mountains of Mount Rise,

Third, from "Besides Wang Shecheng", it is clear that "if you come to swim", there are two:

(1) Traveling to the city of Wangcheng, for the sake of the common people.

(2) Touring the mountains and other places, for the sake of the family.

Also "at home": craving for five desires, the same is true; vertical clearing the heart is like painting water. However, with the benefits of the common interests, not to be sad, the Taoism is different, and there is no reason to live together. This name is also lived.

Also "out of the house": death and death, the desire to return to the true, the heart of the King Kong, equivalent to the round mirror, pleading for the Buddha, that is, Hongyi from him. If it is not absolutely away from the dust, this virtue has no evidence. This name is also stopped.

With the big buffalo, there are thousands of people.
Bodhisattva is 32,000, and the prince of Manjusri is the first.

4. From the "compared with the big bichon" to the "beautiful", the "Buddhas".

In this crowd, it is divided into two:

One is heard by the public, the two bodhisattvas.

In the "Sounds of the People", there are nine: the first words "and", the Buddha is both public, hence the name "and". The two are always big, the three are big, the four are big, the five are big, the six are big, the seven are big, the eight are real, and the nine are big.

Question: Everything is the first time, and all these sounds are thought to be still there. What is the reason?

Answer: This is not interesting. What does cloud mean? These sounds are mostly outside. For example, "Yin Yu Jing" (volume two meanings) said: You Lou frequency screwed Jiaye, led five hundred disciples, repairing evil laws. Gayagar leaves, leads two hundred and fifty disciples, and repairs evil laws. Natijah, who received two hundred and fifty disciples, repaired evil laws. There are always a thousand, all of them are Buddhist, and they have Luohan Road. The two hundred and fifty, that is, the relics of the relics and the disciples, all lead one, repairing evil laws, and being buddhaized, all have fruit. These four people are one in one, so there are 2,000 people.

Q: There are also non-external people in this crowd. Why is the total standard?

Answer: As the saying goes, these foreign roads are often accompanied by the world and are not separated. However, the collection of the home, simply take the German virtue, it has a different name. There are many foreigners and few others.

Also asked: I have not reviewed these foreign roads, often with the Buddha, what is the intention?

Answer: There are two meanings in the solution: one is the Buddha's solution, and the other is the external solution.
As for the Buddha's solution: this foreign road, the evil wind and the long fan, is not a lifetime; although the truth is in the door, the gas is still in use; therefore, if it is perceived, it will not be externalized, and the fear of the beings will see the root buds, the bad industry grows, this After the birth of the world, no fruit. For this reason, the camera is close to the outside and does not listen to the outside. This is the Buddha's solution. The second time on the outside of the solution: Kaye and other meanings, since the only robbery, long life and death, follow the six roads, suffering can not be said; stupid evil, blocking the evil wind, not worthy of the Master, always in the bitter sea. However, in the case of Su Yuan, I will be merciful, Faze is selfless, and I am Cao Mengrun. Looking for the grace of the Buddha, the smashing of the body is so utterly sorrowful, causing the kinship of the family to be irresponsible. This is the solution to the outside world.

He also asked: What do you think of this kind of respect, what is the name of the cloud?

Answer: Degao respects the monk. Everything is holy, knowing that he is a good person, and knowing his foreign affairs is different, so he knows the knowledge of the public.

Although there are nine different differences, the sound of the public is clear.

The second solution to the "Buddha People", in this crowd, there are seven: one of the standard, the two of the standard, the three of the standard, the four of the standard, the five of the standard, the six do not show the high morality of the position Seven summed up.

And these Bodhisattvas, with infinite wish, to live in all the merits of the law; travel to the ten parties, easy to exercise; into the Buddha and the Tibetan, the other side; in the world of infinite, into the sense of; the light is obvious, the light of the ten parties; Earth, six kinds of vibrations; follow the margins, that is, turn to the Falun; deduction drum, law enforcement sword, thunder method, rain, rain, performance, often with the sound of the law, feel the world; smash the evil network, eliminate all see; All the dusts, the bad desires; the innocence, the light and the Dharma, the Xuanliuzheng; the wounded sentient beings, never slowed down; the law of equality, full of boundlessness, one hundred and three sacred; The group is born, love is like a child; all good books are on the other side; they are accommodating to the Buddhas, and they are worthy of merit; wisdom is cheerful and incredible.

Although there are seven different sentences, the Bodhisattva is known.

Although there are two different things up, Guangming is pre-ordered.

Second, in the "forbidden father", there are seven:

Seoul, Wang She Dacheng,

First, from the "Wars of the King of the House", the total "sports".

This Ming went to the ancient people, but the city was built, that is, it was burned by the fire of the sky; if it was the house of the king, there was no fire nearby. Later, the people played a total of Wang: "Chen and other houses were built, and the number was burned by the fire of the sky, but the king said that there was no fire near, I don't know why?" Wang told the speaker: "Since now, Qing and other houses have been built. At the time, but I said that I am a king for the present." The musicians and other princes are returned to the building, and they are not burned. Therefore, they are called "Wang She".

Those who say "Great City", this city is huge, the residents are 900 million, and the old road "Wang She Dacheng" also.

Those who say "initialization" have two:

It is said that the king of the king is evil, that is, there is a ban on the parents; because of the ban, he is tired of this aunt, and is willing to take care of the world.

The second is to come to the office, the light becomes Taiwan, and the film is in the spirit; the wife is happy and happy, and please go. The reason for the Buddha's three blessings is that the Zhenguan is the fixed door, which is even more beneficial to the nine chapters.

For this reason, the name is also changed.

There is a name of the prince, Auntie, who has been transferred to the teaching of evil friends.

Second, since "there is a prince" down to the "teacher of evil friends", it is clear that "between the king and the priest, the letter is wronged by the wicked."

Those who say "Prince" will also be in the position.

Those who say "Auntie" have their names.

Also, the "Auntie" is the Western country's positive voice. It has been turned over here. The name is not resentful, and it is also known as the fold.

Question: Why is the name not blamed, and the name is also folded?

Answer: This is the reason for the past, so it has this name. The karma, the Yuanben father, has no interest, and asks God everywhere, but can't get it. Suddenly, there is a teacher who plays the king's words: "There are a immortal in the mountain of the king, and soon he will be alive. After the end of his life, he will be a master with the king." Wang Wen said with joy: "When will this person lay down his life?" In the past three years, it is the end of life." Wang Yan: "I am old this year, the country has no succession, more than three years, why can I wait?" Wang was sent to the mountain, and asked the immortal to say: "The king has no son, no Wu Shao Afterwards, I beg for God everywhere, but I can't get it; I have a teacher, I will see the Great Immortal, and I will give up my life, and I will be a child. I will ask the Great Immortal, and I will go early." Let people be taught to enter the mountain, to the Immortal, and to say that the king is pleased. The immortal messenger said: "I have more than three years to start, and Wang Hao is the one to go. It is impossible to do it." Wang Wei: "I am the lord of a country. All the characters belong to me. This is why I am guilty of courtesy, but I don't accept my intentions!" Wang Geng's messenger: "Qing replies, please, if not, immediately kill it; It’s the end of life, can you not make a child with me?” It’s a sin, and it’s a fairy. Although the immortals have said that they are not satisfied. Encourage people to kill, that is, to kill. Immortal 曰: "Qing is the king of the king, my life is not exhausted, the king takes the heart, and sends people to kill me. If I am a child with the king, I will send people to kill the king with my heart." The immortal language is already dead. Both died, that is, the royal palace was born. When it is day and night, the lady feels physically. Wang Wen joys, Tian Ming is calling the teacher, to see the wife, is it a man or a woman? The teacher’s view, and the king
Words: "It is a child, not a woman. This is a loss to the king." Wang Wei: "My country is home to all, and even if it is damaged, I am also fearless." Wang Wen said this, worries and sympathy. Mrs. Wang Bai said: "My husband's wife is privately succinct: the teacher's son is ruined by me, the wife is on the day of the birth, on the high-rise, when the birth is in the courtyard, don't let people take it, it falls to the ground, and it is not dead. Also! I am also worried, and the sound is not revealed." The lady can be king. When he was born, as in the former law, he was already stunned, and his life was constant. He only ruined the little finger, because the outsiders sang "Folding the Prince".

Those who say "no grievances", because of the sinful heart of Deva, have revealed the wickedness of the former Prince. What is the evil heart of the cloud? The wife is vicious and fierce. Although she returns to her home, she often seems to be famous. However, the father is a Buddha and Tan Yue. In one hour, he will provide more support and offer it as a golden and silver seven treasure, a famous costume, and a delicious food. One color, all five hundred cars, Xianghua music, hundreds of millions, praised around, sent to the Buddha, Shi Buddha and 僧.

When the time is up, I am more satisfied, that is, to the Sheriff, to learn to learn. The language of the Sayādaw: "The benevolent and learn four places, you don't have to learn to be a body." Please don't worry, ask the rest of the people, even the five hundred disciples, etc., learn that no one teaches, they all go to school. .

Please do not hesitate to learn from Ananda. The language is hard to say: "Hey, my brother, I want to learn, and teach me once." However, although Ananda had his initial results, he did not prove his heart. I want to start from the evils of the Buddha. A difficult to call to the quiet place, the second teach.

I am sitting, I will teach my heart to think like a dream. I will go to the ground and think about it. I will think about it, and I will think about it. I will go straight to the air and think about it. miss you.

The second time will be the heart, the first time to go to the ground one minute and one inch, etc., also like the former law. With my heart and my heart, I also went to the sky, and I took my body and went down to my seat.

I want to join the mind and body, and I am still in the same way as the previous law.

I want to think that my mind and body are in a difficult environment.

I want to see all the mountains, rivers, and the earth in my own time. If I don't get any trouble, I don't see the hue.

Think about yourself, or go through the void, sit down, sit or lie, and use your hands to catch the sun and the moon. Or as a small body into the dust, everything is uninhibited. A difficult as a teacher has been taught.

When you adjust to the law, you have to get the law, that is, don't go to the quiet place, focus on the seven days and seven nights, that is, you can be physically and socially, and you will achieve everything.

It is right, that is, to the front of the Prince, in the air, now the great change: the body is out of fire, the water is under the body; or the left side of the water, the right side of the fire; or the existing body, or the small body; or sitting in the air, at ease.

The prince saw him and asked him: "Who is this?" Answered Taizi's words: "This is the sage of the sage." The prince heard it, and his heart was happy, and he raised his hand and said: "Sir! Why don't you come down?"
Deva has already seen the child, that is, turned into a baby, straight to the prince's knee. The prince is holding, screaming,
In the mouth again, the baby choked, and he had to recover himself.

The prince saw both the goddess of the gods and changed their respects. Seeing the respect of the Prince’s heart, that is to say, the father’s support for the cause, the color of the five hundred cars, to the Buddha, to worship Buddha and 僧. The prince smells, that is, the sages: "The disciples can also prepare, and each of the five hundred cars, for the support of the sages, and Shizhong 僧, may not be as good as others." said the woman: "Prince! This is great."

Since then, it has been greatly supported and the heart has turned high. For example, using a stick, hitting a dog's nose, and increasing the dog's evil; this is also true. The Prince will raise the rod of the right now, and he will greet the dog and greedy dog ​​nose, and add evil. Therefore, breaking the law, changing the Dharma ring, the teachings are different.

When the Buddha is said to be a sacred public, he will come from the Buddha in the meeting: "And the law will be hidden, and it will be my own. The world will be old, and it will be quiet, and it will be raised." The public, Wen Tingpo’s words, and Erdi’s look at each other, it’s amazing.

When the world respects, that is, the poems of the popular language: "Relics, Mianlian, etc., that is, Dafa will, I still do not pay the Dharma, and the idiots eat the food!"

When the wife told the Buddha to humiliate the public, it was like a poisonous arrow, and it was even more crazy. By this reason, that is to the Prince, a total of bad deeds. The prince saw both the sage and the heart of the sage: "Respected! Today's color is different, different from the past." Deva replied: "I am now, too, too." Prince said: "The sage is me, there is What is it?" Deva answered the cloud: "Is the Prince aware? The old man is old and has nothing to do. When you can get rid of it, I will be a Buddha. If the father is old, he can also be removed. The Prince is sitting in the right place. "The new Buddha is governed, and you are not happy!" The Prince heard it, and he was greatly angry: "Do not say it." He said: "The Prince is not a prince, the father is in the Prince, and there is no virtue. When you first want to have a Prince, The father sent his wife, on the 100-foot floor, when he was born in the courtyard, he hoped to die. It was the life of the Prince, and the roots of the life were constant, but the little finger was damaged. If you don’t believe it, it’s enough to look at the little finger. The Prince heard this and he even re-examined his words: "Is it true?" The wife said: "If this is not true, why should I make a confession?" Therefore, the language is already, the credit is the evil, the old road. "Teaching to the teachings of evil friends" is also true.

Accepting the father of the king, the frequency of the mother-in-law, the clausal is placed in the seven-fold room;

Third, from the "receipt of the father" to "one can not go", Zheng Ming "the father is a child confinement."

This Ming Dynasty takes the evil plan of the wife, and the love of the father and the son, not directly lost in the bungee grace, countering the instinct.

Suddenly, the king’s body is "received", and he has to reluctantly "hold", hence the name "receipt".

If you say "father", don't show your love.

The "king" is also the place.

The "French Po" is also known for his name.

Those who say "closed seven-room indoors" are both heavy and not light, and they must not be banned from the world. However, the palace of the king is combined with the outsiders. Only the ministers have long been enshrined. If they are not strictly enforced, they will have a sentimentality. Therefore, the inside and outside will be closed, and they will be closed within the seven.

Mrs. Wetich, the wife of the National Lady, respects the King. The bath is clean, with crispy honey and glutinous rice, coated with its body;

4. Since the "Mr. Guotai" down to the "King of the King", it is true that "Mrs.

Those who say "Mr. Guotai" are the biggest.

Those who say "Mrs." are also marked by their position.

Those who say "Wei Ti" are also famous for their names.

The words "respectful king", this Mrs. Ming saw that the body of the king was banned, the portal was extremely difficult, the news was unreasonable, the king was killed, and the scented soup was soaked in the bath, so that the body was clean, that is, the honey was taken, and the body was painted first. After taking the dry, the top of the crispy honey, that is, the net clothes, covered, the clothes began to squat, as usual, so that outsiders do not blame. Also take the pupil, one with a wax plug, a hole in the grape pulp, full has been stuffed, but hey, it is known. Solemnly, Xu Xu entered the palace and met with the king.

Question: The ministers are enshrined, and they are not allowed to see the king. What is the intention of the unrecognized lady’s family?

Answer: The princes are different, and they are foreigners. They fear that they will have a sentimentality, which will lead to a serious increase. Also the lady, who is a woman, has no difference in heart, and is very important to Wang Suyuan. She is a long-time husband and wife, and she is unconcerned, so that she has no worries, and she is able to meet with the king.

When the king of the king, the sputum drink, ask for water. After the slogan has been completed, he is respectful and respectful. He rises to the mountain and worships the world. He is saying: "Looking at my family and friends, I am willing to be merciful and give me eight precepts."

5. From the "German King Restaurant" to the "Give me the Eight Commandments", it is justified that "the father is banned for the law."

This lady of the Ming Dynasty saw the king already, that is, she scraped the body and smashed it, and the group gave it to the king. The king is ready to eat, and the restaurant is both in the palace, and the lady seeks clean water and swears with the king. The net mouth has been exhausted, and it is impossible to sneak into the dynasty. The heart has nothing to send, so that it is a tribute to the palm of the hand, and it is back to the shackles. This is a good deed, and it also has a good intention. "Because it is a statement" below, Zheng Mingkou business please, also through the intention of the industry.

The words "big eyes are my relatives and friends" have two meanings: but the eyes are connected to the vulgar, and the family is the teacher. However, it is a pro-family, a famous friend, hence the name "friends and relatives".

The words "willing to be compassionate and give me the eight precepts", this Ming father Wang Jingfa is deep in love, and he is a heavy person. If he is not in dire straits, he is not enough to ask for the Buddha; now he is imprisoned and can not be wronged. However, please be careful, and accept the eight precepts.

Asked: The father is far away from the king, the first to respect the world; and his ordination, that is, please contact. What is the meaning?

Answer: Everyone who is holy, does not have a Buddha, and is willing to make a wish. The ring is a small edge, so please ask for it. However, the king of the meaning, you have to save the ring, that is, the righteous week, He Luyi Qu Shizun also.

Question: If you come to the law, there is no amount. The father only asks for the eight precepts.

Answer: The remaining ring is slightly wider, the time is long, and the fear is lost in the middle. The eight-passenger, such as the Yu Buddhist scriptures, said: "The family is holding a family ring." This is a guardian, very fine and urgent, what is it? However, the season is slightly promoted, and only one day and one night, the practice is immediate. Does the cloud know this and carefully? If there is a cloud in the slogan: "Buddha! From the present day to the Ming dynasty, one day and one night, if the buddhas do not kill, can you hold it?" The answer: "It can hold." The second cloud: "Buddha! From From dawn to Mingdan, one day and one night, if the Buddhas do not steal, do not engage in kinky, do not swear, do not drink alcohol, do not drink fat, do not sing and sing and listen to, do not go to the high bed." If you are not fasting, you must not eat Chinese food. This is the fasting of the fast. All these rings are cited in the Buddha. Why? Only Buddha and Buddhism are doing the same thing; if they are still in the Buddha, they will still be absent. It is to know that this is a rush. In addition, the Buddha said that there are eight kinds of winning laws. If a person does not commit crimes one day and one night, the merits of the people will exceed the realm of man, heaven and second. There is a reason for the benefit of the father, and the father is received by him.

When the eyes are stunned, such as the eagle flying, the disease to the king. As the day goes, give the king a ring. Shizun also sent the sage to Fulou that is the king.

Sixth, from the "big eyes of the company" to the "speaking for the king", it is clear that "the father of the king asks for the law."

This eyesight has even his mind, knowing the father's request, that is, making a magical power, such as the finger to the king. I am afraid that people do not know the magical phase, so the fast eagle is used as a metaphor. However, the connectivity of the eyes, the thoughts around the four thousand miles, and the eagle as the class? If it is a comparison, there are many, and it cannot be cited. For example, "Yin Yu Jing" has a saying.

The words "every day, the king of the eight kings", this Ming father Wang Yanming, causing the number to be granted.
Question: The Eight Precepts are the winners of the speech.

Answer: The mountain is not tired, the sea is not tired, the knife is not tired, the day is not disgusting, the people are not tired of good, the sin is not disgusting, the sin is not tired, the Buddha does not hate the holy. However, the king is not only imprisoned, but also not allowed to enter and stop, in the midst of thoughts, fearing people to kill, for this reason, staying up all night, relying on the eight precepts, hope that the accumulation of good, and the proposed investment.

It is said that "the world is also the king of the rich, that is the king's statement." This Ming Dynasty is full of compassion and compassion, mourning the body of the king, and suddenly encounters prisoners, fearing sorrow. The person who is rich in the building, the most discernible among the disciples, is good and convenient, and develops people's hearts. For this reason, if you want to send, say the king, in addition to worry.

If the time passes through the 37th, the king eats honey, and hears the law, color and joy.

7. From "If Time" to "Color and Joy", it is true that "the father is not dying for many days because of the food and the law."

This Mrs. Zheng Ming has been eating for a long time to eliminate hunger and thirst; Food can prolong life, refrain from cultivating the gods, and suffer from pains and sorrows, causing Yan Rong and Yue.

Although there are seven different sentences, Guangming forbids the father.

Third, in the "forbidden mother", there are eight:

When Auntie asked the gatekeeper: "Is the Father and the Lord still present?"

First, since the "Auntie Shi" to "Just exist in Jerusalem", it is clear that "ask the father's letter."

This Ming dynasty banned the father, the number of days is too much, the people pay the total, the water is unreasonable, there are more than two, and the life should be final. It is a thought, that is, to the palace gate, ask the gatekeeper: "The father and the king are still present, yeah?"

Q: If a person eats a meal, it is limited to seven days. The father is already three or seven, and the count is undoubtedly broken. Why is the king not asking directly: "The doorman! The father and the dynasty are dead today?" What is the meaning of Yun He’s doubts and asking about the existence of the people?

Answer: This is the question of the king. But the Lord of Wanji, the move can not be appropriate, the father is both natural and intimate, no words to ask death, fear of loss at that time, to become a smash. But with the inner heart of the dead, the mouth is questioned, and the voice of sorrow and sorrow is also.

When the gatekeeper said: "The king! The lady of the country is wearing a girlfriend, licking the pulp, and using the king. Shamen and Lianlou, from the air, for the king, can not be restrained."

Second, since the "timekeepers' words" to "not to be banned", it is true that "the door is answered by the door." This Ming dynasty asked the father and the king before, and this time the doorkeeper answered.

Below the "Bai Yan Da Wang! Mrs. Guo Tai", Mrs. Zheng Ming is secretly worshipped by Wang. The king has to eat, and the food can be fatal. Although it has been a few days, the father's life still exists. This is the meaning of the lady, not the door of the family.

Q: The lady is feeding, the body is painted, the clothes are covered, and there is no one to see. Why is the door furniture showing the lady's food?

Answer: Everything is private and can't be done for a long time; The father was banned in the palace, and the lady returned to the day. If she did not hold on to food, the king could not live. Today’s secret person, Wangmen’s family is also interested. The lady is secret, and the outsiders don’t know; Today, both things are poor and there is no way to hide them.

The words "Shamen Mianlian" are below, Zhengming Ersheng, vacating and coming, not by the way, returning to the day, for the king. "The king knows: The lady eats, and does not teach the king first, so she dare not cover it; the second is to take the air, and this is not the case."

When the Auntie world heard this, it was angered by his mother: "My mother is a thief, and I am accompanied by a thief. The wicked man of Shamen, the magical spell, so that this evil king does not die for many days." Its mother.

Third, from "When the Auntie smells this language" to "want to harm his mother", it is clear that "the king of the world is angry."

This Ming Dynasty king has both the door and the door, and the wife is angry and angry. It is also the evil of the three professions and the evil of the three professions: the parents are thieves, the name is bad, and the shackles are bad. Killing the sword and killing the mother, the name is against the industry. The body is dominated by the heart, that is, the name is reversed. It is convenient to be evil before returning, and the behavior is reversed.

The words "my mother is a thief" are below, and the words are clear. Yun He's mother is a thief, and the thief's companion?

But Wang Yuanyuan, who blames the father, hates not to end early, and the mother is private to feed the grain, so it is not dead. It is a rumor: "My mother is a thief, and the thief is also a companion."

Under the words "Shammon wicked", this Ming dynasty aunt eats and re-sends Shamen and the king to come, causing more guilty conscience, so the cloud: "What kind of curse, and the evil king does not die for many days?"

The words "that is, the sword" are the following, this Ming Shi Wang Yu Sheng, against the mother, how painful! The hoe is a sword, and the life is in the shackles; the mother-in-law is in the palm of his hand, and the body is bowed, and the hand is hand. When Mrs. Er, the hot sweats flowed, and my heart was stuffed. Hey, mourn! Between the hustle and bustle, every hardship.

There is a minister, a famous moonlight, smart and intelligent; and with the aunt, the king is a gift. Bai Yan: "Da Wang! Chen Wen "Peduo on the Scriptures" said: Since the beginning of the robbery, there have been evil kings who have greed for the country and killed their father, 18,000. They have never heard of any harm to the mother. Wang Jin has killed this. The thing of the opposite, the kind of dirty weapon, the minister can not bear to hear!
Gandhara, should not live here. When the second minister said this, he used his hand to press the sword, but he retired.

Fourth, since "there is a minister's name in the moonlight" to "there is a retreat", it is clear that "the second minister does not listen."

This Ming Erchen is the auxiliary of the country, the discipline of the government, and the hope that the kingdom will be famous, and the eight parties will be ignorant; suddenly seeing the king from the ruin, the sword will kill his mother, and he will not bear to see the evil, the aunt and the aunt. It’s also a crime.

Those who say "time", when the king wants to kill the mother.

Those who say "have a big minister" will also be in the position.

Those who say "moonlight" will also recognize their names.

Those who speak "smart and wise" will also demonstrate their virtues.

The words "and with the aunt", the aunt is also the son of the father, the child of the prostitute; suddenly see the brothers in the mother's rebellion, and the moonlight with the same.

Those who say "to be a tribute to the king", if they want to consult the law of the adults, they must set up a watch to respect them. Today, the second minister, Yi Er, first set up the body to respect, to feel the king's heart, to grasp the hand, and Fang Chen intended.

Also, the "Baiyan King", this moonlight is just wanting to resign, and hopes that the king is happy to listen to it. For this reason, it must be white.

In the words of "Chen Wen", "The Prophet of the Vedas", this Ming Dynasty quotes the history of ancient and modern books and the literary records of the emperor. ancient
People cloud: "The words are not related to the code, the gentleman is stunned." Today is not a light thing, you can say it!

Those who say "from the beginning of the robbery" are also present.

Those who say "there are evil kings", this is the total number of people who are indecent assaults.

Those who say "the greed of the country" are not greedy, but also take the place of the father.

Those who say "killing their father", this is not only the father's evil, but also the long-term stay, so it must be broken.

Those who say "18,000", this Ming Wang and now kill the father, and the same class.

The saying "has never heard of a child who has no harm to the mother", this Ming has been from the ancient times to the present, the father took the place, the history of the good talks; the greed of the country to kill the mother, have no place to remember. Since the beginning of the robbery, the evil king has greeted the country, but killed his father and did not add a kind mother. This leads to the past and the present. The king of the present is the greedy country to kill the father, the father has a bit of greed, which can make the class the same as the ancient; the mother has no place to ask for, and the opposite is the opposite.

The saying "Wang Jin kills the mother for this purpose, and the kind of pollution is good." The words "shake" are the four surnames Gao Yuan, the kind of the king, the generations of the same generation, and the same?

Those who say that "the minister does not bear to hear" sees the evil of the king, the humiliation of the patriarch, the wickedness, my sexual desire, shameless land.

Those who say "is a Gandhara" are the four surnames. This is a sinful sinfulness, not a leisurely righteousness, although the human skin, the same animal. The king of the Shangzu, the lord of Wanji, is now both evil and graceful, and what is different from him?

Those who say "not to live here" have two meanings:

One: Wang Jin created evil, did not save the wind, Jingyin, Shenzhou, and sent Gandhara as the main? This is the result of the palace.

Both: Although Wang is in the country, it is better to lose sight of my relatives than to look at other places. Therefore, the cloud "does not live here".

The words "the second minister said this language" below, this Ming and second ministers are straightforward, the words are extremely thick, widely quoted from ancient and modern, and the king's heart is enlightened.

The words "press the sword by hand", the court also presses the sword in hand.

Questioning: The resignation is rude, not shunning the guilty, the meaning of the monarch and the minister are both ambiguous, why not go back and go straight, but the words "but go back"?

Answer: Although the rough words are against the king, I hope to harm the mother. Also fear that the poison is not removed, the sword is threatening, it is self-defense according to the sword, but it is retreating.

When he was awkward, he was terrified and feared, and he warned her: "Is it not for me?"

5. From "After the horror of the world" to "Don't be me," it is clear that "the king is horrible."

This Ming dynasty, seeing the second minister's resignation, and swearing by the sword; the fearful minister backs me, to his father, more strange, causing emotional uneasiness, so called "fear". "He has given me all the time, I don't know who it is?" He was suspicious, and he immediately asked him, so he said: "Auntie! Don't you be me?"

Those who say "耆婆" are the brothers of Wang. "The ancients said: "There is a home for the evil, but not for the family." Is it my brother, and the same moonlight?"

Auntie Bai Yan: "Da Wang! Be careful."

Sixth, since the "Yu Po Bai Yan" down to "Cautious Mo Ma", Ming "the second minister is heavy." This Ming dynasty replied to the king: "If you want me to be the person, you are willing to harm the mother."

Wang Wen said this, confessing for help, even if the sword is used, it will not harm the mother.

Seventh, from "Wang Wen this language" to "not to harm the mother", it is clear that "the king is shackled and the mother is killed."

This Ming Shi Wang, who has both sorrow and sorrow, has repented in his heart, and made it before him; that is, he asks the second minister for mourning. Because the mother is released from death, the sword in her hand is also returned to her.

The proverb is an internal official who closes the deep palace and does not make a comeback.8. From the "proverbs of the proverbs" to "not to make a comeback", it is clear that "the king of the world is forbidden."

This Ming Shi Wang, although he was sent to the mother by the court, still has the embers, not to be outside; the proverbs, the official, closed the deep palace, and even more, and met with the father.

Although there are eight different sentences, Guangming banned the mother.

Fourth, in the "sickness", there are four:

When Wittig was claustrophobic, he was worried.

First, since "Whititi" down to "憔悴", it is true that "Mrs. is a child."

Although Mrs. Ming’s death is difficult, she is even more closed in the deep palace, and she is extremely sturdy, and she can’t help but find that she is worried and naturally paralyzed. Sorrow: "The misfortunes are bitter today, and the value of the king is called; the middle of the blade is difficult to reset the deep palace."

Question: If a lady has to die from entering the palace, she should be amused, why is it more worrying?

Answer: There are three different meanings:

First, Mrs. Ming is not closed, and no one eats and eats the king; Wang also smells that I am in trouble, and turns more worried. Today, there is no food and worry, the life of the king, it should be shortly.

Second, Mrs. Ming is both imprisoned, when will she be more like the face and disciples?

Third, Mrs. Ming teaches, banned in the deep palace, the internal officials are defensive, the water is unreasonable, and between the eve, the only way to die. There are three senses, and it is hard to be physically and mentally innocent!

Leaving the mountain to the mountain, it is a ritual for the Buddha, and it is a saying: "If you come to the world! In the past, I will send you a condolence to me. I am worried, the world is so powerful, I can’t help it; I am willing to Even, the sage of Anzun, meet with me." The words are already, weeping and tears, and we are away from the Buddha's ceremony.

Second, from "Driving to the Rise of the Mountain" to "not raising the head", Zheng Ming "Mrs. Because of the ban on the Buddha, the intention is Chen."

This Mrs. Ming is not only in captivity, but also has nothing to do with the Buddha's side. Only one heart is facing the shackles, and the world is respectful. May the Buddha be compassionate and know the disciples' worries.

The following words "If you are in the past", this has two meanings:

First, when the Ming father is not banned, or the king and I may come to the Buddha's side, or you may come to the disciples to receive the king's invitation. However, I and the king are all in captivity, and they are cut off from each other.

Second, since the Ming father was in the ban, the number of people in the world has been sent to help Ananda to condolences to me. Yun Hewei asked? In order to see the father of the captivity, the Buddha feared that the lady was worried, so that she was guilty.

The words "the world is respectful and incomprehensible, and there is no way to see it". This lady is self-deprecating and loyal to the disciples. "The temperament of the female body, Fu Yin? Thin; Foweweigao, no light touch. I am willing to wait and see me."

Question: If you are a lord, you should not lose your time. Why can't the wife give me a request, but what is the intention?

Answer: Fond's dignity, Xiaoyuan did not dare to ask. But see Ananda, want to pass the words to Bai Shizun; the Buddha knows what I mean; the reinstatement of Ananda’s words of the Buddha is taught to me. Isaiah is willing to see Ananda.

Those who say that "it is a language" have always said that the former intention is also true.

The words "sorrowful, weeping, tears and tears", this lady is guilty of sin, please pay tribute to the Buddha; pay tribute to the deep, tears and tears. However, with the thirst for the spirit, the addition of the ritual, the top of the 跱 [foot * Yu], must be lifted.

When Shizun was in the mountains, he knew what Wei Dixi thought. That is to say, the big eyes are connected and the Ananda is coming from the air. The Buddha did not rise from the mountain, and he came out at the palace. At the time of Wittig, the ceremony has been lifted up, see the world, Sakyamuni Buddha, purple gold, sitting in the Lotus. Waiting for the left, Ananda is right. Shi Fan protects the world, in the void, Pu Yu Tianhua, support for use.

Third, since the "Essence of the World" to "Tianhua's use of support", Zheng Ming "The world has come to ask." Although this Ming Shizun is in the hustle and bustle, the lady’s mind is known.

The words "Let's wait for the big eyes to come from the air", this Ming Ying lady please also.

It is extremely difficult to say that "the Buddha is not from the mountains". It is extremely difficult to ban the ban in the palace of the Ming Dynasty. If the Buddha comes out, he will fear the world to know and be more difficult to survive. Therefore, it is because of karma.

The words "When Wei Ting Li has raised his head", this time when Mrs. Ming paid tribute.

The words "see the Buddha's Respect", this Ming Shizun Palace has already appeared, causing the lady to see her head.

Those who say "Sakyamuni Buddha" are simply different Buddhas. However, the names of the Buddhas and the Buddhas are the same, and they are not the same.

Those who say "the body is purple" will show their phase.

Those who say "Sit Baibaohua" are also simple.

Those who say "the eyes are waiting for the left, etc.", this is even more unremarkable, only two.

Those who say "release the world to protect the world", this day, Wang Zhong and so on, see the Buddha's respect for the imperial palace, must say the strange method; "I wait for the heavenly man, because of Weitti, you have to listen to the benefits." Read, put aside the air, Tian Eryao meal, Yuhua support.

Also saying "release" is the Emperor.

Those who say "Vatican" are the sacred kings of the color world.

Those who say "protecting the world" are the four kings.

Those who say "the heavens" are the heavens of color, desire, and so on. They see that the king of heaven comes to the side of the Buddha, and the people of the heavens come from the king to hear the law.

When Weithi saw the Buddha's respect, he was self-defeating and raised his body to the ground. Bai Yan: World Respect! What crime do I have, and give birth to this evil? What is the reason for the reverence of the world, and is it a tribute to Devadado?

4. From the time when Shi Wei Ti Xi Xi Shi Zun to "To be a servant with the wife", Zheng Ming "Women looked up at the Buddha, complained and sighed, and complained deeply."

Those who say "self-destructive", this lady is a man of Zhuang, still loves not to be removed, and suddenly sees it, shy and self-satisfied.

Question: What is the cloud?

Answer: The lady is the noble of the noble, the respect of the respect of the middle, the four prestige, the supply of many people, the clothes, all make the monks. Today, I saw Buddha, shameful and deep, not relying on hooks, but self-deprecating, so the cloud is "self-destructive".

The person who said that "the body is throwing the ground", this lady’s inner feelings, grievances and embarrassment, is to stand up from the body and stand on the ground. This is a deep sigh, not even a good thing.

The words "Weeping to the Buddha", this Lady’s wife turned to the Buddha and screamed and cried.

Under the words "White Buddha", Mrs. Ming’s wife screamed and cried. After a long period of time, she began to be a martial artist. She had a white buddha: "I have never made a big crime since my life. I have not verified the cause of the cause, what is wrong with it? Is this a mother and a child?" This lady, who is not self-defeating, does not know the cause of her illness, and is now harmed by her children. "May the Buddha be compassionate and show me the way."

