昙鸾祖师's "Notes on the Life"
Wuliang Shoujing Youpo is willing to give birth to a note
Mother-in-law
On the Translation of Shamen Bodhi in the North Tianzhu of Weiyongning Temple
Weimen River Shibi Valley Xuanzhong Temple Shamen 昙鸾 annotation
In the case of the Dragon Tree Bodhisattva, "Ten Sha Pisha", "The Bodhisattva asks for Abis, there are two kinds of ways: one is difficult.
The road, the two are easy to walk. "
"Difficult to walk": It is said that in the world of five turbidity, when there is no Buddha, it is difficult to ask Ai Pei. How difficult is this?
Way, rude five or three, to show meaning:
One is a foreign minister (repairing the sauce), and the Bodhisattva method. Both of them are self-interested and have great compassion. The three rogue wicked people, breaking him to win. The four upside down the good fruit can make the van Gogh. The five are only "self-reliant" and there is no "he force". Such things as things are all in sight. For example, on land, walking is bitter.
"Easy Road": "But" is the reason for "believing in Buddha". If you want to be a pure land, you will have to be a pure land. Buddha's abbot, that is, into the gathering of the Mahayana. Zhengding is the result of Ai Pi, such as the waterway, and the boat is fun."
This infinite life is better than the best-selling woman, and it is also known as "the ultimate in the history of the Yan, the wind that does not retreat."
"No amount of life" is the singularity of the pure land. Sakyamuni Buddha is in the city of Wang She, and She Weiguo, Yu Da
Among the people, it is said that the Buddha of the Buddha is solemn and meritorious, that is, "the name of the Buddha is the body." After the Holy One
Bodhisattva, obedience (one liter counter), such as the teaching of great sorrow, chanting "willing to give birth", re-creating "long line" reinterpretation.
The Sanskrit "Youpo Tisher" has no proper name translation. If you give a trip, you can call it "On". So no
The translator is a famous translator. Such a book is called Confucius; the rest of the people make it all. National History and Discipline, each style.
However, in the twelve classics, there are arguments and deeds. If you are a Buddhist disciple, you will solve the Buddhist scriptures and correspond to the Buddha's righteousness, and the Buddha will also make a name for the best wife to make a living.
The cloud theory here is just a discussion, and he has to translate his name! Another woman, Yu Zi, mother, Yu Xiong
Yunmei. If you wait for something, you will follow each other. If you use a female name, talk about your mother and sister, but not the size of a woman.
Body, 岂 尊 尊 尊 !! This cloud theory is also the same, so that it is still due to the fact that it is still due to the fact that it is preserved.
This "On" always has twofold: one is "total points" and the other is "solutions." The total said: the former "five words" is all.
Interpretation of the points: On the following "long line" is all. Therefore, for the two people, there are two meanings: 偈 颂 , , , , , , 为 为 为 为 为 为 为 为 总 总 总 总 总 总 总
"No amount of life": Words are lifeless, life expectancy, and unthinkable. The "jing" is often also. The language of the Anle, the Buddha and the Bodhisattva are pure and solemn, the land is clean and solemn, and it can be used for the benefit of all beings. It can be used in the world.
"Youpo Tisher" is the Buddhist scriptures. "May" is the desire to be happy. The "born" person, Bodhisattva, is willing to give birth to his pure land. If he comes to Jinghua, he will be born. "偈" is a sentence meaning, in five sentences, abbreviated Buddhist scriptures, hence the name 偈. Translating "Women" Yuntian, translated "pantou" words. This type of "Tian Qin" is in the "Falun Gong Sutra."
If you are a "Buddha", if you have a Sanskrit sound, you should say Bodhi. Bodhi is the name of Buddhism; 薩埵, or Yunzhongsheng, or Yunyongjian. Seeking Buddhism and sentient beings, there is bravery and ambition, hence the name Bodhi. Today, but the Buddha, the translator is slightly. "Building" is also done. Because of the heavy method of people, Yun made it. It is said that the number of longevity of the best-selling woman is willing to give birth, and the mother-in-law is made by Pantou Bodhisattva. The interpretation of the name is actually.
It is divided into "Five Nianmen", which is explained in the following "Long Line". The first line of four sentences contains three thoughts.
The last three sentences are "Worship, praise the door." The next sentence is "The Wishing Gate."
The second line is about the self-report of the Lord. I believe in Buddhism, and it corresponds to Buddhism. Why is this? For the sake of Cheng Youpo, it is also a three-door, two-door, so the second. From the third line, the twenty-three lines are "observation doors." The last line is the "back door." The chapter is divided into chapters.
Blessed One, I will do my best
Without hindrance to the light of Tathagata, wishing to live in peace and happiness
"Worldly", the Buddhas are the number. On the wisdom, the righteousness is all right; if the language is broken, then there is no habit. Wisdom cutter
Foot, can benefit the world, respect for the world, so the world respects.
How did this message come from the release of Jia Rulai? The next sentence is "I am dependent on Doro." Heavenly Bodhisattva in Sakyamuni
If you come to the law, Shun Shijiaru will come to teach, so he is willing to live, and he is willing to have a ancestor.
Ga. If it is said that it is intended to advertise the Buddhas, it is no doubt.
The Buddha and the Buddha return to the Buddha, such as the return of the filial son to the parents, the return of the loyal minister to the monarch;
En Newspaper, it is reasonable to start. I hope that it will not be light, if it is not to add the gods, how will it be. Adding power, so I will tell.
"I am one heart": Heavenly Bodhisattva self-supervised words. Words are not in the way of light, willing to be happy, heart and soul
Continued, no he wants to mix.
Q: "There is no me in the Dharma. Why do you call me here?"
Answer: "The words "I" have three fundamentals: one is evil words, the other is self-speaking, and the third is fluent. Today, the words "I", the gods and bodhisattvas refer to the words. Also, "The one who returns to the ten parties does not hinder the light comes" is: "The door of worship." Do not hinder the light from the ten parties, that is, "praise the door."
Why is it that the return is worship?
In the book "Amitabha likes to praise", Dragon Tree Bodhisattva, or "Yi Shili", or "I am returning to life", or "return to life". In this "On the Long Line", it is also said that the five thoughts are repaired, and in the five thoughts, the worship is one. Heavenly Bodhisattva is willing to go to life and be indecent. It is known that worship is the service of worship.
But worship but respectful, do not have to return to life; return to life must be worship. If you push this, it will be fate. Yu Shen
My heart, it is necessary to return to life; to explain the righteousness and to talk about worship. They are in harmony with each other.
Why do you know that the ten parties do not hinder the light?