In the following words, Mrs. Ming’s wife told the Buddha: "I am a mortal, guilty, and guilty. It is a matter of heart. The world is robbing the road, the sorrows, the sorrows, the wisdom , the fruit of the Buddha; what is the cause of the unreviewed, is it a tribute to the wife?" This has two meanings:

Mrs. Yiming complained about her son, and she suddenly turned her back to her heart.

Erming hated the devotion and taught me to make a bad deed. If you don't want to be a woman, I don't mean anything about it. For this reason, I asked him.

The lady asked the Buddha to "with the priests", that is, there are two: one is at home, and the two are monks.

The home of the Buddha, the uncle of the Buddha has four of them: the Buddha, that is, the white king. Jin Pei, the king of rice. Dew, the king of rice. The release of the demon man is the nectar of the king. This name is also outside the family.

He is a monk who is a monk and a disciple of Buddhism.

Although there are four different differences, Guangming is tired of suffering.

5. In the "Xin Jing Yuan", there are eight:

I only want the world to be honest, and there is no worry for me; when I am going to live, I am not happy with it.

First, since "only the world is worthy, for me to talk about" to "cloudy and evil world", Zheng Ming "Mrs. asks for the request, do not mark the hardships."

This lady, in the face of her own suffering, the world is very, six equal, no peace of mind; this smells the Buddha said that the pure land is lifeless, willing to stay in the body, prove that he is insatiable.

This turbid place, hell, hungry ghosts, beasts full of life, many are not good. May my future, no evil, no evil.

Second, from "this turbid place" to "not seeing the wicked", it is clear that "the lady cites the disgusting situation."

This alum is a total evil, there is not a place to be greedy, but with a confusing fool, drinking a long bitter.

Those who say "this turbid evil place" are clearly suffering from the hardships; and the Ming Dynasty is also the life of the sentient beings, also known as the sentient beings.

The words "Hell" and the like, the three evils are the heaviest.

Those who say "fullness", these three bitter gatherings, non-direct refers to the floating, and the aunts are also everywhere, so the words "full". Those who say "there is no good gathering", this Ming Dynasty has six different roads, and the type of Hengsha is different.

"The Classics": "The industry can be wise, the world is full of interest, and it is affected by the results, and the opposite side does not know."

The words "I wish my future" below, this Mrs. Ming is really sincere, tired of awkward, happy, and always happy. But inaction, can not be light or order; distressed aunt, can not help but leave. Since the non-King Kong ambition, the eternal life and death of the yuan; if you do not kiss the mercy, how can you sigh.

However, "I hope that I will not smell evil and wicked people in the future." This is like the king, the adjustment, the killing of the father, and the evil voice. I hope that I will not smell it. But the king of the king is the son of his own, and his parents are killing the heart, let alone alienating people without harming each other. Therefore, the wife is not simple, and she always has a house.

Today, the world is respected, and the five bodies are cast into the ground, asking for mourning and remorse.

3. From "Towards the World" to "Repentance", it is clear that "Mrs. Pure Land is a good thing, not good or not; there is fear of embarrassment, obstacles are not allowed; it is to ask for sorrow, but also to repent."

I hope that the Buddha Day will teach me to look at the clean business.

4. From "Waiting Buddha Day" to "Clean Service", Zheng Ming "Mrs. please go." Madame Ming, I will go to the place where I am, and I will also ask for a trip to life.

Those who say "Buddha", the law and the double standard are also. For example, the sunrise, the darkness of the crowd; the Buddha's wisdom, the ignorant night.

The words "Teach me to see the pure" below, Zhengming can not only be stunned, but if it is for peace of mind, it must be clean.

When the world is respected, the eyebrows are light. Its golden color, the world of ten parties;
Still living in the Buddha's top, turned into Jintai, such as Sumiyama. The ten fraternal buddhas are wonderful land,
Both are in the middle.

Or have a land, Qibao synthesis;
The land is pure, it is pure lotus;
Regaining the land, such as the free house;
Replica land, such as glass mirrors;
The ten territories are all in the middle.
It is like a lot of Buddhas and territories, and it is very impressive.

5. From the "Essence of the Eyes of the World" to the "Seeing the Prosperity", it is clear that "the world is pure and pure, and it is requested before the remuneration."

This Ming Shizun sees the lady for the pure land. If she comes to the eyebrows, she will take the light of the country, take the light to the country, and come to the top, and turn it into a golden platform, such as the Mishan. As the saying goes, it seems to be Mishan. This mountainside is very wide and wide, all the Buddha states, and in the middle, all kinds of different, solemn and different. The Buddha's power is so clear that it is clear, plus Waiti, you can see it all.

Q: We are pleased to say that there is no worries for me. Why is it not for the sake of the Buddha today that it is the general public of Jintai? What is the intention?

Answer: This is as if it is a secret. Randetti’s speech is to open the door to the Pure Land. If it is said that it is not seen, the heart is still confusing. It is manifested one by one, and it is necessary for him to believe in his own eyes and choose himself.

When Wei Tixi White Buddha said: World respect! Although the Buddhas and the earth are pure and clear, they all have light;

Sixth, from "When Weit White Buddha" to "Everyone has a bright future", Zheng Ming "The wife's general manager is now, feeling the Buddha."

This Lady of the Ming Dynasty always sees the Ten Kingdoms of Buddhism and knows the essence. It is more solemn than the bliss, and it is not the case. Therefore, the cloud "I am happy and happy now."

Question: The buddhas of the ten parties have no special meanings; Why is it a pure land, that is, what are the advantages and disadvantages?

Answer: The Buddha is the king of the law, and the gods are at ease; the superiority and the inferiority are not known. Hidden, random, hope for survival, or can be better than the other, the West alone.I am now alive in the world of Amitabha.

7. From the "I am now happy to live in Amitabha", Mrs. Zheng Ming "don't choose what to ask for."

This Ming Amitabha's forty-eight wishes, willing to increase the winning cause, relying on the victory, relying on the sense of victory, relying on the fruit to win the report, according to the report into a bliss, relying on the music to be sad, relying on Tragic, revealing the door to wisdom. However, the grief is endless, the wisdom is also infinite; the two lines of sorrow and wisdom, that is, wide open nectar; The classics of Zhu Yu, persuasion are more than one; With this reason, it is not the case that Mrs.

I hope that the world will teach me to think and teach me to be accepted.

Eight, from the "only wish to the world" below, righteously, "Mrs. asks not to do it."

This Mingweiti has chosen to be a place to live, to repair other things, to be self-motivated, and to look forward to benefit.

Those who say "Teach me to think" are convenient before the decision, and the thoughts of the country are reminiscent of the two reports, and the four solemnities.

Those who say "Teach me to be accepted" are obsessed with the pre-existing thoughts, and they feel that they are all dead.

This is slightly simplified, and it will be more widely recognized. It should be known.

Although there are eight different sentences, Guangming Xinjing has a good chance.

Sixth, in the "distribution of good deeds", there are five:

Even if the world is smiling, there are five colors of light from the Buddha's mouth, one by one, the frequency of the mother of the king. The King of Seoul, although claustrophobic, has no obstacles in his eyes; he sees the world and prays in the face; naturally promotes, becomes anana.

First, since the "Essence of the World, even if you smile" down to "Chenga Naihan", Zheng Ming "Guangyi father".

This is the time to see the lady's wish to have a bliss, but also to get a trip to life, called the Buddha's heart, and the Amitabha. Ins II please, open the door of the Pure Land, not straight to mention, and have the knowledge to go; there is a good reason, so "if you smile".

The words "there are five colors of light coming out of the Buddha's mouth", this shows that all the Buddhas are always in the heart of the law; when they are out, there must be interests.

The words "one by one, the frequency of the sun and the top of the sun" are just the light of the mouth, not according to the remaining side, only the king.

However, it is beneficial for Buddha to follow the source. If the light is from the knees, it will benefit the animal; if the light is hidden from the yin, it will benefit the ghosts and gods; if the light is from the umbilical, it will benefit from the road; Benefit from humanity; if the light comes out of the mouth, take care of the two people; if the light comes out of the eyebrows, take advantage of the people.

This time, the light comes out from the mouth, and the person who directs the crown is given the small fruit. If the light comes out of the eyebrows, that is, from the top of the Buddha, the Bodhisattva is also remembered. Such as the righteous, wide and infinite, can not be said.

The words "When the King of the Kings, although in the claustrophobic", Zheng Ming, the father of the king, illuminates the top, his heart is open, and although there are many barriers, he naturally meets. Si Nai sees the Buddha because of the light, and does not intend to pay attention to it.
The third fruit.

When the time is, the world honors Wetish: Do you know now? Amitabha is not far from here.
When you are thinking, you should look at the country and become a net business. I am talking about the public today.

Second, from "Er Shishi Zun" down to "Growing the crowd", Zheng Ming "After answering the former lady
Choose what you want to do."

This is as if you haven’t seen it from the top, the palace is out, and you’ve come to this article.
Say. But the middle lady regrets, ask, let the light shine, the present country, etc., but Ananda sees from the Buddha’s palace.
This cause, the matter has returned to the public, to the public, said the above, there is this article; it is not
Time Buddha also. It should be known.

The following words, "Gershi Shiwei Wei Ti", are just saying that they are telling them.

Those who say "Amitabha is not far away" are clearly embodies the heart, that is, there are three:

(1) The Ming Dynasty is not far away, and since then it has exceeded 10 trillion brakes, which is the country of Amitabha.
(2) Although the Mingdao is far away, when you go, you will arrive.
(3) Ming Weiti, etc., and the future will have sentient beings, the concept of attention, the corresponding situation, pedestrians
Often common. There are three senses, so the cloud is not far away.

The following words, "Dangdang's thoughts", are clearly clear that the obstacles are deep, and the hearts are scattered. If you don't climb,
The net is incompetent. This is the Orthodox Church, and if you follow this law, it is called Jingyecheng.

The words "I am a beggar" below, this opportunity has not been established, can not be said to be fixed;
Since the opening of the three blessings.

It also makes the future world all the ordinary people who want to repair the net industry, they have to live in the Western bliss land.

3. Since "also make the future world" down to "the land of bliss",
benefit". Mrs. Ming’s interest is deep, and the future will return.

Those who want to live in the country, when they are practicing three blessings:
One filial piety, the teacher, the compassionate, the tenth.
The two are held in the same way, with a lot of precepts and no prestige.
The three are Bodhicitta, convinced of cause and effect, reading Mahayana and persuading the performers.
So three things, called the net industry.

4. From the "who wants to live in the country" to the "named the net industry", Zheng Ming "persuade the three blessings
Trip."

This shows that all sentient beings, there are two kinds of machines: one is fixed, the two are scattered. If you follow the line, you will be born.
Not exhaustive; it is convenient to open the Sanfu, to spread the root machine.

Those who say "who want to give birth to another country" are also referred to by the standard.

The words "When the three blessings are repaired", the total standard is also the door.

What is the name of the cloud? "One is filial to parents." There are four of them:

First, the words "filial piety parents": This shows that all ordinary husbands are born by virtue. What is the cloud?
Or have metaplasia, or have wet, or have an oviparous, or have a viviparous. In each of these four lives, each has four
Health, as Jing said. But the students are born, that is, there are parents; there are parents, that is, there is great grace. If
If there is no father, the cause of being born is blasphemy; if there is no mother, the fate of the birth is ambiguous;
Lost place. If you need a parental relationship, you have to accept it. Both want to be accepted and self-employed
The internal cause, with the parents' blood as the outer edge; the cause and the harmony, so there is this body. Essence, parents
weight. The mother has a baby, and in October, she stayed and sat down, often distressed, and died in times of recovery. If
Life has been, after three years, constant sleep, urinating, bed is not clean. And grow up,
Love women and children, anti-diarrhea in their parents, not filial filial, that is, no different from animals.

Parents, the world is also the ultimate in Futian; the Buddha, is the birth of Futian.

However, when the Buddha was alive, he was hungry when he was in danger, and everyone starved to death, and his bones were vertical and horizontal;
It is rare to eat. In the time of the world, after waiting for the bhikkhu, etc., enter the city alone for food, from the day to the middle, the door
The door calls for blasphemy, and there is no eater, and the Buddha is still empty. Going back tomorrow, but not yet; going back the next day,
It is also not allowed. Suddenly there is a monk, the Buddha sees the Buddha, the color is abnormal, and there seems to be hunger, that is, ask the Buddha:
"Worldly! Has it been eaten now?" Buddha said: "Bichau! I have not eaten for three days.
Spoon, I am hungry now, unable to share a slang. "The buffalo smells the Buddha, and the tears cannot win, that is,
Self-evident words: "The Buddha is supreme, and all the people are covered. I sell these three clothes and buy a meal.
It is the time to worship the Buddha. "It is a meditation, that is, you can buy a meal and rush to the Buddha." Buddha
Knowing and asking questions: "Bichau! When you are hungry, people are starving to death, where are you now, you have to be pure
Color rice? "The bhikkhu is as white as the former." Buddha said: "Bichau! Three clothes, that is, III.
The building of the Buddhas. This clothing has a karma, extreme respect, extreme weight, and great grace. I am very happy to get this meal with me.
The big collar is kind, I don't want to eat this too. "The bhikkhu is a white Buddha saying: "The Buddha is the Sanjie Futian, Sheng
In the extreme, what can't be said, who can eliminate it except Buddha? Buddha said: "Bichau!
Parents are not? "Answer: "Yes." "He will support his parents." Bhikkhu said: "Foshan
The cloud does not disappear, can my parents disappear? Buddha's words: "Which is it, why? Parents can be born,
Yu Yu has a great grace and has to do so. The Buddha asked again: "Bichau! Do parents believe in the Buddha?"
Biqiu said: "There is no confidence." Buddha said: "There is confidence today, seeing you and your meal, and your life is happy.
Therefore, confidence is gained. If you are taught by the three to return, you can eliminate this food. When the monks were both Buddhist,
Going forward. In this way, Dazu filial parents.

The Buddha, the mother of the Buddha, was born and died on the seventh day. Buddhism enlightened, until April
On the fifteenth day, it was to Heaven, and the summer was the mother’s statement, in order to report the benefits of pregnancy in October. Buddha is self-receiving
Well, filial piety, not to mention the filial piety. Therefore, knowing that parents are extremely important.

"Following the teacher": This Ming teaches the etiquette, learns to be a virtue, because there is no loss, even into
Buddha, this is also the good friend of the sect. The great grace of this is the most respectable. Parents and teachers, names
For the sake of respect, too.

Those who say "love is not to kill": This shows that all sentient beings are based on life, if they see evil, horrible
Take the refuge, but protect your life. "The Classics" (Northern Nirvana 槃 卷 十 南 南 本 本 ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) ) )

Those who say "repairing the good and the good": This is the most evil in the evil, so it is listed at the beginning. ten
In the good, the longest life is the best, so it is relatively. The following nine evil nine good, in the next nine products,
The second should be widely described. This Ming Shishan, also known as the Cidown.

Second, the words "received three returnees": this Ming Shi Shan is mild, the feelings are not included;
Can feel the fruit of Bodhi. But all sentient beings return to the letter, from shallow to deep, and they are first accepted by the three returnees.

The words "have a lot of people": there are many kinds of rings, or three or three, or five, eight, ten
Good fortune, two hundred and fifty rings, five hundred rings, the sand ring, or the three rings of the Buddha, ten endless rings, etc.
Therefore, the name is full of public. In another precept, there are also fewer points, more points, and more points.

Those who say "do not violate the prestige": this is a clear-minded business, sitting and lying, can be with all the ring, making
Convenient to the instrument. If it is light and heavy, it can be protected, and the crime will be repented, so the cloud "does not violate the prestige."
This name is also good.

Third, the words "Bodhisattva": This Mingzhongsheng is very interesting, can not be shallow and small;
Non-Guangfa Hongxin, how can you get along with Bodhi?

I am willing to be my body, to be in the void, to be in the same way as the real world.

I am professional, respectful and supportive, welcome to come and go, and make the order.

In addition, I used the word of mouth and praised the sayings, and I was all influenced by the words.

I also use my career, to enter the observation, to divide the legal world, to meet the opportunity, and to be inexhaustible.

I made this wish, the transportation grows; it is like a void, everywhere; the endless stream, after the poor
No fatigue, no heart.

Also saying "Bodhi" is the name of Buddha.

Also speaking, the "heart" is the heart that all beings can ask for. Therefore, the cloud "boss Bodhicitta" is also.

4. Those who say "believe in cause and effect" have two things: one is the cause and effect of the world, if it is bitter
Because it is a bitter fruit; if it is a cause of pleasure, it is a pleasure fruit. If it seems to print mud, print bad text, no
Doubt too.

Those who say "reading the Mahayana", this Ming dynasty, the metaphor of the mirror, the number of readings, the development of wisdom.
If you have a bright eye, you can be bored and happy.

The phrase "persuade the persuader", this bitter method is like poison, the evil method is like a knife, the flow is three, and the people are harmed.
Health. Today is as good as a mirror, the law is like a dew; the mirror is the right way to return to the truth, the dew is the rain
Inexhaustible. If you want to make the spirits moist, wait for the law to flow, and for this reason, you must persuade.

The following "three things" are summarized as the upside.

Buddha Wittig: Do you know now? These three industries are past, future, and present.
In the third world, the Buddhas are the cause of the net industry.

5. From "Foer Weitti" to "Positive Causes", it is clear that "there is a holy sacred place."
It is certain that you can make a decision.

Although there are five different differences, the Guangming Sanshan is well-deserved.

Seventh, in the "fixing the good and showing the relationship", there are seven:

Buddha told Ananda, and Wittig: Hey! Hey! Good thoughts. If you come here,
For all living beings in the future, for those who are troubled by thieves, say clean business.

First, since the "Buddha's Ananda" to "Clean and Clean", it is clear that "I heard it."

This Ming Wei petitioned a bliss in advance, and asked for a trip to life, as it has been promised; this article,
It is convenient to open. This is because of the extreme needs, the interests are deep, and the robbery is scarce.
Said; for the sake of the righteousness, it is the result of the two lives.

Those who say "Afghanistan", I want to open the door to the Pure Land today, and I am good at passing it, and I am lost.

Those who say "Wai Wei" are the ones who ask for the law. I want to say it now, I will listen to it and think about it.
Accepted, it is wrong.

Those who say "all beings for the future", but if they come, they are often without beings;
Waiting for Bu Ciyun, I hope that Pu will come to Run.

The words "for the troubled thief", this Mingfu is a heavy obstacle, and loves to be deep, not to mention the three evil fire pits.
It is dark under the feet of the people; when it comes to the line, it is planned to enter the road to feed the grain, and the six thieves know it and compete to invade.
If you lose this wealth today, why not worry?

Those who say "clean and honest", this is to see the sins of all beings, to say that they want to repent,
Let it be cut off, after all, it will always be clean.

Those who say "clean", follow the door, concentrate on the Buddha, and think about the West.
Therefore, it is also clean.

Good deeds! Ask this question quickly.

Second, from the "good deeds" below, righteously, "Mrs. asks to be holy."

Ananda! Dangdang is held and widely professed in the Buddha language.

3. From the "Affordable Dharma" to the "Declaration of the Buddha", Zhengming "persuade persuasion"
It is said that this law is profound and needs to be streamed."

This is always the case before the arrival of the news, so that you can feel at ease; this article is not to be anxious, not to forget,
A lot of people, it is popular.

Those who say "Buddha", this has been ruined, and it has been said that all the people,
Natural letter.

If you come here, teach Vertish, and all the beings in the future, see the West Bliss
world. In the case of Buddhism, when you see the pure land, such as the self-seeing mirror
Face image. Seeing the wonderful things in the country, the heart is happy, and there is no life at all.
Forbearance.

4. Since "from now on" to "have no life", it is right to "persuade and benefit from it."
phase".

This is as if you want to be a lady and the future, and it is convenient and convenient.
Greedy and bliss.

The words "because of the Buddha's power" are the following, this is a manifestation of karma, blindness, and refers to the far side,
The bamboo rafts are over a thousand miles. 岂 凡 凡 凡 凡 凡 凡 凡 凡 凡 凡 凡 凡 凡 凡 凡 凡 凡 凡 凡 凡
Why did the country succeed!

The words "If you look at the mirror and see your face", this lady and all sentient beings will enter the heart.
Concentrate on the mind, the mood is corresponding, and the details are revealed. At the present moment, it is no different from seeing things in the mirror.

Those who say "the heart is happy and forbeared", this Ming Amitabha Buddha country, pure and bright, suddenly appeared,
He Sheng is excited! Because of Ziz’s love, there is no endurance; also known as the bearishness, also known as Wu Ren, also known as the letter
endure. This is a mysterious talk, not marked, I want to make my wife, etc., I am willing to benefit, brave and professional, I want to
When you see it, Fang Yingwu will endure. This is more than ten letters, and it is not a solution.

Buddha Wettich: You are a mortal, thinking badly, not blind, not far away.
The Buddhas have different conveniences and they can see them.

5. Since the "Fo Wei Di" to "Let's see you", it is true that "Mrs.
Holy; from the non-sacred, the resurrection of the Holy Spirit, although the country is far away. "

This is a confession to all sentient beings. It is said that the lady is a saint, and she is self-satisfied.
Weak: "Ranwei is now a bodhisattva, falsifying the body; I am waiting for sinners, and there is no comparison." To break this
Suspicion, the saying goes, "Hey is a common man."

Those who say "thinking badly" are all forever.

The words "not getting the eye", this lady's naked eyes, seeing the distance, is not enough to say, the net
What is the cloud?

Saying, "The Buddhas come here with different conveniences," below, if you see the country and the solemnity of your country,
It is not a singularity, and the general education is attributed to the Buddha.
When Wei Tixi White Buddha said: World respect! As I am today, I will see the land of the country with the Buddha.

6. From "When Weit White Buddha" to "Seeing the Country", Ming "Mrs.
For the former grace, I want to ask after giving birth." This lady’s wife understands the Buddha’s meaning: as seen by Guangtai, it is
I can see it; the world is revealed, and the beginning is the convenience of the Buddha. Ruoer, Buddha is living today, all beings
If you think about it, you can see the West. If you don’t want to be added, how can you see the cloud?

If the Buddha is destroyed, all the beings will be vomit and mischievous, and the five sufferings will be forced.
Amitabha bliss world?

Seventh, from "after the annihilation of the Buddha" to "the world of bliss", it is true that "the wife is sad
Things, living with oneself, dying for a long time, and traveling for a long time."

This is as clear as the heart of the future. However, with generations of time shifts, the group sentiment was shallow;
Therefore, if you want to reduce the life of eternal life, you will take a long time to rob people of the age of the people;
Going to the end; so the cloud "If the Buddha is destroyed" also.

Those who say "all beings" are as clear as they are, and all beings have nowhere to return;
Crossed in six lanes.

Those who say "turbid and bad" are the same as the five turbidity: one is turbid, the other are turbid, and the other three
See turbidity, the four are troubled and turbid, and the five are turbid.

If the words are robbed, then the robbery is not turbid. When the robbery is reduced, the evils increase.

Those who say that the ancestors are turbid, if they are robbed, they will be pure and good; if they are at the end of the robbery, they will be sinful.

When you see the murderer, you are evil, always become good; he is nothing but seeing it is not.

Those who are troubled and irritated, today's robbery of all beings, vicious and difficult to kiss, with six, greedy and competitive.

Those who say that they are turbid, seeing from the front, being annoyed and turbid, killing many lines, no kindness and support;
Why do you want to suffer from the long-term consequences?

The turbid person is not good. Today, it refers to the five turbidity.

Those who say "five bitterness", eight sufferings, take hardships, old sufferings, suffering, suffering, love
Bitter, this name is also suffering. More suffering, that is, eight sufferings: one is five yin and the other is hard
Suffering, the three will complain, the total name is eight. This five turbidity, five bitterness, eight bitterness, etc.
If there is no one, it is often annoying. If you are not affected by this, it is extraordinary.

The following words, "Where is the cloud?", this lady has a hard work, and these crimes are extremely deep, and they are not
Seeing the Buddha, not being added, what is the cloud in the country?

Although there are seven different sentences, Guangming is determined to show good results.

The initial order of the certificate, the order of the second Ming, and the order of the later.

Although there are three different orders, the total order is divided.

The Preface of Guanjing, Volume XNUMX

 

                       The Master of the Five Masters
                      Authentic viewing    Volume third
                              Shamen Shandao Collection

From then on, the second time to identify the authentic, that is, there are sixteen. Still on the one-on-one view, the text is simple,
Nothing to predict.

This is the right place to be true. Unlike the teachers, this is the statute: from the first sentence of the Japanese view, down to the first sentence
Since the next product was born, it is its authentic. From the perspective of the above, although there are many different meanings, look at this situation,
But by order also. It should be known.

In the first "day view", the first, the second, the later, there are five:

Buddha Wittig: For all living beings, you should concentrate on one place and think about the West.

First, from "Fo Wei Di" to "Thinking in the West", Zheng Ming "Generally advised."
This Mingwei invited the Amitabha Buddha country in advance, and asked for a trip. If so, it would be said. but
In view of the lack of opportunities, it is not clear, and the cause of the three blessings is opened for unheard of. Again, come back
Persuaded to circulate, this law is unpleasant, and enlightenment.

Those who say "Buddha Weidi, all the people and all beings", this is a persuasion, if you want to wait for the dust, survive
Those who are in Buddhism should be encouraged to do so.

The words "should be focused" below, this is a singer of the public, the drama of the apes, the heart of the six dust, no
By the respite. However, the situation is not one, and it is a matter of resentment; Self-decent
The room is quiet, and the attention is continued. It refers directly to the West. Is one body, one heart, one time
Toward, one, one realm, one continuous, one return, one righteous thought. I want to make a name, I have to be
After this world, I will be relieved.

What do you think of the cloud? Whoever thinks, all sentient beings, from being blind, to the blind, all
See you tomorrow.

Second, from the "clouds and thoughts" to the "all seeing no days", it is clear that "there is nothing to watch."

This Ming dynasty, etc., live for a long time, do not understand peace of mind, although referring to the West, I do not know what the cloud is
. Therefore, if you want to ask questions for life, remove the suspects to show the righteous thoughts.

Those who say "whatever they think", this is always a good idea, and it is convenient to enter the view.

Those who say "all sentient beings" always give birth to life.

The words "from the non-blindness" below, this simple machine is unbearable.

Those who say "birth and blindness" are from the mother's womb, and the eyes are not seen, and the name is blind. This person is not
I have to teach the Japanese, and I don’t know the Japanese. In addition to birth blindness
, to achieve. When you don’t have an eye, you know the bright day of the sun, but now it’s good, but it’s good.
The Japanese round is equal, the righteous thoughts persist, and there is no limit to the season.

Question: Wetty asked, I would like to see the realm of bliss, and as soon as I can say, I will first teach the mind
What is the meaning of the day?

Answer: This has three meanings:

One: In order to make all living beings aware of the situation, the means is there. Do not take two winter and summer, only take the spring and autumn
Second, the day is just east, the west is not, the Amitabha Buddha country, nowhere on the same day, straight west more than ten trillion
It is instantaneous.

Both: To make the public aware of the difficulties of self-employment. What is the cloud? By the heart of the day.

When I first wanted to live in the heart, the teacher ordered me to sit down. The right foot is on the left and the other is on the left side.
On the upper and the outer side, the left hand is on the right hand, so that the body is straight, the mouth is not close, the tongue is on the top,
In order to make the airway in the throat and nose clear.

It also makes you look at the four big, both inside and outside, and there is nothing.

The body is big, the skin is thick and bones, and I want to spread to the West, to the West, or even to see one.
The phase of dust.

I want to be in the water, sweat, tears, etc., I want to spread to the north, do the North, or even
See the dusty phase.

I also want to be in the wind, to the east, to the east, and even to the dust.

I also want to be in a fire, to the south, to the south, or even to the dust.

I also want to be empty, that is, to join the ten-party void, and even to see the dusty phase.

I want to be in the middle of the world, only to know the big, to be stunned, like a round mirror, inside and outside the photo
Lang Lang is clean.

When you think about it, you will get rid of it, and your heart will gradually settle. Then slowly turn around and look at the day. its
Ligen, seeing the moment before the scene. The current situation, or as big as money, or as large as a mirror,
This is the case, that is, the self-seeking karma.

One black obstacle is like a black cloud day.

Both are yellow barriers, and they are like Huang Yunxiao Day.

The three are white barriers, such as the white clouds.

This day, it’s a cloud-bound barrier, and it’s not possible to show it in abundance;
Can't make the heart shine.

If the practitioner sees this phase, he must strictly decorate the dojo, place the Buddha statue, clean the bath, and clean the clothes.
It burns the name and fragrant, confession of all the sages of the Buddhas, to the Buddha image, now life, regrets no beginning
It is the sin of the sin, the five evils, the four remedies, the blasphemy, the interpretation, etc.
Rain and tears, deep sorrow, inner heart, heart and self-blame. Repentance, still like sitting, peace of mind
Get out of the country. If the situation is at present, if the former three obstacles are eliminated, the net view of the situation will be clear and clear, and this name will be destroyed.
and also.

Or a glimpse of the name, the name Ligen also. Or a glimpse of the black block, or a smash
Waiting for a barrier, or a glimpse of the ban, but the name is gradually removed, not missing.

It’s the same as self-awareness, only to be diligent and regretful, waiting for 3:6 pm, but remembering
The most, the top is also the top. For example, soup fire burns, but it feels like it;
Where is the place to stay, to be treated, and to start?

The three: want to make the people know the Amitabha, the two reports, all kinds of solemn light and other aspects, inside and outside
Oh, more than this day, hundreds of millions of times. If you don’t know the light, you can see this day.
The bright phase, if you live and sit, ritual and recall, often make this solution, and soon, you have to settle
Seeing the pure land, happy and solemn.

For this reason, the world’s first teacher wants to see the day.

When you miss, you are sitting in the west, looking at the sun, wanting nothing; let the heart hold,
I don’t think about it. Seeing the desire of the sun, it is like a hanging drum.

3. From the "thinking of the moment" to the "like the hang of the drum", "Orthodox observation."

This Ming is in the righteous manner, facing the West, keeping the heart and mind, and persisting in the period.

It’s clear that you’ve seen the day and closed your eyes.

4. From "seeing the day has been" to "clear", "discussing into a phase."

This clear-cut heart sees the day, the system wants to remove the edge, the mind does not move, the net phase is now.

The other person is at the beginning of the meeting. When he sees this day, he has to be happy, and inside and outside the body and mind, the melt is not
It is conceivable.

When you see this, you have to take care of your heart and you must not be greedy. If you are greedy, your heart will move.
With the heart moving, the net is lost. Or moving, or dark, or black, or blue, yellow, red, white, etc.
Can not be settled. When I saw this, I said to myself: "I am greedy by this unrest.
The mind is moving, causing the net to be destroyed. That is, from the heart and mind, from the beginning, the move is to remove, quiet
The heart is still there. I know this, and I don’t want to increase my greed.

The following observations are gaining and losing, together with this. Seeing the day, the mood is corresponding, called the Zhenguan
Seeing the sun is not seen in the day, but seeing the miscellaneous circumstances, etc., the mood is not corresponding, so the name is also evil.

The secret house of Si Nai's wife is unparalleled in comparison; only Lang Yi Shu Hui, the far-sightedness is far from bliss.

It is for the sake of the day, the name of the first sight.

5. From "Yes" to "Summary".

Although there are five different differences, the Guangming Day view is actually.

Second, in the "Water View", it is also first, second, and later, that is, there are six:

Thinking of water: Seeing water clarification, it is also clear, no distraction.
Seeing the water, when you think of ice; see the ice, and think about it;
See the glass floor, inside and outside.

1. From "Secondary Waters" to "Inside and Outside", "Total Landmarks".

Q: The pre-teaching day is equal to the knowledge industry, so it is time to watch the day. In this view, I also teach water
What is the reason?

Answer: The sun is always shining, to show the bliss of the bliss; the complex fear is not the same, this is the country
High. However, in the dark house of the aunt, the only day can be clear; the hills in this area have no heights;
In the case of the flat, there is no water, and Sis can be flat, and the land of the glass is also.

He also asked: The water in this world is wet and soft. It has not been examined, and it is also the same.

Answer: The flat water in this world is not high for the other side. Turning into water and ice, to the other
The land of glaze, inside and outside.

This Ming Amitabha robbery, waiting for the line to be unbiased, is learning to die, can feel the ground of the round.

Also ask: I want to teach the water to live in the heart, turn the water into ice, turn the ice into a glass, the cloud
What is the practice and the situation is now?

Answer: If you live in a ceremonial manner, you will observe the Chinese law together. Also want to see the water to get the heart, still
It is necessary to look at similar situations, that is, easy to get. Walker, etc., in the quiet place, take a bowl of water, put on the bed
On the ground, it is full of life, sitting on the bed. When you are from the eyebrow, there is a white object, such as the bean
Looking down on the water, looking at the white spot, it is even more strange. And the water is at the beginning, the waves are not
Live, face to face, do not see the face, for the endless view, gradually appear. I couldn’t stand at the beginning, 乍
It’s short, long and narrow, and it’s not seen. At this moment, it is even more necessary to carefully
The water waves are fine and seemingly moving, and the face gradually becomes clear. Although on the face, eyes, ears, nose, etc.
No need to take it, no need to take it; Only take the white, it’s time to watch it.
The guardian of the righteous thoughts, do not make the frustration. When I saw this, my heart grew and my water was awesome.

Another person, etc., wants to know the self-satisfaction of the water, but the water, the moving phase
That is to say, since the state of mind is not present, the phase of light and dark is also.

When the water is still quiet, take a meter, when the water, the water in the hands, the water waves move,
In the bowl, since the face of the view, the white is moving. More beans are allowed to vote, the water waves are bigger,
Face white, or see no. Even the dates, etc., are invested in water, and their waves turn. Face white,
And the head of the self, it is always hidden, but the water is moving.

The bowler is also a metaphor.

The water-speaker, that is, self-sufficiency.

The wave of words, that is, the troubles of trouble.

Words that gradually become swaying, that is, to make a living, to live in peace.

The current situation of water and tranquility is that there is no chaos in the heart, and the situation is not moving; inside and outside are afraid,
The situation sought is obvious.

Think carefully and think about it, the heart is moving; the heart is moving, and the rest is lost. Fine dust and thick
Dust, cast in the still water, its water waves move.

Another traveler waits, but if you look at this water, you can't live without it.

The situation is still lost, evil, etc., together with the previous day.

Heavenly pro-"Lan" (derivation) cloud: "Looking at the world, better than the three worlds;
Empty, vast and infinite. This is the total weight of the country.

There is King Kong Qibao Gold Building, and the glaze floor. It has eight squares and eight gossips. One
On the one hand, the treasures are made; one by one, there are thousands of bright lights; one by one,
Eighty-four thousand colors; reflecting the glass, such as billions of days, can not be seen.

Second, since "there are King Kong Qibao" down to "not visible", Zhengming "underground"
Strict, that is, there are seven:

(1) The Ming Dynasty Building is a leak-free King Kong.
(2) Mingshen's phase, showing solemnity.
(3) The Ming Fang is full, and the table is not round.
(4) Ming Baibao synthesis, measuring the dust sand.
(5) Mingbao has a thousand light, and the light week is boundless.
(6) The bright light is multi-colored, the color is shining on the other side, and it is randomly realized, and it is not beneficial at all times.
(7) Mingzhongguang scattered, reflecting the Japanese ship, the newcomers are stunned, and the victims are known.

Zan Yun:

The majestic Qibao building underground is boundless and countless billions
Hundred treasures in all directions
The inanimate treasure country is always permanent, one treasure flows countless light
The walker always looks at his eyes, and the god leaps into the west

Also praised the cloud:

The West is silent and do nothing
Great Compassionate Xun and the Dharma Realm
Or show supernatural powers and talk, or show good things
Realize solemnity and come out at will

Also praised the cloud:

Homecoming, the magic land cannot be stopped
Kuang Jie to circulate, all six ways
There is no more happiness everywhere, only a sigh of sadness
After this life, I will enter the city of Nirvana

On the ground of the glass, the gold rope, the toilet is wrong; the Qibaojie is divided.

3. From the "glazed ground" to the "clear and distinct", it is said that "the ground is solemn,
The standard is outstanding."

This Ming is based on the round: Qibao Chilin, etc. is able to rely on, the glass treasure is the basis; the ground is able to hold,
Pools, stations, trees, etc. are held.

This is done by Amitabha, which makes the impression clear. Clear meaning, that is, "no leakage"
and also.

Zan Yun:

The treasures are incomparably majestic and bright everywhere
Baoge and Huatai are full of variegated and exquisite colors
Baoyun Baogai will cover the sky
Bao Zhuang flag cover turns with the wind, Baole Hanhui should read back
With doubts, the life has not been sent out
There is no slight suffering in the inner experience
The ears and eyes are shrewd and the body is golden
The light touch body becomes three forbearance, that is to see the Buddha go down to the golden platform
Dharma couple is about to enter the conference

The words "Golden Rope" are below, and the gold is said to be a golden rope. Or with treasures for the land,
Glass for the road; or with the glass for the ground, the white jade for the road; or the purple gold and silver for the land, the treasure for the road;
Or use the unspeakable treasure as the land, or use the unspeakable treasure to make a road; or use the treasures as the land, the second three treasures
Road. If it is a phase shift, turn to a common synthesis, turn to the photo, phase change, light and color, each
Different, no clutter. The walker waits for Mo Yan but has a golden path, and there is no Yu Bao.

In the one treasure, there are five hundred colors of light; its light is like China, and it is like the moon and the moon, hanging in the void,
Chengguang Mingtai. The building is tens of millions, and the treasure is synthesized. On both sides of Taiwan, each has 10 billion Chinese
The building, the infinite musical instrument, is considered solemn.

4. From "one for one treasure, there are five hundred colors of light" down to "the instrument is solemn"
Since then, Zheng Ming has been "empty and solemn", that is, there are six:

(1) Mingbao has more light.
(2) Ming Yu shows his appearance.
(3) Mingguang becomes Taiwan.
(4) Mingguang became a pavilion.
(5) Mingguang became a building in China.
(6) Mingguang becomes the sound of Baole.

Also on the ground, there are treasures, one by one, five hundred colors of light, one color, one sky, one in the air, one
Light station. One by one, the treasure building is ten, each one, two, three, four, and even can not be said,
Thought that solemn synthesis also.

The words "If China is like a star and the moon", the Buddha is compassionate and afraid of people, so it is obvious.

The words "on both sides of Taiwan, each with a billions of buildings", the treasures are numerous, bright and infinite, one by one
Light, etc., turned into a light station, filled the air. The walker waits to sit and sleep, often thinking about it.

Eight kinds of breeze, from the light, drumming this instrument, speech bitter, empty, impermanence, no me
The sound.

5. From the "eight kinds of breeze" to the "no voice", it is clear that "light change music,
Turning into the phase of the statement, there are three:

(1) Ming Bafeng emerges from the light.
(2) The Ming Fengguang is out, that is, the drum music is pronounced.
(3) It is obvious that four downs and four trues, Hengsha and other laws.

"Like" (the meaning of the past life) cloud: "The country is clean, often turning to a non-scale wheel; a thought and a moment,
Interests are grouped. Praise the merits of the Buddha, there is no difference in heart; can make the speed meet, merit and great treasure.

It is for the sake of water, the second view.

6. From "Yes" and "Summary".

Although there are six different sentences, the Guangming Water View is actually.

Third, in the "land thinking", it is also first, second, and later, that is, there are six:

When I think about it,

First, from "this wants to be a time", Zheng Ming "before and after the birth."

One by one, it is extremely important. Close your eyes and open your eyes. Only sleep
Whenever, I remember this matter. Buddha told Ananda, and Wittig: Water wants to be, such as
This thinker, named the blissful country. If you get three, see the country,
It’s clear and can’t be said.

Second, since "one by one" to "not to be said", it is clear that "discussing into a phase",
There are six of them:

(1) A clear-minded and unconstrained environment.
(2) The Ming Dynasty is a special territory, and the environment is now in the past.
(3) The Ming Dynasty is both open-minded and closed-minded.
(4) Ming Si Si Yi, staying up late to read, only to sleep, remember to hold back.
(5) Ming enthusiasm, that is, see the phase of the pure land, this name wants to see in the heart, still feels like it.
(6) The mind is gradually fading, the sensation is removed, and the corresponding is being accepted, and the testimony is in Sancha;
Subtle things, why do you say it!

Si Nai is vast and boundless, and the treasure building is not one. Is to persuade things,
Constant as the opposite.

It is for the sake of the earth, the third view.

Third, "summary" from "yes".

Buddha’s Ananda: Holding the Buddha’s Word, for the future, all the people, those who want to get rid of the suffering, say
It is the law of the earth.

4. From the "Fo Nanao" to the "speaking is the law of the land", it is clear that "persuade circulation,
There are four of them:

(1) Ming Mingsheng.
(2) Ming advised to hold the Buddha language, widely known as the future public, and said the benefits of the former.
(3) Ming Jianji is subject to the belief that he wants to live in this life, eight bitter, five bitter, three
If you are in a bad way, you will be greeted by the believer. If one has to give birth to the dead
It is the name of the newspaper. Why? The buddhas are born, all kinds of people who are convenient to persuade the living beings, do not want to be straightforward
It’s a cure for evil, and it’s also a good day. The joy of the heavens is like electric light.
Suffering for a long time. For this reason, but persuasion is to make a living pure land, to the top of Bodhi. It’s the reason now
Advise, swear by the pure land, that is, the Buddhas are willing. If you are not happy, such as "Clean Jingjing"
(Volume four) Cloud: "If someone smells the Pure Land method, if you don't smell it, you can see it; if you know this,
From the three evils, the crimes are not exhausted, so there is no faith in this. Buddha's words: I said that this person is not free.
and also. This "Jing" (Equality of Sutra, Volume IV, the Great Amitabha, and the Great Scriptures) also said: "If people hear the truth of the land, the smell is sorrowful and joyful, and the body is the erect. People, in the past, have practiced this law, and now we have to revisit it, that is, happiness, righteousness and spiritual practice, we must live."
(4) The Ming Orthodox Church pays homage to the land.

If the view is the land, in addition to eight billion robbery, the crime of life and death. If you are living in the world, you will be born into a net country.
The experience is undoubted.

5. From "If you are a landlord" to "Anything is undoubted,"
Benefit", that is, there are four:

(1) The Ming fingering method only looks at the treasure land, regardless of the circumstances.
(2) If there is no leakage in the Ming Dynasty, it will be able to eliminate more crimes.
(3) After the Ming She body, he will be born with pure land.
(4) Ming Xiu is not suspected because of righteous thoughts. Although it has to go to life, there is no Chinese, or a border,
Or 堕 胎 ;; or because of the Great Bodhisattva into the opening of China, the suspect is removed, Gonghua development, body appearance
However, the French monks will travel to the Buddhist Association.

Si Nai’s attention to the treasure land, that is, the crime of stagnation of the shackles, is willing to do business, and the life is undoubtedly
to.

Today, both of them are convinced that they are better than others.

Being a viewer is called Guanzheng; if he is a viewer, it is called evil.

Sixth, from the "being a view", the righteousness is "discriminating evil." Evil justice, former day view
It has been said.

Although there are six different sentences, the audience is quite broad.

4. In the "Bao Shu Guan", there are also the first, the second, and the later, that is, there are ten:

The Buddha told Ananda, and Wittig: The land wanted to become a second, and the second to see the treasure tree.

1. From "Fo Nanao" to "Secondary Baoshu", Zheng Ming "declared", "Total
Take a look at the name, before and after the birth."

Those who look at the treasure tree, look at it one by one, and think about the seven-line tree.

Second, the words "viewing the treasure tree" are also important.

The words "one by one" are below, "after the birth, the Orthodox Church".

This Ming Amitabha net country, vast and boundless, Baoshu Baolin, 岂 行为 seven acts?

In this case, the "seven-heavy" one has a tree, gold is the root, purple gold is the stem, and silver is the branch.
The agate is a strip, the coral is a leaf, the white jade is a Chinese, and the true pearl is a fruit. If it is seven heavy, mutual rhizome,
Even Huaguo, etc., seven seven forty-nine heavy. Or have a treasure for a tree, or two or three, or even
Hundreds of billions of dollars can't be said to be a tree. In the meaning of "Amitabha Sutra", it has been widely discussed. Therefore
The name "seven heavy" also.

Those who say "walk", although there are many forest trees in the country, they are straight and straight, without clutter.

Those who say "thinking" are not idle and sincere, they are free to use their imaginary ideas to live in peace.
and also.

One tree is high, eight thousand is ten.

3. From "one by one" to "from ten", it is clear that "the volume of the tree".

This Ming Zhubao forest tree flows out from the heart of Amitabha, and the Buddha’s heart is without leakage.
It is also leak-free. "Like" (Derivation) Cloud: "The right way is compassionate, born out of good roots;
Ming meets, such as the mirror moon and moon. "

Those who say "quantity", one tree is three hundred and twenty thousand miles high, there is no old dead, no small living,
There is no such thing as a gradual increase in age; What is it? His position is no
Leaking into the realm of no life, what is the meaning of life and death?

Its treasury trees, Qibaohuaye, all have enough. One Huahua, for different colors:
In the glazed color, golden light is emitted; in the glass color, red light is emitted, and in the agate color,
Twilight; in the twilight, green and pearly; coral amber, all public
Treasure, thought to reflect.

4. From "the treacherous trees" down to "thinking to reflect", it is said that "the trees are mixed, the stagnation,
Miscellaneous miscellaneous, that is, there are four:

(1) Minglin Shuhua leaves are different.
(2) Mingyi, stems, branches, strips, fruits, etc., all have treasures.
(3) Ming Yi Yi Hua Ye, turn different from each other, in the color of the glass, the golden light, if it is a phase difference.
(4) Ming will rigorously sculpt all the treasures.

Also "Like" (derivation) cloud: "Prepare all kinds of treasures, be full of solemn and solemn; no scale, light, blazing, clear
In the world. "

Also praised the cloud:

There are many net treasures in Amitabha.
Hanging on all sides, hanging around;
Baoyun covers, and the birds are connected;
Rotate in the air, play the sound and join the meeting.
He is holy and listens to his heart;
The country can be human, seeing the shape and understanding.

Miao Zhenzhu.com, covering the trees, one tree, there are seven heavy nets; one by one, there are five billion, Miaohua Palace, such as the Palace of the Vatican. The children of the heavens are naturally in the middle; one child, five hundred billion, and the sacred sacred sacred sacred sacred treasure. The light of Mani, according to the hundredths of the tenth, is like the harmony of the billions of the sun and the moon, can not be named, the treasures between the public, the upper middle.

5. From "Miao Zhen Zhu Wang" to "The Middle of the Color", Zheng Ming "The Tree Over the Sky
Strict phase, that is, there are seven:

(1) The Pearl Network is covered with trees.
(2) There are multiple Ming nets.
(3) How many Ming Palaces.
(4) There are many boys in the Mingyi Palace.
(5) Ming Tongzi is wearing a bead.
(6) The bright light is far and near.
(7) Mingguang super coloring.

This treasury tree is quite similar, and the leaves are opposite. In the midst of the leaves, I will be born with wonderful ideas.
There are naturally seven treasures in Huashang.

Sixth, from "This Zhu Baolin" to "There are seven treasures", it is clear that "there are many forest trees,
Without chaos; when China is open, it does not come out."

The sneakers are deep in nature and cause nature to exist.

One leaf, long and wide, twenty-five years; its leaves are thousands of colors, there are hundreds of paintings
Such as Scorpio. There is a lot of wonderful, for the floating sandalwood gold, such as the hot wheels, turn around
Between the leaves.

7. From the "one leaf" to the "turning to the leaf", it is clear that "the Chinese leaf is not
The same, that is, there are five:

(1) The size of the leaves, etc., no difference.
(2) How much light is emitted by the bright leaves.
(3) If you are afraid of suspicion, you will be able to use it, such as Tianzhu.
(4) Ming Ye has Miao Hua, the color is better than Tian Jin, and the metaphor is a steamer.
(5) The Ming Dynasty is photographed in the same way.

The fruits are born, such as the emperor release bottle. There is a big light, turned into a building, and there is no treasure cover. Yes
In the Baogai, there are three thousand worlds, all Buddhist things; the ten-party Buddhist country is also in the middle.
Now.

8. Since the "growth of fruits" down to "also in the middle of the present", it is unclear.
There are five of them:

(1) When the treasure is born, it naturally emerges.
(2) Ming Yu Yu to use the fruit phase.
(3) The fruit has a light and is turned into a cover.
(4) Ming Bao Gai Yuan Ming, within the boundaries of three thousand, according to the strict two strict, all kinds of appearances.
(5) The pure land of the Ming Dynasty, the general public, the people of the country, all see. This tree is high,
Wide and wide, there are many Huaguo, and God is not one. Since the tree, the people of all the trees in the country
More, do it all. It should be known. All walkers, sitting and lying, often think about it.

Seeing this tree, it’s also the first time, one by one, seeing trees, stems, branches, leaves, and China.
If you want to make it clear.

Nine, from "seeing this tree has been" to "clear", "discussing the phase", that is, there are three:

(1) Mingjie Guancheng.
(2) For the first time, it must not be messy.
(3) Mingyi lived together in the heart, first looking at the roots of the tree, and then thinking about the stems and even the Huaguo.
I want to be a boy, and I want to see the fruit of the fruit, and I want to cover the Buddha. Can be seen once again
Those who are not clear are also.

It is for the tree, the fourth view.

X. From "Yes" and "Summary".

Si Na Bao Shu Lian Hui, net curtain empty hall, Hua points thousand colors, fruit is now.

Although there are ten different ones, Guangming Baoshu is actually watching.

5. In the "Bao Chi Guan", it is also first, second, and later, that is, there are seven:

When I think about water, I want to think about water,

First, from the "second time to think about water", "total name, that is, before and after the birth."

Although this Mingbao tree is fine, if there is no pool water, it is not well-known; one is not empty world, the other is solemn
According to the report. For the sake of Si Yi, there is also a view of this pool.

The land of bliss, there are eight pools of water; one pool of water, seven treasures; its treasure is soft, from
Ruyi Zhu Wangsheng.

Second, from the "Breakland" to "Ruyi Zhuwangsheng", "the number of the pool, and
Identify the place, that is, there are five:

(1) The standard mark refers to the country to which it belongs.
(2) Mingchi has eight names.
(3) Ming Yiyi Chian, Qibao Synthetic, is being reflected by Baoguang, through the water of Ba De, together
The color of the treasure, hence the name Baoshui also.
(4) Ming is the treasure of all the people, and the body is soft.
(5) The water of Ming Bachi is all from Ruyi Bao, which is known as Ruyi Shui. There are eight kinds of water
De: One is clean and moist, that is, it is color. The two are not stinky, that is, the fragrance is taken. The three are light. Four
cold. The five are soft, that is, they are touched. The beauty of the six is ​​the taste. Seven people adjust when drinking. Eight, drink
It is no problem, it is the law. The meaning of this eight virtues has been widely described in "Amitabha".

Also praised the cloud:

Bliss is solemn and peaceful, and the Pond of Eight Virtues is overflowing
Seven treasures among the four shores
Soft body without firm touch
Baoxiang Baoyun becomes Baogai
Bao Zhuang Yanyi Encircled Bao Hall
Baowang Baole Thousands of Turns Randomly praise Baogong Tower
There is a Buddhist society in Yiyigong, Hengsha holy people sit and think
May this destiny always remember me

It is divided into fourteen, one for the seven treasures. Gold is a canal, all under the canal
King Kong, thought it was the bottom sand.

3. From "dividing into fourteen" to "thinking that the bottom sand", it is clear that "the pool is different,
There is no chaos, there are three:

(1) The number of open channels.
(2) Brightly and steadily, it is golden.
(3) Under the open channel, the bottom sand is used as a treasure.

Those who say "King Kong" are the ones that do not leak.

One by one, there are six billion, seven treasures of lotus, one lotus, one reunion, twelve
By ten. Its Mani water, flowing into the world, looking for trees up and down.

4. From "one by one water" to "seeking trees up and down", it is clear that "the water is unbelievable."
Use", that is, there are five:

(1) Ming Ming refers to the name of the canal, showing his solemn phase.
(2) How much is Baohua in the open channel.
(3) The size of Minghua.
(4) Ming Mani Baoshui, flowing into the world.
(5) Ming Baoshui emerged from the canal and searched for the treasure trees.

The sound is subtle, the speech is bitter, empty, impermanent, without me, all the Polo honey;
Sigh, the Buddhas are good.

5. From "subtlety" to "the Buddhas are good", it is clear that "there is no water."
Thinking about virtue, there are two:

(1) Mingbao Shuihua intervenes, the microwave touches, that is, the sound is wonderful, and the sound is said to be wonderful.

(2) Mingbao water shore, looking for branches, strips, Chinese, fruit, leaves, etc. Or up or down, medium
When you touch each other, you will hear a wonderful sound. Or say that all the hardships of life, the sorrow of Bodhisattva,
Admonish to lead him. Or the law of the human race, or the law of the second, or the law of the earth before the earth, or
The Buddha and the three are waiting for the law.

Ruyi Zhuwang, gushing out of gold, subtle light; its light is, the treasure color bird,
He sighs and sorrows, often praises Buddha, recites the Fa, and recites chanting.

Sixth, from "Ruyi Zhuwang" down to "Reading Buddhism", it is clear that "Manido has God."
De", that is, there are four:

(1) The King of Pearls has a golden light inside.
(2) Mingguang turned into a bird of treasure.
(3) The sound of the birds is sorrowful, and Tianle is incomparable.
(4) The Ming Bao bird is connected to the sound, and the same voice praises the Buddha, the Fa, and the Yi.

However, the Buddha is the master of all sentient beings. The law is a cure for all beings, can break the troubles
Toxic disease, the body is clean. You are the only one who is born in Futian, but you are full of enthusiasm, not tired, five
When you take the fruit, you should read it naturally and you will need it.

Its orbs, the water of the pre-existing eight flavors, after all kinds of golden light, not straight through the dark, fainting, can do Buddha things everywhere

It is for the sake of eight merits, the fifth view.

7. From "Yes" and "Summary".

Although there are seven different sentences, Guangming Baochi is actually watching.

6. In the "Baolou View", it is also first, second, and later, that is, there are eleven:

Zhongbao Land,

In the beginning, the words "the treasures of the land" are "the total name of the name, before and after the birth."

Although this Mingjing Pure Land has a perfusion, if there is no Baolou Palace, it is not refined.
Strict, all kinds of preparations are also good.

One by one,

Second, the words "one by one" are correcting "the treasure house, the residence boundary; all over the country, the building
It is also endless."

There are five billion treasure towers.

Third, those who say "there are 50 billion" are "just showing." Since the top of the world,
The country is also the same. It should be known.

In the pavilion, there is no limit to the heavens, and it is a good day.

4. From "in the middle of the building" to "being a good day", it is said that "there is solemnity in the pavilion".

There are also musical instruments, hanging in the void, such as Tianbao Building, not drumming.

5. From "there are instruments" to "not drumming", it is said that "outside the building is solemn".
Baole is flying, the sound is flowing, and it is around six o'clock, such as Tianbao Building.
Self-employed.

In this group of voices, they all say that they read Buddha, read the Fa, and read the Qiuqiu.

Sixth, from "this voice" to "reading the bhikkhu", it is clear that "the music is ignorant,
That is, there is a saying."

This is what I want to be, the name is the blissful world, Baoshu, Baodi, Baochi.

Seventh, from "this wants to become" to "Baochi", it is clear that "apparently becomes a phase."

This Ming concentrating on living in the realm, seeing the treasure building, unrecognizable, from the solemnity of the present.

It is for the general view, the sixth view.

8. From "Yes" and "Summary".

If you see this,

Nine, from "If you see this person", "watching before the moment, benefit after birth."

In addition to the innumerable billions of murders, they will be born in the country.

X. From "beyond the infinite amount" to "born in the country", it is clear that "observing according to law, removing obstacles
More robbery, body is clean; should be Buddha's heart, let him go to the world, will definitely go."

Being a viewer is called Guanzheng; if he is a viewer, it is called evil.

11. From "being a viewer" to "evil", "discriminate the evil phase."

Although there are eleven different sentences, Guangming Baolou is actually watching.

7. In the "Huazuo View", it is also first, second, and later, that is, there are nineteen:

Buddha told Ananda, and Wittig: Hear, listen, and miss! I
For 汝, separately explain, except the distressed law.

First, since the "Buddha's Ananda" to the "except for the distressed law", it is clear that "when I hear it,"
There are three of them:

(1) Ming told the two.
(2) Listening to the Ming dynasty, letting it suffer, and practicing the righteous thoughts.
(3) The Buddha of the Ming Dynasty said that he was able to observe the Fa, but he could live with his heart and sin.

汝 汝 忆 , , , , , , , , , , , , , , , , , , , ,

Second, since the "recalling the memory" and the "interpretation", Zheng Ming "persuade the circulation."

This kind of observing method is profound, and there is no sentient being in first aid, and I love to be fascinated and drifting six times. Hold this view,
Persuaded to repair everywhere, Pu learned about the news, and Tongsheng was relieved.

When you speak the language, you can’t live a life Buddha, live in the air, watch the world, and the general trend is two.
Tuas, wait and see. Bright and flaming, not visible, hundreds of thousand floating sandalwood gold
It must not be compared.

Third, from "speaking as a language" to "not being a ratio", righteously
If you are a real person, you will live in the West. If you are happy and informed, you will be in the East."

Si Nai’s two promises are no different, and they are straightforward and distinctive;
For the craftsman.

Those who say "when they speak the language", righteously, have seven:

(1) When the two are told to persuade the two.
(2) The Ming Mito is now known as the sound, and the evidence is also alive.
(3) Ming Amitabha is standing in the air, but it makes people return to heart and mind, and is willing to give birth to our country and live immediately.

Question: Buddha is noble, can't be lightly lifted, can not give up the wish, come to the big sorrow, what
So don't sit down and go to the plane?

Answer: This is not a secret. But with the sorrowful bitterness, the misery and cohabitation;
Violation of the return; swindlers and laughter, six thieves often follow; three evil fire pits, coming soon. If not enough
How to save the fans, the prison of the industry? For the sake of Si Yi, it’s not a good idea to sit down and take the opportunity.
and also.

(4) Ming Guanyin, the potential to think that the waiter, the table has no surplus.
(5) The Ming and Qing Dynasties are physically and mentally pure, and the light is overgrown.
(6) The Ming Buddha’s body is bright and clear, and can he behave?
(7) There is no leakage in the Ming Buddha, and the light is the same.

When Weithi saw the Buddha of infinite life, he was given a gift.

4. From "When Weithi sees the Buddha of Immortality" down to "Gift", Zheng Ming "Weidi
It’s really a woman’s quality, but it’s not enough. But with the Holy Power, the Buddha is now the leader.”

Si Nai was in the net of the country, and he was sighed by his own victory. Today is the Amitabha, and he is more willing to enlighten.

White Buddha Word: World Respect! I am now seen by the Buddha, I can see the Buddha and the Second Buddha.

5. From "Bai Buddha's Word" to "And Two Bodhisattvas", Zheng Ming "Mrs.
Asked for doubts, born after asking."

This lady of the Ming dynasty: "Buddha is now, Meng Zhanjia, have Amitabha; after the dying of the Buddha, all beings,
What is the cloud visible? "

In the future, when the people are in the clouds, what is the Buddha and the second Buddha?

6. From "Future Beings" to "And Two Bodhisattvas", Mrs. Ming's "is for the object
Please, let you see you."

Buddha Vertish: If you want to see the Buddha, you will miss it.

Seventh, from "Buddha Wei Ti" to "When I Miss", Zheng Ming "I always say it
Words."

Question: Madame please, make a living for himself; and if I come to pay, but I mean Wei Ti, I can’t live.
and also?

Answer: The Buddha is prosperous, the saying is to tease the machine, don’t ask for it, then don’t ask for it.
Ready? However, there is nothing in the text, and there must be a heart.

On the land of Qibao, I thought of Lotus.

Eighth, from "Seven Treasures on the Ground" to "Hua Xiang", it is clear that "teaching is convenient".

Question: All sentient beings are blind and dark, and they want to increase their work. If they want to swim in the night, they will be far away from the net. Why?
Learn?

Answer: If you look at all beings, you will be confused and tempted, and you will be fatigued by yourself;
See you everywhere.

What does the cloud do to live and make it visible? Those who want to practice, those who walk, etc., before the Buddha statue,
Repentance to the heart, revealing the sin created, extremely sorrowful, weeping and weeping.

Repentance is both true, and my heart is pleased to mention Buddha, Shifang Hengsha and other Buddhas.

Also recited the original statement of the Amitabha: "A disciple is a certain class, the blindness of the blind is heavy, the barrier is deep; the Buddha
Compassion, taking care of the mind, and enlightening enlightenment; I will sacrifice my life,
It belongs to Amitabha; seeing it is not seen, it is all Buddha power. "

This language has been repeated, and even more remorse to the heart has been repented, that is, to the quiet, facing the West, sitting,
Together with the former law. I have always lived in my heart, and I turned my heart to the heart. I don’t want to mess at first
If you want to be multi-environmental, it is hard to decide. Or one, two, three, or four.
Five, six, seven, or one month, one year, two, three years, etc. No matter what day or night, stay and sleep,
The body is always in business, often with the combination.

Only everything that is frustrated, blind, and idiotic, is bound to be easy to obtain. If not as good
Yes, the three industries are turning around and they want to fly by wave.
open.

If the mind is timed, or if there is a clear-cut, or you can see the treasure, etc., all sorts of unclear
By. There are two kinds to see:

One wants to see, but there is still consciousness. Although I see the net, it is not clear.

If the two are inside and outside, they are being subjected to three sorrows, and they see the net, that is, they do not want to see it for comparison.
and also.

Let its lotus, one leaf, make a treasure; there are 84,000 veins, just like the sky
Painting; one pulse has 84,000 light.

9. Since "Let its Lotus" down to "84,000 Light", it is true that "Baohua has a species"
Kind of solemnity, that is, there are three:

(1) Ming Yi Yi Hua Ye, prepared for the public color.
(2) Ming Yiyi, there are many treasures.
(3) Ming Yi Yi, there are many light colors.

This makes the pedestrians feel at ease, and they think about it.

I saw both Hua Ye and I thought of the treasures between the leaves. I want to treasure a lot of light, and the light is covered. Secondary thinking
Taiwan, Taichung Zhongbao, and Zhuzhu. I want to see the four pillars on the stage. I want to build a treasure. Think twice
幔上宝珠, bright and variegated, full of voids, all out of phase.

If it is the second time, one by one, reluctantly, and soon, you have to settle your heart;
All solemn, everything appears. It should be known.

It’s clear that you can see it.

X. From the "out", "discussing into a phase."

The Chinese leaf is small, two hundred and fifty years old; if it is lotus, it has eight thousand four thousand
Leaves; one by one, each with 10 billion Manizhuwang, thought to reflect; one manny
Beads, put thousands of light; its light is like a cover, Qibao synthesis, over the ground.

11. From "Hua Ye Xiao" to "Over the ground", it is clear that "the leaf has a species
Kindly solemn, that is, there are six:

(1) The size of Minghua leaves.
(2) How many Minghua leaves.
(3) How much is reflected in the leaves of the Ming Dynasty.
(4) The pearl has thousands of lights.
(5) Mingyiyizhuguang becomes a treasure cover.
(6) Ming Baogai, on the empty sky, under the treasure land.

Shakya is a sacred treasure, for his station This lotus Huatai, 80,000 King Kong, Uncle Gabriel,
Van Gogh, the wonderful pearl network, thought it was a decoration.

Twelve, from "Suga Gai Sangha" to "Thinking to be the decoration", Zheng Ming "Tai Shangzhuang
Strict phase."

On its stage, there are four pillars of natural buildings; one treasure house, such as hundreds of billions of whiskers
Mishan; the building on Baodi, such as the Night Ferris Palace; there are 50 billion, delicate beads,
Thought it is reflected.

Thirteen, from "on the stage" to "Miao Baozhu thought to reflect", Zheng Ming "Building
On the solemn phase, there are four:

(1) There are four buildings on Mingtai.
(2) The size of the Ming Building.
(3) On the Ming Dynasty, there is a treasure house, which looks like a temple.
(4) There are many treasure beads on the Ming Dynasty, and the glow is reflected.

One by one, there are eight hundred and four thousand light; one light, eighty thousand, different gold
Color; one gold, all over the earth, changing everywhere, each out of phase: or gold
Just in Taiwan, or as a real pearl network, or as a hybrid cloud, in ten aspects, free to cash,
Casting a Buddha.

XIV. From "One Pearl" to "Building Buddha", it is clear that "there is no pearl."
There are five of them:

(1) There is much light in Mingyiyizhu.
(2) Ming Yi Yiguang made a different color.
(3) Ming Yiyi is full of treasures.
(4) Mingguang is everywhere, and each is different and solemn.
(5) Ming or Jintai, Zhuzhu, Huayun, Baole, full of ten parties.

It is for the sake of the Chinese seat, the seventh view.

15. From "Yes", "Summary of the name".

Buddha tells Ananda: So Miaohua is the Tibetan monk of the law.

Sixteen, from "Buddha's Ananda" to "Beiqi's willingness to make it", Zhengming "Huajia
Got it."

If you want to be a Buddha, you should first think of this seat. When you think about it, you should not be confused.
All should be viewed one by one: one leaf, one pearl, one light, one one, one one
The buildings are all distinct, as in the mirror, they look like themselves.

17. From "If you want to be a Buddha" to "If you look at yourself,"
Watching the instrument, as in the previous livelihood, must not be messy.

This imaginary person, the sin of eradicating five trillions of robberies and deaths, must be a world of bliss.

Eighteen, from "this wants to become" to "the world of bliss,"
Phase, that is, there are two benefits: one clears the benefits of sin, and the second has the benefit.

Being a viewer is called Guanzheng; if he is a viewer, it is called evil.

19. From "being a viewer" to "named a cult view", Zheng Ming "discriminates the evil spirits."

Si Nai Hua Yi Bao Di, Ye Jian Qi Zhen; Tai Ying four buildings, light Shi Buddha.

Although there are nineteen different sentences, Guangming’s seat is actually watching.

Eight, in the "image view", it is also first, second, and later, that is, there are thirteen:

Buddha told Ananda, and Wittig: Seeing this matter, I want to think about Buddha. So what?

First, since the "Buddha Ananda" to the "second time to think about Buddha", Zheng Ming "before and after the birth."

Those who say "what is the reason" are their questions, so they must think about the Buddha.

If the Buddhas come, they are the body of the Fa, and they are in the minds of all beings.

Second, since "the Buddhas come" to "thinking", it is true that "the Buddhas are merciful, should
The heart is ready to appear.

Question: Wei Di asked, only refers to Amitabha; unreviewed, like the Buddha, what is the meaning?

Answer: I want to show the Buddha's three bodies with the same card, sadness and fruit, and wait for the same;
There is no way to go;

Those who say "the legal world" have three meanings:

One heart is full of troubles, the solution world.
Both of them are in the same place, solving the world of law.
The three have no obstacles, and the solution world.

From the heart to the end, the body is also there, and with the heart, the words "is the body of the Fa".

Those who say "the legal world" are the realm of the realm, that is, the sentient beings.

Those who say "body" are capable of being transformed into bodies, that is, the bodies of the Buddhas.

Those who say that "into the people are thinking of the heart" are the thoughts of all beings, and they are willing to see the Buddhas.
Wisdom, that is, can enter the heart of the mind. But if the walkers, if they miss, if they dream, they will see the Buddha in the middle,
It is also a righteousness.

It’s the reason why you think about it, when you think about Buddha, it’s the heart that is thirty-two, eighty with shape;
It is the heart of the Buddha, the heart is the Buddha. The buddhas are all knowing the sea and want to live.

Third, from "being a slap in the face" to "thinking from the heart", Zheng Ming "consults the interests."

This kind of mark is like a Buddha, but as a Buddhist solution, from the top to the foot, I want to give up, one by one, no
Take a break. Or want to top the stage, or think of the eyebrows, or even the next thousand rounds. When thinking about this,
The Buddha statue is strict, and it is quite good. It is the fate of one another, that is, one by one;
If the heart is not, the public will not be visible. But since I want to do it myself, I’m concentrating on it.
Thirty-two phases" also.

Those who say "eighty are good with shape", the Buddha's phase is both present, and everyone is good. This is true, teach
The thinkers have a good view.

Those who say "being a heart as a Buddha" are self-confident and have the same fate.

The saying "Is the heart is a Buddha", the heart can think of the Buddha, and it is the Buddha of the Buddha.
This heart is even more like a Buddha.

Those who say that "the buddhas are all over the world", this confession of the Buddhas is completely unmanageable and unintentional.
I can always know the heart of the legal world. But it can be thought of, that is, from the heart of the mind, it seems like life.

Or have a walker, this one's righteousness, as a literary view, or as a self-cleaning Buddha
The viewer, whose meaning is wrong, is no less similar. Imaginary, false thirty-two phase; true
If the body is in the same way, is it possible to have a good relationship and have a body and it is desirable? However, the body is colorless, and it’s absolutely right.
There is no class to be square, so take the void to explain the body of the body.

Nowadays, when you look at the door, you can only find the right side, live in the heart and take the environment.
If you come to suspend the sin of the last sin, you can’t get it if you live in the same place.
If there is no such thing as a person, it is also a place to stay.

It should be, should be mindful, look at the Buddha, Doto Agadu, Arroyo,
Three Buddhas and three Buddhas.

4. Since the "should be due" down to the "Three Buddhas", it is just as good as before.
Living will be a success, and the exhibition will be taught to persuade the Buddha."

If you want to be a Buddha, think about it first.

5. From the "think of the Buddha", "before and after the birth."

Those who say "before imagined" will be determined.

Close your eyes and open your eyes, see a treasure image, such as the floating sandalwood gold, sit on the top of the. See like sitting
Already, my heart is open, and I am distinct. See the bliss country, the seven treasures solemn: treasure land,
Baochi, Baoshu ranks; Zhu Tianbao, overwhelming it; Zhongbao Luowang, Manxu
In the air. Seeing such a thing is extremely clear, such as watching the palm.