In the long line of the long line: "Why does the cloud sigh the door? It is said that he is like a name, if he is as wise as he is, as in his name, he wants to practice the corresponding truth." According to the "Weighing Life" by the defending country, Buddha's solution to Amitabha's name: "What is Amitabha?"
The Buddha is bright and boundless, according to the Shifang Kingdom, there is no obstacle, it is the Amitabha. Moreover, the life of the Buddha, and its people, boundless and arrogant. Named Amitabha.
Asked: "If the words do not hinder the light, the light is boundless, according to the territory of the ten parties, there is no obstacle;
Health, why not shine? If you don’t take photos, is it not a problem? "
Answer: "It is a hindrance to all beings, not a light barrier. For example, the sun is shining on Thursday, and the blind is not seen, not the sun.
Not too late. It is also like the Miyun flood (the sentence of the sentence), but the stone is not moist, the rain is not inconsistent (differently reversed). If the Buddha and the Lord lead the three thousand worlds, it is said in the theory of sounds; if the Buddhas are all over the boundless world of the ten parties, it is said in the Mahayana theory. The Bodhisattva of Heaven and the Bodhisattva today does not hinder the light, that is, according to the name of the other, as if he came to the light and wisely admire. Therefore, this sentence is a tribute to the door. "
"I wish to have a happy country": This sentence is "the wishing door", and the gods and bodhisattvas are also meant to return. Its comfort
Righteousness, in the lower observation door.
Q: "In the Mahayana Sutra Theory, there are no living beings like a void, and Yun Hetian is pro-Bodhisattva.
Yay? "
Answer: "To say that all beings are born like a void, there are two kinds: one is like a so-called real being, like a husband.
See the real life and death. After all, nothing is happening; such as turtles, such as the void. The two are called karma
Therefore, it is not born, nothing is like a void. The person who is willing to live in Bodhisattva is due to the meaning of the relationship; because of the reason, the pseudo-named student is not as ordinary as the real person. "
Asked: "What is the right way to say?"
Answer: "In this fake celebrity, repair the five thoughts, read before and read the cause.
A local fake celebrity may not decide one, and may not decide the difference. The heart of the heart is also the same. Why? If
One has no cause and effect, and if it is different, it is not continuous. It is a part of the theory of righteousness. "
Explain the first line of three thoughts.
The second time is the name of the best wife. It’s up and down.
I am Isidara, true merits
Said that the verse always holds the corresponding Buddhism
This line, Yun Hecheng Yupo mentions the name? Yun Hecheng went up three doors and started the next two doors? Proverb "I am going to repair
Luo, corresponding to Buddhism. "
"Sidoro" is the name of the Buddhist scriptures. I am talking about the Buddhist scriptures, and corresponding to the scriptures, in order to enter the Dharma, the famous woman
Tis, the name is actually.
Into three doors, starting two. What is it? Why? Cloud He Yi? "Where to be": Yi Xiudao
Luo. "Where to follow": If you come, you will be true. "Cloud He Yi": Repairing Five Doors
Due to the reason. Going up and down.
"Siu Duo Luo": Twelve warriors who speak in the middle of the scriptures, Shuo Duo Luo, said that the four Arabs include Sanzang. Sanzangwai University
Take the Zhu Jing, also known as Xiu Duo Luo. This Chinese saying is based on the repair of Doro, is the Sanzang foreign Mahayana repair Doro, non-Ah
Wait for it.
There are two merits in the "real merit" phase:
One is born from a leak, not legal. The so-called lady's day is good, people's day reports, if the cause is wrong,
They are all upside down, they are hypocrisy, and they are not known for their merits.
The two are from the wisdom and purification of Bodhisattva, solemn Buddhist affairs, legally into the pure phase, the law is not reversed, no
Hypocrisy, called real merit. Why is the cloud not upside down? According to the law, the second is the reason; why is the cloud not hypocritical? Photo
All beings, after all, are net.
"Which is the wish to hold the slogan and correspond to Buddhism": "The name of "holding" is not lost; the name of "Total" is less. "偈" speaks five sentences. "I wish" the desire to live. "Say" is a paradox. All in all, saying that you wish to be alive, always holding Buddhist scriptures, and corresponding to Buddhism. "Corresponding", such as the letter is also proportional.
Observe the other world, better than the three realms
Below this is the fourth observation door. This door is divided into two parts: one observer, the solemn achievement of the world, two
Observing the solemn achievements of all beings in the world.
Below this sentence, it is the solemn achievement of the world in the world of the Amitabha Buddha. In the world of the world
Divided into seventeen, to the topic.
These two sentences are the first thing, called the observation of solemn and pure merits, and this clean is the general phase.
Buddha is the one who solemnly cleans his merits: seeing the Three Realms is a hypocritical phase, a rotation phase, and an infinite phase.
Such as 蚇 (音 蠖) 蠖 屈 屈 屈 屈 屈 屈 屈 屈 屈 屈 屈 屈 屈 屈 屈 屈 屈 屈 屈 屈 屈 屈 屈 才 才 才 才 才 Mourning all beings, and arranging (not understanding the emperor's voice) these three realms, upside down.
I want to set all beings in a false place, not in the turn, in the infinity, after all, the peace and quiet,
It is the reason for this clean and solemn merit.
"Achievement": This is pure and unbreakable, not polluted; not as the three realms, it is the pollution phase, it is broken
Bad phase also.
The "view" is also observed. "People" is also a happy country. "World", the world of Pei Le Le
Phase also. The difference is below. It is better than the three-boundary road. With such a reason, it is so fruitful;
In this way, the reward is so; the cause is the result, and the fruit is rewarded.
"Three Realms": First, the desire world: the so-called six-day, four-day people, beasts, hungry ghosts, hell, etc.
and also. The second is the color world: the so-called first Zen, two Zen, three Zen, four Zen days are also. The third is the colorless world:
It is also empty, knowledgeable, nowhere, non-thinking, and so on.
This three worlds, the cover is the dark house where the life and death of the husband and wife. Although the bitter music is small, the repair is short-lived. From a unified perspective, there is no leakage. Relying on volts and multiplication, the cycle is endless. Miscellaneous, four long-term detention. And because of the fruit, hypocrisy.
"Anle" is the origin of the Buddha's compassion and righteousness. Fetal eggs wet, fate
Gao Wei; the industry is long-term, and it will never break. The right to continue, not to persuade and bend the bow; Lao Qianshan let, Qipu
Virtue and virtue. Better than the three realms, it is a close statement.
It's like nothing, vast and boundless
These two sentences, the name is solemn and meritorious.