6. From the "closed eyes" to the "like the palm of the hand", it is clear that "discussing into a phase",
There are four of them:

(1) Ming Siwei, the opening and closing of the eyes, see a golden image, like the present, often think of this.
(2) If you can see the image, you must have a place to sit, that is, you want to sit in front of the throne, and imagine sitting on the top.
(3) If you want to see you like sitting, your heart will open.
(4) The mind is open, that is, see the golden image and the solemnity of his bliss, the ground, the void, and
No problem.

Also look at the law of living in the heart, as before. Think from the top, face, eyebrows, eyes,
Nasal, mouth, ear, throat, item, shoulder, arm, hand, finger. Thinking again, chest, abdomen, umbilicus,
Yin, squat, knee, squat, foot, ten fingers, thousand rounds, etc., one by one. From the top down, the name goes smoothly,
From the next thousand rounds, the name is up against. If it is against the heart, it will soon be completed. Buddha and the seat,
Baodi, etc., must go up and down.

In the thirteenth view, this "treasure, Baohua, Jinxiang" and other views are the most important. If you want to teach people, that is
Teach this method, but if this method is formed, Yu Guan is natural.

See this,

Seventh, from "see this" below, "consisting on the body, after the birth of the second bodhisattva" also.

It is more like a lotus flower, on the left side of the Buddha, like the former lotus, and so on;
Reproduce a large lotus, on the right side of the Buddha. I want to see the statue of the Bodhisattva, sit Zuohua
Block, also for gold, as before, like a big one; want a big picture to the Buddha statue, sit right Hua
seat.

Eighth, from "returning to be a big lotus" to "sitting right to the throne"
On the three-body view, after the birth of the multi-view." If you want to see these two Bodhisattvas, it is as good as watching Buddhism.

When this idea is realized, the Buddha and Bodhisattva images are all bright; their golden color is based on the treasure trees. One
Under the tree, there are also three lotuses, Zhulianhua, each with a Buddha and two Bodhisattva images.
Full of the country.

IX. From "this wants to be a success" to "full of the country", it is said that "the whole body is formed."
View, after the birth of the statement."

This Ming dynasty, etc., live and sit down, often all the treasures of the country, all treasures, Huachi
Etc.; if the ceremony, if you think about it, often do this solution.

When you want to be successful, the walker knows, the water is bright, and the treasures, the geese, the geese, the geese
Hey, all say the magic method; the finalization, the constant smell of the magic method; the pedestrians heard, the decision
When I remember, I will not give up.

X. From "this wants to be a success" to "remembering the disappointment", Zheng Ming "because it is fixed
Le solemn; and smell all solemn, can be said to the magic. I’ve seen this already, I’m not sure, I’m missing
Keep your mind."

Order with Xiu Duo Luo. If it doesn't fit, it’s called delusion;
I want to see the world of bliss.

11. From "Let and Xiu Duo Luo" to "See the World of Elysium"
Positive phase."

It is like the thought, the eighth view.

12. From "Yes", "Summary".

Being a viewer, in addition to the innumerable billion, the sin of life and death;
Hey.

Thirteen, from "being a viewer" to "getting to read the Buddha", Zheng Ming "Ken Xiu Xiu
View, now benefits."

Si Nai group has a heavy obstacle, and the view of the true Buddha is difficult; it is a sacred sorrow and a heart-shaped image.

Although there are thirteen different sentences, the Guangming image is actually seen.

9. In the "real conception", it is also first, second, and later, that is, there are twelve:

Buddha tells Ananda, and Wittig: This is what you want to be, and when you want to be more, you will have a lifeless Buddha.
The body is bright.

1. From "Fo Nanao" to "Brightness", since the "declared", "knot
In the image of the former, the concept of the real body after birth.

A hard to know! The Buddha is worthless, and it is like a hundred trillions of dollars.

2. Since the "Afghanistan knows" down to the "Golden", it is clear that "the body of the Buddha is revealed.
The color of the sky is over."

The Buddha is sixty trillion tall, and that he is from the river of Henghe.

Third, from the "Buddhist height of sixty" to "from the tenth", the "size".

The eyebrows are white, and the right hand turns like a Wushou Mishan. Buddha eyes are like four sea water, green
White is clear. Dressed in pores, the performance is bright, such as Sumiyama. Peter's light, such as
One hundred and three thousand thousand worlds; in the round of light, there are millions of people that are deserted by his Ganges River
Buddha; one Buddha, there are also numerous countless Bodhisattvas, thinking of the waiter.

4. From "Brows" to "Buddha as a waiter", since the beginning, "the general view of the body"
There are six of them:

(1) The size of the first phase.
(2) The size of the eye.
(3) The size of the pores of the hair.
(4) The size of the light circle.
(5) How much is the Buddha?
(6) How many Ming waiters.

There is no amount of life Buddha, there are 84,000 phase; in one phase, each has 84,000
Good; one by one, there are eight thousand four thousand light; one by one, all the way to the ten
The world, the Buddha's beings, the insults.

5. From "Unlimited Life Buddha" to "Ingestion", it is clear that "there is nothing to look at,"
Guangyi has a fate, that is, there are five:

(1) How many Mings are there.
(b) How much is better.
(3) How much is the light.
(4) The light is far and near.
(5) The light is everywhere, and it is partial to the benefit.

Question: Prepare for the public, but if you can return, you have to go to life; why is it that the Buddha shines, only the photo
Buddha, what is the intention?

Answer: This has three meanings:

A Ming kinship: all beings start, the mouth often calls the Buddha, the Buddha is the smell; the body often worships the Buddha, the Buddha
That is to say; the heart often recites Buddha, the Buddha knows it. The people remember the Buddha, the Buddha also remembers the beings, and each other
The three industries are not separated, so the name is also related.

Erming is close: the sentient beings are willing to see the Buddha, and the Buddha should read it. Now, the name is also close.

Sanming increased the upper edge: all the people praise, that is, in addition to more robbery; at the end of life, the Buddha and the saints,
I am greeted by myself; all the evil industry departments are incapable of being invaded.

Since Yuzhongxing, although the name is good, if it is better than the Buddha, it is not the same.

It is the result of the Buddhist scriptures.

For example, in the forty-eight wish of "The Immaculate Sutra", only the Ming Dynasty specializes in the name of the Amitabha.

Another example is the Amitabha, which is born on the 7th of the day.

The ten-party Hengsha Buddhist scriptures are also true.

In this "Jing" fixed prose, the only name of the special subject is born.

This example is not one.

Guangxian chanted the Buddha three times.

Its light is good, and the Buddha is not to be said.

Sixth, from "the light is good" below, "there is less significant." It’s hard to know what you want to see.

But when you think about it, you can see it.

Seventh, from the "But when you think about it", it is clear that "the solemnity is subtle, out of the world; although not certified
At the moment, but when you think about it, you can see it."

Those who see this matter, that is, see the ten parties, all the Buddhas; to see the Buddha, the name of the Buddha III
Hey. It is the viewer, the name of all Buddhas; the Buddha’s death, and the Buddha’s heart.
The Buddha's heart, the great compassion, is to take possession of all beings.

Eighth, from "seeing this matter" to "taking all the people", it is true that "the work is not lost,
There are five of them:

(1) The Ming Dynasty can see the Buddhas of the Ten Commandments.
(2) Ming to see the Buddha, and form a Buddhist trilogy.
(3) Observing a Buddha, that is, watching all Buddha bodies.
(4) Seeing the Buddha's death, seeing the Buddha's heart.
(5) Those who are in the heart of the Buddha, compassion for the body, and equality and greatness, and all things are taken.

As a viewer, he will give up his life and live in front of the Buddha.

Nine, from "being a viewer" to "having no life", Zheng Ming "stayed to himself,
Have a life and benefit."

It is a wise man who should be careful and look at the Buddha of infinite life. Viewing the number of Buddhas, from
One phase is good, but the eyebrows are so white that it is extremely clear. See the white phase between the eyebrows,
Eighty-four thousand is good, and it is natural. See the Buddha who has no life, that is, see the ten parties, no
Measure the Buddhas. Seeing the infinite Buddhas, the Buddhas are now inscribed.

X. From "Being a wise man" to "Pre-existing credit", he has re-emphasized
Benefit", that is, there are five:

(1) Ming Jian can be able to cultivate people.
(2) Ming concentrated on the Buddha.
(3) There are many different appearances, and it is not necessary to have a mixed view.
All the people are natural and present.
(4) Seeing the Amitabha in the Ming Dynasty, that is, seeing the Ten Buddhas.
(5) If you see the Buddhas in the Ming Dynasty, you will be given a decree in the middle.

It is for the ninth view of the whole body.

Eleven, from "is for the whole view" below, "summary."

Being a viewer is called Guanzheng; if he is a viewer, it is called evil.

Twelve, from the "making this view" below, righteously "discriminate the evil phase."

Si Nai is far from the shape of a mountain, and the noise is random. Want to make spiritual life,
Think about it, take the Buddha, and come to the country.

Although there are twelve different sentences, Guangming really looks good.

X. In the "Kuan Yin Guan", it is also first, second, and later, that is, there are fifteen:

Buddha told Ananda, and Wittig: Seeing the Buddha of infinite life, it’s clear that it’s already
View, Guanyin Bodhisattva.

First, since the "Buddha Ananda" to "Buddha", Zheng Ming "before the formation,
After the birth of the Bodhisattva view.

This bodhisattva is eight hundred trillion in length, and it is made up of him.
Hey, the item has a round light, and the faces are hundreds of thousands. In its round light, there are five hundred Buddhas,
Such as Sakyamuni; one Buddha, there are five hundred Bodhisattvas, the boundless heaven, I thought
waiter. In the light, five beings, all the colors, all in the middle.

Second, from "this bodhisattva body length" to "all in the middle", Zheng Ming "total body
Phase", that is, there are six:

(1) The size of the body.
(2) The body color is different from the Buddha.
(3) Ming meat is different from Buddha's snail.
(4) The size of the light circle.
(5) How many Ming Dynasty Buddha waiters.
(6) The Ming dynasty is now known as the Five People.

On the top of the 楞 摩 摩 摩 , , , , , , , , , , , 天 天 天 天 天 天 天
Twenty-five years from the height.

3. From the "top of the sangha" to the "25th from the tenth", Zhengming "Tianguanzhi
Inside, the Buddha is different."

Guanyin Bodhisattva, the face is like a floating sandalwood gold.

4. From the "Kuan Yin" below, it is true that "the face is different from the body color".

The eyebrows are in phase, with seven treasures, and 84,000 kinds of light flowing out; one by one,
There are no hundreds of thousands of Buddhas; one by one, the Buddha is counted as a waiter;
Realize the freedom, full of ten worlds, such as the red lotus.

5. From "Browing" to "Lianhua", since the beginning, "the light has changed, it has been filled ten."
Fang, the servant is more than the color of the red lotus," there are five:

(1) The same as the seven treasures.
(2) How much is the light.
(3) How much is the Mingguang Buddha?
(4) How many waiters are there.
(5) Minghua waiter is now, full of ten parties.

There are eight billion subtle bright light, and that it is awkward;
Strict things.

Sixth, from "eight billion bright" to "dignity", it is clear that "wearing,
Not a public treasure."

The palm is made up of 50 billion mixed lotuses, the hands are ten fingers, one finger and one end, there are eighty four
Thousand paintings are like Indians. One painting, there are 84,000 colors; one color, eight
Four thousand light; its light is soft, and everything is taken; this treasure is used to attract all beings.

7. From "Hands for $50 billion" to "Crowd of All Lives,"
The use of sorrow also has six:

(1) The palm of the hand is used as the color of the lotus.
(2) Ming Yiyi refers to the end, there are 80,000 seals.
(3) Ming Yi Yi Wen, with more than 80,000 colors.
(4) One color, there are more than 80,000 lights.
(5) The light body is soft and waits for everything.
(6) Ming, with the hands of Baoguang, attracting the same.

When it comes to the foot, there are thousands of spokes in the foot, naturally turning into a 50 billion light platform;
At the time, there was King Kong Manihua, and everything was scattered.

Eighth, from "when you are in the footsteps" to "not at all", it is clear that "there is a virtue."
phase".

The rest of the body, the good and the good, is no different from the Buddha.

9. From "the rest of the body" below, "refers to the same Buddha."

Only the top of the meat, and no top, not the world.

X. From "On top" to "Understand the world", it is clear that "the mentoring position is different.
I hope that the two sides will suffer losses, and that the two sides will suffer from losses.

It is for the Guanyin Bodhisattva, the true color body, the tenth view.

11. From "Yes" and "Summary".

Buddha Ananda: If you want to observe the Bodhisattva, it is a view.

Twelve, from "Fo Nanao" to "being a view", Zheng Ming "re-engaged the previous article,
After the birth of benefits."

It is a viewer, no disaster, no karma, except for countless robberies. in this way
Bodhisattva, but he heard his name and won the blessings;

Thirteen, from "being a viewer" to "whatever is the view", it is clear that "seek interest".

If you want to watch the Bodhisattva, you should first watch the top of the meat, and then the crown. The rest of the crowd
Phase, also the first time, the order is clear, such as the palm of the hand.

XIV. From "If you want to watch Guanyin" to "If you are in the palm of your hand,"
Watching the instrument, persuading things to be cherished, and making the two benefits."

Being a viewer is called Guanzheng; if he is a viewer, it is called evil.

Fifteen, from the "being a view", the righteousness is "discriminating the evil."

Si Nai Guanyin is willing to pay attention to the ten parties; the treasure hand stops, and the random connection.

Although there are fifteen different sentences, Guangming Guanyin is actually watching.

XI. In the "potential to view", it is also first, second, and later, that is, there are thirteen:

Second episode to the Bodhisattva,

First, from the "sub-view to the general trend" below, "total name."

The size of this Buddha is also like Guanyin.

Second, from the "this Buddha's size" below, "secondary discrimination", that is, there are five:

(1) Ming volume, and other kinds of Guanyin.
(2) The body color, and other kinds of Guanyin.
(3) Bright face, such as Guanyin.
(4) The body is in good condition, and the class is Guanyin.
(5) The Ming and the dynasty Shuguang change, and so on.

The round glossy surface is one hundred and twenty-five, and the photo is twenty-five.

Third, from the "circle of the light surface of each of the hundred and twenty-five years from the tenth", Zhengming "round light, etc., different views
The phase of sound, that is, there are four:

(1) The size of the light circle.
(2) The light is far and near.
(3) How much is the Ming Dynasty Buddha.
(4) How many Ming Dynasty Buddha waiters.

The light is bright, according to the Shifang country, the purple gold, the sentient beings are all visible.
But see this Bodhisattva, a pore of light, that is, see the ten parties, the Buddhas of the Immaculate, the wonderful light,
It is the name of this Bodhisattva, the name is boundless light. With wisdom, all things, and from the three
On the way, there is no power, it is the name of this Bodhisattva, the name is big.

4. From the "brightness of the body" to the "name of the general trend", it is clear that "the body is well-equipped,
Thanks to the benefit, and other parties, all of them are the color of purple gold, that is, there are eight:

(1) The body light is different.
(2) The light is far and near.
(3) The touch of Mingguang is made of purple gold.
(4) Those who have a good relationship with the potential industry, that is, they must touch this light.
(5) But when you see a pore of light, you can see more of the Buddha's pure body. This is less to show
To benefit more, to make the person who is doing it, to be thirsty, to enter the field to prove it.
(6) Ming Yiguang made a name.
(7) The body of Mingguang. That is, no leakage is the body, hence the name wisdom light;
The bitterness of evil, the name is powerless, that is to use.
(8) The name is the general trend, this is the name of Yide.

This Bodhisattva crown has five hundred treasures; one Baohua, there are five hundred treasures; one by one
Taichung, the ten buddhas, the pure land, the wide and long phase, are all in the middle.

5. From "This Bodhisattva Crown" to "All in the Middle", Zhengming "Tianguan solemn
The phase is different from Guanyin, that is, there are four:

(1) How much is Baohua on the Mingguan.
(2) Mingyiyihua, how many treasures.
(3) In the Ming and Yitai stations, the pure land of the ten buddhas is reflected.
(4) There is no increase or decrease in each other.

On top of the meat, such as Shantou Mohua; on the meat chop, there is a treasure bottle, Sheng Zhuming,
The Buddha is always seen.

Sixth, from the "top meat scorpion" down to the "general Buddha", it is clear that "the meat bottle
phase".

Everything in the body, such as Guanyin, is no different.

Seventh, from the "Yu Muxiang" below, "referring to Guanyin" also.

When doing this bodhisattva, the ten worlds, everything shakes; the local movement, there are five billion treasures
Hua; one Baohua, solemn and high, such as the world of bliss.

Eight, from "this time of the Bodhisattva" to "such as the world of bliss," the righteousness and view
The sound is different," there are four:

(1) Minghang different phases.
(2) The vibration is far and near.
(3) There are many vibrations in the Ming Dynasty.
(4) The present in the Ming Dynasty is high and obvious, and many of them are decorated with brilliance.

When this Buddha was sitting, the land of Qibao was shaken for a while. From the golden light of the Buddha, it is
To the top, Guangming Wang Buddha, in the middle, no amount of dust, no life
The Buddha, the avatars of the world, the general trend, are all gathered, the land of bliss, the side of the empty
In the middle, sitting in the lotus seat, speaking the magic method, suffering all sentient beings.

IX. From "When this Buddha is sitting" to "Difficult to live", Zheng Ming "sit different views
Sound phase, that is, there are seven:

(1) Ming sitting.
(2) Ming first move the national phase.
(3) Ming Dynasty moves his side far and near.
(4) How many phases of the Buddha's brakes are shaken by the Ming Dynasty.
(5) Ming Amitabha, Guanyin, etc., separated into bodies.
(6) Ming side air side plugs, all sitting on Baohua.
(7) The syllabus should be appropriate.

Q: The Amitabha Cloud: "The people of the country are born with no suffering, but they are affected by the music.
Bliss. Why is this, the arbitrarily said, is the cloud of suffering, what is the intention?

Answer: There are two kinds of bitters in this speech: one is the bitter music in the three realms, and the two are in the pure land.

Those who say "three circles of bitterness": the bitterness is three times and eight bitterness, etc.
Waiting for music; although the words are fun, it is a great bitterness. After all, there is no such thing as true happiness.

Those who say "clean soil and bitterness": bitterly, they look forward to the bitterness on the ground, and enjoy the land before the earth;
Wisdom is on the verge of wisdom, and the wisdom of the wisdom is the wisdom. This example can be seen.

In this case, "the people who are suffering from all sentient beings", but in order to advance to the lower order, they will be promoted to the upper ranks.
We call it the name of the company, and it is said that it is "sorrowful". If not, in the pure land, everything is holy
People, all use no leakage as a body, great compassion is used, after all, often live, away from the birth and death of the segment, even more
The name is bitter?

This viewer, named Zhenguan, is a cult view if he is a viewer. See the general trend to the Buddha,
It is to look at the general trend to the color body, the name of the eleventh view.

X. From "being a viewer" to "11-view", Zheng Ming "discussing evil spirits, total
The score is complete."

Seeing this Bodhisattva, in addition to countless robbery of Auntie's life and death.

XI. From the "viewing this Bodhisattva" below, it is clear that "cultivating interests, eliminating sin and robbing."

It is a viewer, not a baby, and often travels to the Buddha.

12. From the "being a viewer" to the "net of the country", Zheng Ming "summarizes the previous article,
Benefit after reborn."

This view has become a reality, the name is full of Guanyin, the general trend.

Thirteen, from the "this view into the" below, Zheng Ming "total two, to distinguish into a phase."

Si Nai to Wei Gao, sitting on his country; able to gather, to practice the life of Li Sheng;
Travel to the legal world.

Although there are thirteen different sentences, the situation is wide.

12. In the "General View", it is also first raised, second recognized, and later knotted, that is, there are six:

When I see this,

First, from the "when I see this matter", I am clarifying that "after the birth of the ancestors."

When I was born from the heart, I was born in the western world of bliss, and in the lotus, I sat and sat.
Lianhua thinks and dreams of lotus. When Lianhua opened, there were five hundred colors of light to take care of
miss you. Eyes open, see Buddha and Bodhisattva, full of empty air. Waterfowl woods, and with
Buddha, the sound of the sound, all play tricks.

Second, since "from the beginning of the heart" to "all play the magic method", the righteousness is "into the mind,
I am always thinking about myself, that is, there are nine:

(1) Ming Zisheng thinks.
(2) Ming Xiangxi thinks.
(3) Think of sitting in China.
(4) Minghua thinks.
(5) Minghua thoughts.
(6) Ming Baoguang came to think.
(7) Ming is both illuminating and thinking.
(8) Open eyes and see the Buddha and Bodhisattva.
(9) Ming Wen thought.

With the twelve OECDs, if they are set, they will not be lost.

3. From "Under 12" to "No Loss", Zheng Ming "disappears,
Keeping your heart and remembering." One is clear-minded, the other is evil. Corresponding to the legal and internal
There is no obstacle to the three evils.

Seeing this matter, the name is seeing the Buddha of eternal life, the world of bliss.

4. From the "seeing this matter" below, the "beneficial benefits".

It is for the general view, the twelfth view.

5. From "Yes" and "Summary".

There is no limit to the Buddha, the incarnation of countless, with Guanyin, and the general trend, often come here
The place of people.

Sixth, from "No Life" to "Currently come to this place"
The person who can watch, that is, the benefits of the three-year care of Mummy."

Si Nai was born to remember, and he would like to see the West in strict accordance with the strictness of the two.

Although there are six different sentences, the general solution is general.

XIII. In the "consideration view", it is also first, second, and later, that is, there are eleven:

Buddha told Ananda, and Wittig: If you want to be the heart, you will be born to the West.

From the "Buddha's Ananda", it is clear that "declared life, and then advised after birth."

First look at the six statues, on the pool.

Second, from the "first look at the first one of the six" below, Zheng Ming "viewing to show the truth, want to water to the table
Ground." This is to teach all the students to change their minds into the world: or on the pool water, or in the palace
Inside the treasure pavilion, under the Baolin Baoshu, or in the Baotai Hall, or in the Void, Baoyun, Huagai
Within; if it is waiting for it, one by one, thinking about it, all of them are Buddhist thoughts. In order to make the machine match, it is easy to get
It is also a cause.

As mentioned first, there is no limit to the Buddha, and the body is boundless, not the heart of the ordinary.

3. From "as first as possible" to "not at the heart",
The big heart is small, the hardship is difficult to achieve, causing the sorrow to be sad and persuading to be small."

However, if they come, they will be willing to do so, and if they have memories, they will achieve success.

4. From "being the same" to "must achieve", it is clear that "the heart is narrow,
The amount of sacredness is wide, and it is impossible to achieve it.

Si Nai is not difficult to make a small mistake, and it is not for the sake of the big cause;
All are made."

But if you want a Buddha image, you will have no blessings.

5. Since "I want to look like a Buddha" to "have a full body," it is clear that "it is better."
Imagine being self-satisfied, not to mention the true Buddha, the benefit is even worse.

Amitabha, the gods pass, and in the ten countries, they are free. Or now big, full
In the void; or now small, six or eight feet.

Sixth, from "Amitabha" to "Liu Six-eight-foot", Zhengming "can observe the Buddha statue,
Although there are sizes and they are all true, there are three:

(1) Ming Minto is free from obstacles and is free to go through the week.

There are two kinds of words: "Ruyi":

One is like a business, and everyone should be concerned with it.

The two are like the meaning of Amitabha, the five eyes are shining, the six connections are free, the machine is good, and one is in the middle.
Nothing in front, no waiting for the body and mind, three rounds of enlightenment, different benefits.

(2) Ming or now, or now small.

(3) Although the size of the body is large, it is the color of true gold. This is the right thing to do.

The current form is true gold, round light Buddha, and Baolianhua, as mentioned above.

7. From the "form of the present", it is true that "the size of the body is different, the light is true and nothing."
different".

Guanyin Bodhisattva, and the general trend, is everywhere.

Eight, from the "King of the Bodhisattva" below, Zhengming "refers to the same view, the Buddha's waiter is also big,
The Buddha waiter is also small."

The sentient beings but the prime minister, knowing that it is Guanyin, knows that the general trend is.

9. From the "all beings but watching the prime minister", it is clear that "seeking to observe the two."

What is the cloud? On the head of the Guanyin, there is a Buddha. On the top of the head, there is a bottle.

This two bodhisattvas, help Amitabha, and everything.

X. From "The Second Bodhisattva", it is clear that "Amitabha, Guanyin, the potential to wait, etc.
Heavy, swear to give up evil, wait until Bodhi, influence the follow-up, and travel to benefit."

It is for the concept of whimsy, the 13th view.

11. From "Yes" and "Summary".

Although there are eleven different sentences, the general understanding of the complex is obvious.

Since the "Sun View" and down to the "Miscellaneous View", the total Ming Shi Zun answered the former Wei Di fourth
The cloud "Teach me to think, be accepted".

Total praise cloud:

Beginning to teach the day to view the dimness, I want water to become ice and clean my heart
The underground golden buildings reflect each other
Baoyun Baogai is idling, people and music are looking for each other
Treasure tree, weeping, mixed fruit, Chiliu Deshui, infusion of Huazhong
Baolou and Baoge are all connected, light and light shine each other without shade
Sanhua unique and super crowd
Be aware of the fascination before you know it
Seeing the true Buddha with one thought opens up
Save the suffering, Guanyin and Dharma Realm
Powerful light can vibrate and take pictures of Amitabha
Going home, bliss and peace are really good
Righteous thoughts return to the west
If there are sentient beings with confusing minds, it may be difficult to achieve the true condition
Caused the Tathagata to open and gradually view Huachi Zhangliu and other golden shapes
Although the size of the realization spirit instrument is suitable for being sentimental when responding to things
Promote co-existence knowledge and so on

Please ask before:

At the beginning, from the "Japanese view" to the "Huazuo view", the total Mingyi reported.

Second, from the "image view" to the "conventional view", the total Mingzheng newspaper.
Although there are different opinions in the second report, Guangming has made a good intention.

Guan Jing Zheng Zong Ding Shan Yi Volume XNUMX

                           The Master of the Five Masters
                         Guanjing Authentic Dispersion of Good Righteousness Volume XNUMX
                                Shamen Shandao Collection
 

From then on, the three solutions of the three generations are scattered. In this sense, there are two: one
Sanfu thought that the reason was that the two Ming and nine products thought it was going. Today's three blessings:

The first blessing: that is, the world's good roots. I have never heard of Dharma, but I have self-discipline, benevolence, righteousness,
Li, wisdom, and faith, hence the name of the world.

The second blessing: this name is good. In this ring, there are people, heaven, voice, bodhisattva, etc.
. Among them, there may be no acceptance, or there may be no possession, but they can return to the future.

The third blessed person: named good deeds. This is a great opportunity to be a good-natured person.
Respecting the evil heart and returning to the pure land.

And in this three blessings, or one person will be a blessing in the world, and he will be born again; or one person will be alone.
If you are a blessing, you will have to be born again; or if you have a single blessing, you will have to return. Or one person on the second blessing
Back to life, or one person to go to the second blessing, to return to life; or one person to have three blessings, back
Also have to be born.

Or someone waits, the three blessings are not able to do, that is, the name is evil, evil, and explanation.

Those who say nine products should be aware of the text. This is a brief summary of the difference between the three blessings.

XIV. Doing good deeds on the "superior view", the text is always simple, that is, eleven:

(1) The person always complains.
(2) The person identifies his position.
(3) Those who have a general relationship.
(4) Those who have identified three hearts and thought that they are the cause.
(5) Those who are correct in simplicity are unbearable.
(6) The person is clearly different from the law.
(7) Those who are correcting the time of their studies are prosperous.
(8) Those who have gone back to practice, and wish to be born in Amitabha.
(9) When the person is at the end of his life, the Holy Spirit will meet the difference and go late.
(10) Those who know that they are open to the public are different.
(11) After Ming Huakai, the benefits are different.

Today, the eleventh righteous, about the article of the nine products, in one product, all have this eleven, that is
For the hundred and right.

This is the eleventh righteousness, as well as the predecessors of the previous generation, as well as the predecessors of the middle and lower generations.
Also.

If this meaning is to be explored by the text, it is not necessary; although it is hidden, if it is based on its truth,
All have it. For this reason, it must be widely displayed, and it is easy to understand and understand.

Although there are eleven different things, the materials are simple and the three generations are righteous.

In the first place, the "upper grade" is also raised first, second, and later, that is, there are twelve:

Buddha Ananda, and Wittig: the top grader,

First, from the "Fo Nanao", the double standard is two:

(1) Ming "declared".
(b) Ming "identify the position", that is, "the study of Mahayana on the lady of goodness" also.

If there are sentient beings, they are willing to give birth to the people of the country, and send three hearts, even if they die.

3. From "If there are sentient beings" to "Even if you are alive," it is clear that "there is always a living."
Class, that is, there are four:

(1) People who can believe in the letter.
(2) Ming wishing to live.
(3) How much is the heart.
(4) The benefits of Mingshengsheng.

What is three?

One, sincere,
Both, deep heart,
The three, returning to the heart.
Those who have three hearts will have their own country.

4. From "what is three" to "must be a country", righteously "identify three hearts,
I think the reason is that there are two:

(1) Ming Shizun has a random interest, and the secret is difficult to know. Non-Buddha asks for self-levy and has no solution.
(2) If you come back, you will also answer the number of the first three hearts.

"The Scriptures": "One, sincere heart." "To" is true, "honest" is true.

To be clear to all sentient beings, to be in the same position, to do the work, must be true.

It is not allowed to show the good and the fine, and the inside is false. Greedy, treacherous, viciousIt’s hard to invade, it’s a snake. Although the three industries, called the good of miscellaneous drugs, also known as false trips, not true
Industry also.

If you are so peace of mind, even if you are distressed, you will be anxious, such as day and night.
Shantou fuels, the name is miscellaneous. If you want to return to this miscellaneous sin, you will be able to survive the pure land of the Buddha.
Can also. Why? It’s being made by the Amitabha Buddha, because the Bodhisattva of the Bank of China, even a moment of thought,
The repairs of the three professions are all true-minded; everything that is applied for fun is true.

There are two real ones: one is self-interested and the other is real.

There are two kinds of words:

One is in the true heart, and he is making a living from his evils and swearing in the country;Sa, the evils are made, and I am as good as that.

The true heart of the two, diligent self-cultivation, the sacred and other good.

In the real heart, the mouth industry praises, the Amitabha Buddha, and the Yizheng Second Newspaper.

In the true heart, the mouth is ruined, the three circles and six roads, etc., since he was reporting the bitterness.

I also admire the fact that all sentient beings are good; if they are not good, they will not be happy.

In the true heart, the body is in harmony with the palm of the hand, and the four things are supported, the Amitabha Buddha, and YizhengSecond report.

In the real heart, the body is slow and disgusted, this life and death in the three realms, since he was reported by the second.

In the true heart, Yiye thought, observation, memory, Bi Amitabha, and Yizheng Second Newspaper,
As currently available.

In the real heart, the industry is scornful, and this life and death, the three worlds, etc., since he was reported by the second.

If you are not good at the three industries, you must be true to your heart. If you are a good person, you must be true.

It is not necessary to be both inside and outside, and it must be true. The name is "to be sincere."

"The two, deep heart." Those who say "deep heart" are convinced. There are also two types:

One decided to be convinced that it is now a sinful life and death, and often does not often flow after robbery.
There is no leaving.

The two decided to believe that the Amitabha Buddha is willing to take a picture of the audience;
He is willing to make a living.

Also decided to believe that Sakyamuni said that this "view" is the three blessings of the nine good, the two scattered, and praised the Buddha
According to the second report, people are envious.

He also decided to believe in the "Amitabha", the ten Buddhas of Hengsha, and persuaded all ordinary people to decide
Get born.

I am also convinced that I wish all walkers, etc., to believe in the Buddha language, regardless of my life, and decide to rely on it.
Row. The Buddha’s repatriation is the righteous, the Buddha’s stalker is OK, and the Buddha is going to go there;
With the Buddha, it is the name of the Buddha, and it is a true Buddha disciple.

And all walkers, but according to this "jing", convinced that the practitioners, will not miss the sentient beings. why
So? The Buddha is satisfied with the great sorrow.

Except for the Buddha, the wisdom is not full, and in his place of study, he has not been removed from the second obstacle.
. Such sacredness, even if it is to measure the meaning of Buddhism, cannot be decided; although there is a chapter, it is necessary to ask for a Buddhist certificate.
For the sake of it. If you call it Buddhism, you can say "If it is true."
: "When you say it, it is not right." If you don't print, you can talk with no words, no interest, no benefit.
. The Buddha of India can be the Orthodox Church of the Buddha.

If all the Buddha says, it is Orthodoxy, righteousness, righteousness, correct solution, righteousness, righteousness;
If there are more and less, the public will not ask Bodhisattva, people, heaven, etc., and set the right and wrong.

If Buddha said that it is teaching, Bodhisattva and others said that it is impossible to teach. It should be known.

It is nowadays that I admit that everything has a chance to live, and only believe in the Buddha language and focus on it;
Untrustworthy bodhisattvas, etc. do not correspond to each other, thinking that they are doubtful, confusing and self-confident, and losing the benefits of their lives.

Deeply convinced, decided to establish self-confidence, practice by Shun, and always remove doubts; not for everything
Do not understand, do not do, do not learn, dissent, dissent, and retreat.

Question: If you are a gentleman, you will be deeply confused. If you are different, you will lead the way.
Difficult, Zheng Yun: "All sinners can not go to life"; Yun He is difficult to rule, achievement
Confidence, decided to go straight, not to retreat?

Answer: If someone introduces the theory of the classics, if the witness does not live, the practitioner will report to the cloud: "Benevolence!
I will prove that the Tao will not be born, and if I am willing, I will not be smashed.

Why? However, I am not convinced of the theory of the Bible. However, when he said that he was,Part, time, machine, and interest. He also said that he was not saying "viewing" or "Mi"The Tournament is equal. However, when the Buddha says that the teaching and preparation machine is different, he will talk about the solution of people, heaven and bodhisattva.OK; today, "Viewing the Classics" is set to disperse two good, only Wei mentions the five turbidity and five bitterness after the Buddha's death.The testimony is born. For this reason, I am now bent on this Buddhism and decided to pursue it. Even if you wait for a hundredThousands of billions of people who are not born, only growth has made me confident in my life. "

The other traveler said more: "The benevolent, listen well! I am now saying that I decided to believe the letter: even
Before the Bodhisattva, the Luohan, the Pizhi, etc., if there is more than one, and even if it is full of ten parties,
If I don’t live, I haven’t been suspicious, but growth has made me clear and confident.

Why? It is up to the Buddha language to make a sense of righteousness, not to destroy everything.