Foben is the one who has taken this solemn measure of merit: see the three circles (the family is reversed), the 堕 (the defeated city 阜) 陉 (the mountain is the kanji tone) accompany (the heavy soil is a slogan) ___ (this word is left阜 right is the person) (such as the ___ (this word left: right) Qiu Zhi and anti), or Gong Guan forced (Bai Yin) 迮 (sub-verse), or Tutian forced (陋 has sold Anti), or seek for spurs, or mountain rivers (Secret households) barriers, or national borders. There are such various kinds of detentions.
Therefore, the Bodhisattva is eager to make a solemn contribution to the merits and deeds: May the soil of our country, such as the void, be vast.
Those who are "empty", if they are born, are still in the same place. "The vast majority of the world" is like a void
Righteousness. Why is it like a void, to the vast majority of the time.
Those who "achieve" are the ones who say that the ten people are born, if they have been born, if they are born, if they are born, they are boundless, and after all, they are always like the void, the vastness is endless, and there is no time. It is the premise that "it is like a void, and the vastness is infinite."
Asked: "If the abbot of Vimo is more than graceful, why is it that the borders of the country are innocent (sub-support), which is called the vast majority?"
Answer: "The vast majority of the words are not necessarily based on 畦 (fifty acres of ruins), 三十 (30 acres, one thousand 10,000 yuan).
But if the words are empty, why are you tired of the abbot. The abbot's grace is narrow and wide; the nuclear (real) leather is about the fruit, and if it is wide and wide! "
Righteous path, great compassion, born of goodness
These two sentences, the name of solemn merits and achievements.
Why did Buddha choose this solemnity? Seeing that there is a land, and if there is a desire for love, there is a desire for it;
Colored and colorless. In this three worlds, there are leaks, evil ways are born; long sleeps, dreams are unknown.
It is the reason for the great compassion: I wish to become a Buddha, to see the truth, to cleanse the land, out of the three realms.
"Sex" is the original meaning. This pure land, with the law, not defying the law, the same with the Huayan Jingbao Wang Rulai
uprising. Also saying "accumulation". Refers to the Tibetan Bodhisattva, gathers the Baltic honey, and learns what it is. Also speaking
The person is "sacred kind". Preface to the Tibetan Bodhisattva, in the world of the Buddha, the realization of no life and forbearance, the time
Holy species. So in the sex, the forty-eight wishes are made, and the soil is repaired. Hein
The result is called sex because of the reason. It is also "inevitable righteousness" and "not changing righteousness". Like the sea
Once, the influx of people will be blind, and the seafood will not change with him. Another example is that the human body is not clean, all kinds of
The wonderful color and delicious taste are all not clean. The people who live in peace and pure land are all pure, and they are all pure. After all, they have to be clean and equal, and they have no reason to be clean.
Net light is satisfied, like a mirror, sun and moon wheel
These two sentences are famous for their merits.
Foben was the one who made this solemn merit: see the four fields of the day and the sun, not the light of the party; the court 燎 (力小反) in the house, the light is dissatisfied with the ten.
Therefore, it is full of clear light and wish: such as the sun and moon light, to satisfy the self. He is pure land, although the vast majority
Side; clean and bright, all stuffed. Therefore, "the net light is satisfied, such as the mirror moon."
Preparing all treasures, full of magnificence
These two sentences, the name of the solemn species of merits achievements.
Why did Buddha choose this solemnity? See the country, the soil as the palace decoration, the wood stone as the Chinese concept. Or carved gold
Jade, the willingness to fill; or camping for a thousand, has suffered hard.
In this way, I am embarrassed: I hope that if I become a Buddha, I will make the treasures full, and be strict and natural; I will forget more than enough.
Get Buddhism.
This solemn matter, even if the head is honed, the work is said to be wonderful, and after all thoughts, you can take pictures. Sexuality
and also. Being able to live is pure, and the birth is not clean. Therefore, the saying goes, "With the heart, the Buddha is pure." Is a statement
"Prepared with rarity, it is full of solemnity."
Unsullied light flames blazing brightly in the world
These two sentences, the name is solemn and wonderful.
Why did Buddha choose this solemnity? Seeing that there are territories, the advantages and disadvantages are different; for different reasons, the height is shaped;
Shape, right and wrong; right and wrong, right and long (no sound) three.
It’s the reason for the great compassion and the equal willingness: I hope that our country’s soil will be flaming and flamboyant, the first is incomparable;
Color, can have a winner.
If it is for the competition? If the mirror is in Phnom Penh, it will not be present; today, when the gold is in the gold, it is not present in the time of the Buddha;
When the gold is more than the floating gold, it is not present; the floating gold is not more than the golden sand in the sea.
The runners in the Golden Sands are not present than Jinshan; Jinshan is not present than the Mishan Gold;
More than thirty-three days, gold is not present; thirty-three days of gold, not more than the flames of gold; flames
Gold, than the pocket rate of the Tiantian gold is not present; pocket rate of the Tiantian gold, compared to the natural free gold is not present;
Gold is not present than the self-contained Tianjin; he is free from the natural gold, and the light is not present in the country. Place
What is it? He Tu Jinguang, from the scale of the industry, the death is all good. An erotic land, no life
From the beginning of the reincarnation of the Bodhisattva, Amitabha came to the king of the king, and Amitabha came to the fore. Is a statement
No scale, light and flame, blazing the world. Those who are in the world, and two in the world.
Precious merit grass, soft left and right rotation
The touch gives birth to joy
These four sentences are famous for their achievements.
Why did Buddha choose this solemnity? See the land, although the treasure is heavy, it is not allowed to be clothes;
Discussed in the dressing. It is not convenient for the eyes. The two eyes are in love, and the contradiction is!
It is a slogan: Let the country's natives, the six emotions and the water, and the death of Chu Yue. Therefore, Qibao is soft and pleasing to the eye.
"Kazakh Otto", the name of the soft grass is also good. Those who touch can be happy, so they think it is a metaphor. Note: The earth and stone grasses here have their own bodies. Translator, why is the treasure of the grass? When the 茸 _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ ear.
If you read it, don't have a way. "Shengshengle": Touching the neighbors of the Kathmandu, dyed with music; touched the soft treasure, and lived with joy. The two things are hanging apart, and how they win. It is the pretense that "the treasure of merit, the softness of the right and left, the touch of the person to win the music, over the Kazakh neighbor."
Thousands of species of Baohua
The breeze moves the leaves, staggered light
These four sentences, the name of the solemn water merits achievements.
Why did Buddha choose this? See the land, or the 云 (云音) 溺 (the river is called the wave) Hong Tao (the sea wave, the big is the opposite), the foam is amazing; or the condensate (the ice on the branch) 浃 (the ancient armor) __ (The word left is two points of water, the upper right is the world, the lower right is the wood) (the frozen phase is opposite to the big armor), and the scorpion (the persecutive son is six anti-reverse) 枷怀忒 (the abnormal, he is the opposite). There is no fear of peace, and there are fears of fear.
Bodhisattva sees this, and grows up with compassion: May I become a Buddha, and all the fountains and pools (the pool is small and anti-) are commensurate with the palace (in the middle of the story).
All kinds of Baohua, cloth is water decoration. The breeze and the Xu fan are reflected in order. It’s all right and good. It is the premise that "Baohua has thousands of species, and the pool is flowing, the breeze moves the leaves, and the staggered light turns."
The pavilions of the palace
Miscellaneous trees are surrounded by treasures
These four sentences are solemn achievements.
Why did Buddha choose this solemnity? See the territory, 嶕 (high appearance, only eliminate) 峣 (Niu Xiao anti) Jun (Gao Junyin) ridge, dead wood 岑. __(This word is for the mountain as a 乍) (才白反)__(This word is for the mountain below) (mountain is not uniform, five white anti) 陉 (deep valley, also mountain: appearance, shape sound) 嶙 ( Deep without cliffs, force people to reverse), 莦 (bad grass appearance, silence) Mao (dao more grass is not feasible, square reciprocal) surplus. Bohai, for the sake of the eyes; 葻葻Guangze, for nowhere to go.
Bodhisattva sees this, rejoicing and sorrow: May our country be flat and flat. Palace pavilion, mirrored ten parties. No
Own, not non-existent. The treasure tree treasures are reflected in each other. It is the saying that "the palaces and pavilions, the view of the ten parties
Obstacles, the trees are different in color, and the treasure bar is surrounded. "
Infinite treasures network
All kinds of bells sounded
These four sentences, the name of the solemn emptiness of merits.
Why did Buddha choose this solemnity? See the country, smoke clouds and dust, the obstacles are too weak; Zhen Lie __ (this word is replaced by the rain) (rain sound, Shilin anti) ____ (this word is rain only) (heavy rain, Xia Guo anti ), from the top to the shackles; ominous (skyfire, funeral only) neo (Quan Hongqing or white yin, five knots reverse), every come from the air. Worrying about the end, for the hair.
Bodhisattva sees this, and grows up with compassion: May the country's soil, the treasure network entangle, and the emptiness of the void; the bells (big bells, big rebellions), the palace merchants, and the slogan. Insatiable, seeing morality. It is the premise that "there is no amount of treasure to confuse, the net is all over the void, all kinds of bells are ringing, and the sound of the magic sounds."
Yuhuayi solemn and unlimited incense
These two sentences, the name of the solemn rain merit merit.
Why did Buddha choose this solemnity? Seeing that there is a country, want to dress up with clothing, and ask for respect; or want to be named after Xianghua
Treasure, respectful with the table. The poor sense of poverty is not good.
It is the sorrow of the great fortune: I hope that our country will always have this thing and be full of business.
Why is it raining? Fear of the cloud. If Chang Yu Hua Yi, it should also fill the void, why not. Yes
Rain is a metaphor. When the rain is timely, there is no flood (the water is heavy, he is high). Anle, there is something to be tired of. It is said: "At 6 o'clock in the evening, Yu Baoyi, Yu Baohua. The treasure is soft, and when it is practiced, it will be four inches; when it is full, it will be as it is; if it is into the treasure, it will enter the ridge." It is the premise that "Yu Huayi is solemn and smokeless."
Buddha's Wisdom and Brightness
These two sentences, the name of the solemn Guangming merits achievements.
Why did Buddha choose this solemnity? Seeing the land, although the top is backed by daylight, it is dark for fools.
It is a long-cherished statement: to make all the light of our country, to be blind, to enter the wisdom of Buddhism, not to be remembered. also
Yunanle’s land is bright, and it’s clear from the wisdom of the past. Scripture: "Or Buddha,
Take light as a Buddhist thing. That is the case. The saying goes, "Bu Huiming's net day, except for the world."
Brahma sounds profound and far-reaching
These two sentences are famous for their outstanding achievements.
Why did Buddha choose this wish? Seeing that there is a country, although there is good law, and the reputation is not far away; although the reputation is far, it is not
Subtle; famous, far-reaching, complex and incomprehensible. It is the solemnity of this.
Scorpio called the net behavior of the Vatican, saying that the word is a Sanskrit. The country is more precious than Brahma, and it is praised by Brahman. Also
Chinese law, and Brahma Tongzhi also. The name of "Sound" is also known as the name of Anle. Scripture: "If anyone but
The name of Wen’s pure land, the desire to live, also have to do so. This is also the evidence of the subject.
Explain the argument: "If the land is pure, it is not taken by the three realms. Why do you say it? There is no desire, no desire; the land is home, not the color world; the color is not the colorless world." There are some people who have a sneak peek (there is a person who says that there are three people and there is a pure land), and the name can enlighten the wonderful (good, good, and the name can be realized, so it is wonderful). It is a saying that "the Brahman voice is far-reaching and subtle."
Zhengjue Amitabha
These two sentences are famous for their solemn merits.
Why did Buddha choose this wish? See the territory, Luo: for the king, then the rate of the soil; the treasure station (stop the horse, long sentence) the temple, then the four domains are innocent. The wind is smashing, there is no Ben!
It is a renewed wish: I hope that my country has a king of law. The abbot of the King of Law.
The "abbot", such as Huang Wei, holds the child, and the age is even longer; the fish mother reads the child, and the sputum (the summer has water and water, the fire is not bad). Anle Country is a good abbot of Zhengzheng, and its country has a non-righteous thing! It is the premise that "there is a sense of Amitabha, the king of the law is abbot."Tathagata Jinghuazhong Zhengjuehua Huasheng
These two sentences, the name of Zhuang Yan is a meritorious achievement.
Why did Buddha choose this wish? See the country, or use the blood as the body, or the excrement as the raw element;
Sorghum, the son of guessing madness; or the scorpion of the scorpion, the talent of the singer (corner zero). 讥诮 才 才 才 才 才 才 才 才 才 才 才 才 才 才 才 才 才 才
Therefore, I would like to say: Let our country know that it is like a net Chinese student. They are equal and have no way to win. As the saying goes, "If you come to the net, you will feel Huahua."
Philharmonic Buddhism taste Zen Samadhi for food
These two sentences, the name is solemnly used to achieve merits.
Why did Buddha choose this wish? See the land, or the nest to break the eggs, for the 饛 (food full of appearance, death of the public) Rao (full, too, people repel) the meal; or hanging sand finger bag, for comfort. It’s heartbreaking to call the children.
It is the sorrow and sorrow of the future: I hope that the land of our country will be based on Dharma, meditation, and Sancha, and will never die for his food.
"Fleur of Dharma": If the sun and the moon are light, the Buddha says that the Chinese classics are sixty. Listeners, also
Sitting in one place, sixty robs, that is, like a food; no one, if you are in the heart, and tired.