Another person is good to listen! Even in the first place, since the tenth place, if there is more than one, even more than tenFang, the same voice, all clouds: "Shijia Buddha refers to Amitabha, smashing the three worlds and six roads, persuading all beingsConcentrate on the Buddha and repair the rest of the good. After this, you must be born to the other country; this will be vain, noCan also rely on the letter. 』 Although I heard this, I don’t have a suspicious feeling. Only the growth achievement I decided.Confidence.

Why? It is the true meaning of the Buddha language, the Buddha is the actual knowledge, the actual solution, the actual opinion, the empiricalIt is not a doubt in the heart. It is not destroyed by all the dissidents and dissidents of Bodhisattva. If it is
Bodhisattva, the public does not violate Buddhism.

Set this up again. The practitioner knows: Even if the Buddha is turned into a Buddha, if there is more than one, even if it is full of ten parties
Each gleaming tongue spreads over ten parties, and one by one says: "Sakyammy said praise, persuaded everything.
Fanfu, concentrate on chanting Buddha, and repairing the rest of the good wishes, you have to be a pure lander; this is illusory, no such
Things are. "Although I heard these Buddhas say, after all, I can’t afford to be suspicious, I can’t live with him.
Buddhism also.

Why? All Buddhas in one Buddha, all knowledge, solution, enlightenment, fruit position, great compassionThere is no difference. It is the result of a Buddha, that is, all Buddhas. Like the former Buddha, killing and killing the evilWaiting for sin, after all, do not commit the wrong, that is, the name is ten good, ten lines, with the righteousness of the sixth. If there is a BuddhaWhen you are born, can you change the top ten good deeds? With this reason, I know that the Buddhas’ words and deeds are not the same.Lost.

In the case of Sakyamuni, I would like to persuade all the ordinary people to do the same, specialize in specialization, and lay down their lives.Those who lived in the country, that is, the ten vassals of the Buddha, all praised, persuaded, and witnessed. Why? Same bodyTherefore. The transformation of a Buddha is all Buddhism, and all Buddhism is a Buddha. The AmitabhaZhong said: "Sakyamuni sighs the zeal of all kinds of solemnity, and persuaded all ordinary people, seven days a day, one heartRead, the name of Amitabha, is set to die. Next time, the following clouds: "The ten parties each have the Buddhas such as the Ganges River.With the praise of Sakyamuni in the five turbid, evil, evil world, evil beings, evil, evil troubles, evil spirits,When there is no faith, it means to praise the name of Amitabha, to encourage all sentient beings, and to be remembered. 』 That is the card.

And the ten Buddhas, etc., fearing that all beings do not believe that Sakyamuni Buddha said, that is, at the same time,Tongue, covering the world of three thousand, saying honestly: "When you are waiting for all beings, all are believed to be Sakyamuni,Praise, evidence: all ordinary people, do not ask how much sin, the time is long, but can last for hundreds of years,From the next day to the 7th, the heart of the mind, the name of the Amitabha, will be alive, no doubt! 』

It is said that one Buddha said that all Buddhas and confession are also true. "

This name is "justified".

There are two types of "justice", one is "positive" and the other is "mixed."

Those who say "being right", who are dedicated to the way of life, are famous. What is it?

Focus on this "Viewing the Classics", "Amitabha", "The Immaculate Sutra" and so on.

Focus on thinking, observing, and remembering the solemnity of the second report of the country.

If you are a gift, you will be dedicated to the Buddha.

If the mouth is called, it is a single heart dedicated to the Buddha.

If you admire the support, you will be dedicated to the support.

It is named positive. In the middle of this, there are two kinds of complex:

One"One mind, the name of the Amitabha, sitting and lying, not asking the time is long, no thoughts
The shopkeeper is a well-deserved profession.

If you follow Li Li, etc., it is called "helping the industry."

In addition to helping the second line, it is known as "Miscellaneous".

If you are helping the second line before the repair, you will always be close, and you will remember it constantly.

If there is a miscellaneous line after the trip, that is, the heart is often interrupted, although it can be returned to the living, and the names are noisy.

The name is "deep heart."

"Three, returning to the heart." Those who say "return to the heart": the past and the present,
The body is full of enthusiasm, and the world is born with a good root; and with him all his sacredness, his body and mind, the world
Born in the good roots; from this, he cultivated the roots, and he learned that he is true and deep in confidence, and he is willing to give birth to the country.
The name is "returning to the heart".

To return to the willingness to live, you must decide to return to your true heart and make a living.

I am deeply convinced that if you are a King Kong, you are not for all dissent, different studies, other solutions, no pedestrians, etc.
The turmoil is destroyed. Only by deciding one heart and investing in straightforwardness;
The heart is weak, and the downturn is also lost.

Q: If there are different solutions, evil people, etc., to get confused, or to say all kinds of problems,
Do not go to life. Or the cloud: "After all the people, since the robbery, and in this life, the body is in business, in
Everything is sacred, with ten evils, five rebellions, four heavys, defamatory methods, explanations, broken rings, broken views, etc.
Sin, it has not been exhausted; but the sins of this kind are the evils of the Three Realms, and Yun He’s life is a blessing, that is,
Into the country where there is no leakage, no survival, no enlightenment does not abdicate? "

Answer: All Buddhists, the more dusty sand; the opportunity to know, not the same. Such as the world
The eyes can see credible people, such as: Ming can break dark, empty energy, earth can carry, water can be moist,
The fire can be bad; such things, the law of the name is right, that is, the eyes can be seen, and the difference is very different;
There is no such thing as the power of law. With one person, there is a trouble door;
One person, that is, the one who gets rid of the wisdom door.

For this reason, the journey starts, and each solves off. Why is it that you will not be able to do it, and you will be confused.? However, what I love is that I have a trip, that is, what I want, what I want, what I love, that is, I have nothing to do.The trip to the edge is not what I ask for. Therefore, those who follow their own pleasures to repair their walkers will be liberated.

The practitioner knows: If you want to learn, from the sacred to the holy, and even the Buddha's fruit, everything can be learned.Also; if you want to learn, you will use the method of reason, use less credit, and benefit more.

Everything goes to the living, etc., today is more pedestrians, saying a metaphor, guarding confidence, to prevent outsideIt is difficult to see evil. What is it?

For example, if you want to go west, hundreds of miles.

Suddenly in the middle of the road, there are two rivers, one is the fire river in the south, and the other is the water river in the north.

The two rivers are all wide and wide, each has no bottom, and there is no border between the north and the south.

In the middle of the water fire, there is a white road, which can be four or five inches wide.

This road is also a hundred steps from the east coast to the west bank.

The water wave passes through the wet channel, and the flame also comes to burn the road; the water and fire meet, often without rest.

This person is not only empty, but also has no characters; there are many thieves and beasts, see this person alone, competing
Come to kill.

This man died of horror and went straight to the west. Suddenly he saw this big river, that is, he said: "This river is north and south.
I don’t see the side, I see a white road in the middle, very narrow. Although the two sides of the strait are close, why is it feasible? this
The day is dead. "

Just want to go back, the group of thieves and beasts, gradually forced.

I want to avoid the North and South, the evil beasts, and come to me.

I am going to the west, looking for a way to go, and I am afraid of this water and fire.

At that time, I was so horrible that I couldn’t say anything, that is, I missed myself: "I will die this time, live and die, go to
Death; a kind of inevitable deceased, I would rather find this way and go forward. If you have this, you will be able to do it. "

When doing this, the East Coast suddenly heard people persuaded: "Benevolence! But when you decide to find this way, you will not die."
Difficult, if you live, you die. "

On the other side of the West Bank, someone replied: "I am convinced that my heart is coming straight, I can protect my cock;
The difficulty of water and fire. "

This person has heard this sentiment, that is, from the right mind and body, decided to seek straight ahead, no doubts
heart.

Or one point and two points, the East Coast group thief and other words: "Benevolence! Come back, this road can not be awkward
I will die without suspicion; I am waiting for the public to have no disgusting intentions. "

Although this person hears the sound, he does not look back, and he goes straight to the heart and says.

When you are in the West Bank, you will never be in trouble. Good friends will meet each other and you will have fun.

This is Yu.

Secondary metaphor:

Those who say "east coast" are the fire houses of this aunt.

Those who say "West Bank", that is, the genius of Baole.

Those who say "group thieves, evil beasts and swindlers" are the six sons, six liters, six dusts, five yin,
The four majors too.

Those who say "no one is empty and empty", that is, often with evil friends, are not worthy of good knowledge.

Those who say "water and fire two rivers" are all sentient beings, love is like water, and it is like fire.

In the middle of the "white road" four or five inches, that is, in the greed and troubles of all sentient beings, can be pure and willing to go
Life is also. It is made by greed and strong, that is, it is like a fire and water;

Also, "water waves often wet the road", that is, the word of love often rises, can stain the good heart.

Also, the "flame often burns the road" is a sinful heart, and it can burn the merits of merit.

Those who say "straight to the west" on the sidewalk are metaphorically returned to the industry and directly to the West.

Saying, "The East Coast smells the voices of the people, and seeks to go straight to the west."
See, there are teaching methods to find, that is, the sound is also sound.

One point or two points, "the group of thieves, etc. call back", that is, do not understand, do not do, evil people
Wait, 妄 见 见 , , , 迭 迭 迭 迭 迭 迭 迭 迭 迭 迭 迭 迭 ;

The words "there are people calling on the West Bank", that is, Yumita is willing.

Those who say "who must go to the West Bank, and good friends meet each other", that is to say, all sentient beings have lived and died for a long time.
Back, fascinated, free from liberation. Yang Mengjia sent to point to the West;
Call. Today, the meaning of the two shuns, regardless of the water and fire two rivers, miss them, take the path of their will,
After giving up his life, he will be born to the other country, seeing the Buddha, and celebrating the joy.

And all walkers, sitting and lying, the three industries to repair, do not ask for the day and night, often make this solution,
Often think about this. The name is "returning to the heart."

Also saying "returning", he has been born in the country, but also has great sorrow, returning to life and death, educating all beings,
Also known as "backward".

Three hearts are both there, no way to do it; willing to be a successor, if not born, nothing is everywhere.

Again, this three hearts, but also through the goodness of the good. It should be known.

There are three kinds of beings, and you have to live.

5. From the following "recovering three kinds of sentient beings", it is clear that "simple machine, can follow the law, according to the teaching
Row".

What is three?

One, compassion does not kill, with all the rules.
Both, read the classics such as the Mahayana.
Three, practice six thoughts.

6. Since "what is three" to "six thoughts", it is true that "the law is different", that is,
There are three of them:

(1) Ming "Civilism does not kill": There are many kinds of killings, or there are mouth kills, or body kills.
Or have a heart to kill. Speaking of the killer, dismissal permission, called killing. Swearing, killing, etc.
Granted, named killing. The heart of the killer, the thoughts of convenience and so on, called the heart to kill. If you talk about killing,
If you are not a simple student, you can plead guilty. But in all life, from the kindness, that is, Shi
All the life and well-being of all beings is also the best victory. This is the third sentence of the first Fu Yun
The heart does not kill, too. That is to stop, to do two good: never kill the name, stop the good, teach him not to kill the name, do good
Since he was first named, he has never been a good name. Although there are stops, holding two good, summed up
OK too.

Those who say "with the rules and deeds": if the people, the heavens, and the second rider, the name is a small ring;
The heart, the big line of people, that is, the name of the Buddha ring. If this is a singer, when the third person is the last one,
Bodhisattva ring. It is being decided by the person and is naturally converted. That is to say, the second blessing is divided into good roots.

(b) Ming "reading the Mahayana": This shows that the sentiments are different and the law enforcement is different. Previous
One person, but the use of Xiu Ci to hold the ring is the ability; the second person, only to read the Mahayana to be. But then you can
With the five-passenger and the three-fog machine, the law is the wisdom of the three sages and the tenths of the world. If used in German
In comparison, each has one. That is to say, the third sentence of the third blessing is "Reading the Mahayana".

(3) Those who are "cultivating six thoughts": the so-called Buddha, the Fa, the monk, the ring, the house, the sky, etc.
. This is also the meaning of the third Fudan Mahayana.

Those who recite the Buddha, that is, specializing in Amitabha’s merits, merits, and merits;
It is also true that the Buddhas are cut. Another heart is dedicated to the law of the Buddhas; and the Zhu is a bodhisattva. Also recite
The Buddha's Ring; and the past Buddhas, the Bodhisattva, etc., it is difficult to make a work, it is difficult to give up, inside and outside
House, inside and outside. These bodhisattvas, but want to read the law, do not hesitate to make money. The walker and so on know this,
That is to say, it is often necessary to make a life before the school. Also chanting the heavens, that is, the last of the tenth
Sa. These difficult trips have passed, the three robberies have been overtaken, the Wande’s trip has been completed, and the topping position has been
certificate. The walker waits for the knowledge, that is, he misses himself: "I have been willing to break at the same time.
Evil, go to Bodhisattva. He did his best to kill his life, and he walked into the position because the fruit of the fruit was well-recognized by the saints.
Dust; but I am waiting for the ordinary, but today, I am wandering, troubles and obstacles, and the number of turns is increasing.
Fu Hui is slightly; if it is a faint mirror, it is also a mirror. "Thinking about this matter, I am so scared and sighed!"

Back to the wish, willing to live in the country.

Seventh, from the "return to the wish" below, it is clear that "the various industries that have been repaired before returning to each other."

With this merit, one day or even seven days, you have to live.

8. From the "having this merit", it is clear that "the time of practice is delayed."

Do one shape, down to one day, one hour, one thought, etc.; or from one thought to ten, to one hour, one
Day, a shape. The big one: After a heart, I swear to this life, there is no retreat, only the pure land.

Also saying "have this merit", or one person has two, or one has two, or one three
Kindly. Or someone who has no three points, the name is a human skin, not a celebrity.

I don’t want to ask if I have three or three, and I will go back to life. It should be known.

When he was born in the country, this person was brave and brave, and Amitabha came, with Guanyin and the general trend.
To, countless Buddhas, hundreds of thousand monks, sounds of the public, the boundless heavens, the Seven Treasures Palace;
Guanyin Bodhisattva is in charge of King Kong Terrace, and the general trend to Bodhisattva, to the front of the walker; Amitabha,
Enlarge the light, take care of the body, and the Bodhisattvas, and greet them. Guanyin, the general trend to
With countless bodhisattvas, admire the practitioners and persuade them. The walker sees it, joy and joy,
Seeing his own body, taking the Jin Gangtai, following the Buddha, like a finger, and going to the country.

IX. From "when I was born in the country" to "going to the other country", I was convinced that "at the end of my life, the holy
To meet the difference, to go late," there are eleven:

(1) The country to which the standard is determined.
(2) Emphasizing his actions, pointing out that those who decide to work hard are also strong and weak.
(3) Ming Amitabha, the Lord, who came and went.
(4) Below the "Kuanyin", there are countless other people, all from Amitabha, to welcome.
(5) Mingbao Palace follows the crowd.
(6) Emphasizing Guanyin and the potential to go to the Jintai, before the mover.
(7) Ming Mito shines, the body of the walker.
(8) The Ming Buddha is both Shuguang and the Buddha, and at the same time takes over.
(9) Ming has not only been promoted to Taiwan, Guanyin is equal to the heart of the persuasion.
(10) Ming sees the Buddha from the stage.
(11) Zhengming is late and sick.

Born in the country,

X. From the "born next country", it is clear that "the golden platform to the other, there is no barrier to Huahe."

See the Buddha's body, the public is full; see the Bodhisattvas, the color is full. Bright Baolin,
The interpretation of the magic method, the smell has become enlightened, no life and forbearance. After the shackles, the buddhas,
Throughout the ten squares, before the Buddhas, the second award. Still to the country, I have to be worthless
Daloni Gate.

XI. From "seeing Buddha's body" to "Doroni Gate", it is clear that "Golden Taiwan is coming,
The benefits are different, that is, there are three:

(1) The first time you hear the trick, that is, you have no life.
(2) The person must be responsible for the matter and the second award.
(3) The other side of the country, and more than the two.

It is a top-ranked person.

12. From "Yes Name" below, "Summary".

Although there are twelve different sentences, the broad interpretation of the product is true.

In the case of "the top grade student", it is also first, second, and later, that is, there are eight:

The top grader,

1. From the "Senior in the Top", the "Total Name" is "The Mahayana."
Madame, too.

Do not have to be held, read the classics, etc.; good understanding of interest, in the first sense, not afraid
Dynamic; convinced of cause and effect, not a big Mahayana. With this merit, returning to the will, bliss
country.

Second, since "do not have to be held" down to "live the country", righteously "sixth, seventh,
In the Eighth Gate, "Returning to the profession, it means the West", that is, there are four:

(1) If you are undecided by the law, you may not read it.

(2) Ming Shan Jie's Mahayana. Or hear that everything is empty, life and death are nothing,
Where the holy and the dark are empty, the world is six, the three sages, the ten saints, etc., if you look at their body, after all,
Not only; although I heard this, my heart is calm, and there is no doubt.

(3) The two causes and effects of Ming and Shen believe in the world, and the cause and effect, and the truth, no doubt
谤; If you are suspicious, you will not be a blessing, and the world’s fruit is not available, let alone the pure land.

This is the third and third sentence of the third blessing.

(4) Before the return of the industry, the index refers to the return.

Those who walk this line, at the end of their lives, Amitabha, with Guanyin, the general trend, the infinite
The public, surrounded by the genus, holding Zijintai, before the walker, praised: "Fazi!
It’s the reason to take the Mahayana and solve the first meaning. "

3. From "walking this walker" to "welcoming you", Zhengming "Amitabha and All Saints
, holding the Taiwan to respond," there are five:

(1) The Minhanger’s life is not long.
(2) Ming Amitabha and the people come.
(3) The waiter holds the stage before the walker.
(4) The Mingfo and the saints praised each other and described the profession they had cultivated.
(5) The Buddha’s terrorists suspected, saying: "I am coming to marry."

With the thousand Buddha, I will give it a hand. The walker sees himself, sits on Zijintai, and holds the palm of his hand.
Praise the Buddhas, such as a thought, that is to live in the country, Qibao pool.

4. From "With the Buddha" to "Seven Treasures", since the "Ninth Gate"
"There is a sacred hand, and when you go late," there are five:

(1) Ming Amitabha and the thousand Buddhas, while giving hands.
(2) The Ming Xing is both hand-in-hand, that is, he has seen himself and has been sitting on the platform of Zijin.
(3) Ming not only sees the stage, but also praises the people like Amitabha.
(4) When the time is right, it is late.
(5) Ming Zhizhi lived in Baochi.

This Zijintai, such as Dabaohua, is opened by Susu. The walker is dressed as a purple gold, under the foot
There are also Qibao Lianhua.

5. From "This Zijintai", under the "Tenth Door", "When you open to Huakai,
Different sections." From the strong line of the line, the top is the King Kong station; from the bad line, the upper middle is the Zijintai
. Born in Baochi, the trails are as open.

Buddha and Bodhisattva, all of them shine, and they are enlightened. Because of the former study,
Popular news, purely said that the first righteousness. That is, the golden platform, the ritual Buddha, the palm, praise
Sigh the world. On the 7th, it was time to go to Aunt Doro, Sancha, Bodhi, and
Retreat.

Sixth, from "Buddha and Bodhisattva, all time to light" to "not to retreat", righteously
In the eleventh door, "after the opening of Huakai, the benefits are different", that is, there are five:

(1) The Buddha is illuminated.
(2) The Ming Xing is both enlightened and enlightened.
(3) Those who are acquainted with the Ming people, and who have heard the sounds of the people, still hear the law.
(4) Ming defying the way to open the law, that is, to go down to Jintai, to the side of the Buddha, to praise Zander.
(5) On the 7th day of the Ming Dynasty, there will be no life.

Those who say "seven days" fear that they will not be referring to the seven days of the seven days. This is the seventh day
There is also a place to read. It should be known.

I can fly at the right time, all over the ten parties, and the buddhas in the Buddhas.
Hey, after a small robbery, there is no life, and it is now a gift.

7. From "After the time you can fly to the 10th party" to the "Pre-sales", it is righteous.
He benefits from it, that is, there are five:

(1) Ming to the ten parties.
(2) Ming Yiyi calendar for the Buddhas.
(3) More than three repairs.
(4) The time delay is forbearance.
(5) The Ming Dynasty and the Buddha's side are now taught.

It is a survivor of the top grade.

8. From "Yes Name" below, "Summary".

Although there are eight different sentences, the best solution is the best.

In the case of "the top grades of the top grades", there are also the first, the second and the last, that is, there are eight:

The top grader,

First, from the "top grader", "the total name of the place", that is, "the Mahayana under the good
Madame, too.

I also believe in cause and effect, not to take advantage of the Mahayana.

2. From "I believe in cause and effect" to "Supreme Heart", righteously in the "sixth door"
"There are different laws," that is, there are three:

(1) The meaning of the letter is uncertain, or believe it or not, hence the name "also"; or it may be the same as before
Convinced also. Although the letter is not deep, the goodness is counted back, the evil law is counted, and this is not believed in the cause and effect of bitterness.
and also. If you believe in life and death, the sin industry will not repeat it after all; if you believe that the pure land is not happy, kindhearted
One hair, never lost.

(2) Although the letter is interrupted, it is not doubtful in all Mahayana;
Thousands of Buddhas are around, and there is no way to save them.

(3) Those who are above the Ming Dynasty seem to have no merits, but they only suffer from a bitter experience, and they are in the realm of the Buddhas.
The full-fledged Bodhisattva is very sad and willing to live and die, and the Pudu sentient beings, hence the name "He Bodhici". this
The third blessing in the righteousness has been clear.

With this merit, I will return to the willingness to make a happy country.

Third, from the "this merit" below, in the "eighth door", "go back to the front, to
Seek for it."

At the end of the life, Amitabha, and Guanyin, the general trend, and the Bodhisattvas,
Holding Jin Lianhua, it turned into five hundred Buddhas to welcome this person. Five hundred Buddhas, one hand,
Praise: "Fazi! This is pure and clean, and I have no heart, I am coming to marry." See this
When you are in the situation, you will see yourself and sit in Jinlianhua. If you are already in China, you will have to go to the world.
Health, Qibao pool.

4. From the "End of the Walker's Desire" to the "Seven Treasures of the Pool", the "Ninth Gate"
In the middle, "When the sacred sacred greets, when it is time to go," there are nine:

(1) Ming Ming is not long.
(2) Ming Amitabha and all the saints, holding Jinhua to respond.
(3) Minghua Buddha also gives hands at the same time.
(4) Ming Shengzhong and other sounds.
(5) The sin of the Ming dynasty is sinned. Therefore, the cloud is "clean".
(6) Although the Ming Xingzhi is sorrowful, he is afraid that he will not go back to life.
Come and marry. "
(7) Ming not only confessed, but saw himself, and had already sat on the top of Jinhua.
(8) After the Buddha follows, he will be born.
(9) Ming to the other in Baochi.

One day and one night, Lianhua is open.

5. From "One Day and One Night", in the "Tenth Door", "When you open to Huakai,
Different sections."

In the midst of the seven days, he saw the Buddha; although he saw the Buddha's body, he was good at the public, and his heart was unclear;
After the 37th, it was a sight. When you hear the sounds of the crowds, you all play tricks.

Sixth, from the "seven days of the middle" to the "all the magical methods", the "eleventh door"
In the middle, "after the opening of Huakai, the benefits are different."

Traveling to the ten parties, supporting the Buddhas, in front of the Buddhas, smelling deep law. After three small robberies,
Get the door to the law, live happily.

7. Since "traveling from the ten parties" to "lived in joy", it is clear that "the other side benefits",
Also known as Houyi.

It is a top-ranking person.
It is the name of the older generation, the name of the fourteenth.

8. From "Yes Name" below, "Summary".

Although there are eight different sentences, the best solutions are available.

Zan Yun:
The elders ascend to the roots to survive in the pure land and cut off greed and hatred
It can be divided into three grades, five categories, and three factors.
Specialize in advancement in one day and seven days
Celebrating that it is rare to meet today, eternal proof of inaction

Although there are three differences in the upswing, the total solution is the meaning of the previous generation.

Fifteen, on the "middle-aged view" to do good, the text is always simple, that is, eleven:

(1) The person always complains.
(2) The person is clearly identifying his position.
(3) Those who are right in the Ming Dynasty have a good relationship.
(4) Those who are righteously identify the three hearts and think that they are the cause.
(5) Those who are correct in simplicity are unbearable.
(6) The person is clearly different from the law.
(7) Those who are correcting the time of their studies are prosperous.
(8) Those who are going back to practice are going to practice, and they are willing to be born in Amitabha.
(9) When the person is at the end of his life, the Holy Spirit will meet the difference and will be late.
(10) Those who are clear to the other are open to the public.
(11) After Zhengming Huakai, the benefits are different.

Although there are eleven different things, the three materials of the middle school are widely used.

In the case of "Chinese goods in the upper class", it is also first, second, and later, that is, there are eight:

Buddha Ananda, and Wittig:

First, from the "Buddha's Ananda", "everything is clear."

Chinese product,

Second, from "the middle class to the living", the righteousness is "identifying its position", that is, "small multiplication"
Mrs. Shan Fan, too.

If there are sentient beings, they are holding the Five Precepts, holding the Eight Rings, practicing the rings, not making the five inverses.
Nothing is wrong.

Third, from "If there are sentient beings" to "no one has a problem", Zheng Ming "fifth, sixth
In the door, "different from the law", there are four:

(1) The simple machine is unbearable.
(2) Ming received a small pass and fast.
(3) The Ming and Qing Dynasties are weak and do not eliminate the crime of the five inverses.
(4) Although there must be no crimes, such as holding a small ring, there is a shackle;
net. This is the second blessing of good fortune. However, when repairing, or for life, or one year, one month
One day, one night, one hour, etc., this time is also uncertain; the meaning is all life, not to be guilty.

With this good root, back to the will, born in the West, the world of bliss.

Fourth, from the "return to this good root" below, in the "eighth door", "return to the school
, to seek for it."

At the end of his life, Amitabha, with the bhikkhus, surrounded by genus, put golden light,
To his people, the speech is bitter, empty, impermanent, without me, admire the monk, get away from the crowd
bitter. Seeing the walker, happy, self-seeing, sitting on the lotus, Taiwan
Palm, for the Buddha. If you don’t raise your head, you have to go to life, the world of bliss.

5. From the "end of life" to the "bliss world", in the "ninth door"
"At the end of the day, the Holy Spirit will meet the difference, and when it will go late," there are six:

(1) Ming Ming is not long.
(2) Ming Amitabha and the Bichon are coming, there is no Buddha. It’s a small root, and it’s a small root.
and also.
(3) Mingfo puts golden light and takes care of the person.
(4) The Buddha is the saying, and praises the family from the many sufferings: all kinds of customs, family business, Wang Guan, long
Expropriation, remote defense, etc. I am a monk, I am leaning on the four generations, I am not worried about everything, I am free, I am living without obstacles,
This is the practice of the monastic industry.
(5) The Ming Xing practitioners have both seen and heard, and they are so happy that they have already sat in Huatai and bowed their heads.
(6) The Ming Xing person bows his head here, and his head is already in his country.

Lianhua is looking for it.

Sixth, from the "Lianhua to open", Zheng Ming "tenth door", "to the Huakai, late illness
different".

When Hua Wing, I heard the sounds of the crowds, and I admire the four sighs, and I will get it right away, Arohan Road,
Sanming Liutong, with eight relief.

7. From "When the time is spent" to "eight reliefs", the "Eleventh Gate"
"After the opening of Huakai, the benefits are different", that is, there are three:

(1) Ming Baohua seeks out the hair.
(2) Mingfa sounds and praises the virtues of the four.
(3) When you hear about it, you will get the fruit of Luohan.

"Rohan": This cloud has no life, no cloud, no life because of death, no fruit.

Those who say "Sanming": Su Mingming, Tianyanming, and leaking are also clear.

The words "eight relief": the color inside, the appearance color, a relief; the colorless, the appearance color,
Second relief; not pure phase, three relief; four empty and extinction, the assembly is also eight.

It is the name of the middle class.

8. From "Yes Name" below, "Summary".

Although there are eight different sentences, the Chinese version of the product is in full bloom.

In the "Chinese middle school students" position, it is also first, second, and later, that is, there are seven:

Chinese mid-life,

First, from the "Chinese middle school students", "the total name, the position is determined", that is, "the small ride
Mrs. Xia Fanfan also.

If there are sentient beings, if one day and one night hold Bajiezhai; if one day and one night hold the sand ring;
If you hold a foot ring one night and one night, there is no shortage of power.

Second, from "If there are sentient beings" to "there is no shortage of prestige", Zheng Ming "fifth, sixth,
Among the "seven doors", "simple machine, time, and law are different", that is, there are three:

(1) Ming received the Bajiezhai.
(2) Ming received the right to hold the sand.
(3) Ming received a full ring.

These three products are all on the same day and night, clean and innocent, and even misdemeanor.
The three professions are not lost. This is the second blessing. It should be known.

With this merit, I will return to the willingness to make a happy country.

Second, from the "behavior of this merit", Zheng Ming "return to the practice of the industry, to seek the place."

Ring aromatherapy, such a walker, when you want to die, see Amitabha, and all the genus,
Put golden light, hold Qibao Lianhua, before the walker. The walker is self-satisfied, there is sound in the air
Praise: "Good man! If you are a good man, follow the three generations of Buddhism, I will come to marry
. "The walker sees himself, sitting on the lotus; the lotus is the combination, born in the West, the world of bliss
In the treasure pool.

4. From the "Aromatherapy" to the "Seven Treasures", in the "Ninth Gate",
"At the end of the walk, the Holy Spirit will greet, and when it will go late," there will be eight:

(1) Ming Ming is not long.
(2) Ming Amitabha and the various groups of the monks.
(3) Mingfo puts golden light and takes care of the person.
(4) Mingbiqiu holds Hualai.
(5) Minhangs are acquainted with the sound of the air.
(6) The Buddha praised: "Don't believe in the Buddha's language.
(7) Ming is both a Buddha and a Buddha, that is, seeing himself sitting in the seat of the seat, sitting in Huahe.
(8) Minghua has already merged into the Western treasure pool.

On the 7th, Lianhua was applied.

5. From "After the Seventh Day", in the "Tenth Door", "When you open to Huakai,
Different sections."

China has applied it, opened its eyes, praised the world, and heard the joys of the law.
Half robbery has become an Arhat.

Sixth, from "China's Orthodox" to "Cheng Luohan", Zheng Ming "Eleventh Gate"
"After Huakai, the benefits are different", that is, there are four:

(1) Minghua opened the Buddha.
(2) Minghe palm praises Buddha.
(3) The Ming dynasty method is derived from the initial results.
(4) Ming Jing half robbery, Fang Cheng Luo Han.

It is a middle-aged person.

7. From "Yes Name" below, "Summary".

Although there are seven different sentences, the middle school is full of talents.
  
In the case of "the middle class, the next generation", it is also first, second, and later, that is, there are seven:
The middle class, the next generation,

First, from the "Chinese goods to the next life" below, the righteousness is "to hold a name, to determine its position",
That is, "the good fortune of Mrs. Fufan".

If there are good men, good women, filial parents, good deeds.

Second, from "If there is a good man" to "When the world is kind", Zheng Ming "fifth, first
Among the six gates, "the simple machine is different from the law", that is, there are four:

(1) Ming Jian machine.
(2) Ming filial parents, Feng Shun six parents. That is to say, the first and second sentences of the first blessing.
(3) It is clear that this humanity is soft and good, not simple to him, seeing things suffer, starting from kindness.
(4) Those who are correct in this product have never seen the Dharma, nor have they understood the pleading, but they have filial piety
and also. It should be known.

At the end of this life, when you meet the knowledge of goodness, you can talk about it, Amitabha, the national music.
It is also said that Tibetan Bichon is forty-eight.

3. From the "end of this life" to "the forty-eight wishes", the "eighth door"
"In the end, I met the Dharma at the end of the day, and the seasons were divided."

I have heard of this matter, and I am looking for the end. Such as a strong man, the arm is bent, the birth of the West,
Elysium world.

4. From "selling this matter" to "the world of bliss", since the "ninth door"
"The benefits of getting a living, getting sick when you go" also.

After seven days,

5. From the "Seven-day birth", in the "Tenth Door", "to the end of the
different".

In the face of Guanyin and the general trend, I heard the joy of the law, and I have to wait for it;
Arahant.

Sixth, from "Meet the World" to "Cheng Luohan", in the "Eleventh Gate"
"After Huakai, the benefits are different," there are three:

(1) After the Ming Dynasty, you will encounter Guanyin and the general trend.
(2) Ming is both holy and has a wonderful method.
(3) After the Ming dynasty, the Luohan also began to realize.

It is the name of the middle class.

It is a middle-aged student, the fifteenth view.

7. From "Yes Name" below, "Summary".

Although there are seven different sentences, the broad interpretation of the Chinese products is actually happening.

Zan Yun:

Middle-aged middle-aged people from the middle roots, Jinlian, where fasting for a day
Filial piety and foster parents teach Huixiang to explain the cause of Western happiness
The Buddha and the hearers come and pick it up to the side of Amitabha
Baibaohua cage for seven days

Although there are three differences, the total solution of the middle-aged one is actually true.
 
16. On the "second generation view" of good and evil, the text is simple, that is, eleven:

(1) The person always complains.
(2) The person identifies his position.
(3) The total number of people who have a relationship.
(4) Those who have identified three hearts and thought that they are the cause.
(5) The simple machine is unbearable.
(6) Those who are suffering from bitterness are different.
(7) The time of the Ming Dynasty’s practice is different.
(8) Those who have gone back to practice and seek for it.
(9) When the dying is at the end of the dying, the Holy Spirit will meet the difference and will be late.
(10) Those who know that they are open to the public are different.
(11) After Ming Huakai, the benefits are different.

Although there are eleven different things, it is expected that the next generation will be three.

In the case of "the next product", it is also first, second, and later, that is, there are nine:

Buddha Ananda, and Wittig:

First, from the "Buddha's Ananda", it is clear that "death".

The next product,

Second, from the "being the next product", the righteousness is "identifying the position", that is, "making a sin
Mrs. Fan, too.

Or have all beings, be evil, even if you don’t want to be a classic, so foolish, more
There is no flaw in making evil laws.

Third, from "or have sentient beings" to "nothing", righteously in the "fifth door"
"The simple machine, which cites the evil and the heavy phase in life," has five:

(1) The general act of making evil.
(2) Ming made evil.
(3) Although it is a crime for all, it is not a shackle.
(4) Those who are wise to create evil, and those who are not wise.
(5) Explicitly, such fools, though guilty of guilty conscience, will never be jealous.

At the end of life, when encountering good knowledge, it is said that the Mahayana 12 classics, the first title. Take
If you smell it, the classics of the classics will be awkward. Wise men's resurrection, palm
Forked hands, said that there is no Amitabha in the south. Called the name of the Buddha, in addition to the crime of five billion robberies.

4. From the "end of life" to the "sin of life and death", it is clear that "making evil people, etc.
There are six in the dying case of good deeds:

(1) Ming Ming is not long.
(2) Explicitly encountering good knowledge.
(3) Mingshan people praise the public.
(4) Ming has heard of the skill and sin.
(5) The wise person turns to teach and praises the name of Amitabha.
(6) Ming said that the name of Amitabha, in addition to sin five million robbery.