Everyone, if you need to eat, Baiwei Jiayu, listed in front. Seeing the color, the nose smells good, and the body is well-loved.
Naturally full. 讫 has been gone, if it has to be reproduced. It’s a matter of course. It is the saying that "the love of Buddha, the taste of Zen, Zen III
For food. "
Forever away from the body and mind
These two sentences, the name is solemn and has no achievements.
Why did Buddha choose this wish? See the land, or the pre-puppet, the axe, or the young
The abbot; or the singer said, after the reminder. There are all kinds of violations.
It is a long-cherished statement: to make our country's soil and peace of mind continue, after all, no time.
"Annoyed", hunger, thirst, cold, heat, etc. Those who are "angry" are also worthy of the three poisons. YesThe words "are always away from the body and mind, and are always happy."
Mahayana good roots, etc. without ridicule
Women and lack of roots
These four sentences are famous for their solemn achievements.
The "door" is also the door to the righteousness. "Great righteousness", Mahayana is also. Such as man-made city,
In. If a person has a happy person, it is the door to Mahayana.
Why did Buddha choose this wish? Seeing the land, although there are Buddhas such as the sages and so on. Because the country is turbid, it is divided into three. Or to expand (listen to each other) eyebrows, or slogans.
It is a long-cherished statement: to make our country's soil, all of them are great and equal. Root defeated seeds, after all, not born;
The woman is broken and the name is broken. It is a saying that "the Mahayana is good for the roots, and the name is innocent, women and roots are missing.
Two rides are not born. "
Asked: "The case of Wang Shicheng said "The Immaculate Sutra", the Bodhisattva of the Bodhisattva is forty-eight wishes: "Set me up
Buddha, the country is heard, there are those who can measure the number, do not take the right sense. "It is a testimony." In the "Ten Shi Bu Po Sha", the Dragon Tree Bodhisattva made Amitabha Zanyun: "Beyond the Three Bounds, the eyes are like the lotus leaf, and the sound of the masses is the first ritual." "There is a sound certificate." In the "Capricorn", it is said: "The Buddha and the earth are different: there are Buddhas and earth, purely sounds; or Buddha soil, purely Bodhisattva; or Buddha soil, Bodhisattva sounds like 僧, such as Amitabha and other countries are also. "There are three cards that are heard." Among the Zhujing, there are sayings that the country is safe and sound, and there are many words and sounds, and there is no sound. The sound is one of the second. "On the theory" and even no name, what is this cloud? "
Answer: "I want to push it by reason. There is no need for a second ride. Why do you say it? If you have a disease, you have medicine.
The rule is also often. "Fa Hua Jing" said: "Sakyamuni is like a comer, with five turbid worlds, one for each
three. "The pure land is not five turbid, no three times alum." "Fa Hua Jing" is said to be heard, is why people get it?
relief? But from the illusion, it is called liberation. It’s true that people don’t have everything to get rid of. nuclear
Pushing this reason, Arahant has not got everything free, and there must be life. This person does not live in the Three Realms, except for the Three Realms.
The pure land is even more unproductive, so it is only in the pure land.
If the voice is heard, it is the sound of his side, still the name of the name, called the sound. For example, when the Emperor of Heaven releases the human being, the surname is the corpse of the corpse; although it is the Lord afterwards, the Buddha wants to make people know the origin, and when he speaks with the emperor, he is also called the corpse of the corpse; This is also the "On" but the second is not a child, that is, the Anle country does not give birth to the second seed, so why not take the second ride to live! For example, the orange plantation does not produce Jiangbei, and the river Luoguo also sees orange. In addition, the parrot does not cross the west, and the Zhao Wei frame also has parrots. These two things, but they are not. He has the same voice. If it is a solution, it will be discussed. "
Asked: "The name is called, there is something famous. Anle has neither the second, the woman, the root, but also
Why do you have to say no such three? "
Answer: "If you are a soft-hearted bodhisattva, you are not brave, you are rumored. If you are distorted, or you are weak, rumors
woman. As if the eyes are clear and not sensible, rumors are blind. If the ear is clever and can’t understand, rumors
people. As if the tongue is spoken, but the mouth is swearing, rumors are dumb. If it is, etc., although the root is full, there is a suspicion
The name. It is necessary to say that there is no name, and that the pure land is nothing but the name of the name. "
Q: "The original wish of the Tibetan Buddhism, and the praise of the Dragon Tree Bodhisattva, seems to be surprising in the sound of the country.
What is the meaning of this? "
Answer: "According to the actual evidence, it should not be more able to give birth to Buddhism. But the Buddha’s wish is unbelievable.
Divine power, the decree of the birth and the other; must be revived with divine power to give birth to its supreme heart. For example, an ostrich enters the water, and the fish is salty.
Dead; the rhinoceros touches, the dead are alive. This should not happen, so it is amazing. However, five are unbelievable,
The Dharma is the most incredible. The Buddha can make a sound of resurrection and it is incredible. "
All sentient beings wish for happiness, everything can be satisfied
These two sentences, the solemnity of all the requirements to meet the merits and achievements.
Why did Buddha choose this wish? Seeing that there is a national land, or a high position, the potential is unreasonable;
Kushiro; or repairing the system, the system is not in the self, such as A private Tuxian human. Like it is, for the industry
Blow, not at ease.
It is a long-cherished statement: to make our country's soil, every request, to satisfy the will. It is the saying that "all beings are willing, everything
can satisfy. "
It’s because I wish to give birth to the other Amitabha
These two sentences are formed on the basis of observing 17 kinds of solemn national achievements, so I hope to be born. Released in the world, 讫
On the top.
The second audience was born clean. This door is divided into two parts: one observes Amitabha's solemn merits. two
Observe the solemn merits of the Bodhisattva. There are eight kinds of observations in the solemn merits, and it is only in the eyes of the text.
Asked: "There are some generalists who have a general understanding of the sentient beings, and they have three rotations. They are affected by many lives and deaths, hence the name of all beings.
This is a Buddha and Bodhisattva for all beings. Is it Yiyun? "
Answer: "The saying goes: "There is no sense of quantity in a law, and there is no sense in quantity."
Named as the living beings, this is the name of the mass transit family in the Three Kingdoms, and the name of the non-Mayana family. Mahayana
The words of the family, such as "do not increase or decrease the classics": "Those who are born, that is, do not live or not." 』
Why? If there is a life, life has been resurrected, there is infinity, and there is no birth, but there is no life.
If there is life, it can be destroyed; there is no life, no matter what happens. It is the result of no life and no death. As in the middle
Words: "Five yin is accessible, nothing is empty, it is bitterness. 』Ski class also. "
Immeasurable Big Treasure King Subtle Clean Huatai
These two sentences, the name is solemn and meritorious.
Why is Buddha here solemn? Seeing Bodhisattva, in the last body, sitting on the grass, and becoming an aunt
Bodhi. If you see people, you will not increase your faith, increase your respect, increase your love, and increase your practice.
It is a long-cherished statement: When I became a Buddha, I made the Dabao King, the subtle Jinghuatai, and thought it was a Buddha.
"There is no amount", such as "Viewing the Longevity of the Sutra": "On the Qibao, there is the Dabaolianhua Throne. Lianhua
One leaf, made a treasure. There are eighty-four thousand veins, like a painting of the sky, with a pulse of 84,000. Hua Yexiao
The length is two hundred and fifty. If it is China, there are 84,000 leaves. One by one, there are billions of Mani
Zhu Wang, thought it was reflected. One manny, put a thousand light; its light is like a cover, seven treasures are synthesized, and it covers the earth.
Shakya is a sacred treasure, for his station This lotus Huatai, 80,000 King Kong, Uncle Gabriel, Van Gogh,
Wonderful pearl network, thought school decoration. On its stage, there are naturally four pillars. One hundred treasures, such as one hundred thousand
Trillion must be mountain. The building is on the Baodi, such as the Night Palace. There are 50 billion microscopic beads to reflect. One by one
Baozhu, there are 84,000 light. One light, eighty thousand four different kinds of gold. One gold, all over
Treasures, change everywhere, each out of phase: or for King Kong, or for the real pearl network, or for the hybrid cloud. to
Ten aspects, free to cash, and cast Buddha. "
If it is waiting for something, the quantity has been issued. It is the saying that "there is no big treasure, subtle Jinghuatai."
Good luck, I look for a superb color
These two sentences, the name of the solemn industry and merits achievements.
Why is Buddha himself so solemn? See the Buddha body, and receive a light. In the human body, it is not superb.
If the runners are good, they are also the same, and Devadado is the only one. Caused the king of Auntie to confuse and delete
Yeah is so dare. Or such a class, it is so solemn and so industrious.
In the case of the training, six feet to find. For example, "Viewing the Longevity of the Sutra" said: "Amitabha, the height of sixty
Trillion, that by him, Gangesa from the tenth. Buddha round light, such as tens of billions and three thousand worlds. Translator
In terms of it, He Qichen (Hui Nei)! Lishe people, not simple and long and short, salty and horizontal Shu Shu for the search.
If the translator or the class is taken, use the quasi-Amitabha as a word, and the arm is a word, so it is called a seeker.
Sixty trillion that was from his Ganges River by the tenth. It is the premise that "there is a good look, and the color image is superb."
Q: "On the view of the Wushou Sutra": "The Buddhas are the body of the Fa, and they are in the minds of all beings;
It is the reason why I want to think about Buddha, the heart is thirty-two, and eighty are good. Is a heart for the Buddha, is the heart is
Buddha. The buddhas are all knowing the sea, thinking from the heart." What is Yiyun? "
Answer: "The name is integrated, the name is different. As the eye, the roots are empty and the meaning is five reasons.
Eyes. It’s an eye, but it’s its own, it’s not the same, it’s a different matter. The same is true of the ear and nose.
Those who say that "the Buddhas are like the body of the Fa": the legal world is the heart of all beings, and the heart can be born in the world.
Cut the law, so the name is the legal world. The legal profession can give birth to such things as good body, and it can also be seen as a color.
Therefore, the name of the Buddha is the name of the law. It’s not the way to go, it’s the result of all sentient beings.
"When you think about Buddha, it is the heart that is thirty-two, and the eighty are good." When the public thinks about Buddha, Buddha
The body is good, and the hearts of all beings are also revealed. For example, if the water is clear, the color is like the present, and the water and the image are the same. Therefore
It is a matter of mind to say that Buddha is good.
"Being a heart as a Buddha": You can be a Buddha. "It is the heart of the Buddha": there is no Buddha outside the heart. Like a fire
From the wood, the fire can not leave the wood; if it does not leave the wood, it can burn wood; wood is fire, wood is fire.
Tathagata's subtle sound
These two sentences, the name of Zhuang Yankou merits achievements.
Why did Buddha choose this solemnity? Seeing like it, the name seems to be disrespectful. Such as the outside of the road (cart, people swearing) people, called the surname; enlightenment day, only the Brahma.
It is a slogan: Make me a Buddha, sing aloud, and hear the man. It’s a pretense, "If you come to the subtle, Van Gogh
Smell the ten parties. "
The same place, water, fire and wind, no difference in the void
These two sentences, the name of the solemn heart of the merits and achievements.
Why did Buddha choose this solemnity? See you like, say cloud: This black is white, this is not black or white, the next law,
Chinese law, law, and law. It is like a difference in quantity, it seems to be different.
It is a wish to say: make me a Buddha, such as the earth and the burden, no difference between the weight and the weight; such as the long run of water, the innocent (weed grass) 葀 (reed, the sound); if the fire is mature, no smelly If the wind rises, there is no difference between sleep and sleep; It is inside, and things are outside. It’s just a matter of returning to reality. It is a saying that "there is no difference between the water and the wind in the same place." (So it is doubtful that it is useful)
Heaven and man do not move all the people
These two sentences, the name of the solemn public merits achievements.
Why did Buddha choose this solemnity? See you like, say the next round, all the people, all kinds of sexual desires, all kinds of
with. If the wisdom of the Buddha is retreat, if it is retreat, the people will not be pure.
So I wish: I wish to become a Buddha, all heaven and earth, from the wisdom of clean sea life.
"Sea": Words and Buddhas all kinds of wisdom, deep and wide, no place to live in the second half of the miscellaneous. It is the pretense that "the heavens are not moving, and the wisdom is wise."
"Do not move": Saying that God, the achievement of Mahayana roots, can not be tilted.
If you want Mishan Wang Shengmiao no one
These two sentences, the solemn achievement of the first merits.
Why did Buddha choose this? See if there are people in the crowd, or who have strong beams, such as Deva Dado. Or country
The king and the Buddha ruled together, and I did not know how to push the Buddha. Or have a Buddha, forget it with his fate. Like this, it seems like the first force
Not accomplished.
It is a wish to say: I am a Buddha, I hope that all the people, incompetent, dare to wait with me. The only king, more
Vulgar king. It is the pretense that "If you want to be a king of Mishan, you won't win."
Husbands of heaven and human beings respectful and admire
These two sentences are famous for their solemn merits.