Question: Why did you hear the 12th, but sinned and sinned;
What is the murderer?

Answer: The guilty person is very difficult to resist, and he is forced to die.
Floating, scattered by the heart, a little lighter. The name of the Buddha is one, that is, it can be distracted to live in peace, the reincarnation order
The mindfulness is called the name, and it is the heart of the heart.

When he was a Buddha, he turned the Buddha, turned the Guanyin, and turned the tide to the front.
Praise: "Good man! With the name of the Buddha, the sins are wiped out, I will come to marry."
The words are spoken, the walker sees, the Buddha is bright, and his room is filled; seeing has been happy,
Even at the end of life. Take the treasure lotus, after the Buddha, the treasure pool.

5. From "Erhish Buddha" to "Shengbaochi", since the "Ninth Gate"
"When you finally come to the public to meet, when you go late," there are six:

(1) When the Ming Xing is being named, Bimita will be sent to the public and will come to the scene.
(2) The Minghua people have already appeared, that is, they praised pedestrians.
(3) The singer of the singer, but the slogan "Is the merit of the Buddha, I am coming to marry", regardless of the chanting
Things. However, if the Buddha is willing to be willing, he will only persuade the righteous thoughts to be named, to live in the righteousness, and to have different stupid businesses.
In this way, the sighs everywhere, and the name is called, and it will be beneficial. It should be known.
(4) The Ming Dynasty has both the public and the public, that is, seeing the light everywhere.
(5) Ming is both illuminating and reporting the end of life.
(6) Ming Cheng Hua from the Buddha, Sheng Bao Chi.

On the 7th and 7th, Lianhua was applied.

6. From "After the Seventh and Seventh Days", in the "Tenth Door", "to the side of the open, late"
Different diseases."

When Huafu, the Great Pessimistic Bodhisattva, and the general trend to Bodhisattva, magnified the light, live
Before the people, it is said that the twelve classics. The news has been convinced, and there is no way to go. through
Ten small robberies, with a hundred law doors, have to enter the first place.

7. From "When the time is spent" to "being in the first place", the "Eleventh Gate"
In the middle, "after the opening of Huakai, the benefits are different", that is, there are five:

(1) Ming Guanyin, etc., first let go of the light.
(2) Ming Ming went to the side of the pedestrian Baohua.
(3) Ming said that the teachings of the previous life.
(4) Minhang people have heard the truth and have a heart.
(5) The Mingyuan Trail is a multi-robbery.

It is the name of the next person.

8. From "Yes Name" below, "Summary".

You can smell the name of Buddha, the name of the law, and the name of Wen, and you will have to go to life.

9. From "getting the name of the Buddha", "the benefit of the people who hold it, not only the Buddha’s death.
, law, and rumors have to go."

Although there are nine different sentences, the broad interpretation of the product is alive.
 
In the case of "the next product, the middle student", it is also first raised, second recognized, and later tied, that is, there are seven:

Buddha Ananda, and Wittig:

First, from the "Buddha's Ananda", "everything is clear."
The next product,

Second, from the "production of the next product", the righteousness "identify its position", that is, "death and sin
Madame, too.

Or have all beings, destroy the five precepts, the eight precepts, and have a full ring; so foolish, stealing
Only things, stolen before the stolen goods, not net claims, no flaws, to all evil, and
Since solemnity. Such a sinner, in the cause of evil, should be jealous of hell.

Third, from "or have sentient beings" to "should be hell", righteously "fifth, sixth
In the "door", "simplified machine building", that is, there are seven:

(1) The general act of making evil.
(2) Ming Duo is guilty of martial arts.
(3) Ming stealing stolen goods.
(4) The statement of the evil spirits.
(5) Ming has no heart.
(6) Ming sin and sin, the heart is evil, the outside is the evil, not both good, but
Everyone is jealous, so the nausea of ​​the cloud is also solemn.
(7) Detecting the guilty sin and placing it in hell.

At the end of the life, the hell is in full swing, all the time; in the case of good knowledge, with great compassion,
That is to say, Amitabha, Ten Powers, Wide Prayer, Bright Power,
Also praise, set, wise, free, and free from knowledge. This person has heard, except for eight billion
Robbery, the sin of life and death; hell fire, turned into a cool breeze, blowing the heavens; Hua Shang
All of them, the Buddha and the Bodhisattva, to greet this person, such as a thought, you have to live.

4. From the "end of life" to the "death", in the "ninth door",
"When the good and the evil come to meet," there are nine:

(1) The sinner’s life is delayed.
(2) The prison fire is coming.
(3) At present, Ming Zheng Huo meets good knowledge.
(4) Mingshan people say, Amitabha merit.
(5) The sinner knows the name of the Amitabha, that is, the crime of sin.
(6) Ming is both sinful and fire turns into the wind.
(7) Tomorrow, China will come with the wind and list the present.
(8) Minghua will come to welcome.
(9) Late illness when going to the Ming Dynasty.

In Qibaochi, within the lotus, through the six robberies.

4. From "Seven Treasures" to "Six Robs", in the "Tenth Door", "
When you go to Bihua, the season is different."

Lianhua is a compress, Guanyin, the general trend, with the sound of the Sanskrit, comforting others, for the sake of saying
The Mahayana is very deep and classic; when you smell this law, you should send it out at the right time.

Sixth, from "Lian Hua Nai Shi" to "Fulfilling the Heart", Zheng Ming "Eleventh Gate"
In the middle, "after the opening of Huakai, there are differences in benefits", that is, there are three:

(1) Minghua has opened the door, Guanyin, etc.
(2) It is said that it is a wonderful story.
(3) The Minhanger understands his heart.

It is the name of the next product.

7. From "Yes Name" below, "Summary".

Although there are seven different sentences, the broad interpretation of the next product is actually happening.
 
In the case of "the next product", it is also first, second, and later, that is, there are seven:

Buddha Ananda, and Wittig:

First, from the "Buddha's Ananda", "everything is clear."

The next product,

Second, from the "below the next product", the righteousness is "identifying its position", that is, "having a five-reverse, etc."
The felony mortal lady, too.

Or have sentient beings, do not do good work, have five evils and evils, have bad things; so foolish,
In the case of evil industry, we should hate the evil, experience more robbery, and suffer endlessly.

Third, from "either sentient beings" to "suffering infinitely", Zheng Ming "fifth, sixth
In the door, "the simple machine creates the evil and the heavy phase", that is, there are seven:

(1) Explicitly creating evil machines.
(2) Ming's name is not good.
(3) The sin is light and heavy.
(4) Summarizing the evils of the people, not the industry of wise men.
(5) It is not too much to create evil, but not to sin.
(6) Ming non-industry is not subject to its report, and it is not because of its consequences;
Can not suffer too!
(7) The cause of evil creation is both good and the reward of reward is not poor.

Question: If you are in the forty-eight, you can't go to life except the five inverses and the righteousness. Today's view
The following is the next product, the simple method, the five-reverse, what is the meaning?

Answer: This righteousness suppresses the solution in the door. Such as forty-eight, in addition to the law, the five inverses,
In this second industry, the obstacles are extremely heavy. If all the living beings are made, they will go straight into the nose and robbed Zhou Yu. but
If you come to fear that it will be made, it is convenient to stop saying: "You must not go to life", nor is it not to take pictures. Lower product
In the next life, those who took the five inverses and removed the scorpion, their five inverses have been made, can not be ordered to flow, but also sent great sorrow,
Ingestion. Then the sin of the law is not done, and it is said: "If you start the law, you must not be born."
If you don't make a business, you can solve it. If you make it, you can still get a living. Although he has to live with him, Huahe has been robbed. Such sinners,
There are three kinds of obstacles in China: one cannot see the Buddha and all the saints. The two must not hear the Fa-rectification. three
No one can provide support. Other than that, there is no bitterness. "The Scriptures": "Like the bhikkhu, into the three
Zen music is also. It should be known. Although it can’t be robbed in Central China, it’s invincible.
The ravages are also painful. This right will suppress the door.

Such a fool, at the end of his life, encountering good knowledge, all kinds of comfort, for the wonderful method, teaching
Let the Buddha read; the others are hard-pressed and do not mourn the Buddha. Good friend said: "If you can't talk about it,
Buddhas should be called the Buddha of infinite life. If it is the heart, it will make a sound, and it will have ten thoughts.
It is said that there is no Amitabha in the south. Calling the name of the Buddha, in the mind, in addition to eight billion robbery, life and death
The sin. At the end of the life, see Jin Lianhua, like the Japanese wheel, live in front of his people. Such as a thought
That is, you have to live, the world of bliss.

4. From "such a fool" to "the crime of life and death", it is right to "speak the Buddha,
Get the benefits, that is, there are ten:

(1) Emphasize the evil people.
(2) Ming Ming is not long.
(3) Knowing the good knowledge at the end of the Ming Dynasty.
(4) Mingshan people comfort, teaches to read Buddha.
(5) The sinners are forced to die, and there is no way to read the name of the Buddha.
(6) Ming Shanyou knows the loss of mind, and the transfer of the name is called the name of the Amitabha.
(7) How many words are pronounced, and there is no sound.
(8) Expelling crimes and robbing.
(9) Ming dynasty righteous thoughts, that is, Jinhua should come.
(10) When you go, you will be late, until you return to the country.

In Yu Lianhua, there were 12 big robberies, and Lianhua opened.

5. From "Yu Lianhua, full of 12 robberies" below, in the "Tenth Gate", "to
He Huakai is open, and his illness is different."

Guanyin, the general trend, with the voice of great sorrow, for its wide description, the reality of all laws, the elimination
Crime law. The smell has been happy, and the heart of Bodhi is sent at the right time.

Sixth, from "Goddess of the Great" to "Bodhisattva", the "Eleventh Gate"
In the middle, "after the opening of Huakai, there are differences in benefits", that is, there are three:

(1) The Ming Dynasty is a propaganda, and it is very deep.
(2) Declaring sin and rejoicing.
(3) Winning the heart after the Ming Dynasty.

It is the next generation of the next product.

It is the name of the next generation, the 16th view.

Seventh, from the "name" below, summed up.

Although there are seven different sentences, the broad interpretation of the next product is actually happening.

Zan Yun:

The next generation descends from the roots, ten evils, five rebellions and other greed
Four-fold stolen monks slander the Dharma and never felt ashamed and regretful
Suffering all the time, before the sinners
Suddenly encounter the good knowledge of life
Turning the Buddha into the Bodhisattva
The Sanhua barrier reopened, and the bodhi cause began at that time

Although there are three differences in the coming up, the total solution is the meaning of the next generation.

The former Ming and Thirteen views thought that the good was fixed, that is, Wei Ti asked, if you have already answered. After Ming Sanfu nine products
The name is Sanshan, which is said by the Buddha. Although there are differences between the two doors, the total solution is true.

Third, in the "benefit points", it is also raised first and second, that is, there are seven:

When you speak a language,

In the beginning and the words, "speaking is a language", it is clear that "the total is the former, the benefit of life".

Wittig and the five hundred maids, Wen said.

Second, from "Vetti" below, it is clear that "you can hear the legal person."

See you at the right time, the world of bliss, the broad phase.

Third, from "seeing bliss at the right time", righteously, "Mrs. wait, see you in the glazing station.
The phase of bliss."

I can see the Buddha body and the two bodhisattvas; the heart is happy, the sigh has never been there, and suddenly I realize it.
Nothing to bear.

4. From the "seeing the Buddha body and the second bodhisattva", it is said that "Mrs.
When you see the Buddha of Nothing, you will have no benefit."

Five hundred maids, Aunt Doro, three, three Bodhisattva, willing to live in the country.

5. From the "maid" below, it is clear that "the scorpion wins the battle, each sings the heart, seeks the net
earth".

The world respects the mind, and all of them are living in the past, and they have been born in the country, and they have won the buddhas.

6. From the "Secret of the World", it is clear that "the maids are remembered, they all live in the country, that is,
Get the first three tips."

Nothing in the sky, no heart.

Seventh, from the "Nothing of the Heavens" below, righteousness before the blemish, release, Brahman, protect the world
Wait, from the Buddha Palace, the air to listen to the law: or see the release of the light, or see the Amitabha Golden Spirit,
Or smell nine different things, or smell the two doors, or smell the good and evil, or smell the West.
The land of the pure land is not far away, or it is a specialization of the life, and it will be diverted from life and death. "These days,
It’s the same as it’s heard, and it’s said that it’s a lot of good things.

Sna Buddha is the ultimate in the Holy Spirit. It is a slogan, and all kinds of sorrows can make you feel good.

Although there are seven different sentences, the benefits are wide.

Fourth, the "circulation points" of the second time, there are two in the middle:

(1) The circulation of the Ming Palace.
(2) Ming 耆闍 circulation.

In the first place in the circulation of the palace, there are seven:

When the Ananda, that is, from the seat, Baifoyan: World Respect! What is the name of this? This method
What is the cloud when it is held?

First, from the "Ai Shi An" below, justify "please send it."

Buddha's Ananda: This is the name of the "King Lele National Land, Wushou Shou Buddha, Guanyin Pagoda"
Sa, the general trend to the Bodhisattva; also known as "net removal of karma, before the birth of the Buddha."

2. From the "Buddha's Ananda", it is clear that "double standards are right, and the name is established";
Can also follow the line, the three obstacles of the cloud self-volume. "Ask the first question before the answer, what is the name of the cloud?"

When you are held, you are not forgotten.

Third, from the "squatting", "After answering questions, what is the cloud".

Those who have done this are the ones who have seen themselves, and the Buddha of the Buddha and the Second Tudor. If you are a good man,
A good woman, but the name of the Buddha, the name of the two bodhisattvas, in addition to the sin of the mass robbery,
Recalling.

4. From "Going to the Three" to "What to Remember", Zheng Ming "Compared
To persuade people to pursue it, that is, there are four:

(1) The general standard of the Ming Dynasty is set to be good, and the name of Sancha is established.
(2) Ming Yiguan practice, that is, see the benefits of the three.
(3) Emphasizing the opportunity to teach.
(4) Zhengming is more successful, but the number of the three bodies is still annihilated.
Returning to it, without being certified.

If you are a Buddha, if you know this person, you will be a person in the world.
The general trend to the Bodhisattva, for its victorious friends, when sitting in the Dojo, was born in Buddhism.

5. From "If you are a Buddha" to "Buddhism", "I am fascinated by the Buddha."
The function is superb, it is not a miscellaneous, it is a class," that is, there are five:

(1) The name of the Amitabha Buddha in Ming Dynasty.

(2) Ming refers to those who can read.

(3) If you can continue to recite Buddha, this person is very rare, and there is nothing to be able to do.

Introducing Fentoni as a metaphor.

Those who say "Finto", the famous celebrity, also known as rare China, are also famous in China.

Also known as the wonderful Chinese; this Chinese name is Cai Hua.

If you are a Buddha, you are a good person, a good person, a middle person, a person.
Some people, the most successful people.

(4) Those who are famous in the Ming Dynasty, that is, Guanyin, the potential, often with the shadows, also like friends and relatives
Knowledge is also.

(5) The present and the future are both beneficial to this life, and they will be admitted to the home of the Buddhas, that is, the pure land is also. To the other
The long-term smell of the law, the support of the past, because the round fruit is full, the dojo of the dojo!

Buddha tells Ananda: You are good at holding words, and you are a speaker.

Sixth, from the "Buddha sings an affair, swearing to hold the language" below, Zhengming "paid the name of the Amitabha,
Circulated in the Sui Dynasty."

Although I came up, I decided to spread the benefits of the two doors. I hope that the Buddha’s wish is to be a sentient being, always a special name.
The name of the Buddha.

When the Buddha said this, the sages witnessed, the sages Ananda, and Wittig, etc.
Said, all happy.

7. From the time when the Buddha said this, it is clear that "can you please, can pass, etc., unheard of,
See you before, when you meet a meal, you can't win."

Although there are seven different sentences, the circulation of the palace is divided.

5. There are also three in the "耆闍会":

When the world is respected, the footsteps are empty, and the mountain is still rising.

First, from the "Er Shishizun" below, Ming "耆闍 order points."

When Ananda is widely used by the public, he said the same thing.

Second, from the "Australian Ananda" below, Ming "Yu Zheng Zong".

There are countless heavens, and dragons, nightshades, and Buddhas say that they are all happy, and the Buddha is retired.

3. From the "Nothing of the Heavens", the "Limited Points".

Although there are different meanings in the past, the total alum is divided.

At the beginning, from "If I smell" to "Who sees the world of bliss", Ming "sequence points."

Second, since the "Japanese view" to "the next product", the "authentic score".

Third, since "speaking as a language" to "the days of the heart", Ming "benefits."

4. From "Ao'an Ananda" to "Vetti and other joys", Ming "The Royal Palace circulation points."

5. Since the "Essence of the World" to the "return from the ceremony", the total "small points".

Although there are five differences in the upswing, the total solution to the "Viewing Classics" is a textual meaning.

It’s hard to find a real land, and it’s hard to make a good land.
. However, if you come to the power, the transformation is not square, the randomness is random, and the palace is dense. So sacred, small
Wisdom doubts; the Buddha is still back in the mountains. At the time, Ananda was the embodiment of the Xuanwang Palace.
Therefore, the different people are the same, and they don’t want to wear it.

Respect for all knowledge and knowledge: Yu is both a life and death, and wisdom is short. Buddhism
I don’t dare to make a difference, and I’m going to make a wish.

South has no return to the void, all the three treasures of the Fa, Sakyamuni Buddha, Amitabha, Guanyin
The situation is that the Bodhisattva is in the sea, and everything is solemn.

A certain desire to come out of this "view" is the meaning of the ancient and modern. If it is called the Three Buddhas, Sakyamuni,
Amitabha and other great sorrowful willingness, in the dream, can see all the realms of the realm as above.

Wishing you before the Buddha statue, you don’t know the Amitabha three times, and you read Amitabha 30,000 times.
, to the heart of the wish.

That is, on the night, see the Western air, as in the realm of the world, it is all apparent. Mottled Baoshan,
Hundreds of weights. All kinds of light, under the ground, the earth is like gold. There are Buddhas and Bodhisattvas, or sit or
Stand, or speak or silence, or move hands, or live without.

Seeing this phase together, it is a matter of standing and measuring. I feel very happy, so I will record the door.

Since then, every night dreams, often come to the Xuanyi Kewen. Both, more
No see.

After the time has been removed, it has to be reconciled to the heart. It will take seven days to smash the Amitabha scripture ten times a day.
, read Amitabha Buddha 30,000 times, after the first night and night, look at the solemnity of the Buddha’s land, sincerely
One as above.

See you at night, three squats, and the road turns alone. Suddenly, there is a white camel, come see you
Advise: "The teacher should work hard and decide to die. Do not retreat; this world is abhorrent and bitter, and does not work for greed.
"Answer: "The great sages, sincerely, a certain life, not afraid to be born in a sluggish heart.
"Clouds.

On the second night, I saw Amitabha, who was golden, and sat under the Qibaoshu, Jinlianhua. ten
Surrounded by 僧, they also sit under a treasure tree. On the Buddha tree, there is a cloak of heaven. Facing west, palm
Sitting and watching.

On the third night, I saw two poles, which were extremely high-profile, with five colors hanging over the road, and the road was vertical and horizontal.

It’s the same, even if it’s not enough, it’s not seven days.

All the spirits come up, the heart is the thing, not the body. Not only do this, but dare not hide,

After the application of the righteousness, I was heard in the last generation.

I wish to make: the letter of the soul of the singer, the singer of the singer. With this merit, return to the sentient beings, learn
Bodhicitta, compassionate, Buddha eyes, Bodhi, true knowledge, the same country
, a total of Buddha Road.

This righteousness has been confirmed by the law, one word, one word, can not be added or subtracted, the writer wants to be as good as the law. It should be known.

Guanjing Authentic Scattering Good Righteousness Volume XNUMX

 

                           The Master of the Five Masters

                   "The concept of Amitabha Buddha, the sea, the three virtues and virtues"

                                Biqiu Good Guide Collection

According to the "Viewing the Classics", "Looking at the Buddha's Three Laws"
According to the "Folk of the Boat", "The Three Laws of Buddhism"
According to the "Jing", "The Law of the Three Ways of Entering the Taoist Temple"
According to the "Jing", "the confession in the dojo"

According to the "Viewing the Classics", "Looking at the Buddha's Three Laws." Out of the "Views of the Classics", "Viewing the Buddha Sancha Haijing"

Look at the Amitabha Buddha, the true golden body, the round light, the incomparable.

Walkers, etc., all the time, stay up all night, often make this thought; do, think, live, sit, and sleep.

Every resident wants to go west, and all the treasures of the Holy Spirit are solemn and equal, as it is for the present. It should be known.

If the walker wants to sit, he must first sit down. The left foot is right on the right side and the outside is right, the right foot is left.
髀上上外齐齐. The right hand is in the left palm, and the two fingers meet. The second leg is sitting, closed
The eyes seem to be inseparable.

That is to say, from the top of the Buddha's head, you can see it. The scalp is golden and the indigo is blue. One hair
A screw, rolled on the head. The skull is made of snow, and the inside and outside are clear. The brain is like a glass.

I think there are fourteen veins in my mind, and there are fourteen rays in one pulse, from the root of the root, and around the snail
Hey, also from the hair hole.

I want to look forward to the light, out of the eyebrows of the two eyebrows.

I think about the amount of Guangping.

I think that the eyebrows are tall and look like, like the first month.

The second time I think of the eyebrows, the volume is between the eyebrows, the whiteness of the eyebrows, the external reality, the golden light, from
The hair comes out and comes straight to himself. For example, "Viewing the Buddha's Three Sutras" (volume two) said: "If anyone,
One must look at the white phase, if you see it, if you see it, it will be 9.6 billion that by his Ganges
The number of dust is a sin. I often make this thought, too much to get rid of the sins, but also to gain countless merits, buddhas.
like.

I want to have a wide and long look, black and white, and light.

I want to repair the nose straight, such as casting gold.

I want to have a full face and no singing.

I want the ear wheel to covet, the hole has seven hairs, and the light shines out of the hair.

I want to have a good lip color and a bright and moist hair.

The times are white and dense, white as the moon, inside and outside.

I think the tongue is thin and wide and soft. There are two under the tongue, and the body fluid is injected into the pharyngeal tube and goes straight into the heart.

The Buddha's heart is like a red lotus, and it does not open. There are 84,000 leaves, and the leaves are heavy. One
One leaf has eighty-four thousand veins, one pulse has eighty-four thousand light, and one light is a treasure. One by one
There are ten bodhisattvas in Huali, all of them are golden, holding incense, and supporting the heart of the king;
Praise the king. When the practitioner waits for this idea, in addition to fighting the sin, he gains innumerable merits, and the Buddhas and Bodhisattvas rejoice.
God, ghosts and gods are happy.

He was pumping up, and he wanted to swallow the circle, and the shoulders were round.

I want to have two arms and a round.

I want to use second-hand palms, full of thousands of spokes; ten fingers long, refers to the net phase; A for the copper color.
I was so up, and I thought that the Buddha’s chest was full, and the word Wande was Langran.

I don’t want to have a stomach.

I want to have a deep hole in the umbilicus, and I often take photos inside and outside.

The time to think about the Yin and the Tibetan, the fullness of the 15th, the night and the moon, as well as the back, nowhere else. Buddha
: "If there are men, women, and more greedy, then you want to be like a yin horse.
The sin of the sin is destroyed, the merits are worthless, the buddhas are happy, the gods, the ghosts and gods are good-hearted, and the longevity is happy.
There is no pain. "

I want to kneel and knees, and my knees are full.

Think twice, such as the deer king.

I want to have two heels, like Wang Wei.

I want to have two feet high, such as the turtle back.

I want to have ten fingers long, and there is a net between the fingers. A is made of red copper.

I want to sit in the Buddha's body, and the left foot is right on the right side and the outside side, and the right foot is left and right.

I want to have two feet and a flat, there are thousands of spokes, and the spokes are full, all have light, and the ten squares are illuminated.
Since the top and bottom to the foot and the spokes, the name is called the Buddha’s body.
Shun Guan.

I want to take the seat of the seat again. I want to see Huatai. Think of the leaves, the leaves are heavy, 84,000
. One by one, I want to have a hundred billion treasures solemn, one in one treasure, there are 84,000 light, the Buddha
body. Think of Baohua, the eight sides of the stem, one side of the hundred thousand treasures solemn, magnified light, up and down
Photographs.

I want to spend the first time, the bottom of the treasure, the treasures on the ground, all put 84,000 light, one bright
According to the Buddha body, and according to the ten parties. I also want everything to be bright and to touch the practitioners themselves. When thinking about this
In addition to the fight against sin, the infinite merits, the buddhas and the bodhisattva rejoice, the gods and the ghosts are also happy, day and night
With the shadow guards, walking and lying, often have to be stable; long life, full of no pain.

Quasi-Buddhism, you can see the things in the pure land, if you see but know yourself; you must not say to people that you are guilty,
Cross-terrorism short-lived report. If the Shun teaches the door, at the end of the life, the top grade will go to Amitabha.

If you are up and down, look at it sixteen times; then live your heart to the eyebrows, you must catch your heart.
It is not to be messy, that is, it is difficult to settle down. It should be known.

It is a famous view of the Buddha, and all the time, often return to the pure land. But according to the "View" 13
Looking at peace of mind, you must be suspicious.

Whitewalker: To be a pure land, you must hold the ring, read the Buddha, and recite the Amitabha. Day 10
Five times, 10,000 in two years; thirty times a day, ten thousand a year. Do not read 10,000 times a day, but also
Timely praises the pure land and solemnity. The beard must be refined, or get 30,000, 60,000, 100,000, all on
The product is born. Since the merits of merit, go back to life. It should be known.

I used to see the Buddha's Three Laws.

"The Three Boats of the Three Boats" (please ask for the goods) on the 7th and 7th of the night, enter the dojo "the Buddha's Three Laws".
Out of the "Three Boats of the Three Boats" (one volume)

"The Buddha tells Veda and: There are three cymbals, and the name "The Ten Buddhas are known to be in the front."
You can find out what you can do. Veda and White Buddha: I wish to say it, too much, and stable.
For all beings, now Da Mingxiang. Buddha tells Vedic and: There are three cymbals, named "Definite". Scholar
When you are abiding by the practice, you must not follow the rest of the law, the first in merit. "

The second "product" (one volume of the original intention) cloud: "Buddha Vedic and Bodhisattva: want to be a disease
, always standing up to the letter, if you do it, you can get it. Do not have doubts, such as hair. Is determined
The law is called "Buddha Superman".
        Establish a thought, faith is the law, read what you hear
        It's a good idea to break all thoughts, to be sure, and not to doubt
        Work hard, don't slack off, don't think about it
        Don't read in, don't read out, don't read before, don't read after
        Don't read left, don't read right, don't read nothing, don't read yes
        Don't read far away Don't read near Don't read pain or itching
        Don't think of hunger, don't think of thirsty, don't think of cold, don't think of heat
        Don’t think about suffering, don’t think about happiness, don’t think about life, don’t think about old age
        Don't think of illness, death, life, life
        Don't think of poverty, don't think of rich, don't think of expensive, don't think of cheap
        Don’t think of sex, don’t think of desire, don’t think of small, don’t think of big
        Don’t read long, don’t read short, don’t read good, don’t read ugly
        Don't think of evil, don't think of good, don't think of hatred, don't think of joy
        Don't think about sitting, don't start thinking, don't think about action, don't stop thinking
        Do not recite sutras, do not recite Dharma, do not recite yes, do not recite false
        Don't think about home, don't think about taking, don't think about it, don't think about it
        Don't read off, don't read, don't read empty, don't read truth
        Don’t read light, don’t read heavy, don’t read difficult, don’t read easy
        Don’t read deep, don’t read shallow, don’t read broad, don’t read narrow
        Don’t think of father, mother, don’t think of wife, don’t think of son
        Don’t think of relatives, don’t think of sparseness, don’t think of hatred, don’t think of love
        Don’t read too much, don’t miss, don’t read success, don’t read defeat
        Do not read clearly, do not read turbid, cut off all thoughts
        Don’t be confused, keep diligent
        Establish a thought, don’t miss it, get rid of sleep, focus on the meaning
        Stay alone, avoid gatherings, avoid the wicked and approach good friends
        Master of the Master, regards as a Buddha, adheres to his aspirations, often weak
        View equality in everything
        Abandon lust, perform purely, do nothing, break all desires
        To give up chaos, learn to do and learn, be like Zen
        Eliminate the three filths, go to the six enters, the most obscene color, and the love of all
        Don't be greedy for money, accumulate more, be content with food, don't be greedy
        All life, be careful not to eat, clothe like the law, do not decorate
        Don’t molest, don’t slow down, don’t be arrogant, don’t give up
        If you say that the scriptures should be like the law, the body is like a fantasy
        Don't be yin, don't enter the world, yin is like a thief, four like a snake
        For impermanence, for ignorance
        Karma will disperse Karma
        Add compassion to everything
        It’s for concentration, the Bodhisattva's deeds, the utmost wisdom, and the transcendent deeds

The Buddha told Veda and: If you hold the line, you will get three things. Now the Buddhas are in the front.

It has a bhikkhu, a bhikshuni, a good Poser, a good woman, and a law-abiding practice.
One stop. Read the Western Amitabha Buddha, now and now; as you read, go to this ten trillion Buddhas
The name of the country must be Moti. One mind, one day and one night, if seven days and seven nights, see you after seven days
It. As I saw in my dreams, I don’t know how to stay up late, I don’t know inside and outside; I can’t help but hide in the dark.
I don’t see you. Veda and! The four commonplaces are the time when the Buddhas are in the realm of the Buddhas, Zhushan and Sumi
It has a hidden place, and it is known to be evasive. It’s the four people who don’t hold the eye, don’t hold
Hearing the ear, he does not hold the gods to his Buddhist temple; it is not for the rest of his life, so it is convenient for him to sit and see.

Buddhism: The four people in this country read the Amitabha Buddha, and the special thoughts have to be seen. I ask: "
How can I get this country? Amitabha’s message: "If you want to come to the living, you should read my name.
Interest, that is, come to life. Buddha's words: the special thoughts have to go to life. Chang Nian Buddha body thirty-two, eighty
Well, the huge billions of light are shining, the interpretation is incomparable, and it is said in the Bodhisattva; Why?
Not bad color, it is the death of the Buddha, it is three. "

Above the Ming Dynasty, the Buddha’s Three Laws.

When you want to "enter the Sancha Daochang", you should follow the Buddhist method.

First, we must prepare the dojo, place the statue, and sweep the soup. If there is no Buddhist temple, there is a clean room,
Sweeping like a law, take a statue of Buddha, placed on the west wall.

Walkers, etc., from the first day to the eighth day, or from the 8th to the 15th, or from the 15th to the 2nd
On the 13th, or from the 23rd to the 30th, the month is better than four.

Walkers, etc., self-financed in the family business, at this time, into the net street. If one day or even seven days
If you need to clean your clothes, your shoes should be clean. In the seven days, all have to eat a long meal. Soft cake, coarse rice
, at any time, pickles, glutinous.

In the dojo, stay up all night, focus on each other, read Amitabha; heart and sound continue, only
Sitting only stand. During the 7th day, there is no need to sleep, and there is no need to worship Buddha or chanting in time.
Catching; but knowing that he is in the palm of his mind, he is thinking about seeing Buddha.

Buddha's words: "I miss the Amitabha Buddha's golden body, the light is shining, the right is incomparable, in the heart
In front of you. When you are in the Buddha's mind, if you immediately think of 10,000 or 20,000, if you sit, you will sit 10,000 or 20,000.
. Do not confess in the dojo.

Staying up late or three o'clock, six o'clock, confession of the Buddhas, all sages, Tiancao, the land, all industries
The road; revealing repentance, has been guilty of sin in the life of the body. Repenting of things, still
Read Buddha in accordance with the law. The realm of seeing is not to be said; the good believes himself, and the evil one repents.

Wine, meat, and five swears, swearing that they will not catch their hands, and that they will not eat; if they violate this language, they will be willing to
All have a sore. Or may you recite the Amitabha scriptures for more than 100,000 times, and do not read the Buddha for ten thousand times a day;
Do not fifteen times, or twenty times, thirty times, how much power; vows to pure land, may Buddha accept.
       
If you are sick, if you are sick, you will end up with the Buddha's Three Laws. Just as mind and body
Back to the west, the heart is also focused, and think about Amitabha; the heart is corresponding, the voice is out of order;
For the sake of life, the Huatai sages came to meet the thoughts. If the patient sees the situation, he will tell the patient. Sex
Say it, that is, according to the record. If the patient can't speak, see the patient must count the number of patients to see what
realm. If you say sin, the monk is to read the Buddha, help the confession, and will sin. If you offend,
The Huatai Holy See should be read before the current banknotes.

If you are a follower, if you are a six-parent, you should not have alcohol, meat, or five people;
Yes, must not be to the side of the patient; that is, lost righteous thoughts, ghosts and gods are confused, patients are mad, and evil is evil.
May the walkers wait, be cautious, hold Buddhism, and see the Buddha's cause.

It used to be in the dojo and to see patients.

According to the "Jing", the "Five Kinds of Additions"
According to "No amount of life"
According to the "Sixteen Views" II
According to the "four papers Amitabha" three
According to "The Three Boats of the Three Boats"
According to the "Ten To the birth" five
According to "The Pure Land Sancha"

I am acquainted with the Buddhism of Buddhism, and the six parts of the Sutra, and it is obvious that I am immersed in Amitabha.
Those who are natives will have to live longer in their lives and will not suffer from the difficulties of Jiuheng. One by one said in the following five meanings.

Q: The Buddha advises all sentient beings, gives birth to Bodhicitta, and is willing to give birth to the Western Amitabha Buddha.
Amitabha statue, praised worship, Xianghua support, day and night to see and endless;
, 10,000, 20,000, 30,000, 50,000, or even 100,000; or exhort "Amitabha", fifteen
20, 30, 50, or even 100, full of 100,000 times; what merits are born now? century
After the report, what are the benefits? Is it natural to get a clean land?

Answer: It is decided to have great merits in life and in the report. Appropriate to Buddhism, showing "five species
Increase the stakes in interest":

One of the "inserting crimes" has increased its edge.
Both of them "long-term care" increased their edge.
The three "see the Buddha" increased their edge.
The four "take births" increased their edge.
The five "testimony students" increased their edge.

Those who say "to eliminate sin and increase the fate":

That is to say, as in the "View of the Book", the next person is born with a sin. His people are sick and die,
In the case of good knowledge, the teacher said that the Amitabha sings, that is, the felony of slagging and killing five billion. That is, now
Sin is on the edge.

In the following products, there are people who are born: they have the sins of making Buddha's law in their lives, breaking the fast and breaking the ring, eating Buddha's things,
Not oysters. His people are sick and die, and the hell is in full swing. When they meet good knowledge, they say
The Buddha's body is meritorious and the country is solemn. Sinners have heard, that is, in addition to the crime of 8 billion robberies and deaths, hell
That is to kill. It is also a life-long fight against crime.

In addition, the following people are born: the sins of making a five-reverse sin in a lifetime, going through hell, suffering endlessly.
The sinner is sick and dying. When he meets the knowledge of good deeds, he teaches that the name of the Amitabha is ten, and in the sound of the voice, the eighty are destroyed.
Billion is a felony. This is also the fate of the crime of extermination.

If anyone else, according to the "Jingjing" and other paintings, the landlord will be changed, and the day and night will be considered.
The sins of the eight billionths of robbery and death.

According to the "Jing" painting change, the view of Baoshu, Baochi, Baolou solemnity, the current eradication of the infinite
A million aunts robbed the death and death.

In addition, according to the solemn view of the Chinese, the day and night viewers, nowadays, the crime of destroying five billions of robberies and deaths.

According to the "Jing", Imaginary view, true body view, Guanyin, and potential view are now in my mind.
In addition to destroying the sin of life and death.

As quoted above, it is the fate of the crime of extermination.
     
Also saying that "the mind is added to the edge":

That is, as the twelfth view says cloud: "If anyone, every time, day and night to the heart, look at the thoughts
The Tuojing soil and the second report are solemn. If you see or disappear, you will have no life Buddha, and you will become a myriad of Buddhas; Guanyin,
The general trend is also made by countless incarnations; often come here, the place of pedestrians. Is also a new life care
edge.

Another example is "Viewing the Bible" below (Italian): "If anyone, I always read Amitabha, and two
Bodhisattva, Guanyin, the potential and the pedestrians to win the knowledge of the friends, with the shadow. This is also a life care
Increase the edge.

Another example is the ninth true body view of the cloud: "Amitabha Buddha golden body, light and light, all the people
Health; the pores of the hair are also shining on all beings; the round light is also shining on all beings; 84,000 is so good
Surpass all beings. Another example is the predecessor of the same light, one by one according to the world of the ten, but there is a special mind Amitabha
Buddha sentient beings, the Buddha's heart, often is a person, careless; always take care of the rest of the industry. "
This is also the reason for the increase in life-long care.

Another example is the "Ten Passing the Classics" (Italian): "Foshan Mountain Haihui Bodhisattva and Esau: If anyone,
Specializing in the Western Amitabha, willing to live, I have gone from now on, often make twenty-five Bodhisattva shadows
Those who do not make evil spirits and evil spirits treacherous, often have stability day and night. This is also the increase in life care.
edge.

Another example is "Amitabha" (meaning): "If there are men and women, seven days and seven nights, and one by one.
Health, one-minded, Amitabha, willing to live; this person often has six parties, such as Henghe Sha
Nursing, hence the name "Wang Nian Jing." "The Guardian of the Bible" means: it does not make the evil spirits,
There is no horizontal disease, no death, no difficulty, and all disasters naturally dissipate; This also
It is the lifeline of the new life.

Another example is "The Three Boats of the Three Boats" (The Line) (a volume of the original meaning) said in the cloud: "Buddha Veda
And: If anyone, seven days and seven nights in the dojo, give up all the things, remove sleep, concentrate on the mind
Amitabha Buddha is golden; or one, three, seven, or twenty-seven, five, six, seven
On the 7th, or to the 100th, or for a lifetime, to the Buddha, and to the mouth, the mind, the Buddha
. Both are obeyed, determined to sin, and have a pure land. Buddha's Word: If anyone specializes in this thought, Amitabha Buddha
Those who often have all the heavens, and the four-day king and the dragon god eight, follow the shadows, and see each other;
There will never be evil spirits, disasters, and troubles. As stated in the article "Protections". This also
It is the lifeline of the new life.

According to the third volume of the "Poting the Classics" (meaning), the cloud said: "If a person is held by the three returnees, the five precepts,
Buddha's Emperor of Heaven: Sixty-one people of the gods, day and night, with the guardian, the person who is ordained;
Let the evil spirits be annoyed. This is also the reason for the increase in life-long care.

Another example is the "Clarity of the Three Sutras" saying: "The Buddha tells the bottle king: If there are men and women,
On the sixth month of the month and the eighth day of the king, to Tiancao, the local government, all the industry, counted first, held
The fasting, the Buddha, the six kings, each of the twenty-five gods, often come to guard the people who hold the ring;
Nor does it make the evil spirits sorrowful, and there is no horizontal disease, death, or disaster, and it is often stable. "
This is also the reason for the increase in life-long care.

Also white walkers: but want this life, day and night to continue, specialize in the Amitabha, specialize in "Amitabha"
Weighing the praises of the pure land, the sages are willing to live: the day is not fifteen times, twenty or thirty times
The above, or those who are forty, fifty, or more than a hundred times, are willing to have more than 100,000 times;
Pure land, Yizheng two reports solemn; and in addition to the Sancha Daochang, the day do not read Amitabha 10,000, the fate of life
The continuation, that is, the monk and the monk, can get rid of the sin; the buddha and the sages often come to protect the mind;
Read, that is, you have to renew your life and live a long life. The cause of the relationship is like "Yu Yu Jing", "There is no three
"Sui Jing", "Chundu Sanchajing" and so on. This is also the reason for the increase in life-long care.
  
Also saying, "See the Buddha's three sorrows and increase the edge":

That is to say, "Viewing the Bible" (Italian) said cloud: "Make the King's wife, name Wetich, every time
In the palace, I would like to be a common Buddha, and I will rise to the mountains, and weep and weep. Buddha’s mindfulness, that is, in Lushan
The royal palace appeared. The lady has raised her head, that is, she sees the world, she is purple and golden, sitting on Baolianhua;
Ananda, standing around, releasing, van Gogh, and providing support. Madame sees Buddha, and raises his body, number
Weeping to the Buddha, asking for mourning and remorse: I am willing to come and teach me to look at the clean business. "

In this way, the "Jing" proves that the non-right lady’s heart is to see the Buddha, but also to teach the future.
If you have a wish, you will see the lady, and you will remember the Buddha. This is the Amitabha Buddha
Willing to add extravagance, you have to see the Buddha.

Those who say "three forces": that is, "The Three Boats of the Three Boats" said that the cloud: one with a big vow to force
Read, so you have to see the Buddha. The two are determined by the three scorpions, so they have to see the Buddha. The merits
Adding to read, you have to see the Buddha. See the following in the Buddha's edge. As the name suggests, the Buddha Sancha is on the edge.

Question: The wife is very strong, and the Buddha is cherished to see the Buddha. At the end of the law, all beings are sinful.
Why is it the same as the lady? This is also a profound and profound person, one by one to lead the Buddhist scriptures, thinking that the evidence.

Answer: The Buddha is a saint of Sanda, the six links are free from obstacles, and the opportunity to prepare for teaching is not shallow; but
Honest, why not see.

That is, as in the "View of the Bible", the cloud (meaning): "Fozan Weidi, ask this question! Ananda is held,
Widely publicized the Buddha language. If you come here, teach Wetti and all the beings in the future.
Western bliss world. In the hope of the Buddha, see the territory of the country, such as the mirror to see the face. "also
With this "jing" certificate, it is also the Mito Buddha's three forces, so you have to see the Buddha. See the name of the Buddha
Increase the edge.

And the following "Jing" ("View" meaning) cloud: "Buddha Wei Ti: 汝 is a mortal, thinking and inferior
Can't be farsighted. It is convenient for the Buddhas to come and see. Mrs. White Buddha: I
Today, because of Buddha's power, I saw the land of the country. If the Buddha is destroyed, all the beings will be vomit and mischievous, and the five sufferings will be forced.
How can the cloud see the world of bliss? Buddha is saying: Wei Ti! Devoted to all beings, concentrate on thinking, think about
In the West, all the treasures in the underground, the public treasures on the ground, and the indoor solemnity. Concentrate on attention,
I also have the same lady. That is, the cloud: "One by one, it’s extremely difficult, and it’s closed.
see. Think so, the name is rough. This is what I see in my mind, so it’s rough. If you have to be careful
And the mouth of the three scorpions, the heart is open, see the pure land of all solemn, said endless. also
According to this "jing", all ordinary people, but make love, have a righteousness. It should be known. Having a witness
No need to be surprised. Why? It is the result of the addition of the Amitabha Buddha. See the name of the Buddha
The soil is increased by the edge.

In addition, the following view of the Huazuo said: "The Buddha told Ananda, Wei Ti: The Buddha said that in addition to the distressed law
, Dangdang is widely explained for the public. When you speak the language, you can’t say the Buddha, the Guanyin, the potential, the response
Come and live in the air. Wei Ti sees the ceremony, the ceremony has been uttered in the Buddha’s words: I am now due to the Buddha’s power.
See the Buddha of the Right and the Two Bodhisattvas; if the Buddha is destroyed, all the beings, etc., see the Amitabha Buddha,
And two bodhisattvas? The Buddha said: "When you want to see the Buddha, you want to see the Buddha, when you miss, the seven treasures on the ground.
Think of Lotus. Hua Xiangcheng has been, and he wants to be a Buddha. When I think of Buddha, I want to make thirty-two phases.
Since the top up and down to sit down, I have thought about it. When you think about it, the Buddha is now
. This is the three forces of Amitabha, that is, you can see the Buddha. Also known as the Buddha Sancha increased the edge.

 

And the following "Jing" cloud ("View" meaning): "Think of the Buddha, first imagine. See a gold
Like, sitting on the top of his. I want to see you, my heart is open, I have a clear understanding, and I see all the villages in the country.
strict. This is also the Amitabha Sanli and the Buddha. As the name suggests, the Buddha Sancha is on the edge.

And the following "Jing" cloud ("View" meaning): "Second wants two Bodhisattvas, and Zhu Guangming, and now
See you. When you see this, the walker is in the middle of the three, when you smell the water, the light, the solemnity, etc.
The voice of the law. When you get it, you will always know how to do it. This is also the Amitabha Buddha’s three forces and the de facto
Buddha. As the name suggests, the Buddha Sancha is on the edge.

In the following, I said the cloud in my true body: "The Buddha told Ananda: Like Guan Cheng, the second is more
The body is really golden, the eyebrows are in the same phase, the round light is the Buddha, and the light is good. But when you think about it, make your heart
see. Seeing all the buddhas of the Ten Commandments, it is known as the Buddha. According to this document, it is also Amitabha.
Buddha Sanli plus seeing Buddha. As the name suggests, the Buddha Sancha is on the edge.

Also, the following "Jing" cloud ("View"): "Buddha: It is the wise man, one heart and one mind
Measuring the Buddha. From one phase to the other; but the eyebrows are white, the most obvious, 84,000
See you naturally. See you have seen all the Buddhas of the Ten Commandments, and the first awards to the Buddhas. Again
This "经经" card is also the addition of the Amitabha Buddha, so that the people who want to make the ordinary people think, set
See the Buddha. Also known as the Buddha Sancha increased the edge.

Another example is Guanyin, potential, general, and miscellaneous, and the next nine people: "A lifetime, even
Seven days, one day, ten sounds, one sound, etc.; If you are living in good faith
Knowledge, pedestrians can cherish the Amitabha Buddha. The Buddha is coming to the saints and the Huatai, and the pedestrians see the Buddha.
See also Shengzhonghuatai and so on. ("The Book of Guan" means) and this "jing" certificate, is also the Amitabha Buddha
Plus, you have to see the Buddha. As the name suggests, the Buddha Sancha is on the edge.

And the following "Jing" cloud ("View" meaning): "Buddha Ananda: This classic name "Viewing Leguoguo
The earth has no life and the Buddha and the Guanyin trend to the Bodhisattva. Do this three
The protagonist, who appeared to see the Buddha and the Second Buddha. This is also the proof of the "jing", it is also
The Buddha's three forces are added, causing the monk to read, and take the three-hearted force, so he has to see the Buddha. Sincerity, faith
The heart and the willingness are the internal factors, and they use the three willingness of Amitabha to think of the outer edge. External cause and cause, ie
I can see the Buddha. As the name suggests, the Buddha Sancha is on the edge.

Another example is "The Three Boats of the Three Boats" (a volume of the original intention): "The Buddha tells the Vedas and the Bodhisattvas: There are three
The name "Ten Fang Zhu Buddha is known in the former." If you want to be a sorrower, you should always be a lawyer.
There are doubts like hair. If you are a bhikkhu, a bhikshuni, a good woman, a good woman, you want to learn is three
Those, seven days and seven nights, except for sleep, all the troubles, the only stop, read the Western Amitabha:
The body is really golden, thirty-two phases, the light is shining, and the interpretation is incomparable. Thinking about it, thinking about it,
I am infinite. Buddha's words: See you after seven days. For example, if someone looks at the stars at night, one star is one.
Buddha. If there are four people, they are the viewers, see all the stars, that is, see all the Buddhas. "The Book"
The card is also the Buddha of the Amitabha Buddha and the Buddha.

Those who say "three sorrows": that is, they are cherished by the minds of the Buddha, and they are more ignorant and mindful.
The sound is continuous; the heart is open, you can see the Buddha, but now, that is, named, also known as Sancha
. When you see the Buddha, you can also see the saints and the solemnity. As the name suggests, the Buddha’s Pure Land is increased.

Another example is the "Moonlights of the Three Lights" (Vol. 1): "Looking at the Buddha and being good, it can make the roots not
Chaos; the heart is not confused and the law, the wisdom is like the sea. The wise man lives in Sancha, the reading line
In the office of the economy; seeing hundreds of billions such as coming, also encounter the infinite Hengsha Buddha. Again, with this "jing" card,
It is also to see the Buddha Sancha increase the edge.

Another example is the "Wenshuru Ruo Jing" (volume below) cloud: "Wenshu Baifo: Yun He Ming and his three
Hey? Buddhism: If a man or a woman is in a free place, he will be discouraged, with the Buddha’s side,
Towards, does not take a look, specifically called the name of the Buddha, no rest, that is, in the middle of reading, can see, present, future,
The Three Buddhas. This is also evidenced by the "经经", that is, the Buddhas and the same body are greatly sad, and the power of the mind is added.
This is also the common affair with the Buddha.

Also saying that "the birth is increased by the edge":

For example, in the forty-eight wishes of "The Immaculate Sutra" (volume), "Buddha: If I become a Buddha,
Ten people are living, willing to give birth to China, call my name, down to ten; take my will, if not,
Do not take the right sense. This is the willingness to live, and when the desire is final, I am willing to take it for life. Named photo
Born to increase.

This "Jing" ("Da Jing" meaning) on ​​the cloud: "If there are sentient beings, you have to live in the West
Those who are in Buddhism are all willing to take the karma of the Amitabha to increase their affiliation. That is the card. Is also a birth increase
Upper edge.

This "Jing" ("Da Jing" meaning) is the first volume: "Buddha said: all sentient beings, different roots
, there are upper and lower. With its roots, the Buddhas are persuaded to specialize in the name of the Buddha. At the end of his life, Buddha and
The sages, greet themselves, have to live. This is also the birth of the birth.

Another example is the 11th view of the "View of the Book of War" and the next nine articles, all of which are said by the Buddha: "Repair the two pedestrians,
At the end of the life, one by one is the Amitabha Shizun, and he and the saint Zhonghuatai give hands to meet the past. This is also
The birth is increased.

Another example is the "four-paper Amitabha" (meaning): "Buddha: If there is a man, a woman, or a
On the 7th and 7th, I was dedicated to the name of Amitabha. At the end of his life, Amitabha and All Saints
When you come to meet, you have to live in the Western Paradise. Sakyamuni Buddha: I see it is profit, so say this
Words. That is the card. This is also the birth of the birth.

Another example is the forty-eighte wish to say cloud ("Da Jing" volume): "Set me to Buddha, ten people,
Sending Bodhicitta, repairing merits, and making wishes to the heart, wanting to live in China; at the end of life, I am not with the public.
Now the former, do not take the right sense. This is also the birth of the birth.

Another wish is the following cloud ("Da Jing" volume): "Set me to Buddha, ten people, and smell my name
Counting on our country, we are willing to give birth to our country, and we will not be able to take advantage of it. This is also
The birth is increased.

Another wish is the following cloud ("Da Jing" volume): "Set me to Buddha, the world of ten, there are women
, smelling my name, happy and happy, bodhisattva, disgusted with the body of the woman;
Do not take the righteousness. 义义: It is the origin of Amitabha’s will, and the woman’s name is Buddha’s name.
When you turn your body, you have to be a man; Amitabes take over, the Buddha is holding himself, sitting on Baohua, with the Buddha
Born into the Buddhist conference, enlightenment and no life. And all women, if not because of the name of the Amitabha, thousands of robbers
, robbing, Ganghe sand and other robbery, can not be turned into a woman. It should be known. Today, there is a Taoist cloud "woman
You can’t live a pure land.” This is what you say, not credible. Also using this "jing" certificate, it is also a birth
Increase the edge.

Also saying that "the witnesses increase their fate":

Question: Today, the Amitabha is forty-eight, will take all the living beings to be pure, unknown
How can all beings live? Who is guaranteed to live?

Answer: Just as the "Viewing the Scriptures" said: "Fo Wei Di: Do you know now? Amitabha,
It is not far from here. When you are thinking, you should look at the country and become a net business. Also make the future world all the ordinary
I have to live in the Western blissland. This is the proof of this "jing", but after the Buddha is destroyed, the Buddha
Willingness to make a living. That is to say, the witnesses will increase their edge.

He also asked: Sakyamha preaching, showing the sentient beings. Why is there a Dharma, that is, there is faith, no faith,
What are the common demolition?

Answer: There are two kinds of ordinary people: one is a good person, the other is a malignant person.

Its kind-hearted person: When you hear that you are doing good deeds, you are good and good. Three of them
Be good and good. The four are not good people. The five are false and true. These five kinds of people, if
Returning to the Buddha, you can be self-interested; filial piety at home, and others at the same time; in the letter of hope, in the name
Gentleman, the prince can do his loyalty; hence the name is good and good.

A vicious person: one is a false person. The two are doing evil people. The three are
Not a wicked person. The four are practicing evil people. The five are good deeds. And these five kinds of people, if
If you want to return to the Buddha, you can't be self-interested, and you are not good at others; you are not filial at home, you don't care, you are in the name
Children; things are often cherished, that is, they are unfaithful; and this person waits, on his good and good,
Only defeat can be a failure, but see him evil; hence the name of the evil man. Up to the Buddhas, the sages, the people
Tianliudao, all good, such wicked people, shameful. All wise men should know. Today one by one
It is obvious that there are good and evil people. Answered the question.

Also under the scriptures ("View" meaning) Cloud: "Buddha Weidi: 汝 and all beings, concentrate on one place,
I want to be in the West, the underground gold building, and the treasures on the ground are solemn. Since the thirteenth view, the total answer has been
Please mention the second, I think it is clear. If you want to make good and evil, return to your heart and do your best. This is also a card
Born to increase.

The following is also the following ("View" meaning) cloud: "Zhongbao land, there are 50 billion treasure building, its pavilion
In the middle, there is no amount of heaven and earth, and it is a heavenly music. In this voice, all of them speak of Buddha, law, and blasphemy. This thought
Already, at the end of his life, he will be born to the other country. With this "jing" certificate, it is also a witness to increase the edge.

The following is also the following ("The Book of View" meaning cloud: "Buddha Ananda: So Miaohua, is this law Tibetan
Qiu is willing to make it. If you want to be a Buddha, you should first think of this seat;
. This thinker must be a blissful world. With this "jing" certificate, it is also a testimony increase.
edge.

Another example is "The Immaculate Sutra" (volume below) cloud: "Buddha sings Ananda: It has its own beings and other countries.
All of them are living in Zhengding. The ten Buddhas all praised the Buddha. If there are sentient beings, smell
Its name, confidence and joy, and even a thought, is willing to give birth to the country; that is, to live, live without retreating. "
This is also evidence of the "jing".

Another example is the "King Jing" Jiu Pinyun: "The ones in the one-piece product are all living, if they are living in the world.
If the Buddha is destroyed, the five turbid husbands, meet the knowledge of good, persuade the students to believe, hold the ring, recite the Buddha, chanting,
Praise, decided to die. With the will of the Buddha, you have to live your life. This is also the reason for the increase in the number of witnesses.

Another example is the "Amitabha" (Italian) cloud: "The six parties have Henghe sand and other Buddhas.
Three thousand worlds, saying honestly: If the Buddha is alive, if the Buddha is destroyed, everything will be sinful, but back to heart
Read Amitabha Buddha, and wish to have a pure land; for hundreds of years, down to seven days, one day, ten sounds, three sounds,
A wait; at the end of the life, when the Buddha and the Holy Spirit come to greet themselves, they have to live. Such as the six parties, etc.
The Buddha and the tongue are determined to testify for the mortal, and the sin is born. If you do not rely on this card to get a living, the six parties of the Buddha
The tongue, after an exit, will not return to the entrance, and the nature will be bad. This is also a witness to increase the edge.

Also respect all the people who are going to live, etc.: If you hear this, you should cry, tears, and even robbery, powder
Broken bones, thank you Fonn. From the origin of the heart, I dare to have more hair.

And all the white pedestrians wait: all sinful sins, still sinned, and the testimony is born; not to mention the saints
May be born, but not to go. Before coming to the general answer, I asked "What is the life of the people?"

Five kinds of added meanings are actually.

 

Q: The appearance of the custard, for the five filthy mortal, that is, to show the cause of the evil by compassion, report
The result of the three coatings; with equal wisdom, enlightenment into the human world, return to the Amitabha Buddha Kingdom. Zhu Jing Dun,
The meaning of the text is eternal; today is someone, openly disbelieving, totally destructive, unknown to this person, living and dying
After that, what is the crime? With the introduction of the Buddhist scriptures, and the testimony, the students will be repented, and the Buddha will be Mahayana.
Earth is the benefit.

Answer: According to the answer to the Buddhist scriptures, this wicked person has already said the above five vicious points;
The Buddhist scriptures are clear.

That is, for example, "Ten To the Sutra" (Italian) Cloud: "Foshan Mountain Haihui Bodhisattva: Today is the public
Health, should be held by the Bible. Buddha confessed to Shan Haihui: it was called "Amitabha Buddha"
Relieving the Three Sutras, also known as "There are many students who have a life and death, and they have a relationship with the people."

The sentient beings have not read the Buddha's three karma, and it is the "Jing" that can be used as a big martial;
Can be closed to the gates of all beings; it is the "jing" that can be annihilated with the benefactors of all beings.
All are stable. Fo Guangshan Haihui: As I said, its meaning is true.

Shanhai Huibai Buddha's Word: In the future, there are many sorrows in the sentient beings.

Buddhism: After the float, or there are bhikkhu, bhikshuni, if the man, if the woman, see the reading
It is the "jing", or the opposite, the heart is sorrowful;
Severe illness, roots do not have; or get sick, blind, lost yin, ghost, evil, cold, hot
Hemorrhoids, edema, and loss of heart, if you are seriously ill, the world is in the body. If you suffer, you are restless.
The size is convenient and unreasonable; survival, seeking death; 谤 is the "jing", suffering as it is.

After dying, he succumbed to hell, and he was greatly troubled by the 80,000 robbery;
The name of the water food; the 谤 is the "jing", and it is offended. Or time, born in the human, as a cow
Pigs and sheep are killed by people and suffer from great troubles; After getting a personal body, I will give birth to a squat.
Hundreds of millions of worlds, not at ease; 100 million, not seeing the name of the three treasures;
Suffering. It is no wise man, Mo is the "jing"; Zheng Guan, righteous thought, such as the person
And then with that. Disrespect for each other is the "Jing", succumbing to hell; respect each other, have to be free,
In the past, Amitabha Buddha. "

Today, with this "jing" certificate, it is known that the ruined and respected, the Buddha's memory is detrimental and beneficial. It should be known.
Asked before answering.

Also ask: If the Buddha is destroyed, all good and evil, and Bodhisattva, willing to live in the Amitabha Buddha,
Day and night, heart, life, praise, view, ceremony, praise, Xianghua support, Amitabha, and view
Sound, sage, and pure land; mindfulness, three sorrows, successes, and merits
? It refers to the Buddhist scriptures and believes that it is necessary to prove that the practitioners are happy to love and believe in the pursuit.

Answer: Ask Si Yi! That is to shut down the six causes of life and death, and to open the land of Changle
The door is also. The non-Taiwanese wish is also the same as the Buddhas.

Today, according to the answer, that is, "The Three Boats of the Three Boats" (a volume of the original intention) said: "Buddha Vedic
And Bodhisattva: So there are four things to support in the three Buddhist monks, diet, clothes, bedding, soup,
Help them to be happy. In the past, the buddhas held the Amitabha Buddha, and the four things helped the joy.
. Now the Buddhas of the Ten Dynasties are also holding the Buddha's three sacred, and the four things help to rejoice, they all have to be Buddhas. Future
The Buddha is also a Buddha, and he is a Buddha.

Buddha tells Vedic and: It is the three sacred Amitabha Buddhas, and the four things help, and I am in the Three Kingdoms.
Said that it is less philosophical, more buddhist merits. For example, if you are a hundred years old, you can walk to the old age.
blast. Can someone count it in the way? Veda and words: incompetent. Buddha's words: My words 汝
And the Bodhisattvas, etc.: If the man is good, the woman is taken from the sidewalk, full of treasures, and used to give
The merits of the achievement are not as good as those who read the Amitabha Buddha, and the four things support the joy and joy.
Those who have been on the list are billions of times more than comparable.

Buddhism: It is a long time, it can't count the abduction, there is a Buddha, the number is private, the country name跋
Tuo and. There is a runner, the name is 曰 笒, to the Buddha. Buddha knows the king, that is to say, it is to read Buddha III.
Oh, four things help. Wang Wen joys, that is, holding all kinds of treasures, to spread the Buddha. Wang volunteered:
It is merit, and the ten parties are all stable. Buddha's words: After the king, he still gave birth to his own family.
As a Prince, also known as Van Damda. When there is a monk, a famous treasure, often four disciples, said to read
Buddha Sancha. When Wang Wenzhi, four things help, that is, the treasures are scattered on the bhikkhu, and the clothes are held again.
Supported. Wang and thousands of people, born in the bhikkhu, studying is a Buddhist trilogy; often with thousands of people,
Under the command of his teacher, after eight thousand years old, day and night without a break. Only once, the smell is to read the Buddha, that is, into the high
wise. But later, more than six thousand and eight thousand Buddhas; in the one-one Buddha, all of them are sacred to the Buddha,
Become a Buddha fruit.

Buddhism: If a person is a hundred miles, a thousand miles, and a thousand miles, the desire to read is to read the Buddha, and he will seek it.
Not to mention scholars. "

And all the whites are going to be born, etc., and they come up to lead Buddhism, thinking that the witnesses are one by one.
Said in the support of merits.

Q: I want to follow Buddhism, work diligently, and greet, walk, see, and turn around at 6 o'clock.
Fast, one heart, tired of life and death, fear of three hardships, this form, a vow to pure land, Amitabha Buddha
Those who are afraid of wreckage are inexhaustible, and now they are corresponding to the ten evils. With Buddha
The method is shown.

Answer: According to the answer to the Buddhist scriptures, that is, "Viewing the Buddha Sancha Haijing" (volume two) said: "Buddha is
The father and the general public said: In the past, there was a Buddha, and the name was empty. When the law lives, there are four monks,
Breaking the ring and committing heavy weight. The King of Time and Space, in the night sky, uttered a message to the four quarters: "The name of the blasphemy, the name
Unsalable, those who want to destroy the sin can enter my tower, observe my image, and repent in the heart, to destroy this sin. 』
At the time of the four monks, everything is done, and one is dedicated to teaching, entering the tower before the Buddha statue, self-defeating, such as the mountain
Crash, turn to the ground, cry to the Buddha, day and night, to death. After giving up his life, you have to be empty.
Wang Foguo. This is the proof of the "jing", when the practitioners want to repent, they also teach the Fa.

"Buddha: If I am destroyed, the disciples of Buddhism will leave all evil, and have less grammar;
Can be divided into a few hours at a time; in a small amount, in the middle of the day, if you read the Buddha, if you don’t see
If it is waiting for someone, except for the 9.6 billion that is sinned by his Ganges sand dust. If there is someone
The smell is whitish, the heart is not suspicious, the joy is believed, and this person is also guilty of the 8 billion robbery. If
Zhuqiqiu, bhikshuni, if men and women, commit crimes such as four fundamentals and ten evils, five crimes and sin
If you are able to repent, if you can repent at 6 o'clock, you will be physically and mentally uncomfortable.
Crash, No. Weeping and tears, and palms to the Buddha, and between the Buddha’s eyebrows, the white light, one day to seven days, the first four
Kind of sin can be slight. If you don’t see the white, you should enter the tower, look at the eyebrows, one day to
On the third day, he was weeping. Also temporarily heard the crime of three robberies.

Buddha tells the father and the ananda: I am a beggar, I know that the body is bright, if there is a person who is not good,
If you destroy the Buddha, you will see that the Buddha is different. When the five hundred release, see the Buddha body, like a gray person;
Qiu Qianren, seeing the Buddha is like a terracotta; sixteenth, twenty-four women, see the Buddha pure black;
Ni, see the Buddha as silver. When the four white Buddhas: I am not seen in the present. Self-extracting hair, lifting
He was thrown into the ground, sobbing in the rain and tears.

Buddha's words: good man! If it appears, it is the sin of eliminating cockroaches. Today can be called, the past
The Seven Buddhas prayed for the Buddha and said that they were guilty of the evils of the predecessors. Dangdang to the great morals, repented
. With the Shun Buddha language, in the Buddhism, the five bodies cast land, such as the big landslide, repent of the Buddha. Repent
Already, my heart is open, see the Buddha body, my heart is happy. Buddha confessed to the bhikkhu: 汝 先 先 先 无 无
At the time, the evil sees the doubter, and there is no vengeance. For this reason, Hungry Ghost, Hell, 80,000 years old
suffer. Although I have come to the present, I have not seen the Buddhas in the world, but I have heard the name of the Buddha. Seeing Buddha body today, such as Chi
Earth color, is five feet long. The Buddha speaks the language, Qianqiuqiu, etc., repents to the Buddha, and the five bodies cast the land, such as the big
Landslide, sadness and tears of the rain; like the wind blowing, heavy clouds scattered, showing the golden face. Seeing the Buddha, the bhikkhu
Happy, Bodhicitta. Buddha confessed to the father: this thousand monks, diligent and seeking the law, the heart is not relaxed;
Granted, the same number in the south without light. "

In the past, I repented of the law and published the second and third volumes of the "Three Buddhas of the Sea".

"Buddha Says Buddha Sancha Haijing" <Mission Products> Volume 12 Tenth: "Buddha Ananda:
In the future, there are people who are sacred to the Buddha, and who are good at seeing the Buddha.
When teaching is a person, close-knit, not evil, Mo Shenggong Gao. If it is evil, and Gonggao
When you know this person, it is slower, breaking the Dharma, making more people, not being kind, chaos and
It is a devil companion. If it is a wicked person, although he revives the Buddha, he loses his sweet taste. This place of life
In order to tribute to Gao, the body is always humble and small, giving birth to a family, poverty, decline, and innumerable evil, thinking that it is strict
. As such, many evil things, when self-protection, will never be born. If it is, the evil industry
This evil industry is like a wild elephant, a bad lotus Huachi; this evil life industry is also a failure, bad defeat
. Buddha Ananda: If you have a Buddha, be self-protective, don't let it go. Read Buddha, three people, if not
Protection, the tribute to the high, the evil wind, the bragging slow fire, the burning of good law. Good law, so-called everything
There is no limit to meditation, all the thoughts of Buddhism, from the heart to life, is the name of merit. Buddha Ananda: This scripture
I don’t want to move, if I am held. Also known as "Viewing the Buddha's White Phase", if it is held. Counter
"Shen Guan Rui Zi", also known as "one by one, the pores are like the identity", also known as "view thirty-two
"The Eighty-Years are in the Light of the Wisdom of Light", also known as "The Buddha in the Three Seas", also known as "The Buddha of Sanchao"
The door, also known as "the fascinating martial arts of the buddhas", is well-received, and must not forget. "

 Another example is "The Great Collection" (Jilongpin) (volume four or four meanings) said: "When the Sangha Luolong King, please
The Buddha is set in the palace, and the Buddha is invited by the dragon. Buddha and the holy people eat, when the big dragon king, please say. Shilong
Prince Wang, famous for the Chinese noodles, from the beginning of the Buddha, four giving, sad repentance: what sin in the past
, by this dragon body? It is also a method of repentance and sincerity, and it should be known.

Everything in this book, there is this article, can not be widely recorded, this three notes of the banknotes, to show after school. except
If you don't care, the author knows that the Buddha does not say anything.

Another example is "Mu Jing Jing" (Italian) said: "When there is a king of Nantuo, the name of the wave of glass, sent to come
Buddha's place, the top Buddha's foot, the white Buddha's words: "World honor! China’s small, long-term thief, the grain is expensive,
The epidemic is prevalent and the people are suffering. I am not allowed to sleep. If you come to France, you will know more about it; I have troubles.
May not be practiced. I hope that the world will be respectful, and I will give you the law, so that I can practice the day and night.
In the future, stay away from the hardships. "The Buddha said: "The king of the language, if you want to eliminate troubles, report obstacles
Those, when the wooden scorpion is one hundred and eight, often follow, if you walk, if you sit, if you lie, you will always be attentive, no
Decentralized, the mouth is called Buddha, Da Mo, Sangha name, is a wooden scorpion. If it is ten, if twenty
If hundreds, thousands, or even hundreds of millions, if it can be more than 200,000 times, the mind and body are not chaotic, there is no distortion
Desperate to live, the third is the sky, the food is natural, often happy, have to break the hundred and eight ends, back
Life and death flow, fun Nirvana, won no results. "Let the king, the joy of the king, the head of the Buddha, the distant
Bai Shizun: "The top is respected, I will follow." 』that is, the people, operating the wooden raft, thinking that thousands
Six parents and one country, all with one. Wang Chang’s thoughts, although he was a military traveler, did not abandon the house. Also read is:
"The world is great and compassionate. Everything is good. If I am good, I have to avoid the long-suffering sea. If I come to the present, let me say it.
law. "Wang willing to be willing to take heart, not to eat for three days." The Buddha appeared and went to the palace with all the saints.
Wang said. Again, this is the evidence that the heart of the king is true, and that the mind is dying, and the Buddha knows that sin is destroyed.
. It should be known.

A Volume of the Concept of Amitabha Buddha

                           The Master of the Five Masters

                  "The Road to the Peace of the Road"

                                Shamen Shandao Collection

Ask the Four Heavenly Kings to enter the dojo
I invite you to the king
Fen Xun body sweater, the demons retreated
Go back and ask the mage to take Nirvana directly

Preface and postscript: stealing the vast majority of the grandmother, the fire house is boundless; six weeks of residence, fainting night. Blindness
The eyes are not clear; the guide is not square, and all are destroyed. Circulate and go, wait for the flow of water;
Investing in God, who can save! Si Nai knows nothing, the dust of the dust is more than;
What day!