Why did Buddha choose this solemnity? Seeing Buddhas come, although there are the public, the public is also not respectful. Like a ratio
If you don't explain the fourteen difficulties with me, I will learn more. Juga
Eph, Buddha is three languages and three are not. Another example is the foreigners who have entered the Buddhist community and often wait for the Buddha to be short. Another example
Six days of demon, often in the Buddha's place, to stay in trouble. Like this, all kinds of disrespect.
It is a wish to say: make me a Buddha, a heavenly and a mass, respectful and tireless. So but the heavens, the pure land is no women.
People and eight ghosts are also. It is the pretense that "the husband and the husband are respectful and respectful."
Observing the Buddha's original desire to meet those who have no time
Can make quick satisfaction, great treasure of merit
These four sentences, the name is solemn and abreast of the achievements of abbot.
Why did Buddha choose this solemnity? See you like it, but you can’t ask for it. Or worth a Buddha
It is inevitable that the three ways: Shan Xing, Devadado, and Jujia are also. Another person smells the name of the Buddha, and he has no heart. If he encounters the cause of evil, he will retreat into the voice and sing the Buddha. It is like a waiter and a returner.
It is a slogan: When I became a Buddha, I was satisfied with the value of the one. Is the saying "view Buddha
This willingness to meet the timeless, can make the speed meet, merit and great treasure. The abbot is as above.
Seeing the eight virtues of the solemnity of the Buddha, it is on the top.
The second view of the Anle Country Bodhisattva, four solemn merits achievements.
Asked: "When you look at the solemn merits, what are you doing, and you need to see the Bodhisattva?"
Answer: "If there is a Mingjun, there is a sage. If you call it inaction, it is the ratio. If you make it, you can do it.
The king of law, and there is no big bodhisattva, the courtiers praised, and the full of clouds. Also, if the salary is small, the fire is not big.
As the saying goes: "Amitabha Buddha, there are boundless and big Bodhisattvas, such as Guanyin, the general trend, etc.
When he is a lifetime, he will fill the Buddha’s place. If a person is called a remembrance, a returnee, an observer, such as Fahua
According to Pumenpin, there is no dissatisfaction. However, Bodhisattva loves virtue, such as the sea swallowing, no end.
As if Sakyamuni came, I heard a message from the Qiuqiu: "Who loves merit, it is for me." Time
If you come from meditation, come to the place, the language: "I love Ford." 遂 It is a needle. Lost
Mingbiqiu, secretly heard the sound of Buddha, surprise intersection, Baifoyan: "World Respect! Is the world's merits still not full? Buddha said: "My merits are complete, no need to recover." But I am from the merits of life, knowing the merits and deeds, is the definite love. 』
As asked, if you look at the merits of Buddhism, you really have no wish. Therefore, those who revisit the bodhisattva merits have the same meanings as above.
ear. "
An Leguo Cleansing, Often Turning On The Foul Wheel
Day of the Buddha and Bodhisattva
Why did Buddha choose this solemnity? Seeing Buddhism, but the Little Bodhisattva cannot be used as a Buddhist thing in the world of the Ten Commandments. Or but the sound of people, the benefits are narrow.
It is the wish of the future: I hope that in the country, there will be a large number of bodhisattvas, not moving to the place, all over the ten parties, all kinds of things should be practiced, and practiced as a practice, often as a Buddhist thing.
The day is in the sky, and the shadows are everywhere. Come to Japan? Don’t you come? Such as "The Great Collection": 譬
If anyone, good governance of the pond, the amount of what is appropriate, and when releasing water, do not add strength. Bodhisattva is also like, first rule
All buddhas and sentient beings should be supported by a variety of ponds. Into the three, the body and mind do not move, the practice of practice, often as a Buddhist thing. If you are a practitioner, you will practice without practice. It is a premise, "The country is clean, often turns to a non-scale wheel, and the Buddha and Bodhisattva Day is a must."
Unsullied solemn light
All the Buddhas will benefit all the people
Why did Buddha choose this solemnity? Seeing that there is a genus, you want to support the other Buddhas, or you want to teach them.
All beings; this is not the case, first south and then north; can not be a one-time, light, all over the world, to educate all beings;
It is the wish of the future: May my Buddha and the Bodhisattva, all the time, all the time, to the ten parties, to do all kinds of Buddhist things.
It is the saying that "there is no temperament and rigorous light. When you read it for a while, you will see the Buddhas and the interests of all the students."
Asked: "The upper chapter of the cloud: "I don't waver, but all over the ten parties." It doesn't move, it's not a moment.
Yay? What is the difference? "
Answer: "On the head, the words don't move, or there are things before and after. This is no difference, it is a difference; it is also
It does not move into meaning. If it is not for a while, it is a visit; if there is any exchange, it will not move. It’s why it’s not
It is necessary to watch for a moment.
Rainy day happy clothes, Miaoxiang and other offerings
Praise the merits of all Buddhas without distinction
Why did Buddha choose this solemnity? Seeing Buddhism, Bodhisattva, and not very broad, can’t be everywhere.
The world, providing Buddhas to the public. Or turbid with his own soil, do not dare to go to the town. Or to live in a clean, sloppy earth. With such a variety of points. In the Buddha's place, you can't support it all the time, and launch a good root.
It is a long-cherished statement: When I became a Buddha, I hope that all the Bodhisattvas in China will hear the people and the masses, and all the things in the Ten Commandments.
The meeting place of the Buddha, the rainy day, the celestial world, the heavenly incense, with ingenious arguments, to support and praise the merits of the Buddhas. although
Sighing the soil, the great kindness and perseverance, not seeing the Buddha and the earth have mixed rhyme; although sighing the pure land, the amount is solemn,
I don’t see the Buddha’s soil has a clean phase. Why? In order to wait for the law, such as to come. It is the Buddha’s name, the name
To wait for it. If it is in Buddhism, it will be good or bad, and if it is supported, it will be illegally supported. It is the saying "rain
Tianle Huayi, Miaoxiang and other support, praised the merits of the Buddha, no difference. "
What a treasure in the world
I wish all to die to show the Dharma like a Buddha
Why did Buddha choose this? Seeing a soft-hearted bodhisattva, but there is a Buddhist world, no compassion and no heart.
It is a wish: I wish that when I became a Buddha, I would like to be compassionate and brave, and be strong and willing. The house can be cleaned up, and there is no Dharma in the other side. The abbot has a solemn Dharma saga, indicating that there are Buddhas, so that the Buddhas are constantly everywhere. It is a saying that "Whether there is no world, Dharma merits and deeds, I am willing to go to life, showing the Buddha's Law as a Buddha."
Seeing the four solemn merits of Bodhisattva, it is on the top.
The next four sentences are back to the door.
Wish to see Amitabha
All sentient beings will be reborn in peace and happiness
These four sentences are about the Lord's "back to the door."