From the beginning of Hyde, it is the Buddha of the Sakyamuni, and all of them take the oath, the two lines of sorrow and wisdom;
Reluctant to love, three rounds of generalization. However, I have no clear obstacles, and the Buddha does not come out;
Device. The light of the gods is not simple, and the life is unbiased. Although Shen Fashui, long robbery
Stubborn; bitter collection, the poisonous fire temporarily issued.

Yang Wei, great sorrow and graciousness, waiting for the body to work; wisdom and wisdom, road buds grow; compassion is convenient, see
Teaching is appropriate, and persuading the Amitabha, it belongs to the Pure Land.

The land is full of treasures, the light color is shining; Deshui Chenghua, exquisite shadow; Baolou reconnect, etc.
Huishenguang; forest trees coveted, Feng Dian Yaqu; Huatai Yan Ying, all kinds of rare. Sacred cohabitation, Ming
More than a thousand days; the color of the purple gold, the good looks of the same; If the report
, it is super ten. The sky is empty, and everything is the same. He is holy, and he is willing to go;
Special, not the same.

However, if it is so good, always persuaded the four students to abandon this aunt, Xinsheng bliss;
诵 "Amitabha"; want to make him solemn and boring. Three because of five thoughts, life is on time;
Helping four repairs, there is no time. Huishui industry, the general preparation of the spirit, the end of life to take the stage, and the country.

Anyone who wants to be a self-satisfaction and wants to make a place for him must first be adorned with the house and set up the statue.
actually. The public did not ask much, and they tried their best to take a bath and watch the net clothes in the dojo. If you want to call
People, and praisers stand out, the public makes a seat. Let one person first burn incense, Zhou Yiyi
All over the place. Then, according to the law, call the cloud:

Banzhou Samadhi, wishing to die, the public dislikes the Three Realms with one heart, infinite happiness

Banzhou Samadhi, wishing to die, Santu Yongjue, wishing to be nameless, boundless joy

The fire house in the Three Realms is difficult to live in

Bamzhou Samadhi, wishing to die, repaying kindness and always wearing Blessed Music

The masses stand respectfully and are willing to die   Let Amitabha enter the dojo first

Banzhou Samadhi, wishing to die, not disobeying the wish, welcoming in time, boundless joy

Avalokitesvara's power to dust and sand, willing to die   Joining the Association from Buddhism

Banzhou Samadhi Music is willing to die, Guanyin takes over into Huatai Wuliang Music

The invincible and solemn Sakyamuni Buddha is willing to die   Enter the dojo with my heart

Bamzhou Samadhi, wishing to die, shattered and thanked Sakyamuni, Immeasurable

The majesty of that country, the great people, willing to die   Joining the Association from Buddhism

Prasat Samadhi is willing to go to life, help the Buddha deify and save sentient beings, immeasurable happiness

Ten directions Hengsha Buddha comforts his tongue, wishes to die, proves my ordinary life is happy and enjoys boundless happiness

Prayer of Samadhi, wishing to live, compassion and benefit, great compassion, boundless happiness

Ashamed of Hengsha's great compassion, willing to die   Enter the dojo with my heart

Prasat Samadhi, willing to die, concentrate on the early stage of the Pure Land Buddha

As the Tathagata comes to the sea, the people are willing to die from the Buddha to join the assembly in China.

Banzhou Samadhi, wish to rebirth

Buddha envoy twenty-five bodhisattvas wishing to die   Always protect thoughts from time to time

Banzhou Samadhi, wishing to die, and go straight to Nirvana City

Buddha fears the four demon barriers of sentient beings

Prasat Samadhi, wish to die, practice Buddha straightforwardly, usher in boundless happiness

I am deeply grateful to all the people waiting today, I wish to die

Banzhou Samadhi, wish to rebirth

All the Amitabha saints of this country wish to rebirth and sit in the dojo as equals.

Prayer samādhi, wishing to die

All the others bow to the Amitabha Society and wish to die   Pu San Xiang Hua Tong offers Wu Liang Le

Prasat Samadhi, wishing to die, Amitabha light to capture the life of immeasurable happiness

To the Buddha Amitabha Nirvana, I wish to die   Each vowed to invite Huatai Wuliangle

Banzhou Samadhi, wishing to die, the solemn door of bliss is open, boundless happiness

Wish to die, chanting Buddha and sitting on the Chinese platform

Bamzhou Samadhi, I wish to die, and go straight to China without any doubt.

All the others are united to invite high seats

Unthinkable Rebirth Joy Under the Double Forest Resurrection Joy Unthinkable Rebirth Joy

In the dojo, it is difficult to encounter the happiness of the past life

Unthinkable Rebirth Joy Under the Double Forest Resurrection Joy Unthinkable Rebirth Joy

Everyone sees the Karma Dao in front of everyone. The joy of rebirth is based on the three poisons.

Unthinkable Rebirth Joy Under the Double Forest Resurrection Joy Unthinkable Rebirth Joy

Although the body is often dull and blunt

Unthinkable Rebirth Joy Under the Double Forest Resurrection Joy Unthinkable Rebirth Joy

Day and night without comprehension, the joy of rebirth, or the wandering three causes, joy of rebirth

Unthinkable Rebirth Joy Under the Double Forest Resurrection Joy Unthinkable Rebirth Joy

Ku'er Samsara, Long Tribulation, Suffering, Departure Joy, When will Amitabha Pure Land hear Departure Joy

Unthinkable Rebirth Joy Under the Double Forest Resurrection Joy Unthinkable Rebirth Joy

The masses are united, please high seats for the joy of rebirth to save the lives of the group

Unthinkable Rebirth Joy Under the Double Forest Resurrection Joy Unthinkable Rebirth Joy

Everyone loves to listen to the Dharma, the music of the rebirth

Unthinkable Rebirth Joy Under the Double Forest Resurrection Joy Unthinkable Rebirth Joy

Respect and salute to the people in the dojo

In the dojo and the most respected worship

Respect and salute to the people in the dojo

Jing Bai Daochang, etc.: Each is full of heart, the fingers are in the palm of your hand, the head is returned, the teacher is the Buddha,
The past, present and future worlds.

Therefore, the returning Buddha: the Buddha is the great compassionate father of all beings, but also the birth of the good fortune;
De, too dusty, is hard to describe.

"Yin Yu Jing" (volume one) said: "One Buddha, from the beginning to the end, to Bodhi, concentrate
Seeking the law, regardless of personal wealth; two lines of sorrow and wisdom, no retreat. "

Or you can try everybody, the skin is divided; or self-cutting, and the pigeons are extended. Or give a thousand heads to
Seek the law; or nail a few nails, and ask for four sentences. Or sashimi, to the night fork; or to wife, to charge
Rakshasa. Or set a compassionate and convenient, turn into a poultry fish, use it to avoid hunger; or as a golden sergeant
Son, above the hunter; or as a white elephant, to practise for Bodhi. Or grievances, by Ruru
Child; or outside the road, than if you are a child. I have nothing to do with him.

The three starting lines are all related to no leakage; the land receives the work and the fruit is the Buddha. Body
Jinguang color, Yu Qianri Jinghui; good and distinct, if the stars are night. I am sitting, not carrying it.
The phase is clear; the legal world is the same, and each is as good as it is. Physical and mental silence, use without losing the opportunity;
Workaround, the newspaper body will not move. But with the wisdom of the wise, it is difficult to sigh.

The Taoist people waited, and the hearts of all the people thanked: the Buddhas could be left for me, too dusty. Mourning
Worldly, can be difficult, long-term robbery, and suffer from fatigue. Although it is a bitter life, it is not small.
En; hope to wait for the dust, will bodhi and return to the other side.

All the people are united, for the present donor, a certain class, and the ten Buddhas, all the world.

Disciples wait for the pursuit: the realm of the Buddhas, only the Buddha can know; the essence of the land, extraordinary measurement. Three
The use of the same, are all pure land, to lead the group of students; the body is no different, knowledge and return to the realization. But for ordinary people
I want to ask for nothing; therefore, the Buddhas of the Sakyamuni are not compassionate, pointing to the West, 10 trillion brakes, the country
The name bliss, the Buddha number Amitabha, now said. Its country is clean, with four virtues solemn;
No worries. People are good and evil, they have to go to life; to no one else, they will not retreat.

What is it? It is from the Amitabha, the earth, the Raowang Buddha, and the birthplace, that is, the tragic
Heart, Guanghong forty-eight wishes. With the will of the Buddha, the five inverses and the ten evils, the sin is born;
Back to heart.

Fu Weitti asks, swears to the aunt, and misses, decided to survive bliss. Because of it
Please, that is to say, the two doors are scattered, and the three blessings and nine chapters are widely used.

The ten Buddhas of Hengsha, a total of praise for the Sakyamuni, and the sorrowful tongue of three thousand, the evidence is not alive.

If you wait for the Buddha's respect, don't give up on compassion, accept this by the present donor, and all sentient beings, enter this road.
Field, prove merit.

I have already asked, and I am convinced that all sentient beings are waiting for each other.

Lower seat

Wish to die       

Master Shakya Buddha, the world of ten directions is like this       

I wish to be invited by the benefactors to enter the temple without mercy       
Prove the merits and destroy all sins       
The body and mind are enthusiastic, and the hand holds the incense for the support

Gao takes it, praise the cloud Gao takes it, please Zhaoyun

Re-emphasizing the Daochang Volkswagen, etc.: Each of them is full of heart, and the fingers are in the palm of your hand.

For the present donors and sentient beings, the second time, the ten method circles, the Buddhas said, Xiu Duo Luo Zang,
Eighty thousand four thousand.

Also please the whole body, scattered relics, etc.; only wish to enlarge the light, enter this dojo, prove merit.

Also ask the ten parties to hear, feel, and have a sage; only wish to live with compassion, now great magic, into
This dojo proves merit.

Also, when you ask, Bodhisattva, Puxian, Manjusri, Guanyin, and potential, etc.
Sad, full of life, enter this dojo, prove merit.

Therefore, according to the petitioners: the Bodhisattvas, from the beginning to the beginning, and even Bodhi, always equal,
Unbiased. Since the Lili, no time to rest.

Often in the sound of the law, I feel the world. Bright and beautiful, no Buddha. All the world, six kinds of earthquakes
move. The total demon world, the magic palace. Splitting the evil nets and destroying the seeing. Dissipate the dust, bad desire
Hey. Open the door to explain the innocence. Light and Dharma, Xuanliu Zhenghua.

Often do not dye the body of the industry; often do not retreat to the mouth of the industry, often do not move to the mouth; often
I admire my body and mind; I am always clean and savvy, and I am always irritated;
Body and mind. Awareness, achievement, and achievement.

These bodhisattvas are often guarded, respected, and supported by the Eight Dragons, the Kings, and the Vaticans.
All beings are saved, for return, for Ming, for honor, for victory, for the top. With unlimited wish, more
I am benefiting. Peace and stability, all interests.

Traveling to ten parties, the right to exercise is convenient. Into the Dharma, the other side. Wisdom holy, unthinkable
Negotiation. Turning to the Buddha's wheel, achievements come true, all kinds of wisdom. In all laws, you can feel at ease.

If it is a bodhisattva, it is not worthy of praise. I am willing to give up compassion, the audience will be pleased, come for a while
Will, enter this dojo; for the present donor a certain, prove merit.

Today, I advised the public to wait for the crowd to wait for the ceremony.

Under the high praise cloud

Willing to die

The people and the others will hear about the Dharma of the Dragon Palace XNUMX
Has put the light into the dojo to prove that the merits have been fulfilled
Inzli’s suffering sees Amitabh, and the spiritual realm also removes obstacles
I am enthusiastic in my body and mind

High praise

Willing to live forever

The Dragon Palace Scripture is like Hengsha
I’m all here today, please enlarge the light to enter the dojo
Prove merits to eliminate sins and grow donor bodhi buds
Everyone is working together

Under the high praise cloud

Willing to die

It’s a rare encounter in the dojo today. The Supreme Dharma is also unpleasant
All the evils will die out
The six roots have been enlightened, and the vows are true
The body and mind are enthusiastic, and the hand holds the incense for the support

High to take down the cloud

Willing to die

Long-lived Sao Po often doesn't stop three evils and four funs
The audience is miserable and has never heard of the name of the saint
Recalling this fatigue and long catastrophe, vow to die to see Aida
The body and mind are enthusiastic, and the hand holds the incense for the support

High praise

Willing to die, willing to live. The people are waiting for salty life, and today they are the donors and all beings.
Whole body relic, broken diamonds. The interests are easy to follow, and the fractals go. Although the complex shape is small, deified one
Nothing special. Large is like a mountain, and small is like a mustard. Life is sincere and united. Near
People are rewarded, and Fule is always robbed; far away, there is no raw fruit, and Nirvana is always happy. Wish
The dojos are waiting for each other, and they are all united.

Under the high praise cloud

Willing to die

Real body relics vary in size
Self-made good roots for the good of others, all collections are destined
Diligent day and night, dare not to retire, concentrate on deciding to see Aida
The body and mind are enthusiastic, and the hand holds the incense for the support

High to take down the cloud

Willing to die

Samantabhadra Manjusri's vow that all Buddhas in the ten directions do the same
One thought clones the six realms, randomizes the degree of destiny
May I be born close and revolve around listening to the Fa and realizing the truth
Forever ignorant life and death karma, vow to be the Amitabha Pure Land
Everyone, each with their body and mind

Under the high praise cloud

Willing to die

The ten directions bodhisattvas are merciful and save all beings
The six avatars follow the class now as a magic method to prove that there is no life
The Pure Land of No-Birth comes with people
Four common majestic rituals and common Buddha and Dharma couples bring them into the treasure hall
The body and mind are enthusiastic, and the hand holds the incense for the support

Next to high praise cloud High to next praise cloud

Wish to be reborn

Invite virtuous saints to enter the dojo to prove their merits
Three poisons, troubles, ignorance, darkness, sins are eliminated
May I be worthy of all Buddhas
Going back to this life, the merits and deeds should come to be settled in Jinqu
Everyone, each with their body and mind

Under the high praise cloud

Willing to die

Although the bodhisattvas are different, compassion and wisdom are not special
Spend your money on seeking magic
Swear to go to Bodhi to go to the other side
There are a stream of sentient beings, I live by the light and go to the west
The body and mind are enthusiastic, and the hand holds the incense for the support

High to take down the cloud

Willing to die

For this day, the benefactors have invited all the Buddhas from the ten directions into the dojo
The true relic of the Dragon Palace Dharma Zang has put the light into the dojo
Arhat is free and easy to enter the dojo
Samantabhadra, Manjusri and Bodhisattvas, all come into the dojo
All the saints are like gatherings
Each sits on the lotus throne
It’s a rare occasion for the saints
Everyone is enthusiastic, holding incense in hand

 Please watch the world
        Avalokitesvara to disperse Chinese music
        Converging in the empty space, there is a dissemination of Chinese music
        Free yourself to vibrate the drum to disperse Chinese music
        Fragrance in the hands
        Bao Gai turns around to disperse Chinese music, lotus blossoms gradually disperse Chinese music
        Chi Hui Bawei Shui San Hua Le Hua Fen Ji Ding Xiang San Hua Le
        Hungry meal, Jiu Ding Shi San Hua Le, Thirsty Drink, Four Zen Pulp San Hua Le
        Western Qibaoshu Prose Chinese Music
        In the branches of Ming Shi Xiang San Hua Le Ye Wai Xian Impermanence San Hua Le
        Wish to send Yan Fu to disseminate Chinese music

Gao Qia, please Xiang Huayun

Re-emphasizing the dojos and other people: each of the hearts, the fingers and the palms, the head of the mind:

Today is a certain kind of donor, please ask the ten method circles, people are heavenly, water and land, all incense,
Hua, music, light, treasure, Xiangshan, fragrant clothes, fragrant tree, Xianglin, Xiangchi, perfume, into
This dojo.

Also invite all Baoshu, Baolin, Baoyi, Baochi, Baoshui, Baozhu, Baogai, Baohua,
Baowang, Baolou, Baoge, enter this dojo.

Also invite all Hualin, Huashu, Huazhu, Huagai, Hualou, Huage, Huagong, Huadian,
Huayi, enter this dojo.

Also, please ask all Guangyunshu, Guangyunlin, Guangyun.com, Guangyunyi, Guangyungai, Guangyun Building,
Guangyuntai, Guangyunlou, Guangyunge, Guangyunle, Guangyunxiang, Guangyunchi, Guangyunshui, Guangyun
Mountain, enter this dojo.

Also invite all Xiangyunshan, Xiangyunyi, Xiangyunshu, Xiangyunlin, Xiangyun.com, Xiangyungai,
Xiangyun Building, Xiangyun Building, Xiangyun Pavilion, Xiangyun Pool, Xiangyunshui, Xiangyunguang, Xiangyunle, Xiangyun
Hua, Xiangyuntai, enter this dojo.

Also invite all Baoyun Mountain, Baoyun Tree, Baoyunhua, Baoyunguo, Baoyunyi, Baoyun Building,
Baoyungai, Baoyun Net, Baoyunyu, Baoyunle, Baoyunlou, Baoyunge, Baoyun Guangming, Bao
Yuntianyi and Baoyun provide the sea and enter the dojo.

Also, please ask all Huayun Mountain, Huayun Forest Tree, Huayun Building Cover, Huayun Clothes, Huayun Network,
Huayun Music, Huayun pedestal, enter this dojo.

Also invite all heaven and man to change the solemnity of the sea, all the changes and solemn support for the sea, everything
The change of Bodhisattva solemnly supports the sea, and all the buddhas change solemnly to support the sea.

If there is no limit to the boundless, Hengsha support, all kinds of solemn, all are invited to enter this dojo.

Support all Buddhas, relics, and true law, bodhisattva, sounds of the public, subject to this fragrant Huayun, solemn
To support the sea; to fulfill the wishes of the Lord, to be used as a Buddhist thing.

The support has been made, and everyone is attentive to each other.

 Under the high praise cloud

Willing to die, willing to live;

I am willing to sit in the Amitabha meeting and hold the incense to support.

When you ask for it, you have to walk seven times. And let one person take China, standing in the southwest corner, waiting for the road
People are the best, that is, doing the best in China and the way. That is to be accepted by China, not to be scattered;
support. Waiting for the road to the front of the Buddha, that is, scattered. Even if it’s gone, it’s more Chinese.
It is also like the former law, and even seven times. If the road is squatting, that is, each sitting in the seat, waiting to sing the Sanskrit
Sit as soon as possible.

Gao takes the next step and persuades everyone to walk the way

All the fragrant offerings have been offered, and everything is respectful. Daochang, etc., each fragrant, such as the law
The road.

Worship

Invite Blessed Amitabha to enter the dojo
Ask Sakyamuni to enter the dojo
Invite the ten directions to enter the dojo

The dojo is solemn and extremely clean
There are Buddhas and other spiritual rituals, people, dragons and ghosts in Dharma
The whole body is broken and the body is really relics
Paying respects to the face and winding around seven times
May my body be as pure as an incense burner, and my heart as a fire of wisdom
Nian-nian burns the ring and fixes incense
Ashamed of Sakyamuni's Great Compassionate Lord
Reluctant to be merciful, ingenious and convenient
Hong swears more than forty-eight, and is the closest to Buddha
People can recite the Buddha and the Buddha
All return to peace and happiness
All the saints of the pure land are always in front of pedestrians
The walker sees that he is happy and sits on the golden lotus from the Buddha
One thought to travel to the Buddha's assembly will prove that you will not return to the three sages

Under the Sanskrit voice

Wish to die, Wish to die

The calamity has come to tour the three realms, the six paths of reincarnation are endless
It's hard to think of asking the Buddhist Association in the rare dojo
Walk along the road for seven weeks to disperse the flowers, exchange grief and joy, and hope to fight crime
Take this good root to produce bliss, Huakai sees Buddha's proof of inaction
The crowd hold their hearts and sit on this seat, holding incense and making offerings

High to take down the cloud

Willing to die

Shakya Tathagata made his first wish
No need to retire, no limit to days, months and years
Great tribulation, small tribulation, monk tribulation, over the earth and other small dust
Spend your life and money to seek magic, merciful vows to save all beings
Pu persuaded to return to Xi'an to support the country, happy and happy Sanming
Everyone devotes their minds and bodies to their hands, holding incense and making offerings

High praise

Willing to die

All the people are thirsty and admire
The saint can't be overweight, don't be greedy for the throne, give a thousand heads
A seven-inch long needle is inserted all over the body, marking the heart for things without worrying
Take your own skin and write scriptures
Thousands of lanterns are bleeding, the heavens weep and tears, and the week of China
The sentimental tutor suffers from physical and mental pain, smiles slightly and wishes not to be angry
I hope to hear and judge the evil together
Nian Nianhui will be born in the Pure Land
Everyone has no ambitions in their hands

Under the high praise cloud

Willing to die

Life and death since the Kuang Tribulation
Begin to convince the body to hear the Dhamma
Read and miss the teachings of the Pure Land
Recalling the wandering and suffering for a long time, listening intently to the truth
There is no birth and no difference in the pure land.
So because of fate, please take a high seat to report the Buddha’s mercy and turn the Falun
Everyone is enthusiastic in mind and body

High to take down the cloud

Willing to die

All beings see the Buddha's mind and enlightenment
It’s been a long time since I lived here
Consciously stubborn and blunt-minded
The flame of the bronze car is hard to stop
It’s not so painful, so are all mud plows
Once the mud plow was in the dust, the brutal ghost road is still like this
Now that the human body is guilty of corruption, all the Buddhas and the teachings are not destroyed
The crime of not destroying the holy religion is deep-rooted, saying that goodness and suffering often sink
Although the great sage has supernatural powers, he cannot save each other and be compassionate
Today, I persuaded the people in the dojo to confess the endless sins
Everyone agrees with the Pure Land

The high seat waits until the next seat is exhausted

Honoring the Taoist Temple, etc.: Today is the donor of a certain armor, and all the beings, and returning to the ten buddhas and dragons
Gong Fa Zang, relic, true form, bodhisattva, sensation, sound, etc., now the dojo, prove 忏
regret.

In the daytime, Cao, Difu, Sui Tianzi, Wudao Taishan, 36 Kings, Hells, and Heaven
God, the god of the earth, the god of the void, all the spirits of the mountains, the rivers and the seas, and the sages of the sages;
Eyes, his heart, fate, leaking wise men, now the dojo, proving disciples, today’s donor, a
And all the beings, repenting.

The disciples are waiting for the public, many people in and outside the country, since the past, the past, the present,
In the future, I will live and work in my life, in all three treasures, teachers, parents, and six relatives.
Good knowledge, the people of the legal world, all evils, all evils, and all evils
Everything from obstacles, karma, reporting, troubles, obstacles to life and death, and not to see Dharma
barrier.

The disciples have been waiting for the sake of the robbery.
It is a sin, a lot of music, no boundlessness; can make me wait, succumb to hell, no time to go.

It is the "Jing" ("The Buddha's Three Sutras" volume five meanings): "A nose hell, eighteen ice hell,
Eighteen Dark Hell, Eighteen Little Hot Hell, Eighteen Knife Hell, Eighteen Sword Wheel Hell, Eighteen
Train hell, eighteen boiling hell, eighteen soup hell, eighteen gray river hell; five billion knife
Lin Hell, 50 billion Jianlin Hell, 50 billion thorn forest hell, 50 billion copper pillar hell, five hundred
Billion iron hell, 50 billion iron net hell; eighteen iron cave hell, eighteen iron pill hell, eighteen
Flint hell, eighteen drink copper hell; if so many hell.

Buddha's words: A nose and hell, vertical and wide, 80,000. Seven Iron City, seven-story iron net,
The next eighteen partitions, Zhou Qi seven heavy, are all knife forest. In the Seventh City, there is a sword forest, and the next eighteen.
There are 84,000 weights. At its four corners, there is a big copper dog, which is long and wide, forty years from the tense.
Electricity, teeth like a sword tree, teeth like a knife mountain, tongue like an iron thorn; all hair, all are fierce, its smoke stinks
Evil, the stench of the world, nothing to be embarrassed.

There are eighteen jailers, heads such as Luocha head, mouth like a fork, sixty-four eyes, eyes scattered iron pill,
Such as the ten-car; the hooks are out, the high four is ten, the tooth is burning, the iron car is burned, the iron wheels are made,
One round of smashing, turned into a hundred thousand fire knife, the edge of the sword, all from the fire. If it is a fire, burn a nose
city. Let the nose city be as red as copper. On the head of the jailer, there are eight bulls heads; one cow head, eighteen
Corner; one corner, all come out of the fire; the fire gathers and re-enacts into 18 pieces; the fire changes and becomes a fire knife
Wheels, such as the wheel. The wheels are in phase, in the fire, full of nose and nose. Copper dog mouth open, tongue out
The tongue is like an iron thorn. When the tongue is out, there is no limit to the tongue, full of a nose city.

Within the Seven Cities, there are four iron buildings. The fire in the building is like a spring. Its iron hooligans, full of nose
city. A nose four doors, on the threshold, there are eighty kettles. Boiling copper poured out, flowing from the door, full of nose
city. In one compartment, there are 84,000 iron scorpions, spit and spit fire, and they are inside the city. Snake
Hey, like Tian Zhenlei. Rain fire iron pill, full of nose city. This city is suffering, eight trillion. Bitter bitter
Set in this city.

Five billion insects, eight hundred and four thousand mouths. The fire of the mouth, like the rain, full of a nose city. this
When the insects are under, the nose is fierce and the fire is blazing. Red light is burning, according to 84,000. From a nose
Hell, on the sea, under the hills. Big sea otters, such as axles, Chengda Ironyan, Mana
Nose city.

Buddha's words: If there are sentient beings, killing the three treasures, stealing the three treasures, polluting the three treasures, deceiving the three treasures,
Destroy the three treasures, destroy the three treasures; kill parents, rob parents, pollute parents, deceive parents,
Destroy parents, destroy parents, and insult the six parents.

If you are a sinner, at the end of the life, the copper dog opens his mouth and turns 18 cars, like a golden car.
The treasure is on the top; everything is inflamed and turned into a jade girl. The sinner sees it, and the heart is happy: I want to go!
I want to live! When the wind knife is solved, the cold and the sound is lost: it is better to fire, in the car seat, but the fire blew.
It is a thought, even at the end of life. Between the profligate, the golden car has been taken;
Cut off his body. Under the fire, such as a hot wheel.

Such as a strong man, bent and stretched arms, straight down a nose, in hell. From the upper partition, such as a fire
The wheel, the next interval, is inside. The copper dog is awkward and has a bone marrow. Jailer Rakshasa, catching big iron
Fork, fork and neck. The body is full of fire, full of a nose city. Iron net rain knife, from the pores.

King Luo Luo, loudly warned: idiots in prison, when you are alive, do not filial parents, evil slow
Road. In this life, the name is a nose. I don’t know what I’m doing, I’m not worried, I’m so upset, I’m not happy.
Yay! The words are already spoken, that is, they are not extinguished.

When the jailer, the reincarnation sinner, from the next, even to the upper, experienced 84,000 in the middle,
I passed by and went to the Internet.

One day and one night, when this time floats, the number of days and months, sixty looters. If it is life, do one
Big robbery.

Five sinners, innocent and innocent; made a sin of the five sins, at the end of the life, eighteen wind knives, such as
Iron train, intercepting its body. If you force the situation, you will make a statement: you will have a good color, a cool tree,
The next game, it’s fun! When doing this, a nose and hell, 84,000, all evil swords, forest
As a treasure tree. Huaguo is flourishing and ranks first. The heat of the fire was turned into a lotus flower, under the tree. crime
People have seen: I am willing to do so. When you are a slang, you are suffering from heavy rain and sitting on lotus. sit
It has been necessary to smash the worms of the iron mouth, from the fire, through the bones, through the brain, and climb the tree. One
Cut the sword branches and cut the bones. No amount of knife forest, from top to bottom. Train charcoal, eighteen hard things, one
Come to meet. This phase is now falling underground. From the lower partition, it is like Huafu, and it is full of separation. From
Under the barrier, the fire is blazing, as for the upper partition. The top is already, full of it. Hot annoyed, Zhang
Tongue out. This person sin, trillions of copper, a hundred thousand knife wheel, from the air, head into the foot. One
Doing things hard, too much to say, hundreds of millions. With the five inverses, the people suffer, and they are full of five robberies. "

The disciples of the disciples have been waiting since the Yuan, but today, as for today, in the midst of it,
Indulgence of the three professions, such as the sin; the music is more work, boundless. Today, the Buddha said, Ah Nai Hell,
The heart is scared, the fear is infinite, and the mass is infinite.

Today, the Taoist sacred, revealing repentance, and sin will be destroyed, and will never be spared.

Repentance has been, to the heart of the Amitabha Buddha.

Under the high praise cloud

Repentance has been, to the heart of the Amitabha Buddha.

Going high

The disciples of the disciples have been waiting since the robbery. As for today, as for today, in the midst of it,
Indulge in the body and make all the sins. Or break the five rings, eight rings, ten rings, three return rings, four not bad
Letters and Rings, Triad Rings, Ten Endless Rings, Sounds and Rings, Mahayana Rings, and All Vigilance Rings, Four Heavy Eight
Forbidden. The imaginary food is a slogan, and the evil spirits are seen, and the cause and effect are not known. Destroy the ten Buddhas and steal
Only things. Obscenity has no way, and it is forced to slay the bhikkhuni, sisters, relatives. I don’t know what, humiliation
Dear, make evil.

Or the music is evil, not repairing the ten good barriers; the music is eight bitter, not holding the eight obstacles;
Not subject to three refugees; music line five inverses, do not hold the five barriers; Lexing hell is extremely hard work, not repairing the earth
Musical obstacles; music, animal husbandry, foolishness, no wisdom, compassion, obstacles;
The smuggling of the smugglers; the music is distorted by the scams, and the truth is not contradictory;
Annoyed to kill the poison dragon industry, not happy and compassionate; I am slow and self-satisfied, not at ease, not
Honesty, devotion, ignorance, breaking, ruining, seeing, seeing evil, making good and blessed, making
Evil and innocent, outside the road to explain the industry, not seeing the van Gogh line to survive the natural land barrier;
The bad guys are good deeds and evil spirits, they can't protect the three treasures, the adult merits are full of obstacles;
When the time is tied, the industry is not greedy, and there is no way to get rid of the obstacles.
Sadness; Lexing is close to the bad friends, not happy with the Buddhas, Bodhisattvas, good knowledge barriers;
Six disadvantages, not six degrees four obstacles; Lexing does not know the cause and effect of the industry, I do not know the Buddha in the body
Sexual barriers; Lexing food, all sentient beings, wine and meat, five sin and many diseases, short-lived, not merciful
Fa Yu Xianghua provides support barriers.

If it is a sin, do it yourself, teach him, and see it as a joy. If pretending, mischievous, joking, swearing
Suspicion, violation of love, and infinite. I don’t think about it, I can’t say it. Dadi
Countless dust, boundlessness, boundless boundaries, no boundaries, no boundaries, I am guilty of all beings
It is also true. If you are waiting for sin, go up to the Bodhisattvas, down to the sound, the feelings, you can't know;
Buddha and Buddha can know how much I sin.

The "Hell Sutra" (the five meanings of the Sutra of Guan Buddhism) says: "If there are sentient beings, they are sinners,
At the end of the life, the wind knife disintegrated. If you are lying, you may be stunned. His heart is getting worse and he is crazy.
Seeing the house, the size of men and women, everything is, not clean. Breathing in the urine, the surplus flows out.
When the sinner is a slang: Yun He here, no good city Guo, and good mountain forest, make me play?
This is the case, not between the things.

It is a language, the jailer of the Rakshasa, with a big iron fork, Qing Ai Qin prison. And the swords, the treasures
Trees, and cool pools. The fire is turned into a golden leaf lotus. The worms are turned into geese. Hell pain
Sound, such as singing voices. Sinners have heard: So good, I am traveling. Read the time, take the fire lotus
China. The worms, from the pores of their bodies, lick their bodies. Hundreds of iron wheels, from the top. Hengsha Iron
Fork, pick your eyes. Hell copper dog, turned into a tens of billions of iron dogs, compete for their own body, take the heart and eat.

Between the two of them, they are like Tiehua, full of eighteen. One Huahua, eight thousand four thousand; one by one
Leaf head, hand branch, in a compartment. Hell is not big, this body is not small; it is full, the earth
In prison. These sinners, in this hell, experienced 84,000 looting. This mud plow is extinguished and re-entered
In the 18th interval, I suffered as before. This is a nose hell, 18 points in the south, 18 points in the west, north
Also eighteen.

谤 等 等 等 、 、 、 等 等 等 等 等 等 等 等 等 等 等 等 等 等 等 等 等 等 等
People, people with sinful crimes, full of noses and prisons, four of them are full of eighteen. This is a nose, but it burns like
This prison is a kind of being. When the hunter is full, the East Gate will open. See the East Gate, the clear spring water, the Huaguolin tree,
Everything is here. It’s all sinners, seeing them from the bottom, and taking a break. From the bottom, I will turn my abdomen,
Walk on the body, go to the upper partition, and climb the knife wheel. When the sky is empty, the hot iron pill. Going to the East Gate,
At the threshold, the jailer Rakshasa, the hand caught the iron fork, and stabbed his eyes. The iron dog is biting, suffocating and dying,
Death has been resurrected. See the South Gate, as before. This is also true for the West Gate and the North Gate. in this way
Time, experience half a robbery.

A nose is dead, in the cold. The ice is dead, and the darkness is born. 80 million years old, nothing
See; by the big snake body, squatting and abdomen; all the circumstances are dark, nowhere to know; a hundred thousand jackals, holding food
It. After the end of life, the animals are born. Five million people, subject to birds and animals. Still born, 聋 blind
Dumb, jealousy, poverty, and all the decline, I think it is strict. Subject to this, after five hundred
After the body, I still have to live, hungry ghosts. If it is a reincarnation of three evils, there is boundless boundlessness. "

The disciples are waiting, the hell is heard now, the heart is scared, the fear is boundless; the fear is ruined, the complex
Still wandering. In this life, violently ruining the three professions, making felony convictions, if you do not regret, you must recruit this bitterness, no
There are times.

Today, before the Sambo and the Dojo public, they expressed their confession and happiness, and they did not dare to cover it.

Only wish: the three parties and the three treasures, the people of the legal world, and great compassion. The vast majority of compassion, not counting me evil;
As grass and grass, I am happy with it; I regret it and remember that I am clean. I am willing to take mercy and take care of me.
Wait. The sin that has been done is to be destroyed, the unsuccessful sin is not to be born; the good will has been done, and the good is not done.
Convenient for life. I hope that from today, even if I can’t stand it, I will swear all the people, and I will return to the evil.
Heart-to-heart; compassionate, Buddha's eyes; Bodhi, true and good knowledge; same pure land, even
Become a Buddha; if you wait for sin, you will never be able to cover it.

I have made my wish, and I am returning to Amitabha.

Under the high praise cloud

Wish to die, Wish to die, Wish to stand in front of Amitabha, hold incense and make offerings

High praise

Wish to die, Wish to die, Wish to sit in the Amitabha, hold incense and make offerings

"The Pure Land of the West"