"Returning": returning to the merits of the people, the general public, and seeing Amitabha, the country of peace.
I have always said that I have always said it.
1 Q: "The gods and bodhisattvas return to the chapter and say: "The common people are all living, and they are going to live in peace." What do you mean by all the people?"
Answer: "The case of the king of the city said "The Immaculate Sutra", the Buddha told Ananda: "The ten Fanghenghe sand Buddhas come to the Buddha, and they all sigh, the Buddha is worthless, the power of the gods is unbelievable. All the beings, the name, the confidence Joy, even a thought, to the heart of the return, willing to live in the country, that is, to live, live does not retreat. Only in addition to the five inverses, 诽谤正法." In this case, all the ladies of the past have to die.
Another example is "Viewing the Life of the Longevity", there are nine products to die. The next product: "There are people who are born, not good, five evils, evil, and bad." Such a fool, to be evil, should be abhorrent, experience more robbery, suffer endlessly. Such a fool, at the end of life, encounter good knowledge, all kinds of comfort, to say the magic, the command to read Buddha. This person is hard to beat, not to mourn the Buddha. Good friends said: If you can't read it, you should call it a lifeless Buddha. If it is the heart, the sound is endless, with enough ten thoughts, said that there is no Amitabha in the south. Called the name of the Buddha, in the mind, in addition to eight billion to rob the death and death. At the end of the life, see Jin Lianhua, like the Japanese wheel, live in front of his people. As a matter of thought, you have to go to the world of bliss. In Yu Lianhua, there are twelve robberies, and Lianhua Fangkai (when this is also a crime against the five counts). Guanyin, the general trend, with the voice of great sorrow, for its wide description of the truth of the law, in addition to the crime of extermination. The smell has been happy, and the heart of Bodhi is sent at the right time. It is the next generation of the next product. This is a testimony to know that the following products are ordinary, but they are not worthy of the Fa-rectification and believe in the cause of the Buddha.
2 Question: "The Immaculate Sutra" said: "Whoever wants to live, they have to go to life; "Viewing the Longevity of the Sutra": "Being a rebellion against the evil, with all the bad, you have to go to life." What is the second cloud? "
Answer: "After having two felony sins: one is five inverses, the two are Orthodox. With these two sins,
Therefore, you must not go to life. Once it is said that it is a crime of evil, evil, and evil, it does not speak of the Fa-rectification; "
3 Asked: "If a person has a five-counter sin, but not a law, he will be born with a promise. If there is one person, but there is a law, and there is no sin against the sins, would you want to live or not?"
Answer: "But the law is correct, although there is no more sin, it must not be born. Why do you say it?
The sinner, in a big hell, has a felony sin. Yongzheng legal person, in a big hell,
If this robbery is over, he will return to his other side of the hell. If it is twirling, after a hundred thousand, a big hell, Buddha
I don't remember the time of the season; And the law is the Dharma. This foolish man,
Both oysters and peace, there is a willingness to live in Buddhism! If you are greedy, you are happy, and you are willing to be alive.
Water ice, smokeless fire, it makes sense. "
4 Q: "What is the truth?"
Answer: "If there is no Buddha, no Buddha's law, no bodhisattva, no bodhisattva method; if you wait, if you are self-solving,
If he accepts from him, his heart decides that he is known as Fa-rectification. "
5 Asked: "If you wait for the plan, but you have something to do; what are you worried about in the sentient beings, and sin in the five sins?"
Answer: "If there are no Buddhas and Bodhisattvas, say the world is good, and educate the living beings, knowing that there are benevolence and righteousness.
Zhixinye? If all the good laws and laws in the world are broken, all the sages of the world will be destroyed. But knowing that the five crimes are
Heavy, without knowing the five crimes, from no legal life. It is the righteous legal person, and his sin is the heaviest. "
6 Q: "The "Industry and Taoism" said: "The industry is as good as the first, and the heavy ones are the first."
"There are artificial five evils and evils. If they are not good, they should be abhorrent. End of life
When encountering good knowledge, the teacher said that there is no Amitabha in the south. If it is the heart, it will be endless, with enough ten thoughts.
If you want to live in a pure land, you will enter the Dacheng Zhengding gathering. After all, you will not retreat. first
What is the meaning of justice? Since the robbery, there have been preparations for the trip, and there is a law of leakage, which belongs to the Three Realms. But
Ten thoughts, read Amitabha, will come out of the three realms. What is the meaning of the industry? "
Answer: "There is a slogan that the five inferior and ten evils are important.
First, hell, tied to the three realms; now is the righteous contest. The meaning of the light and heavy: in the heart, in the edge, in the decision, not in the time is not much.
Yun He is "in the heart": He is a sinner, and he is guilty of ignorance. This ten-minded person
It is comforting and smelling the truth. One real and one virtual, compared to the other. For example, in the dark room of Chitose, if it is temporary,
Even if it’s clear; it’s a secret, it’s a thousand years old, not going to Yeah! It is in the heart.
Yun He is "in the fate": He is a sinner, he is self-satisfied, and he is troubled by the public. This ten
The singer, according to the lack of confidence, according to Amitabha to facilitate the solemn and true clean and infinite merits.
For example, if someone is poisoned by an arrow, the bones will be broken; if the medicine is removed, the arrow will be poisoned.
(The first Yan Yan Yan Yan: If there is medicine, the name is destroyed. If the battle is used, the drum is used to smell the drums, the arrow is out of poison. The Bodhisattva Mossa is also the same, staying at the first stern, The person who smells his name, the arrow of the three poisons, naturally pulls out.) You can get words, the arrow is deep and poisonous, smell the drum sound, can not pull the arrow to poison yeah! It is the name. Yun He is "deciding": He is a sinner, and he has a heart and a heart. This ten-minded person, according to the endless heart, has no heart, is a name decision. The contest of Sanyi, the ten-minded person is heavy, the heavy one is the first to lead, and the three can be out. Both have an ear. "
7 Q: "When is it a name?"
Answer: "One hundred and one life is destroyed, the first one: that; sixty: that, named one thought. This is the cloud, not taking
At this time, too. But the words recall Amitabha, if the general phase, if nothing else, with the view, the heart has no thoughts,
Ten thoughts continue, named ten thoughts. However, the name is also the same. "
8 Asked: "If the heart is like him, the order is still there, you can know how much you read. But know how much, no more than nothing. If you think about it, how much can you remember?"
Answer: "After saying ten people, Mingye has done things, and you don’t have to know the number.In the autumn, Yi Zai knows Zhu Yang's festival! Know the ears of the words. The ten-minded business is also the ear of the gods. However, the accumulation of thoughts will continue, and nothing will happen to him; If you must know, there are also conveniences. Must be dictated, not a pen. "